Plutarch's Morals Part 19
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[401] See Athenaeus, p. 434 C.
[402] As Gnatho in Terence, "Eunuch." 496-498.
[403] Reading [Greek: Helon], as Courier, Hercher.
[404] "Iliad," x. 249. They are words of Odysseus.
[405] This was carrying flattery rather far.
"Mithridatis medicinae scientia multis memorata veterum."--_Wyttenbach._
[406] Euripides, "Alcestis," 1159.
[407] Our author gives this definition to Simonides, "De Gloria Atheniensium," -- iii.
[408] So our author again, "On Contentedness of Mind," -- xii.
[409] See Herodotus, i. 30, 33; Juvenal, x. 274, 275; and Pausanias, ii. 20.
[410] "n.o.bile Stoae Paradoxum. Cicero Fin. iii. 22, ex persona Catonis. Horatius ridet Epistol. i. 1. 106-108.
Ad summam sapiens uno minor est Jove: dives, Liber, honoratus, pulcher, rex denique regum; Praecipue sa.n.u.s, nisi quum pituita molesta est."--_Wyttenbach._
[411] See also "On Contentedness of Mind," -- xii.
[412] Homer, "Iliad," xvi. 141. See the context also from 130 sq.
[413] Our author has used this ill.u.s.tration again in "Phocion," p. 742 B.
[414] Namely in -- xxvii. where [Greek: parrhesia] is discussed.
[415] Contrary to the severe training he ought to undergo, well expressed by Horace, "De Arte Poetica,"
412-414.
[416] Reading with Hercher [Greek: apotympanizontos kai streblountos]. This was Ptolemy Physcon.
[417] "Unus ex Alexandri adulatoribus: memoratus Curtio viii. 5, 6."--_Wyttenbach._
[418] A common proverb among the ancients. See "Conjugal Precepts," -- xl.; Erasmus, "Adagia," pp. 1222, 1838.
[419] A line out of aeschylus' "Myrmidons." Quoted again by our author, "Of Love," -- V.
[420] Cleopatra.
[421] Homer, "Odyssey," x. 329. They are the words of Circe to Odysseus. But the line was suspected even by old grammarians, and is put in brackets in modern editions of the "Odyssey."
[422] See Lucretius, iv. 1079-1085.
[423] So Pliny, "Hist. Nat." xxv. 95: "Remedio est (cicutae), priusquam perveniat ad vitalia, vini natura excalfactoria: sed in vino pota irremediabilis existimatur."
[424] a.s.signed to Pittacus by our author, "Septem Sapientum Convivium," -- ii.
[425] So Wyttenbach, who reads [Greek: enstaseis], and translates, "et libertate loquendi in n.o.bis reprehendendis ut.i.tur, quando nos cupiditatibus morbisque animi nostri non indulgere, sed resistere, volumus."
[426] "Phoenissae," 469-472.
[427] Like Juvenal's "Graeculus esuriens in caelum, jusseris, ibit."--Juvenal, iii, 78.
[428] These are two successive lines found three times in Homer, "Iliad," xiv. 195, 196; xviii. 426, 427; "Odyssey," v. 89, 90. The two lines are in each case spoken by one person.
[429] Probably lines from "The Flatterer" of Menander.
[430] From the "Ino" of Euripides.
[431] From the "Erechtheus" of Euripides.
[432] We know from Athenaeus, p. 420 D, that Apelles and Arcesilaus were friends.
[433] An allusion to Hesiod, "Works and Days," 235. Cf.
Horace, "Odes," iv. 5. 23.
[434] See the beautiful story of Baucis and Philemon, Ovid, "Metamorphoses," viii. 626-724: "Cura pii dis sunt, et qui coluere coluntur."
[435] Compare Terence, "Andria," 43, 44. So too Seneca, "De Beneficiis," ii. 10: "Haec enim beneficii inter duos lex est: alter statim oblivisci debet dati, alter accepti nunquam. Lacerat animum et premit frequens meritorum commemoratio."
[436] A similar story about the Samians and Lacedaemonians is told by Aristotle, "Oeconom." ii. 9.
[437] A line from Euripides, "Iphigenia in Aulis," 407.
[438] Also in "Conjugal Precepts," -- xxix.
[439] See Persius, iii. 21, 22, with Jahn's Note.
[440] See "On Love," -- xxi.
[441] "Auri plumbique oppositio fere proverbialis est.
Petronius, 'Satyricon,' 43. Plane fortunae filius: in manu illius plumb.u.m aureum fiebat."--_Wyttenbach._ The pa.s.sage about the Lydian chariot is said to be by Pindar in our author, "Nicias," p. 523 D.
[442] Wyttenbach compares Seneca, "Epist." cxxiii. p.
495: "Horum sermo multum nocet: nam etiamsi non statim officit, semina in animo relinquit, sequiturque nos etiam c.u.m ab illis discesserimus, resurrecturum postea malum."
[443] Compare Cicero, "De Amicitia," xxvi.: "a.s.sentatio, quamvis perniciosa sit, nocere tamen nemini potest, nisi ei, qui eam recipit atque ea delectatur. Ita fit, ut is a.s.sentatoribus patefaciat aures suas maxime, qui ipse sibi a.s.sentetur et se maxime ipse delectet."
[444] Compare -- i.
[445] Compare our Author, "Quaestiones Convivalium,"
viii. p. 717 F.
[446] So Horace, "Satires," i. 2, 24: "Dum vitant stulti vitia in contraria currunt."
Plutarch's Morals Part 19
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