The House of the Dead or Prison Life in Siberia Part 33

It was a vain idea; nothing came of it. I asked Akim Akimitch, the best gilder in the jail, whether you really could gild a goat's horns. He examined Vaska's quite closely, thought a bit, and then said that it could be done, but that it would not last, and would be quite useless.

So nothing came of it. Vaska would have lived for many years more, and, no doubt, have died of asthma at last, if, one day as he returned from work at the head of the convicts, his path had not been crossed by the Major, who was seated in his carriage. Vaska was in particularly gorgeous array.

"Halt!" yelled the Major. "Whose goat is that?"

They told him.

"What! a goat in the prison! and that without my leave? Sub-officer!"

The sub-officer received orders to kill the goat without a moment's delay; flay him, and sell his skin; and put the proceeds to the prisoners' account. As to the meat, he ordered it to be cooked with the convicts' cabbage soup.

The occurrence was much discussed; the goat was much mourned; but n.o.body dared to disobey the Major. Vaska was put to death close to the ditch I spoke of just now. One of the convicts bought the carcase, paying a rouble and fifty kopecks. With this money white bread was bought for everybody. The man who had bought the goat sold him at retail in a roasted state. The meat was delicious.

We had also, during some time, in our prison a steppe eagle; a quite small species. A convict brought it in, wounded, half-dead. Everybody came flocking around it; it could not fly, its right wing being quite powerless; one of its legs was badly hurt. It gazed on the curious crowd wrathfully, and opened its crooked beak, as if prepared to sell its life dearly. When we had looked at him long enough, and the crowd dispersed, the lamed bird went off, hopping on one paw and flapping his wing, and hid himself in the most distant part of the place he could find; there he huddled himself in a corner against the palings.

During the three months that he remained in our court-yard he never came out of his corner. At first we went to look at him pretty often, and sometimes they set Bull at him, who threw himself forward with fury, but was frightened to go too near, which mightily amused the convicts. "A wild chap that! He won't stand any nonsense!" But Bull after a while got over his fright, and began to worry him. When he was roused to it, the dog would catch hold of the bird's bad wing, and the creature defended itself with beak and claws, and then got up closer into his corner with a proud, savage sort of demeanour, like a wounded king, fixing his eyes steadily on the fellows looking at his misery.

They tired of the sport after a while, and the eagle seemed quite forgotten; but there was some one who, every day, put close to him a bit of fresh meat and a vessel with some water. At first, and for several days, the eagle would eat nothing; at last, he made up his mind to take what was left for him, but he never could be got to take anything from the hand, or in public. Sometimes I succeeded in watching his proceedings at some distance.

When he saw n.o.body, and thought he was alone, he ventured upon leaving his corner and limping along the palisade for a dozen steps or so, then went back; and so forwards and backwards, precisely as if he were taking exercise for his health under medical orders. As soon as ever he caught sight of me he made for his corner as quickly as he possibly could, limping and hopping. Then he threw his head back, opened his mouth, ruffled himself, and seemed to make ready for fight.

In vain I tried to caress him. He bit and struggled as soon as he was touched. Not once did he take the meat I offered him, and all the time I remained by him he kept his wicked, piercing eye upon me. Lonely and revengeful he waited for death, defying, refusing to be reconciled with everything and everybody.

At last the convicts remembered him, after two months of complete forgetfulness, and then they showed a sympathy I did not expect of them. It was unanimously agreed to carry him out.

"Let him die, but let him die in freedom," said the prisoners.

"Sure enough, a free and independent bird like that will never get used to the prison," added others.

"He's not like us," said some one.

"Oh well, he's a bird, and we're human beings."

"The eagle, pals, is the king of the woods," began Skouratof; but that day n.o.body paid any attention to him.

One afternoon, when the drum beat for beginning work, they took the eagle, tied his beak (for he struck a desperate att.i.tude), and took him out of the prison on to the ramparts. The twelve convicts of the gang were extremely anxious to know where he would go to. It was a strange thing: they all seemed as happy as though they had themselves got their freedom.

"Oh, the wretched brute. One wants to do him a kindness, and he tears your hand for you by way of thanks," said the man who held him, looking almost lovingly at the spiteful bird.

"Let him fly off, Mikitka!"

"It doesn't suit _him_ being a prisoner; give him his freedom, his jolly freedom."

They threw him from the ramparts on to the steppe. It was just at the end of autumn, a gray, cold day. The wind whistled on the bare steppe and went groaning through the yellow dried-up gra.s.s. The eagle made off directly, flapping his wounded wing, as if in a hurry to quit us and get himself a shelter from our piercing eyes. The convicts watched him intently as he went along with his head just above the gra.s.s.

"Do you see him, hey?" said one very pensively.

"He doesn't look round," said another; "he hasn't looked behind once."

"Did you happen to fancy he'd come back to thank us?" said a third.

"Sure enough, he's free; he feels it. It's _freedom_!"

"Yes, freedom."

"You won't see him any more, pals."

"What are you about sticking there? March, march!" cried the escort, and all went slowly to their work.

CHAPTER VII.

GRIEVANCES

At the outset of this chapter, the editor of the "Recollections" of the late Alexander Petrovitch Goriantchikoff thinks it his duty to communicate what follows to his readers.

"In the first chapter of the 'Recollections of the House of the Dead,'

something was said about a parricide, of n.o.ble birth, who was put forward as an instance of the insensibility with which the convicts speak of the crimes they have committed. It was also stated that he refused altogether to confess to the authorities and the court; but that, thanks to the statements of persons who knew all the details of his case and history, his guilt was put beyond all doubt. These persons had informed the author of the 'Recollections,' that the criminal had been of dissolute life and overwhelmed with debts, and that he had murdered his father to come into the property. Besides, the whole town where this parricide was imprisoned told his story in precisely the same way, a fact of which the editor of these 'Recollections' has fully satisfied himself. It was further stated that this murderer, even when in the jail, was of quite a joyous and cheerful frame of mind, a sort of inconsiderate giddy-pated person, although intelligent, and that the author of the 'Recollections' had never observed any particular signs of cruelty about him, to which he added, 'So I, for my part, never could bring myself to believe him guilty.'

"Some time ago the editor of the 'Recollections of the House of the Dead,' had intelligence from Siberia of the discovery of the innocence of this 'parricide,' and that he had undergone ten years of the imprisonment with hard labour for nothing; this was recognised and avowed by the authorities. The real criminals had been discovered and had confessed, and the unfortunate man in question set at liberty. All this stands upon unimpeachable and authoritative grounds."

To say more would be useless. The tragical facts speak too clearly for themselves. All words are weak in such a case, where a life has been ruined by such an accusation. Such mistakes as these are among the dreadful possibilities of life, and such possibilities impart a keener and more vivid interest to the "Recollections of the House of the Dead,"

which dreadful place we see may contain innocent as well as guilty men.

To continue. I have said that I became at last, in some sense, accustomed, if not reconciled, to the conditions of convict life; but it was a long and dreadful time before I was. It took me nearly a year to get used to the prison, and I shall always regard this year as the most dreadful of my life, it is graven deep in my memory, down to the very least details. I think that I could minutely recall the events and feelings of each successive hour in it.

I have said that the other prisoners, too, found it as difficult as I did to get used to the life they had to lead. During the whole of this first year, I used to ask myself whether they were really as calm as they seemed to be. Questions of this kind pressed themselves upon me. As I have mentioned before, all the convicts felt themselves in an alien element to which they could not reconcile themselves. The sense of home was an impossibility; they felt as if they were staying, as a stage upon a journey, in an evil sort of inn. These men, exiles for and from life, seemed either in a perpetual smouldering agitation, or else in deep depression; but there was not one who had not his ordinary ideas of one thing or another. This restlessness, which, if it did not come to the surface, was still unmistakable; those vague hopes of the poor creatures which existed in spite of themselves, hopes so ill-founded that they were more like the promptings of incipient insanity than aught else; all this stamped the place with a character, an originality, peculiarly its own. One could not but feel when one went there that there was nothing like it anywhere else in the whole world. There everybody went about in a sort of waking dream; nor was there anything to relieve or qualify the impressions the place made on the system of every man; so that all seemed to suffer from a sort of hyperaesthetic neurosis, and this dreaming of impossibilities gave to the majority of the convicts a sombre and morose aspect, for which the word morbid is not strong enough. Nearly all were taciturn and irascible, preferring to keep to themselves the hopes they secretly and vainly cherished. The result was, that anything like ingenuousness or frank statement was the object of general contempt. Precisely because these wild hopings were impossible, and, despite themselves, were felt to be so, confessed to their more lucid selves to be so, they kept them jealously concealed in the most secret recesses of their souls; while to renounce them was beyond their powers of self-control. It may be they were ashamed of their imagination. G.o.d knows. The Russian character is, in its normal conditions, so positive and sober in its way of looking at life, so pitiless in criticism of its own weaknesses.

Perhaps it was this inward misery of self-dissatisfaction which was at the bottom of the impatience and intolerance the convicts showed among themselves, and of the cruel biting things they said to each other. If one of them, more nave or impartial than the rest, put into words what every one of them had in his mind, painted his castles in the air, told his dreams of liberty, or plans of escape, they shut him up with brutal prompt.i.tude, and made the poor fellow's life a burden to him with their sarcasms and jests. And I think those did it most unscrupulously who had perhaps themselves gone furthest in cheris.h.i.+ng futile hopes, and indulging in senseless expectations. I have said, more than once, that those among them who were marked by simplicity and candour were looked on rather as being stupid and idiotic; there was nothing but contempt for them. The convicts were so soured and, in the wrong sense, sensitive, that they positively hated anything like amiability or unselfishness. I should be disposed to cla.s.sify them all broadly, as either good or bad men, morose or cheerful, putting by themselves, as a sort of separate creatures, the ingenious fellows who could not hold their tongues. But the sour-tempered were in far the greatest majority; some of these were talkative, but these were usually of slanderous and envious disposition, always poking their noses into other people's business, though they took good care not to let anybody have a glimpse of the secret thoughts of their _own_ souls; that would have been against the fas.h.i.+ons and conventions of this strange, little world. As to the fellows who were really good--very few indeed were they--these were always very quiet and peaceable, and buried their hopes, if they had any, in strict silence; but more of real faith went with their hopes than was the case with the gloomy-minded among the convicts. Stay, there was one category further among our convicts, which ought not to be forgotten; the men who had lost all hope, who were despairing and desperate, like the old man of Starodoub; but these were very few indeed.

The old man of Starodoub! This was a very subdued, quiet, old man; but there were some indications of what went on in him, which he could not help giving, and from which, I could not help seeing, that his inward life was one of intolerable horror; still he had _something_ to fall back upon for help and consolation--prayer, and the notion that he was a martyr. The convict who was always reading the Bible, of whom I spoke earlier, the one that went mad and threw himself, brick in hand, upon the Major, was also probably one of those whom hope had altogether abandoned; and, as it is perfectly impossible to go on living without hope of some sort, he threw away his life as a sort of voluntary sacrifice. He declared that he attacked the Major though he had no grievance in particular; all he wanted was to have some torments inflicted on himself.

Now, what sort of psychological operation had been going on in _that_ man's soul? No man lives, can live, without having _some_ object in view, and making efforts to attain that object. But when object there is none, and hope is entirely fled, anguish often turns a man into a monster. The object _we_ all had in view was liberty, and getting out of our place of confinement and hard labour.

So I try to place our convicts in separately-defined cla.s.ses and categories; but it cannot well be done. Reality is a thing of infinite diversity, and defies the most ingenious deductions and definitions of abstract thought, nay, abhors the clear and precise cla.s.sifications we so delight in. Reality tends to infinite subdivision of things, and truth is a matter of infinite shadings and differentiations. Every one of us who were there had his own peculiar, interior, strictly personal life, which lay altogether outside of the world of regulations and our official superintendence.

But, as I have said before, I could not penetrate the depths of this interior life in the early part of my prison career, for everything that met my eyes, or challenged my attention in any way, filled me with a sadness for which there are no words. Sometimes I felt nothing short of hatred for poor creatures whose martyrdom was at least as great as mine.

In those first days I envied them, because they were among persons of their own sort, and understood one another; so I thought, but the truth was that their enforced companions.h.i.+p, the comrades.h.i.+p where the word of command went with the whip or the rod, was as much an object of aversion to them as it was to myself, and every one of them tried to keep himself as much to himself as possible. This envious hatred of them, which came to me in moments of irritation, was not without its reasonable cause, for those who tell you so confidently that a cultivated man of the higher cla.s.s does not suffer as a mere peasant does, are utterly in the wrong. That is a thing I have often heard said, and read too. In the abstract, the notion seems correct, and it is founded in generous sentiment, for all convicts are human beings alike; but in reality it is different. In the real living facts of the problem there come in a quant.i.ty of practical complications, and only experience can p.r.o.nounce upon these: experience which I have had. I do not mean to lay it down peremptorily, that the n.o.bleman and the man of culture feel more acutely, sensitively, deeply, because of their more highly developed conditions of being. On the other hand, it is impossible to bring all souls to one common level or standard; neither the grade of education, nor any other thing, furnishes a standard according to which punishment can be meted out.

It is a great satisfaction to me to be able to say that among these dreadful sufferers, in a state of things so barbarous and abject, I found abundant proof that the elements of moral development were not wanting. In our convict establishment there were men whom I was familiar with for several years, and whom I looked upon as wild beasts and abhorred as such; well, all of a sudden, when I least expected it, these very men would exhibit such an abundance of feeling of the best kind, so keen a comprehension of the sufferings of others, seen in the light of the consciousness of their own, that one might almost fancy scales had fallen from their eyes. So sudden was it as to cause stupefaction; one could scarcely believe one's eyes or ears. Sometimes it was just the other way: educated men, well brought up, would occasionally display a savage, cynical brutality which nearly turned one's stomach, conduct of a kind impossible to excuse or justify, however much you might be charitably inclined to do so.

I lay no stress on the entire change in the habits of life, the food, etc., as to which there come in points where the man of the higher cla.s.ses suffers so much more keenly than the peasant or working man, who often goes hungry when free, while he always has his stomach-full in prison. We will leave all that out. Let it be admitted that for a man with some force of character these external things are a trifle in comparison with privations of a quite different kind; for all that, such total change of material conditions and habits is neither an easy nor a slight thing. But in the convict's _status_ there are elements of horror before which all other horrors pale, even the mud and filth everywhere about, the scantiness and uncleanness of the food, the irons on your limbs, the suffocating sense of being always held tight, as in a vice.

The capital, the most important point of all is, that after a couple of hours or so, every new-comer to a convict establishment, who is of the lower cla.s.s, shakes down into equality with the rest; he is _at home_ among them, he has his "freedom" of this city of the enslaved, this community of convicted scoundrels, in which one man is superficially like every other man; he understands and is understood, he is looked upon by everybody as _one of themselves_. Now all this is _not_ so in the case of the n.o.bleman. However kindly, just-minded, intelligent a man of the higher cla.s.s may be, every soul there will hate and despise him during long years; they will neither understand nor believe in him, not one whit. He will be neither friend nor comrade in their eyes; if he can get them to stop insulting him it will be as much as he can do, but he will be alien to them from the first to the last, he will have to feel the grief of a ceaseless, hopeless, causeless solitude and sequestration. Sometimes it is the case that sheer ill-will on the part of the prisoners has nothing to do with bringing about this state of things, it simply cannot be helped; the n.o.bleman is not one of the gang, and there's the whole secret.

There is nothing more horrible than to live out of the social sphere to which you properly belong. The peasant, transported from Taganrog to Petropavlosk, finds there Russian peasants like himself; between him and them there can be mutual intelligence; in an hour they will be friends, and live comfortably together in the same izba or the same barrack. With the n.o.bleman it is wholly otherwise; a bottomless abyss separates him from the lower cla.s.ses, _how_ deep and impa.s.sable is only seen when a n.o.bleman forfeits his position and becomes as one of the populace himself. You may be your whole life in daily relations with the peasant, forty years you may do business with him regularly as the day comes--let us suppose it so, at all events--by the calls of official position or administrative duty; you may be his benefactor, all but a father to him--well, you'll never know what is at the bottom of the man's mind or heart. You may think you know something about him, but it is all optical illusion, nothing more. My readers will charge me with exaggeration, but I am convinced I am quite right. I don't go on theory or book-reading in this; in my case the realities of life have given me only too ample time and opportunity for reviewing and correcting my theoretic convictions, which, as to this, are now fixed. Perhaps everybody will some day learn how well founded I am in what I say about this.