Complete Prose Works Part 22

FINAL CONFESSIONS--LITERARY TESTS

So draw near their end these garrulous notes. There have doubtless occurr'd some repet.i.tions, technical errors in the consecutiveness of dates, in the minutiae of botanical, astronomical, &c., exactness, and perhaps elsewhere;--for in gathering up, writing, peremptorily dispatching copy, this hot weather, (last of July and through August, '82,) and delaying not the printers, I have had to hurry along, no time to spare. But in the deepest veracity of all--in reflections of objects, scenes, Nature's outpourings, to my senses and receptivity, as they seem'd to me--in the work of giving those who care for it, some authentic glints, specimen-days of my life--and in the _bona fide_ spirit and relations, from author to reader, on all the subjects design'd, and as far as they go, I feel to make unmitigated claims.

The synopsis of my early life, Long Island, New York city, and so forth, and the diary-jottings in the Secession war, tell their own story. My plan in starting what const.i.tutes most of the middle of the book, was originally for hints and data of a Nature-poem that should carry one's experiences a few hours, commencing at noon-flush, and so through the after-part of the day--I suppose led to such idea by my own life-afternoon now arrived. But I soon found I could move at more ease, by giving the narrative at first hand. (Then there is a humiliating lesson one learns, in serene hours, of a fine day or night. Nature seems to look on all fixed-up poetry and art as something almost impertinent.)

Thus I went on, years following, various seasons and areas, spinning forth my thought beneath the night and stars, (or as I was confined to my room by half-sickness,) or at midday looking out upon the sea, or far north steaming over the Saguenay's black breast, jotting all down in the loosest sort of chronological order, and here printing from my impromptu notes, hardly even the seasons group'd together, or anything corrected--so afraid of dropping what smack of outdoors or sun or starlight might cling to the lines, I dared not try to meddle with or smooth them. Every now and then, (not often, but for a foil,) I carried a book in my pocket--or perhaps tore out from some broken or cheap edition a bunch of loose leaves; most always had something of the sort ready, but only took it out when the mood demanded. In that way, utterly out of reach of literary conventions, I re-read many authors.

I cannot divest my appet.i.te of literature, yet I find myself eventually trying it all by Nature--_first premises_ many call it, but really the crowning results of all, laws, tallies and proofs. (Has it never occur'd to any one how the last deciding tests applicable to a book are entirely outside of technical and grammatical ones, and that any truly first-cla.s.s production has little or nothing to do with the rules and calibres of ordinary critics? or the bloodless chalk of Allibone's Dictionary? I have fancied the ocean and the daylight, the mountain and the forest, putting their spirit in a judgment on our books. I have fancied some disembodied human soul giving its verdict.)

NATURE AND DEMOCRACY--MORALITY

Democracy most of all affiliates with the open air, is sunny and hardy and sane only with Nature--just as much as Art is. Something is required to temper both--to check them, restrain them from excess, morbidity. I have wanted, before departure, to bear special testimony to a very old lesson and requisite. American Democracy, in its myriad personalities, in factories, work-shops, stores, offices--through the dense streets and houses of cities, and all their manifold sophisticated life--must either be fibred, vitalized, by regular contact with out-door light and air and growths, farm-scenes, animals, fields, trees, birds, sun-warmth and free skies, or it will certainly dwindle and pale. We cannot have grand races of mechanics, work people, and commonalty, (the only specific purpose of America,) on any less terms. I conceive of no flouris.h.i.+ng and heroic elements of Democracy in the United States, or of Democracy maintaining itself at all, without the Nature-element forming a main part--to be its health-element and beauty-element--to really underlie the whole politics, sanity, religion and art of the New World.

Finally, the morality: "Virtue," said Marcus Aurelius, "what is it, only a living and enthusiastic sympathy with Nature?" Perhaps indeed the efforts of the true poets, founders, religions, literatures, all ages, have been, and ever will be, our time and times to come, essentially the same--to bring people back from their persistent strayings and sickly abstractions, to the costless average, divine, original concrete.

COLLECT

ONE OR TWO INDEX ITEMS

Though the ensuing COLLECT and preceding SPECIMEN DAYS are both largely from memoranda already existing, the hurried peremptory needs of copy for the printers, already referr'd to--(the musicians' story of a composer up in a garret rus.h.i.+ng the middle body and last of his score together, while the fiddlers are playing the first parts down in the concert-room)--of this haste, while quite willing to get the consequent stimulus of life and motion, I am sure there must have resulted sundry technical errors. If any are too glaring they will be corrected in a future edition.

A special word about PIECES IN EARLY YOUTH at the end. On jaunts over Long Island, as boy and young fellow, nearly half a century ago, I heard of, or came across in my own experience, characters, true occurrences, incidents, which I tried my 'prentice hand at recording--(I was then quite an "abolitionist" and advocate of the "temperance" and "anti-capital-punishment" causes)--and publish'd during occasional visits to New York city. A majority of the sketches appear'd first in the "Democratic Review," others in the "Columbian Magazine," or the "American Review," of that period. My serious wish were to have all those crude and boyish pieces quietly dropp'd in oblivion--but to avoid the annoyance of their surrept.i.tious issue, (as lately announced, from outsiders,) I have, with some qualms, tack'd them on here. _A Dough-Face Song_ came out first in the "Evening Post"--_Blood-Money_, and _Wounded in the House of Friends_, in the "Tribune."

_Poetry To-day in America_, &c., first appear'd (under the name of "_The Poetry of the Future_,") in "The North American Review" for February, 1881. _A Memorandum at a Venture_, in same periodical, some time afterward.

Several of the convalescent out-door scenes and literary items, preceding, originally appear'd in the fortnightly "Critic," of New York.

DEMOCRATIC VISTAS

As the greatest lessons of Nature through the universe are perhaps the lessons of variety and freedom, the same present the greatest lessons also in New World politics and progress. If a man were ask'd, for instance, the distinctive points contrasting modern European and American political and other life with the old Asiatic cultus, as lingering-bequeath'd yet in China and Turkey, he might find the amount of them in John Stuart Mill's profound essay on Liberty in the future, where he demands two main const.i.tuents, or sub-strata, for a truly grand nationality--1st, a large variety of character--and 2d, full play for human nature to expand itself in numberless and even conflicting directions--(seems to be for general humanity much like the influences that make up, in their limitless field, that perennial health-action of the air we call the weather--an infinite number of currents and forces, and contributions, and temperatures, and cross-purposes, whose ceaseless play of counterpart upon counterpart brings constant restoration and vitality.) With this thought--and not for itself alone, but all it necessitates, and draws after it--let me begin my speculations.

America, filling the present with greatest deeds and problems, cheerfully accepting the past, including feudalism, (as, indeed, the present is but the legitimate birth of the past, including feudalism,) counts, as I reckon, for her justification and success, (for who, as yet, dare claim success?) almost entirely on the future. Nor is that hope unwarranted. To-day, ahead, though dimly yet, we see, in vistas, a copious, sane, gigantic offspring. For our New World I consider far less important for what it has done, or what it is, than for results to come.

Sole among nationalities, these States have a.s.sumed the task to put in forms of lasting power and practicality, on areas of amplitude rivaling the operations of the physical kosmos, the moral political speculations of ages, long, long deferr'd, the democratic republican principle, and the theory of development and perfection by voluntary standards, and self-reliance. Who else, indeed, except the United States, in history, so far, have accepted in unwitting faith, and, as we now see, stand, act upon, and go security for, these things? But preluding no longer, let me strike the key-note of the following strain. First premising that, though the pa.s.sages of it have been written at widely different times, (it is, in fact, a collection of memoranda, perhaps for future designers, comprehenders,) and though it may be open to the charge of one part contradicting another--for there are opposite sides to the great question of democracy, as to every great question--I feel the parts harmoniously blended in my own realization and convictions, and present them to be read only in such oneness, each page and each claim and a.s.sertion modified and temper'd by the others. Bear in mind, too, that they are not the result of studying up in political economy, but of the ordinary sense, observing, wandering among men, these States, these stirring years of war and peace. I will not gloss over the appaling dangers of universal suffrage in the United States. In fact, it is to admit and face these dangers I am writing. To him or her within whose thought rages the battle, advancing, retreating, between democracy's convictions, aspirations, and the people's crudeness, vice, caprices, I mainly write this essay. I shall use the words America and democracy as convertible terms. Not an ordinary one is the issue. The United States are destined either to surmount the gorgeous history of feudalism, or else prove the most tremendous failure of time. Not the least doubtful am I on any prospects of their material success. The triumphant future of their business, geographic and productive departments, on larger scales and in more varieties than ever, is certain. In those respects the republic must soon (if she does not already) outstrip all examples. .h.i.therto afforded, and dominate the world.[20]

Admitting all this, with the priceless value of our political inst.i.tutions, general suffrage, (and fully acknowledging the latest, widest opening of the doors,) I say that, far deeper than these, what finally and only is to make of our western world a nationality superior to any hither known, and out-topping the past, must be vigorous, yet unsuspected Literatures, perfect personalities and sociologies, original, transcendental, and expressing (what, in highest sense, are not yet express'd at all,) democracy and the modern. With these, and out of these, I promulge new races of Teachers, and of perfect Women, indispensable to endow the birth-stock of a New World. For feudalism, caste, the ecclesiastic traditions, though palpably retreating from political inst.i.tutions, still hold essentially, by their spirit, even in this country, entire possession of the more important fields, indeed the very subsoil, of education, and of social standards and literature.

I say that democracy can never prove itself beyond cavil, until it founds and luxuriantly grows its own forms of art, poems, schools, theology, displacing all that exists, or that has been produced anywhere in the past, under opposite influences. It is curious to me that while so many voices, pens, minds, in the press, lecture-rooms, in our Congress, &c., are discussing intellectual topics, pecuniary dangers, legislative problems, the suffrage, tariff and labor questions, and the various business and benevolent needs of America, with propositions, remedies, often worth deep attention, there is one need, a hiatus the profoundest, that no eye seems to perceive, no voice to state. Our fundamental want to-day in the United States, with closest, amplest reference to present conditions, and to the future, is of a cla.s.s, and the clear idea of a cla.s.s, of native authors, literatuses, far different, far higher in grade than any yet known, sacerdotal, modern, fit to cope with our occasions, lands, permeating the whole ma.s.s of American mentality, taste, belief, breathing into it a new breath of life, giving it decision, affecting politics far more than the popular superficial suffrage, with results inside and underneath the elections of Presidents or Congresses--radiating, begetting appropriate teachers, schools, manners, and, as its grandest result, accomplis.h.i.+ng, (what neither the schools nor the churches and their clergy have hitherto accomplish'd, and without which this nation will no more stand, permanently, soundly, than a house will stand without a substratum,) a religious and moral character beneath the political and productive and intellectual bases of the States. For know you not, dear, earnest reader, that the people of our land may all read and write, and may all possess the right to vote--and yet the main things may be entirely lacking?--(and this to suggest them.)

View'd, to-day, from a point of view sufficiently over-arching, the problem of humanity all over the civilized world is social and religious, and is to be finally met and treated by literature. The priest departs, the divine literatus comes. Never was anything more wanted than, to-day, and here in the States, the poet of the modern is wanted, or the great literatus of the modern. At all times, perhaps, the central point in any nation, and that whence it is itself really sway'd the most, and whence it sways others, is its national literature, especially its archetypal poems. Above all previous lands, a great original literature is surely to become the justification and reliance, (in some respects the sole reliance,) of American democracy.

Few are aware how the great literature penetrates all, gives hue to all, shapes aggregates and individuals, and, after subtle ways, with irresistible power, constructs, sustains, demolishes at will. Why tower, in reminiscence, above all the nations of the earth, two special lands, petty in themselves, yet inexpressibly gigantic, beautiful, columnar?

Immortal Judah lives, and Greece immortal lives, in a couple of poems.

Nearer than this. It is not generally realized, but it is true, as the genius of Greece, and all the sociology, personality, politics and religion of those wonderful states, resided in their literature or esthetics, that what was afterwards the main support of European chivalry, the feudal, ecclesiastical, dynastic world over there--forming its osseous structure, holding it together for hundreds, thousands of years, preserving its flesh and bloom, giving it form, decision, rounding it out, and so saturating it in the conscious and unconscious blood, breed, belief, and intuitions of men, that it still prevails powerful to this day, in defiance of the mighty changes of time--was its literature, permeating to the very marrow, especially that major part, its enchanting songs, ballads, and poems.[21]

To the ostent of the senses and eyes, I know, the influences which stamp the world's history are wars, uprisings or downfalls of dynasties, changeful movements of trade, important inventions, navigation, military or civil governments, advent of powerful personalities, conquerors, etc.. These of course play their part; yet, it may be, a single new thought, imagination, abstract principle, even literary style, fit for the time, put in shape by some great literatus, and projected among mankind, may duly cause changes, growths, removals, greater than the longest and bloodiest war, or the most stupendous merely political, dynastic, or commercial overturn.

In short, as, though it may not be realized, it is strictly true, that a few first-cla.s.s poets, philosophs, and authors, have substantially settled and given status to the entire religion, education, law, sociology, &c., of the hitherto civilized world, by tinging and often creating the atmospheres out of which they have arisen, such also must stamp, and more than ever stamp, the interior and real democratic construction of this American continent, to-day, and days to come.

Remember also this fact of difference, that, while through the antique and through the mediaeval ages, highest thoughts and ideals realized themselves, and their expression made its way by other arts, as much as, or even more than by, technical literature, (not open to the ma.s.s of persons, or even to the majority of eminent persons,) such literature in our day and for current purposes, is not only more eligible than all the other arts put together, but has become the only general means of morally influencing the world. Painting, sculpture, and the dramatic theatre, it would seem, no longer play an indispensable or even important part in the workings and mediums.h.i.+p of intellect, utility, or even high esthetics. Architecture remains, doubtless with capacities, and a real future. Then music, the combiner, nothing more spiritual, nothing more sensuous, a G.o.d, yet completely human, advances, prevails, holds highest place; supplying in certain wants and quarters what nothing else could supply. Yet in the civilization of to-day it is undeniable that, over all the arts, literature dominates, serves beyond all--shapes the character of church and school--or, at any rate, is capable of doing so. Including the literature of science, its scope is indeed unparallel'd.

Before proceeding further, it were perhaps well to discriminate on certain points. Literature tills its crops in many fields, and some may flourish, while others lag. What I say in these Vistas has its main bearing on imaginative literature, especially poetry, the stock of all.

In the department of science, and the specialty of journalism, there appear, in these States, promises, perhaps fulfilments, of highest earnestness, reality, and life, These, of course, are modern. But in the region of imaginative, spinal and essential attributes, something equivalent to creation is, for our age and lands, imperatively demanded.

For not only is it not enough that the new blood, new frame of democracy shall be vivified and held together merely by political means, superficial suffrage, legislation, &c., but it is clear to me that, unless it goes deeper, gets at least as firm and as warm a hold in men's hearts, emotions and belief, as, in their days, feudalism or ecclesiasticism, and inaugurates its own perennial sources, welling from the centre forever, its strength will be defective, its growth doubtful, and its main charm wanting. I suggest, therefore, the possibility, should some two or three really original American poets, (perhaps artists or lecturers,) arise, mounting the horizon like planets, stars of the first magnitude, that, from their eminence, fusing contributions, races, far localities, &c., together, they would give more compaction and more moral ident.i.ty, (the quality to-day most needed,) to these States, than all its Const.i.tutions, legislative and judicial ties, and all its. .h.i.therto political, warlike, or materialistic experiences. As, for instance, there could hardly happen anything that would more serve the States, with all their variety of origins, their diverse climes, cities, standards, &c., than possessing an aggregate of heroes, characters, exploits, sufferings, prosperity or misfortune, glory or disgrace, common to all, typical of all--no less, but even greater would it be to possess the aggregation of a cl.u.s.ter of mighty poets, artists, teachers, fit for us, national expressers, comprehending and effusing for the men and women of the States, what is universal, native, common to all, inland and seaboard, northern and southern. The historians say of ancient Greece, with her ever-jealous autonomies, cities, and states, that the only positive unity she ever own'd or receiv'd, was the sad unity of a common subjection, at the last, to foreign conquerors.

Subjection, aggregation of that sort, is impossible to America; but the fear of conflicting and irreconcilable interiors, and the lack of a common skeleton, knitting all close, continually haunts me. Or, if it does not, nothing is plainer than the need, a long period to come, of a fusion of the States into the only reliable ident.i.ty, the moral and artistic one. For, I say, the true nationality of the States, the genuine union, when we come to a moral crisis, is, and is to be, after all, neither the written law, nor, (as is generally supposed,) either self-interest, or common pecuniary or material objects--but the fervid and tremendous IDEA, melting everything else with resistless heat, and solving all lesser and definite distinctions in vast, indefinite, spiritual, emotional power.

It may be claim'd, (and I admit the weight of the claim,) that common and general worldly prosperity, and a populace well-to-do, and with all life's material comforts, is the main thing, and is enough. It may be argued that our republic is, in performance, really enacting to-day the grandest arts, poems, &c., by beating up the wilderness into fertile farms, and in her railroads, s.h.i.+ps, machinery, &c. And it may be ask'd, Are these not better, indeed, for America, than any utterances even of greatest rhapsode, artist, or literatus?

I too hail those achievements with pride and joy: then answer that the soul of man will not with such only--nay, not with such at all--be finally satisfied; but needs what, (standing on these and on all things, as the feet stand on the ground,) is address'd to the loftiest, to itself alone.

Out of such considerations, such truths, arises for treatment in these Vistas the important question of character, of an American stock-personality, with literatures and arts for outlets and return-expressions, and, of course, to correspond, within outlines common to all. To these, the main affair, the thinkers of the United States, in general so acute, have either given feeblest attention, or have remain'd, and remain, in a state of somnolence.

For my part, I would alarm and caution even the political and business reader, and to the utmost extent, against the prevailing delusion that the establishment of free political inst.i.tutions, and plentiful intellectual smartness, with general good order, physical plenty, industry, &c., (desirable and precious advantages as they all are,) do, of themselves, determine and yield to our experiment of democracy the fruitage of success. With such advantages at present fully, or almost fully, possess'd--the Union just issued, victorious, from the struggle with the only foes it need ever fear, (namely, those within itself, the interior ones,) and with unprecedented materialistic advancement--society, in these States, is canker'd, crude, superst.i.tious, and rotten. Political, or law-made society is, and private, or voluntary society, is also. In any vigor, the element of the moral conscience, the most important, the verteber to State or man, seems to me either entirely lacking, or seriously enfeebled or ungrown.

I say we had best look our times and lands searchingly in the face, like a physician diagnosing some deep disease. Never was there, perhaps, more hollowness at heart than at present, and here in the United States.

Genuine belief seems to have left us. The underlying principles of the States are not honestly believ'd in, (for all this hectic glow, and these melo-dramatic screamings,) nor is humanity itself believ'd in.

What penetrating eye does not everywhere see through the mask? The spectacle is appaling. We live in an atmosphere of hypocrisy throughout.

The men believe not in the women, nor the women in the men. A scornful superciliousness rules in literature. The aim of all the _litterateurs_ is to find something to make fun of. A lot of churches, sects, &c., the most dismal phantasms I know, usurp the name of religion. Conversation is a ma.s.s of badinage. From deceit in the spirit, the mother of all false deeds, the offspring is already incalculable. An acute and candid person, in the revenue department in Was.h.i.+ngton, who is led by the course of his employment to regularly visit the cities, north, south and west, to investigate frauds, has talk'd much with me about his discoveries. The depravity of the business cla.s.ses of our country is not less than has been supposed, but infinitely greater. The official services of America, national, state, and munic.i.p.al, in all their branches and departments, except the judiciary, are saturated in corruption, bribery, falsehood, mal-administration; and the judiciary is tainted. The great cities reek with respectable as much as non-respectable robbery and scoundrelism. In fas.h.i.+onable life, flippancy, tepid amours, weak infidelism, small aims, or no aims at all, only to kill time. In business, (this all-devouring modern word, business,) the one sole object is, by any means, pecuniary gain. The magician's serpent in the fable ate up all the other serpents; and money-making is our magician's serpent, remaining today sole master of the field. The best cla.s.s we show, is but a mob of fas.h.i.+onably dress'd speculators and vulgarians. True, indeed, behind this fantastic farce, enacted on the visible stage of society, solid things and stupendous labors are to be discover'd, existing crudely and going on in the background, to advance and tell themselves in time. Yet the truths are none the less terrible. I say that our New World democracy, however great a success in uplifting the ma.s.ses out of their sloughs, in materialistic development, products, and in a certain highly-deceptive superficial popular intellectuality, is, so far, an almost complete failure in its social aspects, and in really grand religious, moral, literary, and esthetic results. In vain do we march with unprecedented strides to empire so colossal, outvying the antique, beyond Alexander's, beyond the proudest sway of Rome. In vain have we annex'd Texas, California, Alaska, and reach north for Canada and south for Cuba. It is as if we were somehow being endow'd with a vast and more and more thoroughly-appointed body, and then left with little or no soul.

Let me ill.u.s.trate further, as I write, with current observations, localities, &c. The subject is important, and will bear repet.i.tion.

After an absence, I am now again (September, 1870) in New York city and Brooklyn, on a few weeks' vacation. The splendor, picturesqueness, and oceanic amplitude and rush of these great cities, the unsurpa.s.s'd situation, rivers and bay, sparkling sea-tides, costly and lofty new buildings, facades of marble and iron, of original grandeur and elegance of design, with the ma.s.ses of gay color, the preponderance of white and blue, the flags flying, the endless s.h.i.+ps, the tumultuous streets, Broadway, the heavy, low, musical roar, hardly ever intermitted, even at night; the jobbers' houses, the rich shops, the wharves, the great Central Park, and the Brooklyn Park of hills, (as I wander among them this beautiful fall weather, musing, watching, absorbing)--the a.s.semblages of the citizens in their groups, conversations, trades, evening amus.e.m.e.nts, or along the by-quarters--these, I say, and the like of these, completely satisfy my senses of power, fulness, motion, &c., and give me, through such senses and appet.i.tes, and through my esthetic conscience, a continued exaltation and absolute fulfilment. Always and more and more, as I cross the East and North rivers, the ferries, or with the pilots in their pilot-houses, or pa.s.s an hour in Wall street, or the gold exchange, I realize, (if we must admit such partialisms,) that not Nature alone is great in her fields of freedom and the open air, in her storms, the shows of night and day, the mountains, forests, seas--but in the artificial, the work of man too is equally great--in this profusion of teeming humanity--in these ingenuities, streets, goods, houses, s.h.i.+ps--these hurrying, feverish, electric crowds of men, their complicated business genius, (not least among the geniuses,) and all this mighty, many-threaded wealth and industry concentrated here.

But sternly discarding, shutting our eyes to the glow and grandeur of the general superficial effect, coming down to what is of the only real importance, Personalities, and examining minutely, we question, we ask, Are there, indeed, _men_ here worthy the name? Are there athletes? Are there perfect women, to match the generous material luxuriance? Is there a pervading atmosphere of beautiful manners? Are there crops of fine youths, and majestic old persons? Are there arts worthy freedom and a rich people? Is there a great moral and religious civilization--the only justification of a great material one? Confess that to severe eyes, using the moral microscope upon humanity, a sort of dry and flat Sahara appears, these cities, crowded with petty grotesques, malformations, phantoms, playing meaningless antics.

Confess that everywhere, in shop, street, church, theatre, bar-room, official chair, are pervading flippancy and vulgarity, low cunning, infidelity--everywhere the youth puny, impudent, foppish, prematurely ripe--everywhere an abnormal libidinousness, unhealthy forms, male, female, painted, padded, dyed, chignon'd, muddy complexions, bad blood, the capacity for good motherhood deceasing or deceas'd, shallow notions of beauty, with a range of manners, or rather lack of manners, (considering the advantages enjoy'd,) probably the meanest to be seen in the world.[22]

Of all this, and these lamentable conditions, to breathe into them the breath recuperative of sane and heroic life, I say a new founded literature, not merely to copy and reflect existing surfaces, or pander to what is called taste--not only to amuse, pa.s.s away time, celebrate the beautiful, the refined, the past, or exhibit technical, rhythmic, or grammatical dexterity--but a literature underlying life, religious, consistent with science, handling the elements and forces with competent power, teaching and training men--and, as perhaps the most precious of its results, achieving the entire redemption of woman out of these incredible holds and webs of silliness, millinery, and every kind of dyspeptic depletion--and thus insuring to the States a strong and sweet Female Race, a race of perfect Mothers--is what is needed.

And now, in the full conception of these facts and points, and all that they infer, pro and con--with yet unshaken faith in the elements of the American ma.s.ses, the composites, of both s.e.xes, and even consider'd as individuals--and ever recognizing in them the broadest bases of the best literary and esthetic appreciation--I proceed with my speculations, Vistas.

First, let us see what we can make out of a brief, general, sentimental consideration of political democracy, and whence it has arisen, with regard to some of its current features, as an aggregate, and as the basic structure of our future literature and authors.h.i.+p. We shall, it is true, quickly and continually find the origin-idea of the singleness of man, individualism, a.s.serting itself, and cropping forth, even from the opposite ideas. But the ma.s.s, or lump character, for imperative reasons, is to be ever carefully weigh'd, borne in mind, and provided for. Only from it, and from its proper regulation and potency, comes the other, comes the chance of individualism. The two are contradictory, but our task is to reconcile them.[23]

The political history of the past may be summ'd up as having grown out of what underlies the words, order, safety, caste, and especially out of the need of some prompt deciding authority, and of cohesion at all cost.

Leaping time, we come to the period within the memory of people now living, when, as from some lair where they had slumber'd long, acc.u.mulating wrath, sprang up and are yet active, (1790, and on eyen to the present, 1870,) those noisy eructations, destructive iconoclasms, a fierce sense of wrongs, amid which moves the form, well known in modern history, in the old world, stain'd with much blood, and mark'd by savage reactionary clamors and demands. These bear, mostly, as on one inclosing point of need.

For after the rest is said--after the many time-honor'd and really true things for subordination, experience, rights of property, &c., have been listen'd to and acquiesced in--after the valuable and well-settled statement of our duties and relations in society is thoroughly conn'd over and exhausted--it remains to bring forward and modify everything else with the idea of that Something a man is, (last precious consolation of the drudging poor,) standing apart from all else, divine in his own right, and a woman in hers, sole and untouchable by any canons of authority, or any rule derived from precedent, state-safety, the acts of legislatures, or even from what is called religion, modesty, or art. The radiation of this truth is the key of the most significant doings of our immediately preceding three centuries, and has been the political genesis and life of America. Advancing visibly, it still more advances invisibly. Underneath the fluctuations of the expressions of society, as well as the movements of the politics of the leading nations of the world, we see steadily pressing ahead and strengthening itself, even in the midst of immense tendencies toward aggregation, this image of completeness in separatism, of individual personal dignity, of a single person, either male or female, characterized in the main, not from extrinsic acquirements or position, but in the pride of himself or herself alone; and, as an eventual conclusion and summing up, (or else the entire scheme of things is aimless, a cheat, a crash,) the simple idea that the last, best dependence is to be upon humanity itself, and its own inherent, normal, fullgrown qualities, without any superst.i.tious support whatever. This idea of perfect individualism it is indeed that deepest tinges and gives character to the idea of the aggregate. For it is mainly or altogether to serve independent separatism that we favor a strong generalization, consolidation. As it is to give the best vitality and freedom to the rights of the States, (every bit as important as the right of nationality, the union,) that we insist on the ident.i.ty of the Union at all hazards.