The Women Who Came in the Mayflower Part 2

Their children seem to have "been bound out" for service while the parents were convicted of trying to entice the children away from their work and, consequently, they were punished by sitting in the stocks on "lecture days." [Footnote: The Pilgrim Republic; Goodwin.]

In his later life, Francis Billington became more stable in character and served on committees. His last offense was the mild one "of drinking tobacco on the high-way." Apparently, Helen Billington had many troubles and little sympathy in the Plymouth colony.

As companions to these matrons of the pioneer days were four maidens who must have been valuable as a.s.sistants in housework and care of the children,--Priscilla Mullins, Mary Chilton, Elizabeth Tilley and Constance Hopkins. The first three had been orphaned during that first winter; probably, they became members of the households of Elder Brewster and Governor Carver. All have left names that are most honorably cherished by their many descendants. Priscilla Mullins has been celebrated in romance and poetry. Very little real knowledge exists about her and many of the surmises would be more interesting if they could be proved. She was well-born, for her father, at his death, was mentioned with regret [Footnote: New England Memorial; Morton.] as "a man pious and well-deserving, endowed also with considerable outward estate; and had it been the will of G.o.d, that he had survived, might have proved an useful instrument in his place."

There was a family tradition of a castle, Molyneux or Molines, in Normandy. The t.i.tle of _Mr._ indicated that he was a man of standing and he was a counsellor in state and church. Perhaps he died on s.h.i.+pboard at Plymouth, because his, will, dated April 2, 1621, was witnessed by John Carver, Christopher Jones and Giles Heald, probably the captain and surgeon of the s.h.i.+p, _Mayflower_.

This will, which has been recently found in Dorking, Surrey, England, has had important influence upon research. We learn that an older sister, Sarah Blunden, living in Surrey, was named as administratrix, and that a son, William (who came to Plymouth before 1637) was to have money, bonds and stocks in England. Goods in Virginia and more money,--ten pounds each,--were bequeathed equally to his wife Alice, his daughter Priscilla and the younger son, Joseph. Interesting also is the item of "xxj dozen shoes and thirteene paire of boots wch I give unto the Companie's hands for forty pounds at seaven yeares." If the Company would not accept the rate, these shoes and boots were to be for the equal benefit of his wife and son, William. To his friend, John Carver, he commits his wife and children and also asks for a "special eye to my man Robert wch hath not so approved himself as I would he should have done." [Footnote: Pilgrim Alden, by Augustus E. Alden, Boston, 1902.] Before this will was probated, July 23, 1621, John Carver, Mistress Alice Mullins, the son, Joseph, and the man, Robert Carter (or Cartier) were all dead, leaving Priscilla to carry on the work to which they had pledged their lives. Perhaps, the brother and sister in England were children of an earlier marriage, [Footnote: Gen. Hist. Register, 40; 62-3.] as Alice Mullins has been spoken of as a second wife.

Priscilla was about twenty years old when she came to Plymouth. By tradition she was handsome, witty, deft and skilful as spinner and cook. Into her life came John Alden, a cooper of unknown family, who joined the Pilgrims at Southampton, under promise to stay a year. Probably he was not the first suitor for Priscilla's hand, for tradition affirmed that she had been sought in Leyden. The single sentence by Bradford tells the story of their romance: "being a hop[e]full yong man was much desired, but left to his owne liking to go or stay when he came here; but he stayed, and maryed here." With him he brought a Bible, printed 1620, [Footnote: Now in Pilgrim Hall, Plymouth.] probably a farewell gift or purchase as he left England. When the grant of land and cattle was made in 1627, he was twenty-eight years old, and had in his family, Priscilla, his wife, a daughter, Elizabeth, aged three, and a son, John, aged one. [Footnote: Records of the Colony of New Plymouth.]

The poet, Longfellow, was a descendant of Priscilla Alden, and he had often heard the story of the courts.h.i.+p of Priscilla by Miles Standish, through John Alden as his proxy. It was said to date back to a poem, "Courts.h.i.+p," by Moses Mullins, 1672. In detail it was given by Timothy Alden in "American Epitaphs," 1814, [Footnote: American Epitaphs, 1814; iii, 139.] but there are here some deflections from facts as later research has revealed them. The magic words of romance, "Why don't you speak for yourself, John?" are found in this early narrative.

There was more than romance in the lives of John and Priscilla Alden as the "vital facts" indicate. Their first home was at Town Square, Plymouth, on the site of the first school-house but, by 1633, they lived upon a farm of one hundred and sixty-nine acres in Duxbury. Their first house here was about three hundred feet from the present Alden house, which was built by the son, Jonathan, and is now occupied by the eighth John Alden. It must have been a lonely farmstead for Priscilla, although she made rare visits, doubtless on an ox or a mare, or in an ox-cart with her children, to see Barbara Standish at Captain's Hill, or to the home of Jonathan Brewster, a few miles distant. As farmer, John Alden was not so successful as he would have been at his trade of cooper. Moreover, he gave much of his time to the service of the colony throughout his manhood, acting as a.s.sistant to the Governor, treasurer, surveyor, agent and military recruit. Like many another public servant of his day and later, he "became low in his estate" and was allowed a small gratuity of ten pounds because "he hath been occationed to spend time at the Courts on the Countryes occasion and soe hath done this many yeares."

[Footnote: Records of the Colony of New Plymouth.] He had also been one of the eight "undertakers" who, in 1627, a.s.sumed the debts and financial support of the Plymouth colony.

Eleven children had been born to John and Priscilla Alden, five sons and six daughters. Sarah married Alexander Standish and so cemented the two families in blood as well as in friends.h.i.+p. Ruth, who married John Ba.s.s, became the ancestress of John Adams and John Quincy Adams. Elizabeth, who married William Pabodie, had thirteen children, eleven of them girls, and lived to be ninety-three years; at her death the _Boston News Letter_ [Footnote: June 17, 1717.] extolled her as "exemplary, virtuous and pious and her memory is blessed." Possibly with all her piety she had a good share of the independence of spirit which was accredited to her mother; in her husband's will [Footnote: The Mayflower Descendant, vi, 129.] she is given her "third at Little Compton" and an abundance of household stuff, but with this reservation,--"If she will not be contented with her thirds at Little Compton, but shall claim her thirds in both Compton and Duxbury or marry again, I do hereby make voyde all my bequest unto her and she shall share only the parte as if her husband died intestate." A portrait of her shows dress of rich materials.

Captain John Alden seems to have been more adventuresome than the other boys in Priscilla's family. He was master of a merchantman in Boston and commander of armed vessels which supplied marine posts with provisions. Like his sister, Elizabeth, he had thirteen children. He was once accused of witchcraft, when he was present at a trial, and was imprisoned fifteen weeks without being allowed bail.

[Footnote: History of Witchcraft; Upham.] He escaped and hurried to Duxbury, where he must have astonished his mother by the recital of his adventures. He left an estate of 2059, in his will, two houses, one of wood worth four hundred pounds, and another of brick worth two hundred and seventy pounds, besides much plate, bra.s.s and money and debts amounting to 1259, "the most of which are desperite." A tablet in the wall of the Old South Church at Copley Square, Boston, records his death at the age of seventy-five, March, 1701. He was an original member of this church. Perhaps Priscilla varied her peaceful life by visits to this affluent son in Boston. There is no evidence of the date of Priscilla Alden's death or the place of her burial. She was living and present, with her husband, at Josiah Winslow's funeral in 1680. She must have died before her husband, for in his Inventory, 1686, he makes no mention of her. He left a small estate of only a little over forty pounds, although he had given to his sons land in Duxbury, Taunton, Middleboro and Bridgewater. [Footnote: The Mayflower Descendant, iii, 10. The Story of a Pilgrim Family; Rev. John Alden; Boston, 1890.] Probably Priscilla also bestowed some of her treasures upon her children before she died. Some of her spoons, pewter and candle-sticks have been traced by inheritance. It is not likely that she was "rich in this world's goods" through her marriage, but she had a husband whose fidelity to state and religion have ever been respected. To his memory Rev. John Cotton wrote some elegiac verses; Justin Winsor has emphasized the honor which is still paid to the name of John Alden in Duxbury and Plymouth: [Footnote: History of Duxbury; Winsor.] "He was possessed of a sound judgment and of talents which, though not brilliant, were by no means ordinary--decided, ardent, resolute, and persevering, indifferent to danger, a bold and hardy man, stern, austere and unyielding and of incorruptible integrity." The name of Mary Chilton is pleasant to the ear and imagination. Chilton Street and Chiltonville in Plymouth, and the Chilton Club in Boston, keep alive memories of this girl who was, by persistent tradition, the first woman who stepped upon the rock of landing at Plymouth harbor. This tradition was given in writing, in 1773, by Ann Taylor, the grandchild of Mary Chilton and John Winslow.

[Footnote: History of Plymouth; James Thatcher.] Her father, James Chilton, sometimes with the Dutch spelling, Tgiltron, was a man of influence among the early leaders, but he died at Cape Cod, December 8, 1620. He came from Canterbury, England, to Holland. By the records on the Roll of Freemen of the City of Canterbury, [Footnote: Probably this freedom was given, by the city or some board therein, as mark of respect. N. E. Gen. Hist. Reg., 63, 201.] he is named as James Chylton, tailor, "Freeman by Gift, 1583." Earlier Chiltons,--William, spicer, and Nicholas, clerk,--are cla.s.sified as "Freemen by Redemption." Three children were baptized in St. Paul's Church, Canterbury,--Isabella, 1586; Jane, 1589; and Ingle, 1599. Isabella was married in Leyden to Roger Chandler five years before _The Mayflower_ sailed. Evidently, Mary bore the same name as an older sister whose burial is recorded at St. Martin's, Canterbury, in 1593. Isaac Chilton, a gla.s.s-maker, may have been brother or cousin of James. Of Mary's mother almost nothing has been found except mention of her death during the infection of 1621. [Footnote: Bradford's History of Plymouth Plantation; Appendix.]

When _The Fortune _arrived in November, 1621, it brought Mary Chilton's future husband among the pa.s.sengers,--John Winslow, younger brother of Edward. Not later than 1627 they were married and lived at first in the central settlement, and later in Plain Dealing, North Plymouth. They had ten children. The son, John, was Brigadier-General in the Army. John Winslow, Sr., seemed to show a spirit of enterprise by the exchange and sale of his "lots" in Plymouth and afterwards in Boston where he moved his family, and became a successful owner and master of merchant s.h.i.+ps. Here he acquired land on Devons.h.i.+re Street and Spring Lane and also on Marshall Lane and Hanover Street. From Plans and Deeds, prepared by Annie Haven Thwing, [Footnote: Ma.s.sachusetts Historical Society, Boston. Also dimensions in Bowditch t.i.tle Books: 26: 315.] one may locate a home of Mary Chilton Winslow in Boston, a lot 72 and 85, 55 and 88, in the rear of the first Old South Church, at the southwest corner of Joyliffe's Lane, now Devons.h.i.+re Street, and Spring Lane. It was adjacent to land owned by John Winthrop and Richard Parker. By John Winslow's will, probated May 21, 1674, he bequeathed this house, land, gardens and a goodly sum of money and shares of stock to his wife and children. The house and stable, with land, was inventoried for 490 and the entire estate for 2946-14-10. He had a Katch _Speedwell_, with cargoes of pork, sugar and tobacco, and a Barke _Mary_, whose produce was worth 209; these were to be divided among his children. His money was also to be divided, including 133 "peeces of eight." [Footnote: The Mayflower Descendant, 111, 129 (1901).]

Interesting as are the items of this will, which afford proofs that Mary Chilton as matron had luxuries undreamed of in the days of 1621, _her_ will is even more important for us. It is one of the three _original_ known wills of _Mayflower_ pa.s.sengers, the others being those of Edward Winslow and Peregrine White. Mary Chilton's will is in the Suffolk Registry of Probate, [Footnote: This will Is reprinted In The Mayflower Descendant, I: 85.] Boston, in good condition, on paper 18 by 14 inches. The will was made July 31, 1676. Among other interesting bequests are: to my daughter Sarah (Middlecot) "my Best gowne and Pettecoat and my silver beare bowl" and to each of her children "a silver cup with a handle." To her grandchild, William Payne, was left her "great silver Tankard" and to her granddaughter, Ann Gray, "a trunk of Linning" (linen) with bed, bolsters and ten pounds in money. Many silver spoons and "ruggs" were to be divided. To her grandchild, Susanna Latham, was definite allotment of "Petty coate with silke Lace." In the inventory one may find commentary upon the valuation of these goods--"silk gowns and pettecoats" for 6-10, twenty-two napkins at seven s.h.i.+llings, and three "great pewter dishes" and twenty small pieces of pewter for two pounds, six s.h.i.+llings. She had gowns, mantles, head bands, fourteen in number, seventeen linen caps, six white ap.r.o.ns, pocket-handkerchiefs and all other articles of dress. Mary Chilton Winslow could not write her name, but she made a very neat mark, M. She was buried beneath the Winslow coat of arms at the front of King's Chapel Burial-ground in Boston. She closely rivalled, if she did not surpa.s.s in wealth and social position, her sister-in-law, Susanna White Winslow.

Elizabeth Tilley had a more quiet life, but she excelled her a.s.sociates among these girls of Plymouth in one way,--she could write her name very well. Possibly she was taught by her husband, John Howland who left, in his inventory, an ink-horn, and who wrote records and letters often for the colonists. For many years, until the discovery and printing of Bradford's History of Plymouth Plantation in 1856, it was a.s.sumed that Elizabeth Tilley was either the daughter or granddaughter of Governor Carver; such misstatement even appears upon the Howland tombstone in the old burying-ground at Plymouth. Efforts to explain by a.s.suming a second marriage of Carver or a first marriage of Howland fail to convince, for, surely, such relations.h.i.+ps would have been mentioned by Bradford, Winslow, Morton or Prence. After the death of her parents, during the first winter, Elizabeth remained with the Carver household until that was broken by death; afterwards she was included in the family over which John Howland was considered "head"; according to the grant of 1624 he was given an acre each for himself, Elizabeth Tilley, Desire Minter, and the boy, William Latham.

The step-mother of Elizabeth Tilley bore a Dutch name, Bridget Van De Veldt. [Footnote: N. E. Gen. Hist. Reg., i, 34.] Elizabeth was ten or twelve years younger than her husband, at least, for he was twenty-eight years old in 1620. They were married, probably, by 1623-4, for the second child, John, was born in 1626. It is not known how long Howland had been with the Pilgrims at Leyden; he may have come there with Cushman in 1620 or, possibly, he joined the company at Southampton. His ancestry is still in some doubt in spite of the efforts to trace it to one John Howland, "gentleman and citizen and salter" of London. [Footnote: Recollections of John Howland, etc. E. H. Stone, Providence, 1857.] Probably the outfit necessary for the voyage was furnished to him by Carver, and the debt was to be paid in some service, clerical or other; in no other sense was he a "servant." He signed the compact of _The Mayflower_ and was one of the "ten princ.i.p.al men" chosen to select a site for the colony. For many years he was prominent in civic affairs of the state and church. He was among the liberals towards Quakers as were his brothers who came later to Marshfield,--Arthur and Henry. At Rocky Neck, near the Jones River in Kingston, as it is now called, the Howland household was prosperous, with nine children to keep Elizabeth Tilley's hands occupied. She lived until past eighty years, and died at the home of her daughter, Lydia Howland Brown, in Swanzey, in 1687.

Among the articles mentioned in her will are many books of religious type. Her husband's estate as inventoried was not large, but mentioned such useful articles as silk neckcloths, four dozen b.u.t.tons and many skeins of silk. [Footnote: The Mayflower Descendant, ii, 70.]

Constance or Constanta Hopkins was probably about the same age as Elizabeth Tilley, for she was married before 1627 to Nicholas Snow, who came in _The Ann_. They had twelve children, and among the names one recognizes such familiar patronymics of the two families as Mark, Stephen, Ruth and Elizabeth. Family tradition has ascribed beauty and patience to this maiden who, doubtless, served well both in her father's large family and in the community. Her step-sister, Damaris, married Jacob Cooke, son of the Pilgrim, Francis Cooke.

CHAPTER IV

COMPANIONS WHO ARRIVED IN THE FORTUNE AND THE ANN

After the arrival of _The Ann_, in the summer of 1623, the women who came in _The Mayflower_ had more companions of good breeding and efficiency. Elizabeth Warren, wife of Richard, came with her five daughters; it is safe to a.s.sume the latter were attractive for, in a few years, all were well married. Two sons were born after Elizabeth arrived at Plymouth, Nathaniel and Joseph. For forty-five years she survived her husband, who had been a man of strength of character and usefulness as well as some wealth. When she died at the age of ninety-three leaving seventy-five great grandchildren, the old Plymouth Colony Records paid her tribute,--"Mistress Elizabeth Warren, haveing lived a G.o.dly life came to her Grave as a Shock of corn full Ripe. She was honourably buried on the 24th of October (1673)."

Evidently, Mistress Warren was a woman of independent means and efficiency,--else she would have remarried, as was the custom of the times. She became one of the "purchasers" of the colony and conveyed land, at different times, near Eel River and what is now Warren's Cove, in Plymouth, to her sons-in-law. An interesting sidelight upon her character and home is found in the Court Records; [Footnote: I, 35, July 5, 1635.] her servant, Thomas Williams, was prosecuted for "speaking profane and blasphemous speeches against ye majestie of G.o.d.

There being some dissension between him and his dame she, after other things, exhorted him to fear G.o.d and doe his duty."

Bridget Fuller followed her husband, Dr. Samuel, and came in _The Ann_. She also long survived her husband and did not remarry. She carried on his household and probably also his teaching for many years after he fell victim to the epidemic of infectious fever in 1633. She was his third wife, but only two children are known to have used the Fuller cradle, now preserved in Pilgrim Hall, Plymouth. It has been stated that, in addition to these two, Samuel and Mercy, another young child came with its mother in _The Ann_, but did not live long. [Footnote: Ancient Landmarks of Plymouth; W. T. Davis] The son, Samuel, born about 1625, was minister for many years at Middleboro; he married Elizabeth Brewster, thus preserving two friendly families in kins.h.i.+p.

Evidently, Bridget Fuller was very ill and not expected to recover when her husband was dying, for in his will, made at that time, he arranged for the education of his children by his brother-in-law, William Wright, unless it "shall please G.o.d to recover my wife out of her weake estate of sickness." It is interesting also that, in this will, provision was made for the education of his daughter, Mercy, as well as his son, Samuel, by Mrs. Heeks or Hicks, the wife of Robert Hicks who came in _The Ann_. [Footnote: Plymouth Colony Wills and Inventories; also in The Mayflower Descendant, 1, 245.] Not alone for his own children did this good physician provide education, but also for others "put to him for schooling,"--with special mention of Sarah Converse "left to me by her sick father." This kind, generous doctor left a considerable estate, in spite of the many "debts for physicke,"

including that of "Mr. Roger Williams which was freely given." One specific gift was for the good of the church and this forms the nucleus of a fund which is still known as the Fuller Ministerial Fund of the Plymouth Congregational Church. Its source was "the first cow calfe that his Brown Cow should have." [Footnote: Genealogy of Some Descendants of Dr. Samuel Fuller of _The Mayflower_, compiled by William Hyslop Fuller, Palmer.]

Mrs. Alice Morse Earle says that gloves were gifts of sentiment; [Footnote: Two Centuries of Costume in America; Alice Morse Earle; N. Y., 1903.] they were generously bestowed by this physician of old Plymouth. Money to buy gloves, or gloves, were bequeathed to Mistress Alice Bradford and Governor Winthrop of the Ma.s.sachusetts Bay Colony; also to John Winslow, John Jenny and Rebecca Prence. The price allowed for a pair of gloves was from two to five s.h.i.+llings. Probably these may have been the fringed leather gloves or the knit gloves described by Mrs. Earle. Another bequest was his "best hat and band never worn to old Mr. William Brewster." To his wife was left not alone two houses, "one at Smeltriver and another in town," but also a fine supply of furnis.h.i.+ngs and clothes, including stuffe gown, red pettecoate, stomachers, ap.r.o.ns, shoes and kerchiefs. Mistress Fuller lived until after 1667, and exerted a strong influence upon the educational life of Plymouth.

Is it heresy to question whether the sampler, [Footnote: In Pilgrim Hall, Plymouth.] accredited to Lora or Lorea Standish, the daughter of Captain Miles and Barbara Standish, was not more probably the work of the granddaughter, Lorea, the child of Alexander Standish and Sarah Alden? The style and motto are more in accord with the work of the later generation and, surely, the necessary time and materials for such work would be more probable after the pioneer days. This later Lora married Abraham Sampson, son of the Henry who came as a boy in _The Mayflower_. [Footnote: Notes to Bradford's History, edition 1912.] The embroidered cap [Footnote: In Pilgrim Hall, Plymouth.] and bib, supposed to have been made by Mistress Barbara for her daughter, would prove that she had

"hands with such convenient skill As to conduce to vertu void of shame"

which were the aspiration of the girl who embroidered, or "wrought,"

the sampler. It is a pleasant commentary upon the tastes and industry of Mistress Barbara Standish that, amid the cares of a large family and farm, she found time for such dainty embroideries as we find in the cap and bib.

Probably two young sons of Captain and Barbara Standish, Charles and John, died in the infectious fever epidemic of 1633. A second Charles with his brothers, Alexander, Miles and Josiah, and his sister, Lorea, gladdened the hearth of the Standish home on Captain's Hill, Duxbury. A goodly estate was left at the death of Captain Miles, including a well-equipped house, cattle, mault mill, swords (as one would expect), sixteen pewter pieces and several books of cla.s.sic literature,--Homer, Caesar's Commentaries, histories of Queen Elizabeth's reign, military histories, and three Bibles with commentaries upon religious matters. There were also medical books, for Standish was reputed to have been a student and pract.i.tioner in times of emergency in Duxbury. He suffered a painful illness at the close of his vigorous, adventuresome life. Perhaps Barbara needed, at times, grace to endure that "warm temper" which Pastor Robinson deplored in Miles Standish, a comment which the intrepid Captain forgave and answered by a bequest to the granddaughter of this loved pastor. We may be sure Barbara was proud of the mighty share which her husband had in saving Plymouth Colony from severe disaster, if not from extinction. It is surmised that Barbara Standish was buried in Connecticut where she lived during the last of her life with her son, Josiah. Possibly, however, she may have been buried beside her husband, sons, daughter and daughter-in-law, Mary Dingley, in Duxbury. [Footnote: Interesting facts on this subject may be found in "The Grave of Miles Standish and other Pilgrims," by E. V. J.

Huiginn; Beverly, 1914.]

The Colonial Governor and his Lady ever held priority of rank. Such came to Mrs. Alice Southworth when she married Governor William Bradford a few days after her arrival on _The Ann_. Tradition has said persistently that this was the consummation of an earlier romance which was broken off by the marriage of Alice Carpenter to Edward Southworth in Leyden. The death of her first husband left her with two sons, Thomas and Constant Southworth, who came to Plymouth before 1628. She had sisters in the Colony: Priscilla, the wife of William Wright, came in _The Fortune_; Dr. Fuller's first wife had been another sister; Juliana, wife of George Morton, was a third who came also in _The Ann_. Still another sister, Mary Carpenter, came later and lived in the Governor's family for many years. At her death in her ninety-first year, she was mourned as "a G.o.dly old maid, never married." [Footnote: Hunter's Collections, 1854.]

The first home of the Bradfords in Plymouth was at Town Square where now stands the Bradford block. About 1627-8 they moved, for a part of the year, to the banks of the Jones River, now Kingston, a place which had strongly appealed to Bradford as a good site for the original settlement when the men were making their explorations in December, 1620. William, Joseph and Mercy were born to inherit from their parents the fine characters of both Governor and Alice Bradford, and also to pa.s.s on to their children the carved chests, wrought and carved chairs, case and knives, desk, silver spoons, fifty-one pewter dishes, five dozen napkins, three striped carpets, four Venice gla.s.ses, besides cattle and cooking utensils and many books. That the Governor had a proper "dress suit" was proved by the inventory of "stuffe suit with silver b.u.t.tons and cloaks of violet, light colour and faced with taffety and linen throw."

As Mistress Bradford could only "make her mark," she probably did not appreciate the remarkable collection, for the times, of Latin, Greek, Hebrew, Dutch and French books as well as the studies in philosophy and theology which were in her husband's library. There is no doubt that the first and second generations of girls and boys in Plymouth Colony had elementary instruction, at least, under Dr. Fuller and Mrs. Hicks as well as by other teachers. Bradford, probably, would also attend to the education of his own family. The Governor's wife has been accredited with "labouring diligently for the improvement of the young women of Plymouth and to have been eminently worthy of her high position." [Footnote: The Pilgrim Republic; John A. Goodwin, p. 460.] She was the sole executrix of her husband's estate of 1005,--a proof of her ability.

Sometimes her cheerfulness must have been taxed to comfort her husband, as old age came upon him and he fell into the gloomy mood reflected in such lines as these: [Footnote: New England Memorial; Morton.]

"In fears and wants, through weal and woe, A pilgrim pa.s.sed I to and fro; Oft left of them whom I did trust, How vain it is to rest in dust!

A man of sorrows I have been, And many changes I have seen, Wars, wants, peace, plenty I have known, And some advanc'd, others thrown down."

When Mistress Alice Bradford died she was "mourned, though aged" by many. To her memory, Nathaniel Morton, her nephew, wrote some lines which were more biographic than poetical, recalling her early life as an exile with her father from England for the truth's sake, her first marriage:

"To one whose grace and virtue did surpa.s.se, I mean good Edward Southworth whoe not long Continued in this world the saints amonge."

With extravagant words he extols the name of Bradford,--"fresh in memory Which smeles with odoriferous fragrancye." This elegist records also that, after her second widowhood, she lived a

"life of holynes and faith, In reading of G.o.d's word and contemplation Which healped her to a.s.surance of salvation."

This is not a very lively, graphic description of the woman most honored, perhaps, of all the pioneer women of Plymouth, but we may add, by imagination, a few sure traits of human kindliness and grace. She was typical of those women who came in _The Mayflower_ and her sister s.h.i.+ps. Although she escaped the tragic struggles and illness of that first winter, yet she revealed the same qualities of courage, good sense, fidelity and vision which were the watchwords of that group of women in Plymouth colony. Yes,--they had vision to see their part in the sincere purpose to establish a new standard of liberty in state and church, to serve G.o.d and mankind with all their integrity and resources.

As the leaders among the men were self-sacrificing and honorable in their dealings with their financiers, with the Indians and with each other, so the women were faithful and true in their homes and communal life. They took scarcely any part in the civic administration, for such responsibility did not come into the lives of seventeenth century women. They were actively interested in the educational and religious life of the colony. Their moral standards were high and inflexible; they extolled, and practised, the virtues of thrift and industry. It may be well for women in America today, who were querulous at the restrictions upon sugar and electric lights, to consider the good sense, and good cheer, with which these women of Plymouth Colony directed their thrifty households.

We would not a.s.sume that they were free from the whims and foibles of womankind,--and sometimes of man-kind,--of all ages. They were, doubtless, contradictory and impulsive at times; they could scold and they could gossip. We believe that they laughed sometimes, in the midst of dire want and anxiety, and we know that they prayed with sincerity and trust. They bore children gladly and they trained them "in the fear and admonition of the Lord." They were the progenitors of thousands of fine men and women in all parts of America today who honor the _women_ as well as the _men_ of the old Plymouth Colony,--the women who faithfully performed, without any serious discontent,

"that whole sweet round Of littles that large life compound."