Quiet Talks on Power Part 3

The Bible is full of such statements. There is no need of multiplying them. And I am sure I have no heart in repeating any more of them. But I bring you these two for a purpose. This purpose: of asking you one question--whose fault is it? Who is to blame? Some one is at fault.

There is blame somewhere. This thing is all wrong. It is no part of G.o.d's plan, and when things go wrong, some one is to blame. Now I ask you: _Who_ is to blame?

A Mother-Heart.

Well, there are just four persons, or groups of persons concerned. There is G.o.d; and Satan; and these friends we are talking about; and, ourselves, who are not a bit better in ourselves than they--not a bit--but who are trusting some One else to see us through. Somewhere within the lines of those four we must find the blame of this awful state of affairs. Well, we can say very promptly that Satan is to blame.

He is at the bottom of it all. And that certainly is true, though it is not all of the truth. Then it can be added, and added in a softer voice because the thing is so serious, and these friends are dear to us, that these people themselves are to blame. And that is true, too. Because they _choose_ to remain out of touch with Him who died that it might not be so. For there is no sin charged where there is no choice made. Sin follows choice. Only where one has known the wrong and has chosen it is there sin charged.

But that this awful condition goes on unchanged, that those two ugly words remain true of our dear friends, day after day, while we meet them, and live with them, is there still blame? There are just two left out of the four: G.o.d, and ourselves who trust Him. Let me ask very reverently, but very plainly: Is it G.o.d's fault? You and I have both heard such a thing hinted at, and sometimes openly said. I believe it is a good thing with reverence to ask, and attempt to find the answer, to such a question as that. And for answer let me first bring to you a picture of the G.o.d of the Old Testament whom some people think of as being just, but severe and stern.

Away back in the earliest time, in the first book, Genesis, the sixth chapter, and down in verses five and six are these words: "And the Lord saw that the wickedness of man was great in the earth, and"--listen to these words--"that every imagination of the thoughts of his heart was only evil continually."

What an arraignment! "Every imagination," "evil," "_only_ evil;" no mixture of good at all; "only evil _continually_," no occasional spurts of good even--the whole fabric bad, and bad clear through, and all the time. Is not that a terrific arraignment? But listen further: "And it repented the Lord that He had made man on the earth, and"--listen to these last pathetic words--"_it grieved Him at His heart_."

Will you please remember that "grieve" is always a love word? There can be no grief except where there is love. You may annoy a neighbor, or vex a partner, or anger an acquaintance, but you cannot grieve except where there is love, and you cannot be grieved except wherein you love.

I have sometimes, more often than I could wish, seen a case like this. A young man of good family sent away to college. He gets in with the wrong crowd, for they are not all angels in colleges yet, quite. Gets to smoking and drinking and gambling, improper hours, bad companions, and all that. His real friends try to advise him, but without effect. By and by the college authorities remonstrate with him, and he tries to improve, but without much success after the first pull. And after a while, very reluctantly, he is suspended, and sent home in disgrace. He feels very bad, and makes good resolutions and earnest promises, and when he returns he does do much better for a time. But it does not last long. Soon he is in with the old crowd again, the old round of habits and dissipations, only now it gets worse than before; the pace is faster. And the upshot of it all is that he is called up before the authorities and expelled, sent home in utter disgrace, not to return.

And here is his chum who roomed with him, ate with him, lived with him.

He says, "Well, I declare, I am all broken up over Jim. It's too bad! He was "hail-fellow, well met," and now he has gone like that. I'm awfully sorry. It's too bad! too bad!!" And by and by he forgets about it except as an unpleasant memory roused up now and then. And here is one of his professors who knew him best perhaps, and liked him. "Well," he says, "it is too bad about young Collins. Strange, too, he came of good family; good blood in his veins; and yet he seems to have gone right down with the ragtag. It's too bad! too bad!! I am so sorry." And the matter pa.s.ses from his mind in the press of duties and is remembered only occasionally as one of the disagreeable things to be regretted, and perhaps philosophized over.

And there is the boy's father's partner, down in the home town. "Well,"

he soliloquizes, "it is too bad about Collins' boy. He is all broken up over it, and no wonder. Doesn't it seem queer? That boy has as good blood as there is: good father, lovely mother, and yet gone clean to the bad, and so young. It is too bad! I am awfully sorry for Collins." And in the busy round of life he forgets, save as a bad dream which will come back now and then.

But down in that boy's home there is a woman--a mother, heart-broken--secretly bleeding her heart out through her eyes. She goes quietly, faithfully about her round of life, but her hair gets thinner, and the gray streaks it plainer, her form bends over more, and the lines become more deeply bitten in her face, as the days come and go. And if you talk with her, and she will talk with you, she will say, "Oh, yes, I know other mothers' boys go wrong; some of them going wrong all the time; but to think of _my Jim_--that I've nursed, and loved so, and done everything for--to think that my Jim--" and her voice chokes in her throat, and she refuses to be comforted. _She grieves at her heart._ Ah!

that is the picture of G.o.d in that Genesis chapter. He saw that the world He had made and lavished all the wealth of His love upon had gone wrong, and it grieved Him at His heart.

This world is G.o.d's prodigal son, and He is heartbroken over it. And what has He done about it. Ah! what has He done! Turn to Mark's twelfth chapter, and see there Jesus' own picture of His Father as He knew Him.

In the form of a parable He tells how His Father felt about things here.

He sent man after man to try and win us back, but without effect, except that things got worse. Then Jesus represents G.o.d talking with Himself.

"What _shall_ I do next, to win them back?--there is My son--My only boy--Jesus--I believe--yes, I believe I'll send Him--then they'll _see_ how badly I feel, and how much I love them; that'll touch them surely; I'll do it." You remember just how that sixth verse goes, "He had yet one, a beloved Son; He sent Him _last_ unto them, saying, they will _reverence_ my Son." And you know how they treated G.o.d's Son, His love gift. And I want to remind you to-night that, speaking in our human way--the only way we can speak--G.o.d suffered more in seeing His Son suffer than though He might have suffered Himself. Ask any mother here: Would you not gladly suffer pain in place of your child suffering if you could? And every mother-heart answers quickly, "Aye, ten times over, if the child could be spared pain." Where did you get that marvelous mother-heart and mother-love? Ah, that mother-heart is a bit of the G.o.d-heart transferred. That is what G.o.d is like. Let me repeat very reverently that G.o.d suffered more in giving His Son to suffer than though He had Himself suffered. And that is the G.o.d of the Old Testament! Let me ask: Is _He_ to blame? Has He not done His best?

Let it be said as softly as you will, and yet very plainly, that those awful words, "d.a.m.ned" and "cursed," whatever their meaning may be, are true of your friends. Then add: It is not so because of G.o.d's will in the matter, but in spite of His will. Remember that G.o.d exhausted all the wealth of His resource when He gave His Son. There can come nothing more after that.

Your Personality Needed.

Then there is a second question from G.o.d's side to ask about those ugly words: thoughtfully, and yet plainly--Is it the fault of Jesus, the Son of G.o.d? And let anyone here listen to Him speaking in that tenth chapter of John. "I lay down My life for the sheep. No man taketh it from Me. I lay it down of Myself. I have power to lay it down and power to take it again." And then go out yonder to that scene just outside the Jerusalem wall. There hangs Jesus upon that cross, suspended by nails through hands and feet. He is only thirty-three. He is intensely human. Life was just as sweet to Him that day as it is to you and me to-night. Aye, more sweet: for sin had not taken the edge off his relish of life. Plainly He could have prevented them. For many a time had He held the murderous mob in check by the sheer power of His presence alone. Yet there He hangs from nine until noon and until three--six long hours. And He said He did it for you, for me. Do not ask me to tell _how_ His dying for us saves.

I do not know. No one statement seems to tell all the truth. When I study into it I always get clear beyond my depth. In a tremendous way it tells a double story; of the d.a.m.nable blackness of sin; and of the intensity of love. I do know that _He said_ He did it for us, and for our salvation, and that it had to be done. But as we look to-day on that scene, again the question: does any of the blame of the awful statements this book makes regarding your friends belong to Him, do you think? And I think I hear your hearts say "surely not."

Well, the Father has done His best. No blame surely attaches there. The Son has gone to the utmost limit. No fault can be found there. There is just one other left up yonder, of the divine partners.h.i.+p--the Holy Spirit. What about Him. Listen. Just as soon as the Son went back home with face and form all scarred from His brief stay upon the earth, He and the Father said, "now We will send down the last one of Us, the Holy Spirit, and He will do His best to woo men back," and so it was done.

The last supreme effort to win men back was begun. The Holy Spirit came down for the specific purpose of telling the world about Jesus. His work down here is to convict men of their terrible wrong in rejecting Jesus, and of His righteousness, and of the judgment pa.s.sed upon Satan. Only He can convince men's minds and consciences. A thousand preachers with the logic of a Paul and the eloquence of an Isaiah could not convince one man of sin. Only the Spirit can do that. But listen to me as I say very thoughtfully--and this is the one truth I pray G.o.d to _burn_ into our hearts to-night--that to do His work among men _He needs to use men_. He needs you. "Oh!" you say, "it is hardly possible that you mean that: I am not a minister: I have no special ability for christian work: I am just an obscure, humble christian: I have no gift in that direction."

Listen with your heart while I remind you that He needs not your special abilities or gifts, though He will use all you have, and the more the better, but _He needs your personality as a human channel_ through which to touch the men you touch. And I want to say just as kindly and tenderly as I can and yet with great plainness that if you are refusing to let Him use you as He chooses--shall I say the unpleasant truth?--the practical blame for those ugly words, and the uglier truth back of them come straight home to _you_.

That is a very serious thing to say, and so I must add a few words to make it still more clear and plain. The Spirit of G.o.d in working among men seeks embodiment _in men_, through whom He acts. The amazing truth is that not only is He willing to enter into and fill you with His very presence, but He seeks for, He wants, yes, _He needs your personality_ as a channel or medium, that living in you He may be able to do His work among the men you touch even though you may not be conscious of much that He is doing through you. Is not that startling? He wants to live in your body, and speak through your lips, and look out of your eyes, and use your hands, really, actually. Have you turned your personality over to Him as completely as that?

Remember the law of G.o.d's communication with men; namely, He speaks _to_ men _through_ men. Run carefully through the Bible, and you will find that since the Cain disaster, which divided all men into two great groups, whenever G.o.d has a message for a man or a nation out in the world He chooses and uses a man in touch with Himself as His messenger.

Listen to Jesus' own words in that last night's long talk in John's Gospel, chapter fourteen, verse seventeen. Speaking about the coming Spirit, He says, "Whom the world cannot receive." That is a strange statement. Though an important part of the Spirit's great mission is to the world yet it cannot receive Him. But chapter sixteen, verses seven and eight gives the explanation: "I will send Him _unto you_, and He when He is come (unto you) will convince," and so on. That is to say, a message from G.o.d to one who has come within the circle of personal relation with Jesus--that message comes along a straight line without break or crook. But a message to one who remains outside that circle comes along an _angled_ line--two lines meeting at an angle--and the point of that angle is in some christian heart. The message He sends out to the outer circle pa.s.ses through some one within the inner circle. To make it direct and personal: He needs to use you to touch those whom you touch.

G.o.d's Sub-Headquarters.

Let me bring you a few ill.u.s.trations of how G.o.d uses men, though the _fact_ of His using them is on almost every page of this Bible. Back in the old book of Judges is a peculiar expression which is not brought out as clearly as it might be in our English Bibles. The sixth chapter and thirty-fourth verse might properly read: "_the Spirit of Jehovah clothed Himself with Gideon_." It was a time of desperate crisis in the nation.

G.o.d chose this man for leaders.h.i.+p among his fellows. If you take his life throughout you will not think him an ideal character. But he seems to be the best available stuff there was. He became the general guiding an army in what, to human eyes, was a perfectly hopeless struggle. Men saw Gideon moving about giving orders. But this strangely significant phrase lets us into the secret of his wise strategy and splendid victory. "The Spirit of Jehovah clothed Himself with Gideon." Gideon's personality was merely a suit of clothes which G.o.d wore that day in achieving that tremendous victory for His people. The same expression is used of Amasai, one of David's mighty chieftains,[4] and of Zechariah, one of the priests during Joash's reign.[5]

A New Testament ill.u.s.tration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, _the_ interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, named Philip. He is directed to go some distance over toward the road where this man is journeying. We are told of Philip that he was "full of the Spirit." And a reading of that eighth chapter makes plain the controlling presence of the Spirit in Philip's personality. In the beginning He gives very explicit direction.

"The Spirit (within Philip) said, go near, join thyself to this chariot." And at the close "the Spirit of the Lord caught away Philip."

These are a few ill.u.s.trations of what seems to be a common law of G.o.d's intercourse with men. The language of the Bible throughout fits in with this same conception. Strikingly enough the same seems to be true in the opposing camp, among the forces of the Evil One. Repeatedly in the gospels we come across the startling expressions--"possessed with demons," "possessed of demons," evidently speaking of men whom demons had succeeded in getting possession of, and clothing themselves with. It seems to be a law of _spirit_ life that a spirit needs to be embodied in dealing with embodied beings. And G.o.d conforms to this law in His dealings with men.

My friend, will you ask your heart, has the Holy Spirit gotten possession of you like that? With reverence I repeat that He is seeking for men in whom He may set up a sort of sub-headquarters, from which He may work out as He pleases. Has He been able to do that with you? Or, have you been holding back from Him, fearing He might make some changes in you or your plans? If that is so, may I say just as kindly as these lips can speak it, but also as plainly, that then _the practical blame_ for those cutting words about your friends comes straight back to _you_.

Hugh McAllister Beaver, son of the former governor of Pennsylvania, and one of the rarest christian young men that ever lived, felt impelled at a conference of students at Northfield, in '97, to tell this bit of his inner experience, though naturally reluctant to do so. While at college, arrangements were made for a series of meetings every night for a week.

"One day going down the hallway of the college building," he said, "I met a boy we all called Dutchy, one of the toughest fellows in school. I said to him, 'Dutch, come to the meeting to-night.'" Instead of laughing or swearing, to Beaver's surprise, he paused a moment as though such a thing was possible, and Beaver said, "I prayed quietly to myself, and urged him to come." And he said, "Well, I guess I will." And that night to every one's surprise Dutch came to the meeting. When Beaver rose to speak, to his surprise this fellow was not simply intensely interested but his eyes were full of tears. And Beaver said "a voice as distinct as an audible voice said to me, 'Speak to Dutchy!' But _I did not_." Again the next night Dutchy came of his own accord, and one of the boys putting his arm on Beaver's shoulder said, "Speak to Dutchy. We boys never saw him like this before." And he said he would. But _he did not_.

And some time after he had a dream and thought he would not walk this earth any more. It did not trouble him except that his brother was crying. But he thought he met the Master, who looked into his face, and said, "Hugh, do you remember, I asked you to speak to Dutchy?" "Yes."

"And you did not." "No." "Would you like to go back the earth and win him?" And he finished the story by saying, "it's hard work, but he's coming now."

I wonder if the Master has ever tried to use your lips like that, and you have refused?

A prominent clergyman in New England tells this experience of his. In the course of his pastoral work he was called to conduct the funeral service of a young woman who had died quite unexpectedly. As he entered the house he met the minister in charge of the mission church, where the family attended, and asked him, "Was Mary a christian?" To his surprise a pained look came into the young man's face as he replied, "Three weeks ago I had a strong impulse to speak to her, but _I did not_; and I do not know." A moment later he met the girl's Sunday school teacher and asked her the same question. Quickly the tears came, as she said, "Two weeks ago, Doctor, a voice seemed to say to me, 'Speak to Mary,' and I knew what it meant, and I intended to, but _I did not_, and I do not know." Deeply moved by these unexpected answers, a few minutes later he met the girl's mother, and thinking doubtless to give her an opportunity to speak a word that would bring comfort to her own heart, he said quietly, "Mary was a christian girl?" The tears came quick and hot to the mother's eyes, as she sobbed out, "One week ago a voice came to me saying, 'Speak to Mary,' and I thought of it, but I did not at the time, and you know how unexpectedly she went away and I do not know."

Well, please understand me, I am not saying a word about that girl. I do not know anything to say. I would hope much and can understand that there is ground for hope. But this is what I say: How pathetic, beyond expression, that the Spirit tried to get the use of the lips of three persons, a pastor, a teacher, aye, _a mother!_ to speak the word that evidently He longed to have spoken to her, _and He could not_!

Has He tried to use you _like that_?

The Highest Law of Action.

But these two ill.u.s.trations are narrower than the truth. They speak of the lips. He wants to use your lips; but, even more, He wants to use your _life_. Much as He may use your lips, He will use your personality, your presence, your life ten times more, when you are wholly unconscious of it. He loves men so much. He longs to save them. But He needs us--you and me--as channels through which His power shall flow to touch and mightily influence those whom we touch. How often has He turned away disappointed because the channel had broken connections, or could not be used?

"He was not willing that any should perish; Jesus, enthroned in the glory above, Saw our poor fallen world, pitied our sorrows, Poured out His life for us, wonderful love.

Peris.h.i.+ng, peris.h.i.+ng, thronging our pathway, Hearts break with burdens too heavy to bear; Jesus would save, but there's no one to tell them, No one to save them from sin and despair."

Someone says: "You are putting an awful responsibility upon us. Would you have us go out and begin speaking to everyone we meet?" No, that is not what I am saying just now. Though there is a truth there. But this: Surrender yourself to Jesus as your _Master_, for Him to take possession. Turn the channel over to Him, that He may tighten the connections, upward and outward, and clean it out, and then use as He may choose. He has a pa.s.sion for winning men, and He has marvelous tact in doing it. Let Him have His way in you. Keep quiet and close to Him, and _obey_ Him, gladly, cheerily, constantly, and _He will a.s.sume all responsibility for the results_.

There is a law of personal service. It is this: Contact means opportunity; opportunity means responsibility. To come into personal contact with a man gives an opportunity of influencing him for Christ, and with opportunity goes its twin partner--responsibility.

There is another law--a higher law--the highest law of the christian life. It is this: In everything hold yourself subject to the _Holy Spirit's leading_. Whenever these two laws come into conflict remember that the lower law always yields to the higher. It is a law of life that where two laws come into conflict the lower law always gives way to the higher. That is a supreme law both of nature and in legislation. Now, the highest law of the christian life is to yield constantly to the leading of our Companion--the Holy Spirit. Then quiet time alone with the Master daily over His word for the training of the ear, and the training of the judgment, and the training of the tongue becomes the great essential.

But to-night the great question is: Have you turned the channel of power--your personality--over to Him to be flushed and flooded with His power? Will you?

"Only a smile, yes, only a smile, That a woman o'erburdened with grief Expected from you; 'twould have given relief, For her heart ached sore the while.

But, weary and cheerless, she went away, Because, as it happened that very day, You were _out of touch_ with your Lord.

"Only a word, yes, only a word, That the Spirit's small voice whispered, 'Speak'; But the worker pa.s.sed onward, unblessed and weak, Whom you were meant to have stirred To courage, devotion and love anew, Because, when the message came to you, You were _out of touch_ with your Lord.

"Only a note, yes, only a note, To a friend in a distant land; The Spirit said, 'Write,' but then you had planned Some different work, and you thought It mattered little. You did not know 'Twould have saved a soul from sin and woe-- You were _out of touch_ with your Lord.