Memoirs of Margaret Fuller Ossoli Volume I Part 21
You’re reading novel Memoirs of Margaret Fuller Ossoli Volume I Part 21 online at LightNovelFree.com. Please use the follow button to get notification about the latest chapter next time when you visit LightNovelFree.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy!
'Again, when I came to look at the work by itself, I thought the attempt too bold. A piece of character-painting does not seem to be the place for a statement of these wide and high subjects. For here the philosophy is not merely implied in the poetry and religion, but a.s.sumes to show a face of its own.
And, as none should meddle with these matters who are not in earnest, so, such will prefer to find the thought of a teacher or fellow-disciple expressed as directly and as bare of ornament as possible.
'I was interested in De Wette's Theodor, and that learned and (_on dit_) profound man seemed to me so to fail, that I did not finish the book, nor try whether I could believe the novice should ever arrive at manly stature.
'I am not so clear as to the scope and bearing of this book, as of that. I suppose if I were to read Lamennais, or L'Erminier, I should know what they all want or intend. And if you meet with _Les paroles d'un Croyant_, I will beg you to get it for me, for I am more curious than ever. I had supposed the view taken by these persons in France, to be the same with that of Novalis and the German Catholics, in which I have been deeply interested. But from this book, it would seem to approach the faith of some of my friends here, which has been styled Psychotheism. And the gap in the theoretical fabric is the same as with them. I read with unutterable interest the despair of Alexis in his Eclectic course, his return to the teachings of external nature, his new birth, and consequent appreciation of poetry and music. But the question of Free Will,--how to reconcile its workings with necessity and compensation,--how to reconcile the life of the heart with that of the intellect,--how to listen to the whispering breeze of Spirit, while breasting, as a man should, the surges of the world,--these enigmas Sand and her friends seem to have solved no better than M.F. and her friends.
'The practical optimism is much the same as ours, except that there is more hope for the ma.s.ses--soon.
'This work is written with great vigor, scarce any faltering on the wing. The horrors are disgusting, as are those of every writer except Dante. Even genius should content itself in dipping the pencil in cloud and mist. The apparitions of Spiridion are managed with great beauty. As in Helene, as in Novalis, I recognized, with delight, the eye that gazed, the ear that listened, till the spectres came, as they do to the Highlander on his rocky couch, to the German peasant on his mountain. How different from the vulgar eye which looks, but never sees! Here the beautiful apparition advances from the solar ray, or returns to the fountain of light and truth, as it should, when eagle eyes are gazing.
'I am astonished at her insight into the life of thought. She must know it through some man. Women, under any circ.u.mstances, can scarce do more than dip the foot in this broad and deep river; they have not strength to contend with the current.
Brave, if they do not delicately shrink from the cold water.
No Sibyls have existed like those of Michel Angelo; those of Raphael are the true brides of a G.o.d, but not themselves divine. It is easy for women to be heroic in action, but when it comes to interrogating G.o.d, the universe, the soul, and, above all, trying to live above their own hearts, they dart down to their nests like so many larks, and, if they cannot find them, fret like the French Corinne. Goethe's Makaria was born of the stars. Mr. Flint's Platonic old lady a _lusus naturae_, and the Dudevant has loved a philosopher.
'I suppose the view of the present state of Catholicism no way exaggerated. Alexis is no more persecuted than Abelard was, and is so, for the same reasons. From the examinations of the Italian convents in Leopold's time, it seems that the grossest materialism not only reigns, but is taught and professed in them. And Catholicism loads and infects as all dead forms do, however beautiful and n.o.ble during their lives.' * *
GEORGE SAND, AGAIN.
'1839.--When I first knew George Sand, I thought I found tried the experiment I wanted. I did not value Bettine so much; she had not pride enough for me; only now when I am sure of myself, would I pour out my soul at the feet of another. In the a.s.sured soul it is kingly prodigality; in one which cannot forbear, it is mere babyhood. I love _abandon_ only when natures are capable of the extreme reverse. I knew Bettine would end in nothing, when I read her book. I knew she could not outlive her love.
'But in _Les Sept Cordes de la Lyre_, which I read first, I saw the knowledge of the pa.s.sions, and of social inst.i.tutions, with the celestial choice which rose above them. I loved Helene, who could so well hear the terrene voices, yet keep her eye fixed on the stars. That would be my wish, also, to know all, then choose; I ever revered her, for I was not sure that I could have resisted the call of the Now, could have left the spirit, and gone to G.o.d. And, at a more ambitious age, I could not have refused the philosopher. But I hoped from her steadfastness, and I thought I heard the last tones of a purified life:--Gretchen, in the golden cloud, raised above all past delusions, worthy to redeem and upbear the wise man, who stumbled into the pit of error while searching for truth.
'Still, in _Andre_, and in _Jacques_, I traced the same high morality of one who had tried the liberty of circ.u.mstance only to learn to appreciate the liberty of law, to know that license is the foe of freedom. And, though the sophistry of pa.s.sion in these books disgusted me, flowers of purest hue seemed to grow upon the dank and dirty ground. I thought she had cast aside the slough of her past life, and began a new existence beneath the sun of a true Ideal.
'But here (in the _Lettres d'un Voyageur_) what do I see? An unfortunate bewailing her loneliness, bewailing her mistakes, writing for money! She has genius, and a manly grasp of mind, but not a manly heart! Will there never be a being to combine a mail's mind and woman's heart, and who yet finds life too rich to weep over? Never?
'When I read in _Leone Lioni_ the account of the jeweller's daughter's life with her mother, pa.s.sed in dress and in learning to be looked at when dressed, _avec un front impa.s.sible_, it reminded me exceedingly of ----, and her mother. What a heroine she would be for Sand! She has the same fearless softness with Juliet, and a sportive _navete_, a mixture of bird and kitten, unknown to the dupe of Lioni.
'If I were a man, and wished a wife, as many do, merely as an ornament, or silken toy, I would take ---- as soon as any I know. Her fantastic, impa.s.sioned, and mutable nature would yield an inexhaustible amus.e.m.e.nt. She is capable of the most romantic actions;--wild as the falcon, and voluptuous as the tuberose,--yet she has not in her the elements of romance, like a deeper and less susceptible nature. My cold and reasoning E., with her one love lying, perhaps, never to be unfolded, beneath such sheaths of pride and reserve, would make a far better heroine.
'Both these characters are natural, while S. and T. are _naturally fact.i.tious_, because so imitative, and her mother differs from Juliet and her mother, by the impulse a single strong character gave them. Even at this distance of time, there is a slight but perceptible taste of iron in the water.
'George Sand disappoints me, as almost all beings have, especially since I have been brought close to her person by the _Lettres d'un Voyageur_. Her remarks on Lavater seem really shallow, and hasty, _a la mode du genre femenin_. No self-ruling Aspasia she, but a frail woman mourning over a lot. Any peculiarity in her destiny seems accidental. She is forced to this and that, to earn her bread forsooth!
'Yet her style,--with what a deeply smouldering fire it burns!--not vehement, but intense, like Jean Jacques.'
ALFRED DE VIGNY.
'_Sept._, 1839.
'"La harpe tremble encore, et la flute soupire."
'Sometimes we doubt this, and think the music has finally ceased, so sultry still lies the air around us, or only disturbed by the fife and drum of talent, calling to the parade-ground of social life. The ear grows dull.
'"Faith asks her daily bread, And Fancy is no longer fed."
'So materialistic is the course of common life, that we _ask daily_ new Messiahs from literature and art, to turn us from the Pharisaic observance of law, to the baptism of spirit. But stars arise upon our murky sky, and the flute _soupire_ from the quarter where we least expect it.
'_La jeune France_! I had not believed in this youthful pretender. I thought she had no pure blood in her veins, no aristocratic features in her face, no natural grace in her gait. I thought her an illegitimate child of the generous, but extravagant youth of Germany. I thought she had been left at the foundling hospital, as not worth a parent's care, and that now, grown up, she was trying to prove at once her parentage and her charms by certificates which might be headed, Innocent Adultery, Celestial Crime, &c.
'The slight acquaintance I had with Hugo, and company, did not dispel these impressions. And I thought Chateaubriand (far too French for my taste also,) belonged to _l'ancien regime_, and that Beranger and Courier stood apart. Nodier, Paul de k.o.c.k, Sue, Jules Janin, I did not know, except through the absurd reports of English reviewers; Le Maistre and Lamennais, as little.
'But I have now got a peep at this galaxy. I begin to divine the meaning of St. Simonianism, Cousinism, and the movement which the same causes have produced in belles-lettres. I perceive that _la jeune France_ is the legitimate, though far younger sister of Germany; taught by her, but not born of her, but of a common mother. I see, at least begin to see, what she has learned from England, and what the b.l.o.o.d.y rain of the revolution has done to fertilize her soil, naturally too light.
'Blessed be the early days when I sat at the feet of Rousseau, prophet sad and stately as any of Jewry! Every onward movement of the age, every downward step into the solemn depths of my own soul, recalls thy oracles, O Jean Jacques! But as these things only glimmer upon me at present, clouds of rose and amber, in the perspective of a long, dim woodland glade, which I must traverse if I would get a fair look at them from the hill-top,--as I cannot, to say sooth, get the works of these always working geniuses, but by slow degrees, in a country that has no heed of them till her railroads and ca.n.a.ls are finished,--I need not jot down my petty impressions of the movement writers. I wish to speak of one among them, aided, honored by them, but not of them. He is to _la jeune France_ rather the herald of a tourney, or the master of ceremonies at a patriotic festival, than a warrior for her battles, or an advocate to win her cause.
'The works of M. de Vigny having come in my way, I have read quite through this thick volume.
'I read, a year since, in the London and Westminster, an admirable sketch of Armand Carrel. The writer speaks particularly of the use of which Carrel's experience of practical life had been to him as an author; how it had tempered and sharpened the blade of his intellect to the Damascene perfection. It has been of like use to de Vigny, though not in equal degree.
'De Vigny _pa.s.sed_,--but for manly steadfastness, he would probably say _wasted_,--his best years in the army. He is now about forty; and we have in this book the flower of these best years. It is a night-blooming Cereus, for his days were pa.s.sed in the duties of his profession. These duties, so tiresome and unprofitable in time of peace, were the ground in which the seed sprang up, which produced these many-leaved and calm night-flowers.
'The first portion of this volume, _Servitude et Grandeurs Militaires_, contains an account of the way in which he received his false tendency. Cherished on the "wounded knees" of his aged father, he listened to tales of the great Frederic, whom the veteran had known personally. After an excellent sketch of the king, he says: "I expatiate here, almost in spite of myself, because this was the first great man whose portrait was thus drawn for me at home,--a portrait after nature,--and because my admiration of him was the first symptom of my useless love of arms,--the first cause of one of the most complete delusions of my life." This admiration for the great king remained so lively in his mind, that even Bonaparte in his gestures seemed to him, in later days, a plagiarist.
'At the military school, "the drum stifled the voices of our masters, and the mysterious voices of books seemed to us cold and pedantic. Tropes and logarithms seemed to us only steps to mount to the star of the Legion of Honor,--the fairest star of heaven to us children."
'"No meditation could keep long in chains heads made constantly giddy by the noise of cannon and bells for the _Te Deum_. When one of our former comrades returned to pay us a visit in uniform, and his arm in a scarf, we blushed at our books, and threw them at the heads of our teachers. Our teachers were always reading us bulletins from the _grande armee_, and our cries of _Vive l'Empereur_ interrupted Tacitus and Plato. Our preceptors resembled heralds of arms, our study halls barracks, and our examinations reviews."
'Thus was he led into the army; and, he says, "It was only very late, that I perceived that my services were one long mistake, and that I had imported into a life altogether active, a nature altogether contemplative."
'He entered the army at the time of Napoleon's fall, and, like others, wasted life in waiting for war. For these young persons could not believe that peace and calm were possible to France; could not believe that she could lead any life but one of conquest.
'As De Vigny was gradually undeceived, he says: "Loaded with an ennui which I did not dream of in a life I had so ardently desired, it became a necessity to me to detach myself by night from the vain and tiresome tumult of military days. From these nights, in which I enlarged in silence the knowledge I had acquired from our public and tumultuous studies, proceeded my poems and books. From these days, there remain to me these recollections, whose chief traits I here a.s.semble around one idea. For, not reckoning for the glory of arms, either on the present or future, I sought it in the souvenirs of my comrades. My own little adventures will not serve, except as frame to those pictures of the military life, and of the manners of our armies, all whose traits are by no means known."
'And thus springs up, in the most natural manner, this little book on the army.
'It has the truth, the delicacy, and the healthiness of a production native to the soil; the merit of love-letters, journals, lyric poems, &c., written without any formal intention of turning life into a book, but because the writer could not help it. What, more than anything else, engaged the attention of De Vigny, was the false position of two beings towards a fact.i.tious society: the soldier, now that standing armies are the mode, and the poet, now that Olympic games or pastimes are not the mode. He has treated the first best, because with profounder _connoissance du fait_. For De Vigny is not a poet; he has only an eye to perceive the existence of these birds of heaven. But in few ways, except their own broken harp-tone's thrill, have their peculiar sorrows and difficulties been so well ill.u.s.trated. The character of the soldier, with its virtues and faults, is portrayed with such delicacy, that to condense would ruin. The peculiar reserve, the habit of duty, the beauty of a character which cannot look forward, and need not look back, are given with distinguished finesse.
'Of the three stories which adorn this part of the book, _Le Cachet Rouge_ is the loveliest, _La Canne au Jonc_ the n.o.blest. Never was anything more sweetly nave than parts of _Le Cachet Rouge_. _La pauvre pet.i.te femme_, she was just such a person as my ----. And then the farewell injunctions,--_du pauvre pet.i.te mare_,--the n.o.bleness and the coa.r.s.eness of the poor captain. It is as original as beautiful, _c'est dire beaucoup_. In _La Canne au Jonc_, Collingwood, who embodies the high feeling of duty, is taken too raw out of a book,--his letters to his daughters. But the effect on the character of _le Capitaine Renaud_, and the unfolding of his interior life, are done with the spiritual beauty of Manzoni.
'_Cinq-Mars_ is a romance in the style of Walter Scott. It is well brought out, figures in good relief, lights well distributed, sentiment high, but nowhere exaggerated, knowledge exact, and the good and bad of human nature painted with that impartiality which becomes a man, and a man of the world. All right, no failure anywhere; also, no wonderful success, no genius, no magic. It is one of those works which I should consider only excusable as the amus.e.m.e.nt of leisure hours; and, though few could write it, chiefly valuable to the writer.
'Here he has arranged, as in a bouquet, what he knew,--and a great deal it is,--of the time of Louis XIII., as he has of the Regency in "La Marechale d'Ancre,"--a much finer work, indeed one of the best-arranged and finished modern dramas.
The Leonora Galigai is better than anything I have seen in Victor Hugo, and as good as Schiller. Stello is a bolder attempt. It is the history of three poets,--Gilbert, Andre Chenier, Chatterton. He has also written a drama called Chatterton, inferior to the story here. The "marvellous boy"
seems to have captivated his imagination marvellously. In thought, these productions are worthless; for taste, beauty of sentiment, and power of description, remarkable. His advocacy of the poets' cause is about as effective and well-planned as Don Quixote's tourney with the wind-mill. How would you provide for the poet _bon homme_ De Vigny?--from a joint-stock company Poet's Fund, or how?
'His translation of Oth.e.l.lo, which I glanced at, is good for a Frenchman.
'Among his poems, La Fregate, La Serieuse, Madame de Soubise, and Dolorida, please me especially. The last has an elegiac sweetness and finish, which are rare. It also makes a perfect gem of a cabinet picture. Some have a fine strain of natural melody, and give you at once the key-note of the situation, as this:--
Memoirs of Margaret Fuller Ossoli Volume I Part 21
You're reading novel Memoirs of Margaret Fuller Ossoli Volume I Part 21 online at LightNovelFree.com. You can use the follow function to bookmark your favorite novel ( Only for registered users ). If you find any errors ( broken links, can't load photos, etc.. ), Please let us know so we can fix it as soon as possible. And when you start a conversation or debate about a certain topic with other people, please do not offend them just because you don't like their opinions.
Memoirs of Margaret Fuller Ossoli Volume I Part 21 summary
You're reading Memoirs of Margaret Fuller Ossoli Volume I Part 21. This novel has been translated by Updating. Author: Margaret Fuller Ossoli already has 728 views.
It's great if you read and follow any novel on our website. We promise you that we'll bring you the latest, hottest novel everyday and FREE.
LightNovelFree.com is a most smartest website for reading novel online, it can automatic resize images to fit your pc screen, even on your mobile. Experience now by using your smartphone and access to LightNovelFree.com
- Related chapter:
- Memoirs of Margaret Fuller Ossoli Volume I Part 20
- Memoirs of Margaret Fuller Ossoli Volume I Part 22