Steve P. Holcombe, the Converted Gambler Part 26

It is for this that men will spend years of toil in schools and colleges, burning the midnight lamp till the eye is heavy and the brain is tired.

It is for this that they will leave wife and children to try their fortunes in some distant California or Australia.

It is for this they will abandon their homes in time of war to brave the dangers of the battle-field.

It is for this that they will worry away the hours of night in games to get each other's money.

It is for this they will devise schemes and lay plans to entrap their fellows, some times going to the length of committing murder.

It is for this that women will toil with the needle and bend over the sewing machine.

It is for this they will stand for weary hours behind counters measuring off goods or waiting for customers to buy.

It is for this that they work over the hot stove or wear out their hands in the wash-tub.

Yes, it is for this that some of them, weary of work-life, will venture on the slippery paths of pleasure, turn their thoughts toward the gilded chambers of licentiousness, sell virtue and abandon home and family to go in the ways that in the end take hold on death and h.e.l.l.

We are a race of _toilers_. All over the world it is the same. We see it here in Louisville, It is work, work, work, go, go, go.

And are we happy? Have we rest?

But not only are we toiling, some in one way, some in another; some by innocent means, some by wicked means; some by what does no harm to ourselves or our neighbor, and some by what does harm to both, in order to obtain rest and happiness; it is also true that most of us are heavy laden, oppressed and saddened beneath burdens that we can not shake off, can not get rid of.

Some of us are bowed down under our poverty. No good house to live in, no comfortable home to turn into after the battles and toils of outside life, no comfortable shelter for our families. No a.s.surance as to where we are to get to-morrow's bread. No comfortable and respectable clothes to wear, and, of course, no friends. For when a poor fellow gets poor and shabby, his friends drop off and pa.s.s by on the other side. No friends, none of that sympathy and communion of friends.h.i.+p which all human hearts so crave and which they find to be the best part of what this life can give.

Yes; some of us have this burden to bear. And then some of us are bowed down beneath some great sorrow, which may be one thing in one case and another in another. In some cases it is domestic trouble, continual jars and broils in the family, no peace, no quiet, no love. Ah, if we could see into all the homes in this city, I fear we should find in many of them family trouble of some sort. Or it may be some dear one of yours is given to drink or to gambling and is wearing out his life as fast as vice can eat it away, with no hope beyond the grave.

Ah, yes; no doubt some of _you_ are yourselves the slaves of evil habits which you hate and would do anything to break off. You have tried by resolving and promising and all to no purpose; you have felt ashamed and degraded because you had no power to do what you felt you ought to do and what you knew would be infinitely better for you.

Do you not know men who would willingly give a right arm for deliverance from some degrading and ruinous habit? But giving a right arm avails nothing, nor any human effort or means.

Then, again, some of you are bowed down by the recollection of your past life and its dissipation and crimes.

You may have mistreated father, mother, sister, and may have broken hearts by your cruelty that would gladly have bled for you. You may have crushed a loving and faithful wife by your selfishness and your brutality and heartlessness. You may have driven your children to desperation and crime by your coldness and hardness to them.

And may be some life, innocent until you came upon it with your h.e.l.lish art, has been corrupted and embittered and darkened by your base pa.s.sions and l.u.s.ts.

May be your hands have gone to that last extreme of human crime and have deprived a fellowman of life. And, oh, if any of these things be true, what must be the burden of remorse, remorse, remorse, that weighs upon your heart.

But you are the very ones whom Jesus addresses and invites in this tender appeal. Do you believe it?

2. In the second place, consider who it is that offers you rest. It is one who knows you and who knows what you need and one who has all power in heaven and in earth to give what you need.

3. Lastly, consider what this rest means which Jesus offers to you burdened and toiling ones.

1. It is rest from sin, both its guilt and power.

2. It is rest from all care. For He has said, we should cast all our care upon Him because He cares for us.

MATTHEW V: 3.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven."

These words, as you know, are the beginning of the Sermon on the Mount as it is called. This Sermon on the Mount is the full exposition of the character of those who are members of Christ's kingdom. It is one of the most important parts of the Bible. At the time of Christ there were in the world many teachers and many schools of philosophy all trying to find what was best for men; or, thinking they had found it, were teaching their views to others. But, of course, none of them knew the truth and nearly every one taught a different thing from the others.

There was no certainty. It all seemed like guess-work, and while the philosophers were guessing at what was best for men or trying to prove the views of each other to be false, the poor people were peris.h.i.+ng in uncertainty and ignorance. But into this age of uncertainty and darkness and hunger, there came a Teacher from G.o.d Himself, who knew all things and who could without arguing or guessing tell with authority the simple and certain truth. What then does the Teacher say? He does not say that blessedness consists in any certain kind or degree of _knowledge_ but in the _disposition_ of the _mind and heart_.

Listen then and hear and be prepared to believe and accept with all your heart what this Instructor from G.o.d says. Remember He makes no mistakes.

He knows the end from the beginning. He knows eternity as well as time.

He knows the future as well as the past and present. He knows G.o.d as well as He knows man. He has been all through eternity and knows the nature and purposes of G.o.d. He then is competent to say what is good for man, what is best for man. Will you hear it? And, having heard it, will you believe it? "Blessed"--ah, what a sweet word to begin with!

"Blessed." But who are blessed? It may be blessed are the great or the powerful or the good and some of us are sadly conscious that we are not great or good. But no, troubled heart, poor fearing heart, it is for you. "Blessed are the poor in spirit." That is what the Divine Teacher says. He brings it right down and home to your poor heart and leaves blessedness at your very door.

And what is it to be poor in spirit? No doubt some of you poor sinners are ready to say "I know what it is, for I am so wretchedly poor that I feel unworthy to set my polluted foot down anywhere in G.o.d's universe."

Yes, that is it--you are dissatisfied with yourself, disgusted with yourself, weary of yourself; and you know you can not make your condition any better, for you have tried it and failed till you are heart-sick and hopeless. You are satisfied that neither your education, nor your wisdom, nor your shrewdness, nor your money, if you have any, nor your family, nor your friends, nor your strength, nor your will, nor all these put together and multiplied a thousand times can deliver you from soul-bondage and soul-darkness and satisfy your aching and breaking heart. Is that your feeling, my brother? Then you are the one I am talking to; nay, you are the one my Divine Master is talking to. But G.o.d said the same thing in other words away back yonder one thousand years before Jesus came to earth. Read it in Psalm x.x.xiv: 18: "The Lord is nigh unto them that are of a broken heart and saveth such as be of a contrite spirit." Have your sins broken your heart? Does the recollection of them cast down your spirit? You are not far from the kingdom of G.o.d then. Only believe on Jesus Christ who was not only Divine Teacher but also sin-bearer, and see G.o.d's willingness to save sinners, in the scene enacted on Calvary's trembling summit. What did Jesus suffer for if not for you and your sins? Say, what for, if not for you and all sinners? Answer that question. Do not turn it away or put it off but _answer_ it.

Did I say you were not far from the kingdom of heaven? My text says, if you have the spirit I have described that "yours is, _is now_, the kingdom of heaven." Read it again. Will you believe it?

Oh, are you afraid to venture? Is it too good to be true? Well, I tell you I ventured and that with forty-two years of sin and crime on my heart to press me down and keep me back. Yes; I ventured and I found _such a welcome_ that I was constrained in the joy of my heart to give up all other employment and spend my whole time and energy in telling of it to others who are in the condition I was in.

But if there are any here who are satisfied with themselves, who do not feel their need of help and cleansing and deliverance, then this message of comfort is not for you. If you think you know enough about eternity to risk going into it as you are, if you think you know enough about G.o.d to meet him as you are, then we have no message of consolation for you. It is not because we do not want you to have a message of consolation and salvation, but because _you_ do not want it.

It is said in one place that the "Word of G.o.d is a discerner of the thoughts and intents of the heart." And now I am sure this text of ours has to-night found you out and shown you to yourself. Where do you stand? And even if you are persuaded, the suggestion to put it off till to-morrow or next week will knock it all in the head.

MATTHEW V: 4-5.

"4. Blessed _are_ they that mourn; for they shall be comforted."

"5. Blessed _are_ the meek; for they shall inherit the earth."

Our talk to-night follows right along in the line of the one preceding.

We shall continue to speak of that wonderful address of Jesus which is called the Sermon on the Mount and which we began to speak of before. We were speaking of those who are poor in spirit and tried to describe such. Now we go on and we find the next words of Jesus, the Divine Teacher, just suited to those who are poor in spirit, who are dissatisfied with themselves and their condition, and who are wretched because they have not the grace and favor of G.o.d, and who, as the Psalm says, have a "broken heart and a contrite spirit." (Psalm x.x.xiv., 18.) And what are these comforting words of Jesus? "Blessed are they that _mourn_, for they shall be _comforted_." Of course, those who are poor in spirit and broken in heart _will mourn_. They are comfortless and they will mourn for comfort. They are in darkness and they will mourn for light. They are in sin and under condemnation and they will mourn till the power of sin is destroyed and they are set free and until the voice of forgiving love a.s.sures them that there is henceforth nothing against them. Ah, yes, when a man is under conviction for sin he is, above all men, a mourner. There is hardly any sorrow that strikes deeper or any suspense that is more intense or awful.

But is there no one here who knows all about this, not because they have heard me describe it, but because they have felt it and groaned under it or, may be, _are_ doing so now?

Well, let me a.s.sure you, on the authority of Jesus, there is comfort for you as surely as Jesus will not lie. Does He say "Cursed are they who mourn?" Or "To be pitied are they that mourn?" No, He says, "_Blessed_ are they."

There, now, you are already comforted a little bit, are you not?

But what is the rest of this sentence of Jesus? "For they _shall_ be comforted." And, indeed, the fact that you _mourn_ for a better condition and a better life and for G.o.d, is itself a ground for you to surely expect comfort. For only G.o.d's spirit could make you dissatisfied with yourself, tired of your sins and eager to find G.o.d.

And if He began the work He will carry it on to completion, a.s.suredly, if you do not hinder him by your turning back to sin or going with the vicious or refusing to have faith in Jesus as Saviour.

And the next verse comes right along to fill out the one we are considering. "Blessed are the _meek_."

If a man is truly poor in spirit, mourning because of his sins and his ignorance of G.o.d and his insecurity in view of death, then he will not be egotistic and ambitious and greedy of praise and pompous and self-sufficient and disposed to stand on _his honor_ and his rights. But he will have the opposite feelings exactly.

He feels his unworthiness so deeply and keenly that he is willing to give up his own rights and to prefer others before himself. And Jesus adds, "the meek shall inherit the earth."