Hindu Tales from the Sanskrit Part 3

10. If you had been the mouse, would you have trusted to what the cat said in her misery?

CHAPTER VI

It was not until the moon had set and the light of the dawn had put out that of the stars that the mouse, made any real effort to help the cat. By this time the hunter who had set the snare came to see if he had caught the cat; and the poor cat, seeing him in the distance, became so wild with terror that she nearly killed herself in the struggle to get away. "Keep still! keep still," cried the mouse, "and I will really save you." Then with a few quick bites with his sharp teeth he cut through the string, and the next moment the cat was hidden amongst the barley, and the mouse was running off in the opposite direction, determined to keep well out of sight of the creature he had kept in such misery for so many hours. Full well he knew that all the cat's promises would be forgotten, and that she would eat him up if she could catch him. The owl too flew away, and the lizard went off to hunt flies in the suns.h.i.+ne, and there was not a sign of any of the four inhabitants of the banyan tree when the hunter reached the snare. He was very much surprised and puzzled to find the string hanging loose in two pieces, and no sign of there having been anything caught in it, except two white hairs lying on the ground close to the trap. He had a good look round, and then went home without having found out anything.

When the hunter was quite out of sight, the cat came forth from the barley, and hastened back to her beloved home in the banyan tree. On her way there she spied the mouse also hurrying along in the same direction, and at first she felt inclined to hunt him and eat him then and there. On second thoughts however she decided to try and keep friends with him, because he might help her again if she got caught a second time. So she took no notice of the mouse until the next day, when she climbed down the tree and went to the roots in which she knew the mouse was hidden. There she began to purr as loud as she could, to show the mouse she was in a good humour, and called out, "Dear good little mouse, come out of your hole and let me tell you how very, very grateful I am to you for saving my life. There is nothing in the world I will not do for you, if you will only be friends with me."

The mouse only squeaked in answer to this speech, and took very good care not to show himself, till he was quite sure the cat was gone beyond reach of him. He stayed quietly in his hole, and only ventured forth after he had heard the cat climb up into the tree again. "It is all very well," thought the mouse, "to pretend to make friends with an enemy when that enemy is helpless, but I should indeed be a silly mouse to trust a cat when she is free to kill me."

The cat made a good many other efforts to be friends with the mouse, but they were all unsuccessful. In the end the owl caught the mouse, and the cat killed the lizard. The owl and the cat both lived for the rest of their lives in the banyan tree, and died in the end at a good old age.

11. Do you think it is ever possible to make a real friend of an enemy?

12. What do you think the mouse deserved most praise for in his behaviour?

13. Which of the four animals in this story do you like best and which do you dislike most?

14. Can an animal be blamed for acting according to its nature? For instance, can you call it cruel for a cat or an owl to kill and eat a mouse?

15. Is it always right to forgive an injury?

16. Can you give an example from history of the forgiveness of an injury?

STORY III

A Royal Thief-Catcher.

CHAPTER I

In one of the smaller cities of India called Sravasti the people gathered together on a very hot day to stare at and talk about a stranger, who had come in to the town, looking very weary and walking with great difficulty because his feet were sore with tramping for a long distance on the rough roads. He was a Brahman, that is to say, a man who devoted his whole life to prayer, and had promised to give up everything for the sake of pleasing the G.o.d in whom he believed, and to care nothing for comfort, for riches, or for good food.

This Brahman carried nothing with him but a staff to help him along, and a bowl in which to receive the offerings of those who thought it their duty to help him and hoped by doing so to win favour in the sight of G.o.d. He was naked, except for a cloth worn about his loins, and his long hair was all matted together for want of combing and brus.h.i.+ng. He made his way very slowly and painfully through the crowds, till he came to a shady corner, and there he sank down exhausted, holding out his bowl for the gifts of the people. Very soon his bowl would have been full of all sorts of good things, but he made it clear that he would accept nothing to eat except rice still in the husk, and nothing to drink but pure water. He was however willing to take money; and when the people who wished to help him found that out, they brought him a good many silver and gold pieces. Some who had no money to spare gave him jewels and other things which could be sold for money.

1. Can you explain why the Brahman would only accept such food as rice in the husk and water?

2. Do you think it was right or wrong of the Brahman to take money and jewels?

CHAPTER II

As time went on, the Brahman became very well known in Sravasti. His fame indeed spread far beyond the town, and people came from far away to consult him about all sorts of things, and he gave them good advice, for he was a very wise man. Those who wanted him to tell them what to do paid him for his advice, and as some of them had plenty of money and were glad to help him, he soon became quite rich. He might have done a great deal of good with all this money by helping the poor and suffering, but unfortunately he never thought of doing so. Instead of that, he got to love the money for its own sake. At night, when all those who had come to see him had gone to rest, and there was no fear of his being found out, he used to steal away into the forest, and there he dug a deep hole at the root of a great tree, to which he took all his money and jewels.

In India everybody has a siesta, that is to say, a sleep in the middle of the day, because the heat is so great it is difficult to keep well and strong without this extra rest. So, although it is quite light at the time, the streets are deserted, except for the dogs who prowl about, trying to find something to eat. Now the Brahman loved his money and other treasures so much, that he used very often to do without this siesta and go to the forest to enjoy the pleasure of looking at them. When he got to the tree, he would bend down, clear away the earth and leaves with which he had hidden his secret hole, take out the money and let it slip through his fingers, and hold up the jewels to the light, to watch how they gleamed and glistened. He was never so happy as when he was alone with his riches, and it was all he could do to tear himself away from them when the time came to go back to his shady corner. In fact he was becoming a selfish miser instead of the holy man the people of Sravasti thought he was. By the time the siesta was over he was always back again in his place beneath the tree, holding out his bowl and looking as poor and thin as ever, so that n.o.body had the least idea of the truth.

3. Why was it wrong for the Brahman to hide away his money and jewels?

4. Can anyone be a miser about other things as well as money and jewels? If so, what other things?

CHAPTER III

For many months the Brahman led this double life; until one day, when he went as usual to his hiding-place, he saw at once that some one had been there before him. Eagerly he knelt down, full of fear of exactly what had actually happened. All his care in concealing the hole had been wasted, for it was quite empty. The poor man could not at first believe his own eyes. He rubbed them hard, thinking that there was something the matter with them. Then he felt round and round the hole, hoping that after all he was mistaken; and when at last he was obliged to believe the terrible truth that there really was not a sign of his money and jewels, he became almost mad with misery. He began to run from tree to tree, peering into their roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped about and cried aloud to all the G.o.ds he believed in, making all kinds of promises, of what he would do if only they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must, he felt sure, have been one of the people of Sravasti; and he now remembered he had noticed that a good many of them had looked into his bowl with longing eyes, when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I should like to hurt them as they have hurt me." As he thought in this way he got more and more angry, until he became quite worn out with giving way to his rage.

5. What would you have done if you had been the Brahman when he lost his treasure?

6. Is it wrong to be angry when any one has done you an injury?

CHAPTER IV

After roaming about in the forest for a long time, the Brahman went back to the house in Sravasti where some kind people had lent him a room, glad and proud to have such a holy man, as they thought he was, living under their roof. He felt sure they had had nothing to do with the loss of his treasure, because they had given him many proofs of their goodness and honesty. Soon he was pouring out all his grief to them, and they did all they could to comfort him, telling him that he would very soon have plenty more money and jewels. They let him see however that they thought it was mean of him to hide away his riches, instead of using them to help the poor and suffering; and this added very much to his rage. At last he lost all self-control and cried, "It is not worth while for me to live any longer. I will go to some holy place of pilgrimage by the banks of the river, and there I will starve myself to death."

A place of pilgrimage, you know, is one where some great event, generally connected with religion, has taken place, to which pilgrims go to pray in the hope of winning some special favour from G.o.d. The word pilgrim means a wanderer, but it has come in course of time to signify any traveller who comes from a distance to some such place. Benares in India is a very famous place of pilgrimage, because it is on the River Ganges, which the Hindus wors.h.i.+p and love, believing that its waters can wash away their sins. Hundreds and thousands of Hindus go there every year to bathe in it, and many who know that they have not long to live wait on its banks to die, so that after their bodies have been burnt, as is the custom with the Hindus, their ashes may be thrown into the sacred stream.

7. Can you name two other places of pilgrimage, one held sacred by Christians and one by Hindus?

8. Will you explain exactly why the two places you have thought of are considered holy?

CHAPTER V

The news of the Brahman's loss spread very quickly through Sravasti; and as is so often the case, every one who told the story made it a little different, so that it became very difficult to know what the truth really was. There was great distress in the town, because the people thought the Brahman would go away, and they did not want him to do that. They were proud of having a man they thought so holy, living amongst them, and ashamed that he should have been robbed whilst he was with them. When they heard that he meant to starve himself to death, they were dreadfully shocked, and determined to do all they possibly could to prevent it. One after another of the chief men of Sravasti came to see him, and entreated him not to be in such a hurry to be sure that his treasure would never be found. They said they would all do everything they possibly could to get it back for him. Some of them thought it was very wrong of him to make such a fuss about it, and blamed him for being a miser. They told him it was foolish to care so much for what he could not take with him when he died, and one specially wise old man gave him a long lecture on the wickedness of taking away the life which had been given to him by G.o.d to prepare for that in the other world. "Put the idea of starving yourself out of your head," he said, "and whilst we are seeking your treasure, go on as you did before you lost it. Next time you have any money and jewels, turn them to good account instead of h.o.a.rding them up."

9. Do you think the Brahman was of any real use to the people of Sravasti?

10. In what qualities do you think the Brahman was wanting when he made up his mind to starve himself to death?

CHAPTER VI

In spite of all that any one could say to him, the Brahman was quite determined that he would not live any longer. He set off to the place of pilgrimage he had chosen, taking no notice of any one he met, but just marching steadily on. At first a number of people followed him, but by degrees they left off doing so, and soon he was quite alone. Presently however he could not help noticing a man approaching from the direction in which he was going. Very tall, very handsome, very dignified, this man was one whom no one could fail to admire, even if he had been only an ordinary person. But he was the king of the whole country, whose name was Prasnajit; and a little distance behind him were a number of his attendants, waiting to obey his orders. Everybody, even the Brahman, loved the king, because he took such a very great interest in his people and was always trying to do them good. He had heard all about the loss of the money, and was very much vexed that such a thing should have happened in his land. He had also heard that the Brahman meant to kill himself, and this distressed him more than anything else, because he thought it a very wicked and terrible thing to do.

The king stood so exactly in the path of the Brahman that it was impossible to pa.s.s him by without taking any notice of him, and the unhappy man stood still, hanging down his head and looking very miserable. Without waiting for a moment, Prasnajit said to the Brahman: "Do not grieve any more. I will find your treasure for you, and give it back to you; or if I fail to do so I will pay you as much as it was worth out of my own purse: for I cannot bear to think of your killing yourself. Now tell me very carefully where you hid your gold and jewels, and everything about the place, to help me to make sure of it."

The Brahman was greatly delighted to hear this, because he knew full well that the king would keep his word, and that, even if his own treasure was never found, he would have plenty of money given to him by the king. He at once told Prasnajit exactly where he had put his store, and offered to take him there. The king agreed to go with him at once, and he and the Brahman went straight away to the big hole in the forest, the attendants following them a little way behind.