The World's Sixteen Crucified Saviors Part 43

CHAPTER XLI. THE PRECEPTS AND PRACTICAL LIFE OF JESUS CHRIST; HIS TWO HUNDRED ERRORS

THE exaltation of men to the character and homage of divine beings has always had the effect to draw a vail over their errors and imperfections, so as to render them imperceptible to those who wors.h.i.+p them as G.o.ds. This is true of nearly all the deified men of antiquity, who were adored as incarnate divinities, among which may be included the Christian's man-G.o.d, Jesus Christ. The practice of the followers of these G.o.ds has been, when an error was pointed out in their teachings, brought to light by the progress of science and general intelligence, to bestow upon the text some new and unwarranted meaning, entirely incompatible with its literal reading, or else to insist with a G.o.dly zeal on the correctness of the sentiment inculcated by the text, and thus essay to make error pa.s.s for truth. In this way millions of the disciples of' these G.o.ds have been misled and blinded, and made to believe by their religious teachers and their religious education, that everything taught by their a.s.sumed-to-be divine exemplars is perfect truth, in perfect harmony with science, sense, and true morals. Indeed, the perversion of the mind and judgment by a religious education has been in many cases carried to such an extreme as to cause their devout and prejudiced followers either to entirely overlook and ignore their erroneous teachings, or to magnify them into G.o.d-given truths, and thus, as before stated, clothe error with the livery of truth. This state of things, it has long been noticed by unprejudiced minds, exists amongst the millions of professed believers in the divinity of Jesus Christ.

Hence the errors, both in his moral lessons and his practical life, have pa.s.sed from age to age unnoticed, because his pious and awe-stricken followers, having been taught that he was a divine teacher, have a.s.sumed that his teachings must all be true; and hence, too, have inst.i.tuted no scrutiny to determine their truth or falsity. But we will now proceed to show that the progress of' science and general intelligence has brought to light many errors, not only in his teachings, but in his practical life also. In enumerating them, we will arrange them under the head

MORAL AND RELIGIOUS ERRORS.

1. The first moral precept in the teachings of Christ, which we will bring to notice, is one of a numerous cla.s.s, which may very properly be arranged under the head of Moral Extremism. We find many of his admonitions of this character. Nearly everything that is said is oversaid, carried to extremes--thus const.i.tuting an overwrought, extravagant system of morality, impracticable in its requisitions; as, for example, "Take no thought for the morrow." (Matt, v.) If the spirit of this injunction were carried out in practical life, there would be no grain sown and no seed planted in spring, no reaping done in harvest, and no crop garnered in autumn; and the result would be universal starvation in less than twelve months. But, fortunately for society, the Christian world have laid this positive injunction upon the table under the rule of "indefinite postponement."

2. Christ's a.s.sumed-to-be most important requisition is found in the injunction, "Seek ye first the Kingdom of G.o.d, and his righteousness, and all else shall be added unto you." (Matt. vi. 33.) His early followers understood by this injunction, and doubtless understood it correctly, that they were to spend their lives in religious devotion, and neglect the practical duties of life, leaving "Providence" to take care of their families--a course of life which reduced many of them to the point of starvation.

3. The disciple of Christ is required, "when smitten on one cheek," to turn the other also that is, when one cheek is pommeled into a jelly by some vile miscreant or drunken wretch, turn the other, to be smashed up in like manner. This is an extravagant requisition, which none of his modern disciples even attempt to observe.

4. "Resist not evil" (Matt. v. 34) breathes forth a kindred spirit. This injunction requires you to stand with your hands in your pocket while being maltreated so cruelly and unmercifully that the forfeiture of your life may be the consequence--at least Christ's early followers so understood it.

5. The disciple of Christ is required, when his cloak is formally wrested from him, to give up his coat also. (See Matt, v.) And to carry out the principle, if the marauder demands it, he must next give up his boots, then his s.h.i.+rt, and thus strip himself of all his garments, and go naked. This looks like an invitation and bribe to robbery.

6. "Lay not up for yourselves treasures on earth." (Matt. vi. 19.) This is another positive command of Christ, which the modern Christian world, by common consent, have laid on the table under the rule of "indefinite postponement," under the conviction that the wants of their families and the exigencies of sickness and old age cannot be served if they should live up to such an injunction.

7. "Sell all that thou hast,... and come and follow me," is another command which bespeaks more piety than wisdom, as all who have attempted to comply with it have reduced their families to beggary and want.

8. "If any man love the world, the love of the Father is not in him."

Then he must hate it, as there are but the two principles, and "from hate proceed envy, strife, evil surmisings, and persecution." Evidently the remedy in this case for "worldly-mindedness" is worse than the disease.

9. "He that cometh to me, and hateth not father, mother, brother, and sister, &c., cannot be my disciple." (Luke xiv. 26). This breathes forth the same spirit as the last text quoted above. Many learned expositions have been penned by Christian writers to make it appear, that hate in this case does not mean hate. But certainly it would be a slander upon infinite wisdom to leave it to be inferred that he could not say or "inspire" his disciples to say exactly what he meant, and to say it so plainly as to leave no possibility of being misunderstood, or leave any ground for dispute about the meaning.

10. "Rejoice and be exceeding glad" when persecuted. (Matt. v. 4.) Now, as a state of rejoicing is the highest condition of happiness that can be realized, such advice must naturally prompt the religious zealot to court persecution, in order to obtain complete happiness, and consequently to pursue a dare-devil life to provoke persecution.

11. "Whosoever shall seek to save his life, shall lose it," &c. (Luke xvii. 33.) Here is displayed the spirit of martyrdom which has made millions reckless of life, and goaded on the frenzied bigot to seek the fiery f.a.got and the halter. We regard it as another display of religious fanaticism.

12. "Ye shall be hated of all men for my name's sake." (Matt. x. 12.) How repulsive must have been their doctrines or their conduct! No sensible religion could excite the universal hatred of mankind. For it would contain something adapted to the moral, religious, or spiritual taste of some cla.s.s or portion of society, and hence make it and its disciples loved instead of hated. And then how could they be "hated of all men," when not one man in a thousand ever heard of them? Here is more of the extravagance of religious enthusiasm.

13. "Shake off the dust of your feet" against those who cannot see the truth or utility of your doctrines. (Matt. x. 14.) Here Christ encourages in his disciples a spirit of contempt for the opinions of others calculated to make them "hated." A proper regard for the rules of good-breeding would have forbidden such rudeness toward strangers for a mere honest difference of opinion.

14. "Take nothing for your journey, neither staff, nor scrip, nor purse"

(Mark vi. 8); that is "sponge on your friends, and force yourselves on your enemies," the latter cla.s.s of which seem to have been much the most numerous. A preacher who should attempt to carry out this advice at the present day would be stopped at the first toll-gate, and compelled to return. Here is more violation of the rules of good-breeding, and the common courtesies of civilized life.

15. "Go and teach all nations," &c. Why issue an injunction that could not possibly be carried out? It never has been, and never will be, executed, for three-fourths of the human race have never yet heard of Christianity. It was not, therefore, a mark of wisdom, or a superior mind, to issue such an injunction.

16. "And he that believeth and is baptized shall be saved; but he that believeth not shall be d.a.m.ned." What intolerance, bigotry, relentless cruelty, and ignorance of the science of mind are here displayed! No philosopher would give utterance to, or indorse such a sentiment.

It a.s.sumes that belief is a creature of the will, and that a man can believe anything he chooses, which is wide of the truth. And the a.s.sumption has been followed by persecution, misery, and bloodshed.

17. "All things whatsoever ye shall ask in prayer, believing, ye shall receive." (Matt. xxi. 22.) Here is an entire negation of natural law in the necessity of physical labor as a means to procure the comforts of life. When anything is wanted in the shape of food or raiment, it is to be obtained, according to this text, by going down on your knees and asking G.o.d to bestow it. But no Christian ever realized "all things whatsoever asked for in prayer," thought "believing with all his heart"

he should obtain it. The author knows, by his own practical experience, that this declaration is not true. This promise has been falsified thousands of times by thousands of praying Christians.

18. "Be not called rabbi." "Call no man your father." (Matt, xxiii.) The Christian world a.s.sume that much of what Christ taught is mere idle nonsense, or the incoherent utterings of a religious fanatic; for they pay no more practical attention to it than the barking of a dog.

And here is one command treated in this manner: "Call no man father."

Where is the Christian who refuses to call his earthly sire a father?

19. "Call no man master." (Matt, xxiii.) And yet mister, which is the same thing, is the most common t.i.tle in Christendom.

20. He who enunciates the two words, "'Thou fool.' shall be in danger of h.e.l.l fire." (Matt, xxii.) Mercy! Who, then, can be saved? For there is probably not a live Christian in the world who has not called somebody a "fool," when he knew him to be such, and could not with truthfulness be called anything else. Here, then, is another command universally ignored and "indefinitely postponed."

21. "Swear not at all, neither by heaven nor earth." (Matt, v.) And yet no Christian refuses to indulge in legal, if not profane, swearing which the text evidently forbids.

22. "Men ought always to pray." (Luke xviii.) No time to be allowed for eating or sleeping. More religious fanaticism.

23. "Whosoever will be chief among you let him be your servant" (Matt.

xx. 27); that is, no Christian professor shall be a president, governor, major-general, deacon, or priest. Another command laid on the table.

24. "Love your enemies." (Matt. v. 44.) Then what kind of feeling should we cultivate toward friends? And how much did he love his enemies when he called them "fools," "liars," "hypocrites," "generation of vipers,"

&c.? And yet he is held up as "our" example in love, meekness, and forbearance. But no man ever did love an enemy. It is a moral impossibility, as much so as to love bitter or nauseating food.

The advice of the Roman slave Syrus is indicative of more sense and wisdom--"Treat your enemy kindly, and thus make him a friend."

25. We are required to forgive an enemy four hundred and ninety times; that is, "seventy times seven." (Matt, vii.) Another outburst of religious enthusiasm; another proof of an overheated imagination.

26. "Be ye perfect, even as your Father in heaven is perfect." (Matt. v.

48.) Here is more of the religious extravagance of a mind uncultured by science. For it is self-evident that human beings can make no approximation to divine perfection. The distance between human imperfection and a perfect G.o.d is, and ever must be, infinite.

27. Christ commended those who "became eunuchs for the kingdom of heaven's sake" (Matt. xix. 12)--a custom requiring a murderous, self-butchering process; destructive of the energies of life and the vigor of manhood, and rendering the subject weak, effeminate, and mopish, and unfit for the business of life. It is a low species of piety, and discloses a lamentable lack of a scientific knowledge of the true functions of the s.e.xual organs on the part of Jesus.

28. Christ also encouraged his disciples to "pluck out the eye," and "cut off the hand," as a means of rendering it impossible to perpetrate evil with those members. And we would suggest, if such advice is consistent with sound reasoning, the head also should be cut off, as a means of more effectually carrying out the same principle. Such advice never came from the mouth of a philosopher. It is a part of Christ's system of extravagant piety.

29. He also taught the senseless, oriental tradition of "the unpardonable sin against the Holy Ghost"--a fabulous being who figured more anciently in the history of various countries. (See Chapter XXII.) No philosopher or man of science could harbor such childish misconceptions as are embodied in this tradition, which neither describes the being nor explains the nature of the sin.

30. We find many proofs, in Christ's Gospel history, that he believed in the ancient heathen tradition which taught that disease is caused by demons and evil spirits. (See Luke vii. 21, and viii. 2.)

31. Many cases are reported of his relieving the obsessed by casting out the diabolical intruders, in imitation of the oriental custom long in vogue in various countries, by which he evinced a profound ignorance of the natural causes of disease.

32. Christ also taught the old pagan superst.i.tion that "G.o.d is a G.o.d of anger," while modern science teaches that it would be as impossible for a G.o.d of perfect and infinite attributes to experience the feeling of anger as to commit suicide; and recent discoveries in physiology prove that anger is a species of suicide, and that it is also a species of insanity. Hence an angry G.o.d would be an insane G.o.d--an omnipotent lunatic, "ruling the kingdom of heaven," which would make heaven a lunatic asylum, and rather a dangerous place to live.

33. And Christ's injunction to "fear G.o.d" also implies that he is an angry being. (See Luke xxiii. 40.) But y past history proves that "the fear of G.o.d" has always been the great lever of priestcraft, and the most paltry and pitiful motive that ever moved the human mind. It has paralyzed the n.o.blest intellects, crushed the elasticity of youth, and augmented the hesitating indecision of old age, and finally filled the world with cowardly, trembling slaves. No philosopher will either love or wors.h.i.+p a G.o.d he fears. "The fear of the Lord" is a very ancient heathen superst.i.tion.

34. The inducement Christ holds out for leading a virtuous life by the promise of "Well done, thou good and faithful servant," bespeaks a childish ignorance of the nature of the human mind and the true science of life. It ranks with the promise of the nurse of sugar-plums to the boy if he would keep his garments unsoiled. (For the remainder of the two hundred errors of Christ, see Vol. II.)

There are many other errors found in the precepts and practical life of Jesus Christ (which we are compelled to omit an exposition of here), such as his losing his temper, and abusing the money-changers by overthrowing their counting-table, and expelling them from the temple with a whip of cords when engaged in a lawful' and laudable business; his getting mad at and cursing the fig tree; his dooming Capernaum to h.e.l.l in a fit of anger; his being deceived by two of his disciples (Peter and Judas), which prompted him to call them devils; his implied approval of David, with his fourteen crimes and penitentiary deeds, and also Abraham, with his falsehoods, polygamy, and incest, and his implied sanction of the Old Testament, with all its errors and numerous crimes; his promise to his twelve apostles to "sit upon the twelve thrones of Israel" in heaven, thus evincing a very limited and childish conception of the enjoyments of the future life; his puerile idea of sin, consisting in a personal affront to a personal G.o.d; his omission to say anything about human freedom, the inalienable rights of man, &c.

THE SCIENTIFIC ERRORS OF CHRIST.

That Jesus Christ was neither a natural or moral philosopher is evident from the following facts:--

1. He never made any use of the word "philosophy."

2. Never gave utterance to the word "science."

3. Never spoke of a natural law, or a.s.signed a natural cause for anything. The fact that he never made use of these words now so current in all civilized countries, is evidence that he was totally ignorant of these important branches of knowledge, the cultivation of which is now known to be essential to the progress of civilization. And yet it is claimed his religion has been a great lever in the advancement of civilization. But this is a mistake--a solemn mistake, as elsewhere shown. (See Chap. XLV.)

4. Everything to Christ was miracle; everything was produced and controlled by the arbitrary power of an angry or irascible G.o.d.