Ghetto Tragedies Part 11

"Leah! But Leah is angry about it!"

"So she is. She came to me in a tantrum, but I told her whatever little Schnapsie did was right."

"Father!" With a sudden cry of belief and affection she fell on his neck and kissed him. "But isn't the darling old Jew shocked?" she said, half smiling, half weeping.

Cunning lent him clairvoyance. "How much Judaism is there in your sisters' husbands?" he said. "And without the religion, what is the use of the race?"

"Why, father, that's what I'm always preaching!" she cried, in astonishment. "Think what our Judaism was in the dear old Portsmouth days. What is the Sabbath here? A mockery. Not one of your sons-in-law closes his business. But there, when the Sabbath came in, how beautiful! Gradually it glided, glided; you heard the angel's wings.

Then its s.h.i.+ning presence was upon you, and a holy peace settled over the house."

"Yes, yes." His eyes filled with tears. He saw the row of innocent girl faces at the white Sabbath table. What had London and prosperity brought him instead?

"And then the Atonement days, when the ram's horn thrilled us with a sense of sin and judgment, when we thought the heavenly scrolls were being signed and sealed. Who feels that here, father? Some of us don't even fast."

"True, true." He forgot his part. "Then you are a good Jewess still?"

She shook her head sadly. "We have outlived our destiny. Our isolation is a meaningless relic."

But she had kindled a new spark of hope.

"Can't you bring him over to us?"

"To what? To our empty synagogues?"

"Then you are going over to him?" He tried to keep his voice steady.

"I must; his father is an archdeacon."

"I know, I know," he said, though she might as well have said an archangel.

"But you do not believe in--in--"

"I believe in self-sacrifice; that is Christianity."

"Is it? I thought it was three G.o.ds."

"That is not the essential."

"Thank G.o.d!" he said. Then he added hurriedly: "But will you be happy with him? Such different bringing up! You can't really feel close to him."

She laughed and blushed. "There are deeper things than one's bringing up, father."

"But if after marriage you should have a quarrel, he would always throw up to you that you are a Jewess."

"No, Alfred will never do that."

"Then make haste, little Schnapsie, or your old father won't live to see you under the canopy."

She smiled happily, believing him. "But there won't be any canopy,"

she said.

"Well, well, whatever it is," he laughed back, with horrid imagining that it might be a Cross.

IX

It was agreed between them that, to avoid endless family councils, the sisters should not be told, and that the ceremony should be conducted as privately as possible. The archdeacon himself was coming up to town to perform the ceremony in the church of another of his sons in Chalk Farm. After the short honeymoon, Daniel was to come and live with the couple in Whitechapel, for they were to live in the centre of their labours. Poor Daniel tried to find some comfort in the thought that Whitechapel was a more Jewish and a homelier quarter than Highbury.

But the unhomely impression produced upon him by his latest son-in-law neutralized everything. All his other sons-in-law had more or less awed him, but beneath the awe ran a tunnel of brotherhood. With this Alfred, however, he was conscious of a glacial current, which not all the young man's cordiality could tepefy.

"Are you sure you will be happy with him, little Schnapsie?" he asked anxiously.

"You dear worrying old thing!"

"But if after marriage you quarrel, he will always throw it up to you that you are--"

"And I'll throw it up to him that he is a Christian, and oughtn't to quarrel."

He was silenced. But his heart thanked G.o.d that his dear old wife had been spared the coming ordeal.

"This too was for good," he murmured, in the Hebrew proverb.

And so the tragic day drew nigh.

X

One short week before, Daniel was wandering about, dazed by the near prospect. An unholy fascination drew him toward Chalk Farm, to gaze on the church in which the profane union would be perpetrated. Perhaps he ought even to go inside; to get over his first horror at being in such a building, so as not to betray himself during the actual ceremony.

As he drew near the heathen edifice he saw a striped awning, carriages, a bustle of people entering, a pressing, peeping crowd. A wedding!

Ah, good! There was no doubt now he must go in; he would see what this unknown ceremony in this unknown building was like. It would be a sort of rehearsal; it would help to steel him at the tragic moment. He was pa.s.sing through the central doors with some other men, but a policeman motioned them to a side door. He shuffled timidly within.

Full as the church was, the chill stone s.p.a.ces struck cold to his heart; all the vast alien life they typified froze his soul. The dread word _Meshumad_--apostate--seemed echoing and reechoing from the cold pillars. He perceived his companions had bared their heads, and he hastily s.n.a.t.c.hed off his rusty beaver. The unaccustomed sensation in his scalp completed his sense of unholiness.

Nothing seemed going on yet, but as he slipped into a seat in the aisle he became aware of an organ playing joyous preludes, almost jiggish. For a moment he wondered dully what there was to be gay about, and his eyes filled with bitter tears.

A craning forward in the nondescript congregation made the old man peer forward.

He saw, at the far end of the church, a sort of platform upon which four men, in strange, flowing robes, stood under a cross. He hid his eyes from the sight of the symbol that had overshadowed his ancestors'

lives. When he opened his eyes again the men were kneeling. Would _he_ have to kneel, he wondered. Would his old joints have to a.s.sume that pagan posture? Presently four bridesmaids, s.h.i.+elded by great glowing bouquets, appeared on the platform, and descending, pa.s.sed with measured theatric pace down the farther avenue, too remote for his clear vision. His neighbours stood up to stare at them, and he rose, too. And throughout the organ bubbled out its playful cadenzas.

A stir and a buzz swept through the church. A procession began to file in. At its head was a pale, severe young man, supported by a cheerful young man. Other young men followed; then the bridesmaids reappeared.

And finally--target of every glance--there pa.s.sed a glory of white veil supported by an old military looking man in a satin waistcoat.

Ah, that would be he and Schnapsie, then. Up that long avenue, beneath all these curious Christian eyes, he, Daniel Peyser, would have to walk. He tried to rehea.r.s.e it mentally now, so that he might not shame her; he paced pompously and stiffly, with beautiful Schnapsie on his arm, a glory of white veil. He saw himself slowly reaching the platform, under the chilling cross; then everything swam before him, and he sank shuddering into his seat. His little Schnapsie! She was being sucked up into all this hateful heathendom, to the seductive music of satanic orchestras.

He sat in a strange daze, vaguely conscious that the organ had ceased, and that some preacher's recitative had begun instead. When he looked up again, the bridal party before the altar loomed vague, as through a mist. He pa.s.sed his hand over his clouded brow. Of a sudden a sentence of the recitative pierced sharply to his brain:--