The Poetical Works of Sir Edward Bulwer Lytton, Bart. M.P Part 92

Unto her hierarch Nature's voices come But through the labyrinthine cells of Thought, Not at the Porch, doth Isis hold her home, Not to the Tyro are her mysteries taught;

The secret dews of many a starry night Feed the vast ocean's stately ebb and flow; The leaf is restless where the branch is slight, Still are the boughs whose shades stretch far below.

ANTHIOS.

As the skylark that mounts With the dawn to the sun, As the flash from the founts Of the swift Helicon,

Song comes;--and I sing!

Wouldst thou question me more?

Ask the wave or the wing Why it sparkle or soar!

LYKEGENES.

Full be the soul if swift the inspiration!

The corn-flower opens as the sheaves are rife; Song is the twin of golden Contemplation The harvest-flower of life.

The Cloud-compeller's bolt the eagle bears, But when the wings the strength divine have won, Full many a flight around the rock prepares The Aspirer towards the Sun;

Progressive heights to gradual effort given, Till, all the plumes in light supreme unfurl'd, It halts;--and knits unto the dome of heaven This pendant ball--the World.

ANTHIOS.

Hail, O hail, Pierides, Free Harmonia's zoneless daughters, Whom abrupt the Moenad sees By the marge of moonlit waters,

Weaving joy in choral measure To no law but your sweet pleasure; Wanton winds in loosen'd hair Lifting gold that gilds the air;

Say, beneath what starry skies Lurk the herbs that purge the eyes?

On what hill-tops should we cull The moly of the Beautiful?

What the charm the soul to capture In the cestus-belt of rapture, When the senses, trembling under, Gla.s.s the Shadow-land of Wonder, And no human hand is stealing O'er the music-scale of Feeling?

As ceased the question rose delicious winds Stirring the waves that kiss'd the tuneful reeds, And all the wealth of sweets in bells of flowers; So that, methought, out from all life, the Muse Murmur'd responses low, and echo'd "FEELING!"

LYKEGENES.

Divine Corycides, Whose chosen haunts are in mysterious cells, And alleys dim through gleaming laurel-trees Dusking the shrine of Delphian oracles,-- Under whose whispering shade Sits the lone Pythian Maid, Whose soul is as the gla.s.s of human things; While up from bubbling streams In mists arise the Dreams Pale with the future of tiara'd kings-- Say, what the charm which from ambrosial domes Draws the Immortal to Time's brazen towers, When on the soul the gentle Thunderer comes-- Comes but in golden showers?

When, through the sealed portals of the sense, Fluent as air the Glory glides unsought; And the serene effulgent Influence Rains all the wealth of heaven upon the thought?

And as the questions ceased, fell every wind.

The ilex-boughs droop'd heavy as the hush In which the prophet Doves brood weird and calm Amid Dodonian groves;--the broken light On crisped waves grew smooth; on earth, in heaven, The inexpressive majesty of Silence Pa.s.s'd as some Orient sovereign to his throne, When all the murmurs cease, and every brow Bends down in awe, and not a breath is heard.

Yet spoke that stillness of the Eternal Mind That thinks, and, thinking, evermore creates; And Nature seem'd to answer Poesy From her deep heart, in thought re-echoing "THOUGHT."

ANTHIOS.

Thou, whose silver lute contended With the careless reed of Pan-- Thou whose wanton youth descended To the vales Arcadian, At whose coming heavenlier joy Lighteth even Jove's abode, Ever blooming as the boy Through thine ages as the G.o.d; Fair Apollo, if the singer Be like thee the gladness-bringer; If the nectar he distil Make the worn earth useful still; As thyself when thou wert driven To the Tempe from the heaven, As the infant over whom Saturn bends his brows of gloom, Roves he not the world a-maying, From his Idan halls exiled; Or with Time repose in playing As with Saturn's looks the child.

Therewith from far, where unseen hamlets lay In wooded valleys green, came mellowly Laughter and infant voices, borne perchance From the light hearts of happy Children, sporting Round some meek Mother's knee;--ev'n so, methought Did the familiar, human, innocent, gladness Through golden Childhood answer Song, "THE CHILD."

LYKEGENES.

Lord of l.u.s.trating streams, And altars pure, appalling secret Crime, Eternal Splendour, whose all-searching beams Illume with life the universe of Time, All our own fates thy shrine reveals to us; Thither comes Wisdom from the thrones of earth, The unraveller of the sphinx--blind Oedipus, Who knows not ev'n his birth!

On whom, Apollo, does thy presence s.h.i.+ne Through the clear daylight of translucent song?

Only to him who serveth at the shrine, The priesthood can belong!

After due and deep probation, Only dawns thy revelation Unto the devout beseecher Taught by thee to grow the teacher: Shall the bearer of thy bow Let the shafts at random go?

If the altar be divine, Is the sacrifice a feast?

Should our hands the garland twine For the reveller or the priest?

Therewith from out the temple on the hill Broke the rich swell of fifes and choral lyres, And the long melody of such large hymns, As to the conquest of the Python-slayer, Hallow'd thy lofty chant, Calliope!

Thus from the penetralian aisles divine The solemn G.o.d replied to Song, "THE PRIEST."

ANTHIOS.

And who can bind in formal duty The Protean shapes of airy Beauty?

Who tune the Teian's lyre of gold To priestly hymns in temples cold?

Accept the playmate by thy side, Ordain'd to charm thee, not to guide.

The stream reflects each curve on sh.o.r.e, And Song alike thy good and error; Let Wisdom be the monitor, But Song should be the mirror.

To truth direct while Science goes With measured pace and sober eye; The simplest wild-flower more bestows Than Egypt's lore, on Poesy.

The Magian seer who counts the stars, Regrets the cloud that veils his skies; To me, the Greek, the clouds are cars From which bend down divinities!

Like cloud itself this common day Let Fancy make awhile the duller, Its iris in the cloud shall play, And weave thy world the pomp of colour.

He paused; as if in concord with the Song Seem'd to flash forth the universe of hues In the Sicilian summer: on the banks Crocus, and hyacinth, and anemone, Superb narcissus, Cytherea's rose, And woodbine lush, and lilies silver-starr'd; And delicate cloudlets blush'd in lucent skies; And yellowing sunbeams shot through purple waves; And still from bough to bough the wings of birds, And still from flower to flower the gorgeous dyes Of the gay insect-revellers wandering went-- And as I look'd I murmur'd, "Singer, yes, As COLOUR to the world, so song to life!"

LYKEGENES.

Conceal'd from Saturn's deathful frown The wild Curetes strove, By chant and cymbal clash, to drown The infant cries of Jove.

But when, full-grown, the Thunder-king, Triumphant o'er the t.i.tan's fall, And throned in Ida, look'd on all, And all subjected saw; Saw the sublime Uranian Ring, And every joyous living thing, Calm'd into love beneath his tranquil law;-- Then straight above, below, around, His voice was heard in every sound; The mountain peal'd it through the cave; The whirlwind to the answering wave; By loneliest stream, by deepest dell, It murmur'd in mysterious Pan; No less than in the golden sh.e.l.l From which the falls of music well O'er floors Olympian!

For Jove in all that breathes must dwell, And speak through all to Man.

Singer, who asketh Hermes for his rod, To lead men's souls into Elysian bowers, To whose belief the alter'd earth is trod Still by Kronidian Powers, If through thy veins the purer tide hath been Pour'd from the nectar-streams in Hebe's urn, That thou mightst both without thee and within Feel the pervading Jove--wouldst thou return To the dark time of old, When Earth-born Force the Heir of Heaven controll'd, And with thy tinkling bra.s.s aspire To stifle Nature's music-choir, And drown the voice of G.o.d?

O Light, thou poetry of Heaven, That glid'st through hollow air thy way, That fill'st the starry founts of Even, And all the azure seas of Day; Give to my song thy glorious flow, That while it glads it may illume, Whether it gild the iris' bow, And part its rays amid the gloom; Or whether, one broad tranquil stream, It break in no fantastic dyes, But calmly weaving beam on beam, Make Heaven distinct to human eyes; A truth that floats serene and clear, 'Twixt G.o.ds and men an atmosphere; Less seen itself than bringing all to sight, And to man's soul what to man's world is Light.

Then, as the Singer ceased, the western sun Halted a moment o'er the roseate hill Hush'd in pellucent air; and all the crests Of the still groves, and all the undulous curves Of far-off headlands stood distinctly soft Against the unfathomable purple skies, And linking in my thought the outward shows Of Beauty with the inward types sublime, By which through Beauty poets lead to Knowledge, And are the lamps of Nature, "Yes," I murmur'd, "Song is to soul what unto life is LIGHT!"

But gliding now behind the steeps it flush'd, The disk of day sunk gradual, gradual down, And in the homage of the old Religion To the departing Sun,--the rival two Ceased their dispute, and bent sweet serious brows In chorus with the cusps of bended flowers, Sighing their joint "Farewell, O golden Sun!"

Now Hesper came, the gentle shepherd-star, Bright as when Moschus sung to it;--along The sacred grove, and through the Parian shafts Of the pale temple, shot the glistening rays, And trembled in the tremor of the wave:-- Then the fair rivals, as they silent rose, Turn'd each to each in brotherlike embrace; Lone amid starry solitude they stood, In equal beauty clasp'd,--and _both_ divine.[D]

[D] The reader will perceive that this poem is intended to ill.u.s.trate a dispute which can never, perhaps, be critically solved--viz., whether the true business of the poet be to delight or to instruct;--and he will therefore be disposed to forgive me if he recognize certain thoughts or expressions freely borrowed from the various poets, who may be said to represent either side of the question. Among the moderns, SCHILLER especially has suggested ideas and ill.u.s.trations on behalf of the more earnest creed professed by LYKEGENES--while GOETHE has been pressed to the aid of ANTHIOS. The Greek poets have here and there suggested a line on either side. After this general acknowledgment of obligation, it would be but pedantic to specify each special instance of imitative paraphrase or direct translation.

GANYMEDE.

"When Ganymede was caught up to Heaven, he let fall his pipe, on which he was playing to his sheep."--ALEXANDER ROSS, _Myst. Poet._

Upon the Phrygian hill He sate, and on his reed the shepherd play'd.