The Life and Letters of Elizabeth Prentiss Part 2

In the midst of our "moving," after I had packed and stowed and lifted, and been elbowed by all the sharp corners in the house, and had my hands all torn and scratched, I spied the new "Knickerbocker" 'mid a heap of rubbish and was tempted to peep into it. Lo and behold, the first thing that met my eye was the Lament of the Last Peach. [9] I didn't care to read more and forthwith returned to fitting of carpets and arranging tables and chairs and bureaus--but all the while meditating how I should be revenged upon you. As to ----'s request I am sorry to answer nay; for I feel it would be the greatest presumption in me to think of writing for a magazine like that. I do not wish to publish anything, anywhere, though it would be quite as wise as to entrust my sc.r.a.ps to _your_ care.

My mother often urges me to send little things which she happens to fancy, to this and that periodical. Without her interference nothing of mine would ever have found its way into print. But mammas look with rose-colored spectacles on the actions and performances of their offspring. Have you laughed over the Pickwick Papers? We have almost laughed ourselves to death over them. I have not seen Lizzy D. for a long time, but hear she is getting along rapidly. If I could go to school two years more, I should be glad, but of course that is out of the question.... It is easier for you to write often than it is for me.

You have not three tearing, growing brothers to mend and make for. I am become quite expert in the arts of patching and darning. I am going to get some pies and cake and raisins and other goodies to send to our girl's sick brother. If I had not so dear and happy a home, I should envy you yours. You say you do not remember whether I love music or not.

I love it extravagantly _sometimes_--but have not the knowledge to enjoy scientific performances. The simple melody of a single voice is my delight. Mrs. French, the Episcopal minister's wife, who is a great friend of ours and lives next door (so near that she and sister talk together out of their windows), has a baby two days old with black curly hair and black eyes, and I shall have a nice time with it this winter.

Do you love babies?

The question with which this letter closes, suggests one of Lizzy's most striking and loveliest traits. She had a perfect pa.s.sion for babies, and reveled in tending, kissing, and playing with them. Here are some pretty lines in one of her girlish contributions to "The Youth's Companion,"

which express her feeling about them:

What are little babies for?

Say! say! say!

Are they good-for-nothing things?

Nay! nay! nay!

Can they speak a single word?

Say! say! say!

Can they help their mothers sew?

Nay! nay! nay!

Can they walk upon their feet?

Say! say! say!

Can they even hold themselves?

Nay! nay! nay!

What are little babies for?

Say! say! say!

Are they made for us to love?

_Yea_! YEA!! YEA!!!

In the fall of 1838 Mrs. Payson purchased a house in c.u.mberland street, which continued to be her residence until the family was broken up. You remember the charming little room Lizzy had fitted up over the hall in this house, how nicely she kept it, and how happy she was in it. One of the windows looked out on a little flower garden and at the close of the long summer days the sunset could be enjoyed from the west window. She had had some fine books given her, which, added to the previous store, made a somewhat rare collection for a young girl in those days.

About this time, having been relieved of her part of domestic service by the coming into the family of a young relative--whose devotion to her was unbounded--she opened in the house a school for little girls. It consisted at first of perhaps eight or ten, but their number increased until the house could scarcely hold them. She was a born teacher and her young pupils fairly idolized her. [10] In this year, too, she took a cla.s.s in the Sabbath-school composed of nearly the same group who surrounded her on the week-days, and they remained under her care as long as she lived in Portland.

The Rev. Mr. Vail having retired from the pastorate of the second parish in the autumn of 1837, Cyrus Hamlin, just from the Theological Seminary at Bangor, became the stated supply for some months. His preaching attracted the young people and during the winter and spring there was much interest in all the Congregational churches. Following the example of the other pastors, Mr. Hamlin invited persons seriously disposed to meet him for religious conversation. Elizabeth besought me, with all possible earnestness and affection, to "go to Mr. Hamlin's meeting." One day she came to see me a short time before the hour, saying that I was ever on her mind and in her prayers, that she had talked with Mr. Hamlin about me, nor would she leave me until I had promised to attend the meeting. I did so; and from that time we were united in the strong bonds of Christian love and sympathy. What a spiritual helper she was to me in those days! What precious notes I was all the time receiving from her! The memory of her tender, faithful friends.h.i.+p is still fresh and delightful, after the lapse of more than forty years. [11]

In the summer of 1838 the Rev. Jonathan B. Condit, D.D., was called from his chair in Amherst College and installed pastor of our church. He was a man of very graceful and winning manners and wonderfully magnetic. He at once became almost an object of wors.h.i.+p with the enthusiastic young people. The services of the Sabbath and the weekly meetings were delightful. The young ladies had a praying circle which met every Sat.u.r.day afternoon, full of life and suns.h.i.+ne. Indeed, the exclusive interest of the season was religious; our reading and conversation were religious; well-nigh the sole subject of thought was learning something new of our Saviour and His blessed service. All Lizzy's friends and several of her own family were rejoicing in hope. And she herself was radiant with joy. For a little while it seemed almost as if the shadows in the Christian path had fled away, and the crosses vanished out of sight. The winter and spring of 1840 witnessed another period of general religious interest in Portland. Large numbers were gathered into the churches. Lizzy was greatly impressed by the work, her own Christian life was deepened and widened, she was blessed in guiding several members of her beloved Sunday-school cla.s.s to the Saviour, and was thus prepared, also, for the sharp trial awaiting her in the autumn of the same year, when she left her home and mother for a long absence in Richmond.

From her earliest years she was in the habit of keeping a journal, and she must have filled several volumes. I wonder that she did not preserve them as mementos of her childhood and youth. Perhaps because her afterlife was so happy that she never needed to refer to such reminiscences of days gone by.

I have thus given you, in a very informal manner, some recollections of her earlier years. I have been astonished to find how vividly I recalled scenes, events and conversations so long past. I was startled and shocked when the news came of her sudden death. But I can not feel that she was called to her rest too soon. She seemed to me singularly happy in all the relations of life; and then as an author, hers was an exceptional case of full appreciation and success. I have ever regarded her as "favored among women"--blessed in doing her Master's will and testifying for Him, blessed in her home, in her friends, and in her work, and blessed in her death.

PORTLAND, _December 31, 1878._

IV.

The Dominant Type of Religious Life and Thought in New England in the First Half of this Century. Literary Influences. Letter of Cyrus Hamlin.

A Strange Coincidence.

A brief notice of the general type of religious life and thought, which prevailed at this time in New England, will throw light upon both the preceding and following pages. Elizabeth's early Christian character, although largely shaped by that of her father, was also, like his, vitally affected by the religious spirit and methods then dominant.

Several distinct elements entered into the piety of New England at that period, (1.) There was, first of all, the old Puritan element which the Pilgrim Fathers and their immediate successors brought with them from the mother-country, and which had been nourished by the writings of the great Puritan divines of the seventeenth century--such as Baxter, Howe, Bunyan, Owen, Matthew Henry, and Flavel--by the "Imitation of Christ,"

and Bishop Taylor's "Holy Living and Dying," and by such writers as Doddridge, Watts, and Jonathan Edwards of the last century. This lay at the foundation of the whole structure, giving it strength, solidity, earnestness, and power. (2.) But it was modified by the so-called Evangelical element, which marked large sections of the Church of England and most of the Dissenting bodies in Great Britain during the last half of the eighteenth and the early part of the nineteenth century. The writings of John Newton, Richard Cecil, Hannah More, Thomas Scott, Cowper, Wilberforce, Leigh Richmond, John Foster, Andrew Fuller, and Robert Hall--not to mention others--were widely circulated in New England and had great influence in its pulpits and its Christian homes.

Their admirable spirit infused itself into thousands of lives, and helped in many ways to improve the general tone both of theological and devotional sentiment. (3.) But another element still was the new Evangelistic spirit, which inaugurated and still informs those great movements of Christian benevolence, both at home and abroad, that are the glory of the age. Dr. Payson's ministry began just before the formation of the American Board of Commissioners for Foreign Missions, and before his death mission-work had come to be regarded as quite essential to the piety and prosperity of the Church. The Lives of David Brainerd, Henry Martyn, Harriet Newell, and others like them, were household books. (4.) Nor should the "revival" element be omitted in enumerating the forces that then shaped the piety and religious thought of New England. The growth of the Church and the advancement of the cause of Christ were regarded as inseparable from this influence. A revival was the constant object of prayer and effort on the part of earnest pastors and of the more devout among the people. Far more stress was laid upon special seasons and measures of spiritual interest and activity than now--less upon Christian nurture as a means of grace, and upon the steady, normal development of church life. Many of the most eminent, devoted, and useful servants of Christ, whose names, during the last half century, have adorned the annals of American faith and zeal, owed their conversion, or, if not their conversion, some of their n.o.blest and strongest Christian impulses, to "revivals of religion."

(5.) To all these should perhaps, be added another element--namely, that of the new spirit of reform and the new ethical tone, which, during the third and fourth decades of this century especially, wrought with such power in New England. Of this influence and of the philanthropic idea that inspired it, Dr. Channing may be regarded as the most eminent representative. It brought to the front the humanity and moral teaching of Christ, as at once the pattern and rule of all true progress, whether individual or social; and it was widely felt, even where it was not distinctly recognised or understood. Whatever errors or imperfections may have belonged to it, this influence did much to soften the dogmatism of opinion, to arouse a more generous, catholic type of sentiment, to show that the piety of the New Testament is a principle of universal love to man, as well as of love to G.o.d, and to emphasise the sovereign claims of personal virtue and social justice. These truths, to be sure, were not new; but in the great moral-reform movements and conflicts--to a certain extent even in theological discussions--that marked the times, they were a.s.serted and applied with extraordinary clearness and energy of conviction; and, as the event has proved, they were harbingers of a new era of Christian thought, culture and conduct, both in private and public life.

Such were some of the religious influences which surrounded Mrs.

Prentiss during the first twenty years of her life, and which helped to form her character. She was also strongly affected, especially while pa.s.sing from girlhood into early womanhood, by the literary influences of the day. Poetry and fiction were her delight. She was very fond of Wordsworth, Tennyson, and Longfellow; while the successive volumes of d.i.c.kens were read by her with the utmost avidity. Mrs. Payson's house was a good deal visited by scholars and men of culture. Her eldest daughter had already become somewhat widely known by her writings. In the extent, variety and character of her attainments she was, in truth, a marvel. Indeed, she quite overshadowed the younger sister by her learning and her highly intellectual conversation. And yet Elizabeth also attracted no little attention from some who had been first drawn to the house by their friends.h.i.+p for Louisa. [12] Among her warmest admirers was Mr. John Neal, then well known as a man of letters; he predicted for her a bright career as an author. Still, it was her personal character that most interested the visitors at her mother's house. This may be ill.u.s.trated by an extract from a letter of Mr. Hamlin to a friend of the family in New York, written in April, 1838, while he was their temporary pastor. Mr. Hamlin has since become known throughout the Christian world by his remarkable career as a missionary in Turkey, and as organiser of Robert College. A few months after the letter was written he set sail for Constantinople, accompanied by his wife, whose early death was the cause of so much grief among all who knew her. [13]

I should like to write a long letter about dear Elizabeth. I have seen her more since Louisa left and I love her more. She has a peculiar charm for me. I think she has a quick and excellent judgment, refined sensibilities, and an _instinctive_ perception of what is fit and proper.... It seems to me there is a great deal of purity--of the _spirituelle_--about her feelings. But I can not tell you exactly what it is that makes me think so highly of her. It is a nameless something resulting from her whole self, from her sweet face and mouth, her eye full of love and soul, her form and motion. I do not think she likes me much, I have paid so much attention to Louisa and so little to herself.

Yet she is not one of those who _claim_ attention, but rather shrinks from it. She may have faults of which I have no knowledge. But I am charmed with everything I have seen of her.

How strange are the chance coincidences of human life! In another letter to the same friend in New York, in which Mr. Hamlin refers in a similar manner to Elizabeth, occur these words:

In a few weeks I hope to be in Dorset, among the Green Mountains, where my thoughts and feelings have their centre above all places on this earth. I wish you could be present at my wedding there on the third of September.

How little did he dream, when penning these words, or did his friend dream while reading them, that, after the lapse of more than forty years, the "dear Elizabeth" would find her grave near by the old parsonage in which that wedding was to be celebrated, while the dust of the lovely daughter of Dorset would be sleeping on the distant sh.o.r.es of the Bosphorus!

[1] For many years after the publication of his Memoir, it was so often given to children at their baptism that at one time those who bore it, in and out of New England, were to be numbered by hundreds, if not thousands. "I once saw the deaths of _three_ little Edward Paysons in one paper," wrote Mrs. Prentiss in 1832.

[2] He was the author of a curious work ent.i.tled, "Proofs of the real Existence, and dangerous Tendency, of Illuminism." Charlestown, 1802. By "Illuminism" he means an organised attempt, or conspiracy, to undermine the foundations of Christian society and establish upon its ruins the system of atheism.

[3] "I spent part of last evening reading over some old letters of my grandmother's and never realised before what a remarkable woman she was both as to piety and talent."--_From a letter of Mrs. Prentiss, written in 1864._

[4] In a letter to his mother,--written when Elizabeth was three years old, he says: "E. has a terrible abscess, which we feared would prove too much for her slender const.i.tution. We were almost worn out with watching; and, just as she began to mend, I was seized with a violent ague in my face, which gave me incessant anguish for six days and nights together, and deprived me almost entirely of sleep. Three nights I did not close my eyes. When well nigh distracted with pain and loss of sleep, Satan was let loose upon me, to buffet me, and I verily thought would have driven me to desperation and madness."

[5] The late President Wayland.

[6] Prof. Calvin E. Stowe, D.D.

[7] The late Rev. Absalom Peters, D.D.

[8]

I can see the breezy dome of groves, The shadows of Deering's Woods; And the friends.h.i.+ps old and the early loves Come back with a Sabbath sound, as of doves In quiet neighborhoods.

And the verse of that sweet old song, It flutters and murmurs still: "A boy's will is the wind's will, And the thoughts of youth are long, long thoughts."

--LONGFELLOW'S _My Lost Youth._

[9] "The Lament of the Last Peach" had been written by her a year before when in Brooklyn, and her friend's brother had sent it to "The Knickerbocker," the popular Magazine of that day. Here it is:

LAMENT OF THE LAST PEACH.

In solemn silence here I live, A lone, deserted peach; So high that none but birds and winds My quiet bough can reach.

And mournfully, and hopelessly, I think upon the past; Upon my dear departed friends, And I, the last--the last.

My friends! oh, daily one by one I've seen them drop away; Unheeding all the tears and prayers That vainly bade them stay.

And here I hang alone, alone-- While life is fleeing fast; And sadly sigh that I am left The last, the last, the last.

Farewell, then, thou my little world My home upon the tree, A sweet retreat, a quiet home Thou mayst no longer be; The willow trees stand weeping nigh, The sky is overcast, The autumn winds moan sadly by, And say, the last--the last!