Life of Johnson Volume II Part 4

'August 2, 1767. I have been disturbed and unsettled for a long time, and have been without resolution to apply to study or to business, being hindered by sudden s.n.a.t.c.hes[122].'

He, however, furnished Mr. Adams with a Dedication[*] to the King of that ingenious gentleman's _Treatise on the Globes_, conceived and expressed in such a manner as could not fail to be very grateful to a Monarch, distinguished for his love of the sciences.

This year was published a ridicule of his style, under the t.i.tle of _Lexiphanes_. Sir John Hawkins ascribes it to Dr. Kenrick[123]; but its authour was one Campbell, a Scotch purser in the navy. The ridicule consisted in applying Johnson's 'words of large meaning[124]' to insignificant matters, as if one should put the armour of Goliath upon a dwarf. The contrast might be laughable; but the dignity of the armour must remain the same in all considerate minds. This malicious drollery, therefore, it may easily be supposed, could do no harm to its ill.u.s.trious object[125].

'To BENNET LANGTON, ESQ., AT MR. ROTHWELL'S, PERFUMER, IN NEW BOND-STREET, LONDON.

'DEAR SIR,

'That you have been all summer in London, is one more reason for which I regret my long stay in the country. I hope that you will not leave the town before my return. We have here only the chance of vacancies in the pa.s.sing carriages, and I have bespoken one that may, if it happens, bring me to town on the fourteenth of this month; but this is not certain.

'It will be a favour if you communicate this to Mrs. Williams: I long to see all my friends.

'I am, dear Sir, 'Your most humble servant, 'SAM. JOHNSON.'

'Lichfield, Oct. 10, 1767.'

1768: AETAT. 59.--It appears from his notes of the state of his mind[126], that he suffered great perturbation and distraction in 1768. Nothing of his writing was given to the publick this year, except the Prologue[*]

to his friend Goldsmith's comedy of _The Good-natured Man_[127]. The first lines of this Prologue are strongly characteristical of the dismal gloom of his mind; which in his case, as in the case of all who are distressed with the same malady of imagination, transfers to others its own feelings. Who could suppose it was to introduce a comedy, when Mr.

Bensley solemnly began,

'Press'd with[128] the load of life, the weary mind Surveys the general toil of human kind.'

But this dark ground might make Goldsmith's humour s.h.i.+ne the more.

In the spring of this year, having published my _Account of Corsica_, with the _Journal of a Tour to that Island_[129], I returned to London [130], very desirous to see Dr. Johnson, and hear him upon the subject.

I found he was at Oxford, with his friend Mr. Chambers[131], who was now Vinerian Professor, and lived in New Inn Hall. Having had no letter from him since that in which he criticised the Latinity of my Thesis, and having been told by somebody that he was offended at my having put into my Book an extract of his letter to me at Paris[132], I was impatient to be with him, and therefore followed him to Oxford, where I was entertained by Mr. Chambers, with a civility which I shall ever gratefully remember. I found that Dr. Johnson had sent a letter to me to Scotland, and that I had nothing to complain of but his being more indifferent to my anxiety than I wished him to be. Instead of giving, with the circ.u.mstances of time and place, such fragments of his conversation as I preserved during this visit to Oxford, I shall throw them together in continuation[133].

I asked him whether, as a moralist, he did not think that the practice of the law, in some degree, hurt the nice feeling of honesty. JOHNSON.

'Why no, Sir, if you act properly. You are not to deceive your clients with false representations of your opinion: you are not to tell lies to a judge.' BOSWELL. 'But what do you think of supporting a cause which you know to be bad?' JOHNSON. 'Sir, you do not know it to be good or bad till the Judge determines it. I have said that you are to state facts fairly; so that your thinking, or what you call knowing, a cause to be bad, must be from reasoning, must be from your supposing your arguments to be weak and inconclusive. But, Sir, that is not enough. An argument which does not convince yourself, may convince the Judge to whom you urge it: and if it does convince him, why, then, Sir, you are wrong, and he is right. It is his business to judge; and you are not to be confident in your own opinion that a cause is bad, but to say all you can for your client, and then hear the Judge's opinion.' BOSWELL. 'But, Sir, does not affecting a warmth when you have no warmth, and appearing to be clearly of one opinion when you are in reality of another opinion, does not such dissimulation impair one's honesty? Is there not some danger that a lawyer may put on the same mask in common life, in the intercourse with his friends?' JOHNSON. 'Why no, Sir. Everybody knows you are paid for affecting warmth for your client; and it is, therefore, properly no dissimulation: the moment you come from the bar you resume your usual behaviour. Sir, a man will no more carry the artifice of the bar into the common intercourse of society, than a man who is paid for tumbling upon his hands will continue to tumble upon his hands when he should walk on his feet[134].'

Talking of some of the modern plays, he said _False Delicacy_ was totally void of character[135]. He praised Goldsmith's _Good-natured Man_; said, it was the best comedy that had appeared since _The Provoked Husband_[136], and that there had not been of late any such character exhibited on the stage as that of Croaker. I observed it was the Suspirius of his Rambler. He said, Goldsmith had owned he had borrowed it from thence[137]. 'Sir, (continued he,) there is all the difference in the world between characters of nature and characters of manners; and _there_ is the difference between the characters of Fielding and those of Richardson. Characters of manners are very entertaining; but they are to be understood, by a more superficial observer, than characters of nature, where a man must dive into the recesses of the human heart.'

It always appeared to me that he estimated the compositions of Richardson too highly, and that he had an unreasonable prejudice against Fielding[138]. In comparing those two writers, he used this expression: 'that there was as great a difference between them as between a man who knew how a watch was made, and a man who could tell the hour by looking on the dial-plate[139].' This was a short and figurative state of his distinction between drawing characters of nature and characters only of manners. But I cannot help being of opinion, that the neat watches of Fielding are as well constructed as the large clocks of Richardson, and that his dial-plates are brighter. Fielding's characters, though they do not expand themselves so widely in dissertation, are as just pictures of human nature, and I will venture to say, have more striking features, and nicer touches of the pencil; and though Johnson used to quote with approbation a saying of Richardson's, 'that the virtues of Fielding's heroes were the vices of a truly good man,' I will venture to add, that the moral tendency of Fielding's writings, though it does not encourage a strained and rarely possible virtue, is ever favourable to honour and honesty, and cherishes the benevolent and generous affections. He who is as good as Fielding would make him, is an amiable member of society, and may be led on by more regulated instructors, to a higher state of ethical perfection.

Johnson proceeded: 'Even Sir Francis Wronghead is a character of manners, though drawn with great humour.' He then repeated, very happily, all Sir Francis's credulous account to Manly of his being with 'the great man,' and securing a place[140]. I asked him, if _The Suspicious Husband_[141] did not furnish a well-drawn character, that of Ranger. JOHNSON. 'No, Sir; Ranger is just a rake, a mere rake[142], and a lively young fellow, but no _character_'.

The great Douglas Cause[143] was at this time a very general subject of discussion. I found he had not studied it with much attention, but had only heard parts of it occasionally. He, however, talked of it, and said, 'I am of opinion that positive proof of fraud should not be required of the plaintiff, but that the Judges should decide according as probability shall appear to preponderate, granting to the defendant the presumption of filiation to be strong in his favour. And I think too, that a good deal of weight should be allowed to the dying declarations, because they were spontaneous. There is a great difference between what is said without our being urged to it, and what is said from a kind of compulsion. If I praise a man's book without being asked my opinion of it, that is honest praise, to which one may trust. But if an authour asks me if I like his book, and I give him something like praise, it must not be taken as my real opinion.'

'I have not been troubled for a long time with authours desiring my opinion of their works[144]. I used once to be sadly plagued with a man who wrote verses, but who literally had no other notion of a verse, but that it consisted of ten syllables. _Lay your knife and your fork, across your plate_, was to him a verse:

'Lay your knife and your fork, across your plate.

'As he wrote a great number of verses, he sometimes by chance made good ones, though he did not know it.'

He renewed his promise of coming to Scotland, and going with me to the Hebrides, but said he would now content himself with seeing one or two of the most curious of them. He said, 'Macaulay[145], who writes the account of St. Kilda, set out with a prejudice against prejudices, and wanted to be a smart modern thinker; and yet he affirms for a truth, that when a s.h.i.+p arrives there, all the inhabitants are seized with a cold[146].'

Dr. John Campbell[147], the celebrated writer, took a great deal of pains to ascertain this fact, and attempted to account for it on physical principles, from the effect of effluvia from human bodies. Johnson, at another time[148], praised Macaulay for his '_magnanimity_' in a.s.serting this wonderful story, because it was well attested. A Lady of Norfolk, by a letter to my friend Dr. Burney, has favoured me with the following solution: 'Now for the explication of this seeming mystery, which is so very obvious as, for that reason, to have escaped the penetration of Dr.

Johnson and his friend, as well as that of the authour. Reading the book with my ingenious friend, the late Reverend Mr. Christian, of Docking-- after ruminating a little, "The cause, (says he,) is a natural one. The situation of St. Kilda renders a North-East Wind indispensably necessary before a stranger can land[149]. The wind, not the stranger, occasions an epidemic cold." If I am not mistaken, Mr. Macaulay is dead; if living, this solution might please him, as I hope it will Mr. Boswell, in return for the many agreeable hours his works have afforded us.'

Johnson expatiated on the advantages of Oxford for learning[150]. 'There is here, Sir, (said he,) such a progressive emulation. The students are anxious to appear well to their tutors; the tutors are anxious to have their pupils appear well in the college; the colleges are anxious to have their students appear well in the University; and there are excellent rules of discipline in every college. That the rules are sometimes ill observed, may be true; but is nothing against the system.

The members of an University may, for a season, be unmindful of their duty. I am arguing for the excellency of the inst.i.tution[151].'

Of Guthrie[152], he said, 'Sir, he is a man of parts. He has no great regular fund of knowledge; but by reading so long, and writing so long, he no doubt has picked up a good deal.'

He said he had lately been a long while at Lichfield, but had grown very weary before he left it. BOSWELL. 'I wonder at that, Sir; it is your native place.' JOHNSON. 'Why, so is Scotland _your_ native place.'

His prejudice against Scotland appeared remarkably strong at this time.

When I talked of our advancement in literature[153], 'Sir, (said he,) you have learnt a little from us, and you think yourselves very great men.

Hume would never have written History, had not Voltaire written it before him[154]. He is an echo of Voltaire.' BOSWELL. 'But, Sir, we have Lord Kames[155].'

JOHNSON. 'You _have_ Lord Kames. Keep him; ha, ha, ha! We don't envy you him. Do you ever see Dr. Robertson?'

BOSWELL. 'Yes, Sir.' JOHNSON. 'Does the dog talk of me?'

BOSWELL. 'Indeed, Sir, he does, and loves you.' Thinking that I now had him in a corner, and being solicitous for the literary fame of my country, I pressed him for his opinion on the merit of Dr. Robertson's _History of Scotland_. But, to my surprize, he escaped.--'Sir, I love Robertson, and I won't talk of his book[156].'

It is but justice both to him and Dr. Robertson to add, that though he indulged himself in this sally of wit, he had too good taste not to be fully sensible of the merits of that admirable work.

An essay, written by Mr. Deane, a divine of the Church of England, maintaining the future life of brutes, by an explication of certain parts of the scriptures[157], was mentioned, and the doctrine insisted on by a gentleman who seemed fond of curious speculation. Johnson, who did not like to hear of any thing concerning a future state which was not authorised by the regular canons of orthodoxy, discouraged this talk; and being offended at its continuation, he watched an opportunity to give the gentleman a blow of reprehension. So, when the poor speculatist, with a serious metaphysical pensive face, addressed him, 'But really, Sir, when we see a very sensible dog, we don't know what to think of him;' Johnson, rolling with joy at the thought which beamed in his eye, turned quickly round, and replied, 'True, Sir: and when we see a very foolish _fellow_, we don't know what to think of _him_.' He then rose up, strided to the fire, and stood for some time laughing and exulting.

I told him that I had several times, when in Italy, seen the experiment of placing a scorpion within a circle of burning coals; that it ran round and round in extreme pain; and finding no way to escape, retired to the centre, and like a true Stoick philosopher, darted its sting into its head, and thus at once freed itself from its woes. 'This must end 'em[158].' I said, this was a curious fact, as it shewed deliberate suicide in a reptile. Johnson would not admit the fact. He said, Maupertuis[159] was of opinion that it does not kill itself, but dies of the heat; that it gets to the centre of the circle, as the coolest place; that its turning its tail in upon its head is merely a convulsion, and that it does not sting itself. He said he would be satisfied if the great anatomist Morgagni, after dissecting a scorpion on which the experiment had been tried, should certify that its sting had penetrated into its head.

He seemed pleased to talk of natural philosophy. 'That woodc.o.c.ks, (said he,) fly over to the northern countries is proved, because they have been observed at sea. Swallows certainly sleep all the winter. A number of them conglobulate together[160], by flying round and round, and then all in a heap throw themselves under water, and lye in the bed of a river[161].' He told us, one of his first essays was a Latin poem upon the glow-worm. I am sorry I did not ask where it was to be found.

Talking of the Russians and the Chinese, he advised me to read Bell's travels[162]. I asked him whether I should read Du Halde's account of China[163]. 'Why yes, (said he) as one reads such a book; that is to say, consult it.'

He talked of the heinousness of the crime of adultery, by which the peace of families was destroyed. He said, 'Confusion of progeny const.i.tutes the essence of the crime; and therefore a woman who breaks her marriage vows is much more criminal than a man who does it.[164] A man, to be sure, is criminal in the sight of G.o.d: but he does not do his wife a very material injury, if he does not insult her; if, for instance, from mere wantonness of appet.i.te, he steals privately to her chambermaid. Sir, a wife ought not greatly to resent this. I would not receive home a daughter who had run away from her husband on that account. A wife should study to reclaim her husband by more attention to please him. Sir, a man will not, once in a hundred instances, leave his wife and go to a harlot, if his wife has not been negligent of pleasing.'

Here he discovered that acute discrimination, that solid judgement, and that knowledge of human nature, for which he was upon all occasions remarkable. Taking care to keep in view then moral and religious duty, as understood in our nation, he shewed clearly from reason and good sense, the greater degree of culpability in the one s.e.x deviating from it than the other; and, at the same time, inculcated a very useful lesson as to _the way to keep him_.

I asked him if it was not hard that one deviation from chast.i.ty should so absolutely ruin a young woman. JOHNSON. 'Why, no, Sir; it is the great principle which she is taught. When she has given up that principle, she has given up every notion of female honour and virtue, which are all included in chast.i.ty.'

A gentleman[165] talked to him of a lady whom he greatly admired and wished to marry, but was afraid of her superiority of talents. 'Sir, (said he) you need not be afraid; marry her. Before a year goes about, you'll find that reason much weaker, and that wit not so bright.' Yet the gentleman may be justified in his apprehension by one of Dr.

Johnson's admirable sentences in his life of Waller: 'He doubtless praised many[166] whom he would have been afraid to marry; and, perhaps, married one whom he would have been ashamed to praise. Many qualities contribute to domestic happiness, upon which poetry has no colours to bestow; and many airs and sallies may delight imagination, which he who flatters them never can approve.'

He praised Signor Baretti. 'His account of Italy is a very entertaining book[167]; and, Sir, I know no man who carries his head higher in conversation than Baretti[168]. There are strong powers in his mind. He has not, indeed, many hooks; but with what hooks he has, he grapples very forcibly.'

At this time I observed upon the dial-plate of his watch[169] a short Greek inscription, taken from the New Testament, _Nux gar erchetai_[170], being the first words of our SAVIOUR'S solemn admonition to the improvement of that time which is allowed us to prepare for eternity: 'the night cometh, when no man can work.' He sometime afterwards laid aside this dial-plate; and when I asked him the reason, he said, 'It might do very well upon a clock which a man keeps in his closet; but to have it upon his watch which he carries about with him, and which is often looked at by others, might be censured as ostentatious.' Mr.

Steevens is now possessed of the dial-plate inscribed as above.

He remained at Oxford a considerable time[171]; I was obliged to go to London, where I received his letter, which had been returned from Scotland.