Modern Persia Part 7

Martyrs and more pious men have more than 72 houries, the number increasing in proportion to the believer's prominence. The believer will sit under a fragrant tree in a golden chair, or lie on a golden cot, while birds overhead sing wonderfully sweet. His fairies will be about him and offer him choice unfermented wine in a golden cup on an emerald tray. Such is the Moslem's heaven.

These were the promises with which Mohammed aroused the enthusiasm of his followers. Fanatical zeal has been so enkindled in men that many thousands have perished in an effort to spread these doctrines throughout the world.

Saints will live nearer to Allah than ordinary believers and will have conversation with him. No people can enter heaven unless they be Moslems. The gate to heaven is reached by a bridge. This bridge is as narrow as a hair, and only believers can walk it. When a soul approaches the gate it finds Fatima, the daughter of Mohammed, standing there. She asks him to recite the creed: "Allah is the only G.o.d, and Mohammed is his prophet." If repeated, the soul enters heaven; if not, with a breath Fatima blows him off the bridge and he falls into h.e.l.l, the regions below.

h.e.l.l.

As there are seven heavens according to degree of integrity of believers even so there are seven h.e.l.ls. Gehenna is beneath the lowest part of the earth and the seas of darkness. It is a place of fire, as a great ocean without limits. It burns with brimstone and like materials.

There are thousands of terrible flames and bad smells. Satan is there with all infidels, Christians, Jews, fire-wors.h.i.+pers and apostate Mohammedans. The torture of the latter will be worse than the torture of others. There are in h.e.l.l thousands of wild animals, as lions, tigers, vipers and serpents. Every lion has in his mouth 7,000 teeth, and every tooth has 7,000 different stings or poisons. So with the tiger and serpents. Every viper has 7,000 tails and on every tail 7,000 stingers, and every stinger contains 7,000 kinds of poison. The common drink of the inmates of h.e.l.l is poison drunk from iron cups. Their meals will be the flesh of animals and even their own flesh. Satan and his servants will torture them with spears and swords of iron. There will be no rest for them day or night. Men and women will gnash their teeth against their own children. All will be weeping, cursing and blaspheming. h.e.l.l is surrounded by walls of iron over which none can escape.

CHAPTER XII.

MATRIMONY.

Marriage among a.s.syrians is considered as sacred as the ordination of priests, but is subordinate to or less sacred than the sacrament of the Lord's supper or baptism. Therefore marriage is a solemn service and the rules relating to it are very strict. Engagements for marriage are made by the parents of the contracting parties rather than by the young people themselves. Girls are strictly forbidden speaking of or referring to marriage in the presence of their parents or brothers. If a young man loves a young lady, he does not ask his parents' consent to marriage, but tells his aunt or married sister about what cupid has done for him. This news is soon conveyed to his mother and then it is proper for her to call on the mother of the young lady. If not already acquainted with the young woman, this visit will give her an opportunity to form an opinion of her. If that opinion is favorable, all is well and the matter will be further considered. But if the opinion is unfavorable she returns home and tells her son that she is not pleased and does not want him to marry this girl. This method must be resorted to as the girls and boys in a.s.syria do not have an opportunity to a.s.sociate as they do in America. Mothers always advise their girls not to walk with boys and young men, and custom does not permit it. Therefore, if she meets a young man in the street, she bows, and perhaps blushes a little, as she pa.s.ses. If lovers are pa.s.sing each other, custom does not allow them to stop and converse, but it does allow the young man to telegraph his message of love with a wink.

Several months usually elapse between the engagement and marriage.

[Ill.u.s.tration: NESTORIAN WEDDING.]

The method of making an engagement is quite different from that of Americans. After a mother has a.s.sured herself that a certain girl whom her son fancies would make him a good wife, she, with two or three relatives, will send word to the girl's parents that they will call at a certain time, and stay over night. While there the object of their visit will be made known and the matter discussed. If the girl's parents are ever so willing, they will not give their consent at the first visit, but will take the matter into consideration. The friends are invited to call again in two or three weeks for an answer. A third or fourth visit may be made before a final answer is obtained. At the last visit the father of the girl says, in reply to a request for an answer, that the girl does not belong to him. He says he gave her to his brother. The brother then says he gave her to his sister, etc., until the person is reached who can give her away. This man rises and says, "I give our daughter to Mr. and Mrs. ---- as a handmaiden." The question now being settled, refreshments are served and the company rejoices until a late hour. Sometimes the foregoing proceedings are witnessed from an opening in the roof by the young man who is most interested and who is anxiously awaiting the result. During the period of the betrothal, the young man is allowed to make but one visit. He is not allowed to kiss his betrothed until after marriage. The a.s.syrian idea of a virgin is a pure maiden who is not married nor has ever been kissed by any man.

Two weeks before the wedding the young man's parents make another call to settle the amount of dowry with which to purchase wedding garments for the bride. The wedding feast lasts two or three days. On the last day a company of the groom's friends go to bring the bride. Dressed in her wedding garments, and seated on a fine horse she is taken to the groom's home. The company make merry on the way with music of drum and flute, and dancing. The horse is stopped about fifty yards from the house, and the groom appears on the roof of his father's house with three red apples in his hands. Kissing each one he tries to throw it over the bride. When the apples strike the ground there is a crowd of boys ready to scramble for them as there is a superst.i.tion that the lucky boy will be the next to marry. The bride now goes to her new home.

The wedding ceremony, which is performed by a minister and a deacon, is taken largely from the Bible. It lasts about two hours, during which time the bride and groom remain standing. The bride's dress covers her body and face from view except her forehead. She wears a crown and is called a queen. The groom wears a high feather on his crown, a sash around his chest and is called a king. For two months after the wedding they are called king and queen. They do no work during this time but visit and take life easy.

MOSLEM MARRIAGES.

The marriage ceremony of the Mohammedans takes place about a week before the formal wedding. It is very simple. Representatives of the contracting parties go to a priest and get two ceremonial letters, one for the bride, the other for the groom. In them is stated the sum necessary for the groom to pay, if he ever divorces the woman. It further states that it is the groom's duty to love this woman and all other women that he may marry thereafter. That it is the bride's duty to love the groom and no one else.

The prevailing low regard for woman grows out of the teaching of Mohammed. Among his last words he charged husbands not to place any confidence in their wives. He stated that they had been the cause of much of the crime and misery in the world.

When a Moslem goes out with his wife he is disgraced if she goes before or even beside him; she should follow. A man can marry four wives, but can divorce any one of them at any time. But a woman cannot get a divorce from her husband. A man is angry when his wife gives birth to a girl babe, and his friends fear to break the news to him. One man was known to be so angry when his fourth daughter was born, that he did not speak to his wife for three months. The mother of a son is loved the more, and the first person who breaks the news to the father is given a present.

If a man murders his wife he may be fined a sum of money, but can't be executed because woman is not equal to man. The question as to whether a woman has a soul is sometimes discussed. Men do not salute women in meeting them, but women are expected to bow their heads to men.

PART III.

CHAPTER I.

THE ROYAL FAMILY.

The present dynasty is called the Kajar dynasty. It began with Agha Mohammed Khan who was taken captive by the enemy when he was a child and all of the prominent members of the family excepting children were slain. Agha Mohammed Khan, then a boy six years of age was made a eunuch by the new king to serve in his harem. But at the age of twenty or twenty five he escaped from his master and returned to his relatives and former friends. Collecting a force he attacked the king's army and after several engagements overthrew the king and took possession of the throne. As a ruler he was very cruel to his enemies but very kind to his officers and subjects. One night while resting in his tent two servants or subordinate officials in an adjoining tent quarreled and awakened the king with their noise. This angered him and the next day he ordered that both of them be beheaded. The following night, before the time for execution had come, the two condemned men formed a plot with some other officials who hated their ruler's cruelty, to kill the king. This plot was successfully carried out. The king's nephew, Futteh Ali, became his successor. He became one of the most noted kings of Persia, and was called the king of kings. Futteh Ali had several sons, one of whom, Abbas Mirza, was chosen as crown prince This prince died in early manhood. He left a son, Mohammed by name, who afterwards became king. After Mohammed, the late Nasiraldinshah became king and was a.s.sa.s.sinated May 1st, 1896. Nasiraldin was a good king and did more for Persia than any ruler during the past 700 years. He made three visits to Europe and gathered many modern ideas which he wished to introduce in his kingdom. He organized a postal system connecting all the prominent towns and cities of Persia. Telegraphic communication was also established. He built roads between important towns and cities and detailed soldiers as guards where the roads pa.s.sed through sections infested with robbers. This king reigned forty-eight years. A year ago he became a victim of a fanatical Babei, a new religious sect. The a.s.sa.s.sin took the king's life while the latter was wors.h.i.+ping in the most holy place of a mosque. Nasiraldin left four sons. The eldest is named Zelli Sultan. He is a highly educated and powerful man. The second son, Mozafferedden succeeded his father and is now king of Persia. The third son is governor of the capital. The fourth son is a youth of twelve years.

Before the death of the late king, Zelli Sultan, his first, son, began making secret preparations to usurp the throne. When the plot was learned, the son was stolen from his home one night and taken before the king. All implements of war prepared by him were confiscated, and he was sentenced to death. But high officials interceded for the son, and the sentence was changed to that of blinding him. When the hour came for putting out the prince's eyes, the king was moved by the young man's beauty, and said there was not a handsomer pair of eyes in all his empire, and that he would not destroy them. Therefore Zelli Sultan's punishment was changed to three years' imprisonment. At the expiration of the term, the king gave him solemn warning that any further attempt at usurpation would be punished by death.

I have often been asked why the first son did not take the throne instead of the second. The reason is this. The king had several wives, but the first one was a princess from his own tribe, and is called the queen. Her first son must be successor to the throne. Therefore Zelli Sultan was not eligible to the throne, as his mother was not a princess.

[Ill.u.s.tration: PRESENT SHAH.]

The present Shah is a man who has a strong desire to rule in peace. He tolerates all religious beliefs, even though they differ from his own.

He is loved by all cla.s.ses of people, and all religious sects because he is kind and considerate toward them.

The Shah is very friendly toward the Christian missionaries. A few years ago he visited the Presbyterian college, the Ladies' Seminary, and listened to some of the recitations. As an evidence of his friendliness he was a guest at the home of Dr. Cochran, and dined with him. Not every one is so honored, for I have heard that an army officer in that part of Persia offered the Shah 3,000 to take dinner with him, but the invitation was not accepted. The Shah has also visited a Nestorian bishop, who resides in a cottage so humble that some lords would be ashamed to enter it. On the other hand when he was in our city of Oroomiah he did not visit the homes of any of the Mujtahids, but met these high priests in a mosque by appointment.

Of late years the royal family has been kind to Christians. Nine out of ten cases of cruelty to Christians come from the Mujtahids and the lords. The priesthood is stronger than the government in Persia.

Sometimes the king has to give up his ideas to please the priests. For example: The late Shah desired to introduce the modern railroad into Persia, but the priests were bitterly opposed to it, and the king had to give up his plans. When asked why they opposed railroads, one priest gave two reasons: "First, our country is weak. If we built railroads, Europeans could run in on us and take our country. Second, it would destroy our religion. And we could not control our wives. If we beat them they could take the train and be in Europe in one day, while now it takes twenty days. Again, some of our women might marry Christians and escape to Europe."

THE KING IN HIS PALACE.

The royal palace is surrounded by high stone walls. The grounds are entered by four beautiful gates. The walls at the sides and above the gates are adorned with the pictures of former kings and brave generals; also decorative carvings of lions, the standards of Persia, and of birds. The grounds are beautifully arranged, all the roads leading to the king's palace in the center, and beautified with ornamental trees and hedges of roses of varied hues. Guarding the entrances to the gates and the roadways that lead to the palace doors are numerous officers of superior rank, those nearest the palace ever standing with drawn swords. When the king sits in judgment he uses the peac.o.c.k throne, and is surrounded by his six cabinet officers, who are advisers. He is absolute, and may overrule the advice of the cabinet. This body makes the laws of the land. The king appoints the members of his cabinet, the people having no voice whatever in government. When the Shah tires of the routine of governmental duties, his secretary reads to him from Shahnameh, a poetical history of Persian kings. It is one of the king's duties to become very familiar with the history of Persia and her former rulers. When the king retires to his private room at night, the entrance to the room is guarded by two most trusted officials with drawn swords. One of the four gates in the walls around the palace is called the king's gate, as he always enters through it. No other person, be he lord, count, or high official is permitted to pa.s.s through this gate on horseback or in carriage. He must dismount and walk through.

When the king goes from the palace for a hunt or vacation, he is escorted out of the city by a large guard. First, coming down the street will be seen about thirty infantry bearing each a golden club, and shouting: "Get out; get out!" Whereupon the street is cleared of all traffic that the royal procession may pa.s.s. The infantry is followed by about fifty cavalrymen with drawn swords. Next comes ten or a dozen riderless Arabian horses. These horses are beauties, and are adorned with bridles of gold and many precious stones.

HIS TABLE.

The king's table is set with the luxuries of the land. From the time of the purchase until it appears on the table, the food is inspected by two trusted officials whose duty it is to see that the king is not poisoned. Before the king eats of the food it is further examined by his physician.

TREASURY.

The late Shah left $200,000,000 to his son, nearly half of which was in the form of precious stones and jewelry. Perhaps he has a larger amount invested in precious stones than any other king in the world. His peac.o.c.k throne which was brought from Delhi, India, by king Nadirshah, who captured that city about 200 years ago, was prized at $12,500,000 some years ago, and is worth more than that now. It is made of solid gold, and is embedded with diamonds, pearls, and other precious stones.

The rug upon which he prays is worth $2,500,000. At the beginning of each new year, seated on the peac.o.c.k throne, he wears his crown, and all of his officers bow before him and wish him a prosperous reign during the new year. On such occasions his person is covered with many dazzling jewels.

WIVES.

The late Shah had forty regular wives and about sixty concubines. The present Shah has seven wives. The palace in which the king's wives reside is almost as beautiful as the king's palace, near which it is located. A number of soldiers guard the entrance to this palace. There are no men inside the palace except a few eunuch servants. There is also a large number of maid servants therein. When the king has many wives he marries some of them against their will. If he fancies a beautiful daughter of a lord, her parents will frequently marry her to the king in order to get an office or a t.i.tle. The eunuchs have authority to rebuke the wives of the king. Sometimes a number of the women will playfully resent the eunuch's authority and push him against a wall or knock his high hat down over his eyes. Once they picked an old fellow up and threw him into a pool of water greatly damaging his fine suit of clothes. At times they give a valuable present to a eunuch such as a nice robe.

CHAPTER II.

GOVERNOR.