Ghetto Tragedies Part 2
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Jossel gasped again. "But the iniquity is just the same," he said.
"As if Brum made mistakes!"
"If you were a Rabbi, the congregation would baptize itself!" Jossel quoted.
Zillah writhed under the proverb. "It isn't as if you went to the Rabbi; you took the word of the Beadle."
"He is a learned man."
Zillah donned her bonnet and shawl.
"Where are you going?"
"To the minister."
Jossel shrugged his shoulders, but did not stop her.
The minister, one of the new school of Rabbis who preach sermons in English and dress like Christian clergymen, as befitted the dignity of Dalston villadom, was taken aback by the ritual problem, so new and so tragic. His acquaintance with the vast casuistic literature of his race was of the shallowest. "No doubt the Beadle is right," he observed profoundly.
"He cannot be right; he doesn't know my Brum."
Worn out by Zillah's persistency, the minister suggested going to the Beadle's together. Aware of the Beadle's prodigious lore, he had too much regard for his own position to risk congregational odium by flying in the face of an exhumable _Din_.
At the Beadle's, the _Din_ was duly unearthed from worm-eaten folios, but Zillah remaining unappeased, further searching of these Rabbinic scriptures revealed a possible compromise.
If the portion the boy recited was read over again by a reader not blind, so that the first congregational reading did not count, it might perhaps be permitted.
It would be of course too tedious to treat the whole _Sedrah_ thus, but if Brum were content to recite his own particular seventh thereof, he should be summoned to the Rostrum.
So Zillah returned to Jossel, sufficiently triumphant.
VI
"Abraham, the son of Jossel, shall stand."
In obedience to the Cantor's summons, the blind boy, in his high hat and silken praying-shawl with the blue stripes, rose, and guided by his father's hand ascended the platform, amid the emotion of the synagogue. His brave boyish treble, pursuing its faultless way, thrilled the listeners to tears, and inflamed Zillah's breast, as she craned down from the gallery, with the mad hope that the miracle had happened, after all.
The house-gathering afterward savoured of the grewsome conviviality of a funeral a.s.semblage. But the praises of Brum, especially after his great speech, were sung more honestly than those of the buried; than whom the white-faced dull-eyed boy, cut off from the gaily coloured spectacle in the sunlit room, was a more tragic figure.
But Zillah, in her fineries and forced smiles, offered the most tragic image of all. Every congratulation was a rose-wreathed dagger, every eulogy of Brum's eloquence a reminder of the Rabbi G.o.d had thrown away in him.
VII
Amid the endless babble of suggestions made to her for Brum's cure, one--repeated several times by different persons--hooked itself to her distracted brain. Germany! There was a great eye-doctor in Germany, who could do anything and everything. Yes, she would go to Germany.
This resolution, at which Jossel shrugged his shoulders in despairing scepticism, was received with rapture by Brum. How he had longed to see foreign countries, to pa.s.s over that s.h.i.+ning sea which whispered and beckoned so, at Brighton and Ramsgate! He almost forgot he would not _see_ Germany, unless the eye-doctor were a miracle-monger indeed.
But he was doomed to a double disappointment; for instead of his going to Germany, Germany came to him, so to speak, in the shape of the specialist's annual visit to London; and the great man had nothing soothing to say, only a compa.s.sionate head to shake, with ominous warnings to make the best of a bad job and fatten up the poor boy.
Nor did Zillah's attempts to read take her out of the infant primers, despite long hours of knitted brow and puckered lips, and laborious triumphs over the childish sentences, by patient addition of syllable to syllable. She also tried to write, but got no further than her own name, imitated from the envelopes.
To occupy Brum's days, Jossel, gaining enlightenment in the ways of darkness, procured Braille books. But the boy had read most of the stock works thus printed for the blind, and his impatient brain fretted at the tardiness of finger-reading. Jossel's one consolation was that the boy would not have to earn his living. The thought, however, of how his blind heir would be cheated by agents and rent-collectors was a touch of bitter even in this solitary sweet.
VIII
It was the Sabbath Fire-Woman who, appropriately enough, kindled the next glimmer of hope in Zillah's bosom. The one maid-of-all-work, who had supplied all the help and grandeur Zillah needed in her establishment, having transferred her services to a husband, Zillah was left searching for an angel at thirteen pounds a year. In the interim the old Irishwoman who made a few pence a week by attending to the Sabbath fires of the poor Jews of the neighbourhood, became necessary on Friday nights and Sat.u.r.days, to save the household from cold or sin.
"Och, the quare little brat!" she muttered, when she first came upon the pale, gnome-like figure by the fender, tapping the big book, for all the world like the Leprechaun cobbling.
"And can't he see at all, at all?" she asked Zillah confidentially one Sabbath, when the boy was out of the room.
Zillah shook her head, unable to speak.
"_Nebb.i.+.c.h!_" compa.s.sionately sighed the Fire-Woman, who had corrupted her native brogue with "Yiddish." "And wud he be borrun dark?"
"No, it came only a few months ago," faltered Zillah.
The Fire-Woman crossed herself.
"Sure, and who'll have been puttin' the Evil Oi on him?" she asked.
Zillah's face was convulsed.
"I always said so!" she cried; "I always said so!"
"The divil burrun thim all!" cried the Fire-Woman, poking the coals viciously.
"Yes, but I don't know who it is. They envied me my beautiful child, my lamb, my only one. And nothing can be done." She burst into tears.
"Nothin' is a harrd wurrd! If he was _my_ bhoy, the darlint, I'd cure him, aisy enough, so I wud."
Zillah's sobs ceased. "How?" she asked, her eyes gleaming strangely.
"I'd take him to the Pope, av course."
"The Pope!" repeated Zillah vaguely.
"Ay, the Holy Father! The ownly man in this wurruld that can take away the Evil Oi."
Zillah gasped. "Do you mean the Pope of Rome?"
She knew the phrase somehow, but what it connoted was very shadowy and sinister: some strange, mighty chief of hostile heathendom.
"Who else wud I be manin'? The Holy Mother I'd be for prayin' to meself; but as ye're a Jewess, I dursn't tell ye to do that. But the Pope, he's a gintleman, an' so he is, an' sorra a bit he'll moind that ye don't go to ma.s.s, whin he shpies that poor, weeshy, pale shrimp o'
yours. He'll just wave his hand, shpake a wurrd, an' whisht! in the twinklin' of a bedposht ye'll be praisin' the Holy Mother."
Ghetto Tragedies Part 2
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Ghetto Tragedies Part 2 summary
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- Related chapter:
- Ghetto Tragedies Part 1
- Ghetto Tragedies Part 3