The Last Harvest Part 8

V

Th.o.r.eau's faults as a writer are as obvious as his merits. Emerson hit upon one of them when he said, "The trick of his rhetoric is soon learned; it consists in subst.i.tuting for the obvious word and thought, its diametrical antagonist." He praises wild mountains and winter forests for their domestic air, snow and ice for their warmth, and so on. (Yet Emerson in one of his poems makes frost burn and fire freeze.) One frequently comes upon such sentences as these: "If I were sadder, I should be happier"; "The longer I have forgotten you, the more I remember you." It may give a moment's pleasure when a writer takes two opposites and rubs their ears together in that way, but one may easily get too much of it. Words really mean nothing when used in such a manner. When Emerson told Channing that if he (Emerson) could write as well as he did, he would write a great deal better, one readily sees what he means. And when Th.o.r.eau says of one of his callers, "I like his looks and the sound of his silence," the contradiction pleases one. But when he tells his friend that hate is the substratum of his love for him, words seem to have lost their meaning. Now and then he is guilty of sheer bragging, as when he says, "I would not go around the corner to see the world blow up."

He often defies all our sense of fitness and proportion by the degree in which he magnifies the little and belittles the big. He says of the singing of a cricket which he heard under the border of some rock on the hillside one mid-May day, that it "makes the finest singing of birds outward and insignificant." "It is not so wildly melodious, but it is wiser and more mature than that of the wood thrush." His forced and meaningless a.n.a.logies come out in such a comparison as this: "Most poems, like the fruits, are sweetest toward the blossom end." Which _is_ the blossom end of a poem?

Th.o.r.eau advised one of his correspondents when he made garden to plant some Giant Regrets--they were good for sauce. It is certain that he himself planted some Giant Exaggerations and had a good yield. His exaggeration was deliberate. "Walden" is from first to last a most delightful sample of his talent. He belittles everything that goes on in the world outside his bean-field. Business, politics, inst.i.tutions, governments, wars and rumors of wars, were not so much to him as the humming of a mosquito in his hut at Walden: "I am as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame.

It was Homer's requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it." One wonders what he would have made of a blow-fly buzzing on the pane.

He made Walden Pond famous because he made it the center of the universe and found life rich and full without many of the things that others deem necessary. There is a stream of pilgrims to Walden at all seasons, curious to see where so much came out of so little--where a man had lived who preferred poverty to riches, and solitude to society, who boasted that he could do without the post office, the newspapers, the telegraph, and who had little use for the railroad, though he thought mankind had become a little more punctual since its invention.

Another conspicuous fault as a writer is his frequent use of false a.n.a.logies, or his comparison of things which have no ground of relations.h.i.+p, as when he says: "A day pa.s.sed in the society of those Greek sages, such as described in the Banquet of Xenophon, would not be comparable with the dry wit of decayed cranberry-vines, and the fresh Attic salt of the moss-beds." The word "wit" has no meaning when thus used. Or again where he says: "All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes." Was there ever a more inept and untruthful comparison? To find any ground of comparison between the two things he compared, he must make his poet sustain his body by the sc.r.a.ps and lines of his poem which he rejects, or else the steam planing-mill consume its finished product.

"Let all things give way to the impulse of expression," he says, and he a.s.suredly practiced what he had preached.

One of his tricks of self-justification was to compare himself with inanimate objects, which is usually as inept as to compare colors with sounds or perfumes: "My acquaintances sometimes imply that I am too cold," he writes, "but each thing is warm enough of its kind. Is the stone too cold which absorbs the heat of the summer sun and does not part with it during the night? Crystals, though they be of ice are not too cold to melt.... Crystal does not complain of crystal any more than the dove of its mate."

He strikes the same false note when, in discussing the question of solitude at Walden he compares himself to the wild animals around him, and to inanimate objects, and says he was no more lonely than the loons on the pond, or than Walden itself: "I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or a sorrel, or a house-fly, or a humble-bee. I am no more lonely than the Mill Brook, or a weather-c.o.c.k, or the North Star, or the South Wind, or an April Shower, or a January Thaw, or the first spider in a new house."

Did he imagine that any of these things were ever lonely? Man does get lonely, but Mill Brook and the North Star probably do not.

If he sees anything unusual in nature, like galls on trees and plants, he must needs draw some moral from it, usually at the expense of the truth. For instance, he implies that the beauty of the oak galls is something that was meant to bloom in the flower, that the galls are the scarlet sins of the tree, the tree's Ode to Dejection, yet he must have known that they are the work of an insect and are as healthy a growth as is the regular leaf. The insect gives the magical touch that transforms the leaf into a nursery for its young. Why deceive ourselves by believing that fiction is more interesting than fact? But Th.o.r.eau is full of this sort of thing; he must have his a.n.a.logy, true or false.

He says that when a certain philosophical neighbor came to visit him in his hut at Walden, their discourse expanded and racked the little house: "I should not dare to say how many pounds' weight there was above the atmospheric pressure on every circular inch; it opened its seams so that they had to be calked with much dulness thereafter to stop the consequent leak--but I had enough of that kind of oak.u.m already picked." At the beginning of the paragraph he says that he and his philosopher sat down each with "some s.h.i.+ngles of thoughts well dried," which they whittled, trying their knives and admiring the clear yellowish grain of the pumpkin pine. In a twinkling the three s.h.i.+ngles of thought are transformed into fishes of thought in a stream into which the hermit and the philosopher gently and reverently wade, without scaring or disturbing them. Then, presto! the fish become a force, like the pressure of a tornado that nearly wrecks his cabin!

Surely this is tipsy rhetoric, and the work that can stand much of it, as "Walden" does, has a plus vitality that is rarely equaled.

VI

In "Walden" Th.o.r.eau, in playfully naming his various occupations, says, "For a long time I was reporter to a journal, of no very wide circulation, whose editor has never yet seen fit to print the bulk of my contributions, and, as is too common with writers, I got only my labor for my pains. However, in this case my pains were their own reward." If he were to come back now, he would, I think, open his eyes in astonishment, perhaps with irritation, to see the whole bulk of them at last in print.

His Journal was the repository of all his writings, and was drawn upon during his lifetime for all the material he printed in books and contributed to the magazines. The fourteen volumes, I venture to say, form a record of the most minute and painstaking details of what one man saw and heard on his walks in field and wood, in a single towns.h.i.+p, that can be found in any literature.

It seems as though a man who keeps a Journal soon becomes its victim; at least that seems to have been the case with Th.o.r.eau. He lived for that Journal, he read for it, he walked for it; it was like a hungry, omnivorous monster that constantly called for more. He transcribed to its pages from the books he read, he filled it with interminable accounts of the commonplace things he saw in his walks, tedious and minute descriptions of everything in wood, field, and swamp. There are whole pages of the Latin names of the common weeds and flowers. Often he could not wait till he got home to write out his notes. He walked by day and night, in cold and heat, in storm and suns.h.i.+ne, all for his Journal. All was fish that came to that net; nothing was too insignificant to go in. He did not stop to make literature of it, or did not try, and it is rarely the raw material of literature. Its human interest is slight, its natural history interest slight also.

For upwards of twenty-five years Th.o.r.eau seemed to have lived for this Journal. It swelled to many volumes. It is a drag-net that nothing escapes. The general reader reads Th.o.r.eau's Journal as he does the book of Nature, just to cull out the significant things here and there. The vast ma.s.s of the matter is merely negative, like the things that we disregard in our walk. Here and there we see a flower, or a tree, or a prospect, or a bird, that arrests attention, but how much we pa.s.s by or over without giving it a thought! And yet, just as the real nature-lover will scan eagerly the fine print in Nature's book, so will the student and enthusiast of Th.o.r.eau welcome all that is recorded in his Journals.

Th.o.r.eau says that Channing in their walks together sometimes took out his notebook and tried to write as he did, but all in vain. "He soon puts it up again, or contents himself with scrawling some sketch of the landscape. Observing me still scribbling, he will say that he confines himself to the ideal, purely ideal remarks; he leaves the facts to me. Sometimes, too, he will say, a little petulantly, 'I am universal; I have nothing to do with the particular and definite.'"

The truth was Channing had no Journal calling, "More, more!" and was not so inordinately fond of composition. "I, too," says Th.o.r.eau, "would fain set down something beside facts. Facts should only be as the frame to my pictures; they should be material to the mythology which I am writing." But only rarely are his facts significant, or capable of an ideal interpretation. Felicitous strokes like that in which he says, "No tree has so fair a bole and so handsome an instep as the birch," are rare.

Th.o.r.eau evidently had a certain companions.h.i.+p with his Journal. It was like a home-staying body to whom he told everything on his return from a walk. He loved to write it up. He made notes of his observations as he went along, night or day. One time he forgot his notebook and so subst.i.tuted a piece of birch-bark. He must bring back something gathered on the spot. He skimmed the same country over and over; the cream he was after rose every day and all day, and in all seasons.

He evidently loved to see the pages of his Journal sprinkled with the Latin names of the plants and animals that he saw in his walk. A common weed with a long Latin name acquired new dignity. Occasionally he fills whole pages with the scientific names of the common trees and plants. He loved also a sprinkling of Latin quotations and allusions to old and little known authors. The pride of scholars.h.i.+p was strong in him. Suggestions from what we call the heathen world seemed to accord with his Gospel of the Wild.

Th.o.r.eau loved to write as well as John Muir loved to talk. It was his ruling pa.s.sion. He said time never pa.s.sed so quickly as when he was writing. It seemed as if the clock had been set back. He evidently went to Walden for subject-matter for his pen; and the remarkable thing about it all is that he was always keyed up to the writing pitch. The fever of expression was always upon him. Day and night, winter and summer, it raged in his blood. He paused in his walks and wrote elaborately. The writing of his Journal must have taken as much time as his walking.

Only Th.o.r.eau's constant and unquenchable thirst for intellectual activity, and to supply material for that all-devouring Journal, can, to me, account for his main occupation during the greater part of the last two years of his life, which consisted in traversing the woods and measuring the trees and stumps and counting their rings.

Apparently not a stump escaped him--pine, oak, birch, chestnut, maple, old or new, in the pasture or in the woods; he must take its measure and know its age. He must get the girth of every tree he pa.s.sed and some hint of all the local conditions that had influenced its growth.

Over two hundred pages of his Journal are taken up with barren details of this kind. He cross-questions the stumps and trees as if searching for the clue to some important problem, but no such problem is disclosed. He ends where he begins. His vast ma.s.s of facts and figures was incapable of being generalized or systematized. His elaborate tables of figures, so carefully arranged, absolutely accurate, no doubt, are void of interest, because no valuable inferences can be drawn from them.

"I have measured in all eight pitch pine stumps at the Tommy Wheeler hollow, sawed off within a foot of the ground. I measured the longest diameter and then at right angles with that, and took the average, and then selected the side of the stump on which the radius was of average length, and counted the number of rings in each inch, beginning at the center, thus:" And then follows a table of figures filling a page. "Of those eight, average growth about one seventh of an inch per year.

Calling the smallest number of rings in an inch in each tree one, the comparative slowness of growth of the inches is thus expressed." Then follows another carefully prepared table of figures. Before one is done with these pages one fairly suspects the writer is mad, the results are so useless, and so utterly fail to add to our knowledge of the woods. Would counting the leaves and branches in the forest, and making a pattern of each, and tabulating the whole ma.s.s of figures be any addition to our knowledge? I attribute the whole procedure, as I have said, to his uncontrollable intellectual activity, and the imaginary demands of this Journal, which continued to the end of his life. The very last pages of his Journal, a year previous to his death, are filled with minute accounts of the ordinary behavior of kittens, not one item novel or unusual, or throwing any light on the kitten. But it kept his mind busy, and added a page or two to the Journal.

In his winter walks he usually carried a four-foot stick, marked in inches, and would measure the depth of the snow over large areas, every tenth step, and then construct pages of elaborate tables showing the variations according to locality, and then work out the average--an abnormal craving for exact but useless facts. Thirty-four measurements on Walden disclosed the important fact that the snow averaged five and one sixth inches deep. He a.n.a.lyzes a pensile nest which he found in the woods--doubtless one of the vireo's--and fills ten pages with a minute description of the different materials which it contained. Then he a.n.a.lyzes a yellow-bird's nest, filling two pages. That Journal shall not go hungry, even if there is nothing to give it but the dry material of a bird's nest.

VII

The craving for literary expression in Th.o.r.eau was strong and constant, but, as he confesses, he could not always select a theme. "I am prepared not so much for contemplation as for forceful expression."

No matter what the occasion, "forceful expression" was the aim. No meditation, or thinking, but sallies of the mind. All his paradoxes and false a.n.a.logies and inconsistencies come from this craving for a forceful expression. He apparently brought to bear all the skill he possessed of this kind on all occasions. One must regard him, not as a great thinker, nor as a disinterested seeker after the truth, but as a master in the art of vigorous and picturesque expression. To startle, to wake up, to communicate to his reader a little wholesome shock, is his aim. Not the novelty and freshness of his subject-matter concerns him but the novelty and unhackneyed character of his literary style.

That throughout the years a man should keep up the habit of walking, by night as well as by day, and bring such constant intellectual pressure to bear upon everything he saw, or heard, or felt, is remarkable. No evidence of relaxation, or of abandonment to the mere pleasure of the light and air and of green things growing, or of sauntering without thoughts of his Journal. He is as keyed up and strenuous in his commerce with the Celestial Empire as any tradesman in world goods that ever ama.s.sed a fortune. He sometimes wrote as he walked, and expanded and elaborated the same as in his study. On one occasion he dropped his pencil and could not find it, but he managed to complete the record. One night on his way to Conantum he speculates for nearly ten printed pages on the secret of being able to state a fact simply and adequately, or of making one's self the free organ of truth--a subtle and ingenious discussion with the habitual craving for forceful expression. In vain I try to put myself in the place of a man who goes forth into wild nature with malice prepense to give free swing to his pa.s.sion for forcible expression. I suppose all nature-writers go forth on their walks or strolls to the fields and woods with minds open to all of Nature's genial influences and significant facts and incidents, but rarely, I think, with the strenuousness of Th.o.r.eau--grinding the grist as they go along.

Th.o.r.eau compares himself to the bee that goes forth in quest of honey for the hive: "How to extract honey from the flower of the world. That is my everyday business. I am as busy as the bee about it. I ramble over all fields on that errand and am never so happy as when I feel myself heavy with honey and wax." To get material for his Journal was as much his business as it was the bee's to get honey for his comb. He apparently did not know that the bee does not get honey nor wax directly from the flowers, but only nectar, or sweet water. The bee, as I have often said, makes the honey and the wax after she gets home to the swarm. She puts the nectar through a process of her own, adds a drop of her own secretion to it, namely, formic acid, the water evaporates, and lo! the tang and pungency of honey!

VIII

There can be little doubt that in his practical daily life we may credit Th.o.r.eau with the friendliness and neighborliness that his friend Dr.

Edward W. Emerson claims for him. In a recent letter to me, Dr. Emerson writes: "He carried the old New England undemonstrativeness very far. He was also, I believe, really shy, prospered only in monologue, except in a walk in the woods with one companion, and his difficulties increased to impossibility in a room full of people." Dr. Emerson admits that Th.o.r.eau is himself to blame for giving his readers the impression that he held his kind in contempt, but says that in reality he had neighborliness, was dutiful to parents and sisters, showed courtesy to women and children and an open, friendly side to many a simple, uncultivated townsman.

This practical helpfulness and friendliness in Th.o.r.eau's case seems to go along with the secret contempt he felt and expressed in his Journal toward his fellow townsmen. At one time he was chosen among the selectmen to perambulate the town lines--an old annual custom. One day they perambulated the Lincoln line, the next day the Bedford line, the next day the Carlisle line, and so on, and kept on their rounds for a week. Th.o.r.eau felt soiled and humiliated. "A fatal coa.r.s.eness is the result of mixing in the trivial affairs of men. Though I have been a.s.sociating even with the select men of this and adjoining towns, I feel inexpressibly begrimed." How fragile his self-respect was! Yet he had friends among the surrounding farmers, whose society and conversation he greatly valued.

That Th.o.r.eau gave the impression of being what country folk call a crusty person--curt and forbidding in manner--seems pretty well established. His friend Alcott says he was deficient in the human sentiments. Emerson, who, on the whole, loved and admired him, says: "Th.o.r.eau sometimes appears only as a _gendarme_, good to knock down a c.o.c.kney with, but without that power to cheer and establish which makes the value of a friend." Again he says: "If I knew only Th.o.r.eau, I should think cooperation of good men impossible. Must we always talk for victory, and never once for truth, for comfort, and joy?

Centrality he has, and penetration, strong understanding, and the higher gifts,--the insight of the real, or from the real, and the moral rect.i.tude that belongs to it; but all this and all his resources of wit and invention are lost to me, in every experiment, year after year, that I make, to hold intercourse with his mind. Always some weary captious paradox to fight you with, and the time and temper wasted." "It is curious," he again says, "that Th.o.r.eau goes to a house to say with little preface what he has just read or observed, delivers it in a lump, is quite inattentive to any comment or thought which any of the company offer on the matter, nay, is merely interrupted by it, and when he has finished his report departs with precipitation."

It is interesting in this connection to put along-side of these rather caustic criticisms a remark in kind recorded by Th.o.r.eau in his Journal concerning Emerson: "Talked, or tried to talk, with R. W. E. Lost my time--nay, almost my ident.i.ty. He, a.s.suming a false opposition where there was no difference of opinion, talked to the wind--told me what I knew--and I lost my time trying to imagine myself somebody else to oppose him."

Evidently Concord philosophers were not always in concord.

More characteristic of Emerson is the incident Th.o.r.eau relates of his driving his own calf, which had just come in with the cows, out of the yard, thinking it belonged to a drove that was then going by. From all accounts Emerson was as slow to recognize his own thoughts when Alcott and Channing aired them before him as he was to recognize his own calf.

"I have got a load of great hardwood stumps," writes Th.o.r.eau, and then, as though following out a thought suggested by them, he adds: "For sympathy with my neighbors I might about as well live in China.

They are to me barbarians with their committee works and gregariousness."

Probably the stumps were from trees that grew on his neighbors' farms and were a gift to him. Let us hope the farmers did not deliver them to him free of charge. He complained that the thousand and one gentlemen that he met were all alike; he was not cheered by the hope of any rudeness from them: "A cross man, a coa.r.s.e man, an eccentric man, a silent man who does not drill well--of him there is some hope,"

he declares. Herein we get a glimpse of the Th.o.r.eau ideal which led his friend Alcott to complain that he lacked the human sentiment. He may or may not have been a "cross man," but he certainly did not "drill well," for which his readers have reason to be thankful.

Although Th.o.r.eau upholds the cross and the coa.r.s.e man, one would really like to know with what grace he would have put up with gratuitous discourtesy or insult. I remember an entry in his Journal in which he tells of feeling a little cheapened when a neighbor asked him to take some handbills and leave them at a certain place as he pa.s.sed on his walk.

A great deal of the piquancy and novelty in Th.o.r.eau come from the unexpected turn he gives to things, upsetting all our preconceived notions. His trick of exaggeration he rather brags of: "Expect no trivial truth from me," he says, "unless I am on the witness stand."

He even exaggerates his own tendency to exaggeration. It is all a part of his scheme to startle and wake people up. He exaggerates his likes, and he exaggerates his dislikes, and he exaggerates his indifference.

It is a way he has of bragging. The moment he puts pen to paper the imp of exaggeration seizes it. He lived to see the beginning of the Civil War, and in a letter to a friend expressed his indifference in regard to Fort Sumter and "Old Abe," and all that, yet Mr. Sanborn says he was as zealous about the war as any soldier. The John Brown tragedy made him sick, and the war so worked upon his feelings that in his failing state of health he said he could never get well while it lasted. His pa.s.sion for Nature and the wild carried him to the extent of looking with suspicion, if not with positive dislike, upon all of man's doings and inst.i.tutions. All civil and political and social organizations received scant justice at his hands. He instantly espoused the cause of John Brown and championed him in the most public manner because he (Brown) defied the iniquitous laws and fell a martyr to the cause of justice and right. If he had lived in our times, one would have expected him, in his letters to friends, to pooh-pooh the World War that has drenched Europe with blood, while in his heart he would probably have been as deeply moved about it as any of us were.

Th.o.r.eau must be a stoic, he must be an egotist, he must be illogical, whenever he puts pen to paper. This does not mean that he was a hypocrite, but it means that on his practical human side he did not differ so much from the rest of us, but that in his mental and spiritual life he pursued ideal ends with a seriousness that few of us are equal to. He loved to take an air-line. In his trips about the country to visit distant parts, he usually took the roads and paths or means of conveyance that other persons took, but now and then he would lay down his ruler on the map, draw a straight line to the point he proposed to visit, and follow that, going through the meadows and gardens and door-yards of the owners of the property in his line of march. There is a tradition that he and Channing once went through a house where the front and back door stood open. In his mental flights and excursions he follows this plan almost entirely; the hard facts and experiences of life trouble him very little. He can always ignore them or sail serenely above them.

How is one to reconcile such an expression as this with what his friends report of his actual life: "My countrymen are to me foreigners. I have but little more sympathy with them than with the mobs of India or China"? Or this about his Concord neighbors, as he looks down upon them from a near-by hill: "On whatever side I look off, I am reminded of the mean and narrow-minded men whom I have lately met there. What can be uglier than a country occupied by grovelling, coa.r.s.e, and low-minded men?--no scenery can redeem it.

Hornets, hyenas, and baboons are not so great a curse to a country as men of a similar character." Tried by his ideal standards, his neighbors and his countrymen generally were, of course, found wanting, yet he went about among them helpful and sympathetic and enjoyed his life to the last gasp. These things reveal to us what a gulf there may be between a man's actual life and the high alt.i.tudes in which he disports himself when he lets go his imagination.

IX

In his paper called "Life without Principle," his radical idealism comes out: To work for money, or for subsistence alone, is life without principle. A man must work for the love of the work. Get a man to work for you who is actuated by love for you or for the work alone.

Find some one to beat your rugs and carpets and clean out your well, or weed your onion-patch, who is not influenced by any money consideration. This were ideal, indeed; this suggests paradise.

Th.o.r.eau probably loved his lecturing, and his surveying, and his magazine writing, and the money these avocations brought him did not seem unworthy, but could the business and industrial world safely adopt that principle?

So far as I understand him, we all live without principle when we do anything that goes against the grain, or for money, or for bread alone. "To have done anything by which you earned money is to have been truly idle or worse." "If you would get money as a writer or lecturer, you must be popular, which is to go down perpendicularly."