Primitive Love and Love-Stories Part 46

Sometimes this pa.s.sion breaks out nevertheless, leading to b.l.o.o.d.y quarrels; but the main point is that systematic efforts are made to suppress jealousy: "No jealous feeling is allowed to be shown during this time under penalty of strangling." Whence we may fairly infer that under more primitive conditions the individual was allowed still less right to a.s.sert jealous claims of individual possession.

Australian jealousy presents some other interesting aspects, but we shall be better able to appreciate them if we first consider why a native ever puts himself into a position where jealous watchfulness of private property is called for.

WHY DO AUSTRALIANS MARRY?

Since chast.i.ty among the young of both s.e.xes is not held of any account, and since the young girls, who are married to men four or five times their age, are always ready for an intrigue with a young bachelor, why does an Australian ever marry? He does not marry for love, for, as this whole chapter proves, he is incapable of such a sentiment. His appet.i.tes need not urge him to marry, since there are so many ways of appeasing them outside of matrimony. He does not marry to enjoy a monopoly of a woman's favors, since he is ready to share them with others. Why then does he marry? One reason may be that, as the men get older (they seldom marry before they are twenty-five or even thirty), they have less relish for the dangers connected with woman-stealing and intrigues. A second reason is indicated in Hewitt's explanation (_Jour. Anthr. Inst_., XX., 58), that it is an advantage to an Australian to have as many wives as possible, as they work and hunt for him, and "he also obtains great influence in the tribe by lending them his Piraurus occasionally, and receiving presents from the young men."

The main reason, however, why an Australian marries is in order that he may have a drudge. I have previously cited Eyre's statement that the natives

"value a wife princ.i.p.ally as a slave; in fact, when asked why they are anxious to obtain wives, their usual reply is, that they may get wood, water, and food for them, and carry whatever property they possess."

H. Kempe (_loc. cit_., 55) says that

"if there are plenty of girls they are married as early as possible (at the age of eight to ten), as far as possible to one and the same man, for as it is the duty of the women to provide food, a man who has several wives can enjoy his leisure the more thoroughly."

And Lindsay Cranford testifies (_Jour. Anthrop. Inst_., XXIV., 181) regarding the Victoria River natives that,

"after about thirty years of age a man is allowed to have as many women as he likes, and the older he gets the younger the girls are that he gets, probably to work and get food for him, for in their wild state the man is too proud to do anything except carry a woomera and spear."

Under these circ.u.mstances it is needless to say that there is not a trace of romance connected with an Australian marriage. After a man has secured his girl, she quietly submits and goes with him as his wife and drudge, to build his camp, gather firewood, fetch water, make nets, clear away gra.s.s, dig roots, fish for mussels, be his baggage mule on journeys, etc. (Brough Smyth, 84); and Eyre (II., 319) thus completes the picture. There is, he says, no marriage ceremony:

"In those cases where I have witnessed the giving away of a wife, the woman was simply ordered by the nearest male relative in whose disposal she was, to take up her 'rocko,' the bag in which a female carries the effects of her husband, and go to the man's camp to whom she had been given."

CURIOSITIES OF JEALOUSY

Thus the woman becomes the man's slave--his property in every sense of the word. No matter how he obtained her--by capture, elopement, or exchange for another woman--she is his own, as much as his spear or his boomerang. "The husband is the absolute owner of the wife," says Curr (I., 109). To cite Eyre once more (318):

"Wives are considered the absolute property of the husband, and can be given away, or exchanged, or lent, according to his caprice. A husband is denominated in the Adelaide dialect, Yongarra, Martanya (the owner or proprietor of a wife)."

A whole chapter in sociology is sometimes summed up in a word, as we see in this case. Another instance is the word _gramma_, concerning which we read in Lumholtz (126):

"The robbery of women, who also among these savages are regarded as _a man's most valuable property_, is both the grossest and the most common theft; for it is the usual way of getting a wife. Hence woman is the chief cause of disputes. _Inchast.i.ty_, which is called _gramma, i.e._, to steal, also _falls under the head of theft_."

Here we have a simple and concise explanation of Australian jealousy.

The native knows jealousy in its crudest form--that of mere animal rage at being prevented by a rival from taking immediate possession of the object of his desire. He knows also the jealousy of property--_i.e._, revenge for infringement on it. Of this it is needless to give examples. But he knows not true jealousy--_i.e._, anxious concern for his wife's chast.i.ty and fidelity, since he is always ready to barter these things for a trifle. Proofs of this have already been adduced in abundance. Here is another authoritative statement by the missionary Schurmann, who writes (223):

"The loose practices of the aborigines, with regard to the sanct.i.ty of matrimony, form the worst trait in their character; although the men are capable of fierce jealousy if their wives transgress _unknown to them_, yet they frequently send them out to other parties, or exchange with a friend for a night; and, as for near relatives, such as brothers, it may almost be said that they have their wives in common."

An incident related by W.H. Leigh (152) shows in a startling way that among the Australians jealousy means nothing more than a desire for revenge because of infringement on property rights:

"A chief discovered that one of his wives had been sinning, and called a council, at which it was decided that the criminal should be sacrificed, or the adulterous chief give a victim to appease the wrathful husband. This was agreed to and he _gave one of his wives_, who was immediately escorted to the side of the river ... and there the ceremony was preluded by a war-song, and the enraged chief rushed upon the innocent and unfortunate victim--bent down her head upon her chest, whilst another thrust the pointed bone of a kangaroo under her left rib, and drove it upwards into her heart. The shrieks of the poor wretch brought down to the spot many colonists, who arrived in time only to see the conclusion of the horrid spectacle.

After they had buried the bone in her body they took their gla.s.s-pointed spears and tore her entrails out, and finally fractured her skull with their waddies.

This barbarous method of wreaking vengeance is common among them."[169]

The men being indifferent to female chast.i.ty, it would be vain to expect true jealousy on the part of the women. The men are entirely unrestrained in their appet.i.tes unless they interfere with other men's property rights, and in a community where polygamy prevails the jealousy which is based in a monopoly of affection has little chance to flourish. Taplin says (101) that

"a wife amongst the heathen aborigines has no objection to her husband taking another spouse, provided she is younger than herself, but if he brings home one older than herself there is apt to be trouble"

as the senior wife is "mistress of the camp," and in such a case the first wife is apt to run away. Vanity and envy, or the desire to be the favorite, thus appear to be the princ.i.p.al ingredients in an Australian woman's jealousy. Meyer (191) says of the Encounter Bay tribe:

"If a man has several girls at his disposal, he speedily obtains several wives, who, however, very seldom agree well with each other, but are continually quarreling, each endeavoring to be the favorite."

This, it will be observed, is the jealousy two pet dogs will feel of each other, and is utterly different from modern conjugal or lover's jealousy, which is chiefly based on an ardent regard for chast.i.ty and unswerving fidelity. In this phase jealousy is a n.o.ble and useful pa.s.sion, helping to maintain the purity of the family; whereas, in the phase that prevails among savages it is utterly selfish and brutal.

Palmer says[170] that "a new woman would always be beaten by the other wife, and a good deal would depend on the fighting powers of the former whether she kept her position or not." "Among the Kalkadoon,"

writes Roth (141),

"where a man may have three, four, or even five gins, the discarded ones will often, through jealousy, fight with her whom they consider more favored. On such occasions they may often resort to stone-throwing, or even use fire-sticks and stone-knives with which to mutilate the genitals."

Lumholtz says (213) the black women "often have bitter quarrels about men whom they love and are anxious to marry. If the husband is unfaithful, the wife frequently becomes greatly enraged."

George Grey (II., 312-14) gives an amusing sketch of an aboriginal scene of conjugal bliss. Weerang, an old man, has four wives, the last of whom, just added to the harem, gets all his attention. This excites the anger of one of the older ones, who reproaches the husband with having stolen her, an unwilling bride, from another and better man.

"May the sorcerer," she adds, "bite and tear her whom you have now taken to your bed. Here am I, rebuking young men who dare to look at me, while she, your favorite, replete with arts and wiles, dishonors you." This last insinuation is too much for the young favorite, who retorts by calling her a liar and declaring that she has often seen her exchanging nods and winks with her paramour. The rival's answer is a blow with her stick. A general engagement follows, which the old man finally ends by beating several of the wives severely about the head with a hammer.[171]

PUGNACIOUS FEMALES

Jealousy is capable of converting even civilized women into fiends; all the more these bush women, who have few opportunities for cultivating the gentler feminine qualities. Indeed, so masculine are these women that were it not for woman's natural inferiority in strength their tyrants might find it hard to subdue them. Bulmer says[172] that

"as a rule both husband and wife had fearful tempers; there was no bearing and forbearing. When they quarrelled it was a matter of the strongest conquering, for neither would give in."

Describing a native fight over some trifling cause Taplin says (71):

"Women were dancing about naked, casting dust in the air, hurling obscene language at their enemies, and encouraging their friends. It was a perfect tempest of rage."

Roth says of the Queensland natives that the women fight like men, with thick, heavy fighting poles, four feet long.

"One of the combatants, with her hands between her knees, supposing that only one stick is available, ducks her head slightly--almost in the position of a school-boy playing leap-frog, and waits for her adversary's blow, which she receives on the top of her head. The att.i.tudes are now reversed, and the one just attacked is now the attacking party. Blow for blow is thus alternated until one of them gives in, which is generally the case after three or four hits. Great animal pluck is sometimes displayed.... Should a woman ever put up her hand or a stick, etc., to ward a blow, she would be regarded in the light of a coward" (141).

"At Genorminston, the women coming up to join a fray give a sort of war-whoop; they will jump up in the air, and as their feet, a little apart, touch the ground, they knock up the dust and sand with the fighting-pole, etc., held between their legs, very like one's early reminiscences in the picture-books of a witch riding a broom-stick."

"The ferocity of the women when excited exceeds that of the men," Grey informs us (II., 314); "they deal dreadful blows at one another," etc.

For some unexplained reason--possibly a vague sense of fair play which in time may lead to the beginnings of gallantry--there is one occasion, an initiation ceremonial, at which women are allowed to have their innings while the men are dancing. On this occasion, says Roth (176),

"each woman can exercise her right of punis.h.i.+ng any man who may have ill-treated, abused, or hammered her, and for whom she may have waited months or perhaps years to chastise; for, as each pair appear around the corner at the entrance exposed to her view, the woman and any of her female friends may take a fighting-pole and belabor the particular culprit to their heart's content, the delinquent not being allowed to retaliate in any way whatsoever--the only occasion in the whole of her life when the woman can take the law into her own hands without fear or favor."

WIFE STEALING

This last a.s.sertion is not strictly accurate. There are other occasions when women take the law into their hands, especially when men try to steal them, an every-day occurrence, at least in former times. Thus W.H. Leigh writes of the South Australians (152):

"Their manner of courts.h.i.+p is one which would not be popular among English ladies. If a chief, or any other individual, be smitten by a female of a different tribe, he endeavors to waylay her; and if she be surprised in any quiet place, the ambushed lover rushes upon her, beats her about the head with his waddy till she becomes senseless, when she is dragged in triumph to his hut. It sometimes happens, however, that she has a thick skull, and resents his blows, when a battle ensues, and not unfrequently ends in the discomfiture of the Adonis."

Similarly G.B. Wilkinson describes how the young men go, usually in groups of two or three, to capture brides of hostile tribes. They lurk about in concealment till they see that the women are alone, when they pounce upon them and, either by persuasion or blows, take away those they want; whereupon they try to regain their own tribe before pursuit can be attempted. "This stealing of wives is one cause of the frequent wars that take place amongst the natives."

Barrington's _History of New South Wales_ is adorned with the picture of a big naked man having beside him, on her back, a beautifully formed naked girl whom he is dragging away by one arm. The monster, we read in the text, has come upon her unawares, clubbed her on the head and other parts of the body,