Broken Bread Part 6

XXI. A SERMON ON THE BOAT RACE.

In finding ill.u.s.trations for our teaching at the river-side, we shall be in good company, for that manly preacher, Paul, had seen wrestlers and race-runners. It is true that then, athletics had not been disgraced by betting; and it is only of very late years that the struggle on the Thames has been polluted by gamblers.

There are not a few who read our paper, who will be on the lookout to know as soon as possible, whether

DARK OR LIGHT BLUE

has won. For ourselves we care not, but we are anxious to make use of the contest as a parable, before the race is forgotten.

If you would row as to obtain, you must mind certain things, and these are pictures of what we must do, would we gain the heavenly prize.

I.--WE MUST KEEP THE BODY UNDER.

So thought Paul.--See 1st Cor. ix, 25 and 27. Those sixteen young fellows who will pull the oars in the race, have, for months, been undergoing strict physical training. This means abstinence from all that could be said to weaken the frame, or lower the action of the heart.

There are only certain things they may eat and drink. They must have the right amount of sleep, and no more. Exercise of the most bracing kind they must take every day, and eschew every practice that could weaken the nerves or muscles in the slightest degree.

And he that would win the heavenly race must say "No," to self, and "flee youthful l.u.s.ts," and "endure hardness." He whose soul can be mastered by his body has lost the bridle, and cannot wonder if he lose the prize.

II.--WE MUST SECURE A GOOD START.

Just before the Starter gives the word to go, the men paddle till the cord which the c.o.xswain holds at arm's length is tight, and every man has his oar ready for the dash into the water and away. To lose time at the start is to find that a chance has been thrown away.

"Remember thy Creator in the days of thy youth." "They that seek Me early shall find Me." He who would be a first-cla.s.s Christian, must begin betimes. Time lost is lee-way, that cannot be recovered, strive as we like.

III.--WE MUST BE WELL STEERED.

In the picture parable you can see who is steering. Don't let him come aboard you! Proverbs iii. 6, tells you whom to trust with the tiller ropes.

"HE SHALL DIRECT THY PATHS."

If young men would only let the Bible "coach them," they would be saved from many a blunder and defeat. It is important to have, as steersman, one who knows the currents, and just when to alter the course. The youngster who steers the University boat has been up and down the river many a time, till he has learned everything he needs to know. Let me ask you, "Who steers?" If SELF-WILL does, you are undone.

IV.--NEVER CEASE STRIVING TILL YOU HAVE WON.

Your adversary will not. He will pursue you till you have gained the prize. "He who to the end endures," is the saved man. It is very instructive to note how many backsliders there are among professors of mature age. The most grievous cases of falling away are not from the ranks of young disciples, but from those who ought to have been safe examples for them! If you have lived to be grey-headed, remember your silver hair may make a fool's cap yet! There are other lessons, but they will keep till another year. We will end our Sermon with some lines of Charles Wesley's, not known to all our readers:--

"But did the great apostle fear He should not to the end endure, Should not hold out, and persevere, And make his own election sure?

Could Paul believe it possible, When all his toils and griefs were past, Himself should of salvation fail, And die a reprobate at last?"

"Who then art thou that dar'st reject The sacred terms, the humbling awe, As absolutely saved,--elect,-- And free from an abolished law?

DOST THOU NO SELF-DENIAL NEED, NO WATCH, OR ABSTINENCE SEVERE; In one short moment perfected!

An angel--an immortal here?"

XXII. GOOD-FRIDAY.

One wonders how it came to have that name! We cannot help feeling, that if other t.i.tles were as well-deserved, it would be a blessing to the world. For instance, if n.o.bleman, Gentleman, Reverend, &c., were as descriptive as this day's name, there would be many happier people than there are.

No wonder that it should be called "Good," for it helps us to look back to the time when the best action the world has known, or can know, was done. We gaze upon the Cross, and we thank G.o.d for His unspeakable gift.

One knows not which to admire the most: the Love that could smite the Well-beloved, or the Love that could, for the sake of enemies, bear the blow?

How do our readers mean to spend the day? We have no right to bind any man's conscience, and seek to have others do as we do, except they are led in the same direction, and yet we wonder how those who observe the day at all, can allow themselves to spend it in dissipation.

We are no admirer of those who make the day one of sadness and gloom.

IT IS GOOD-FRIDAY,

and we cannot understand how men can allow themselves to act as though it were Bad Friday, as though they could hear the hammer nailing Christ to the cross. A high churchman's conscience is a wonderful thing, and in nothing is it so surprising as this, that it can allow itself to act as though Jesus were slain and in His tomb! Has not the Lord Himself spoken? Let us listen to Him who speaks in rebuke to those who would darken our homes and places of wors.h.i.+p, and cheat themselves into a sentimentality which again sees the corpse of Jesus laid in Joseph's grave.

"I AM HE THAT LIVETH AND WAS DEAD, AND BEHOLD I AM ALIVE FOR EVERMORE."

It cannot be pleasing to Jesus to be spoken of as though He was once more in the hands of His enemies.

While we regret that so many people in our country should make this day one of rioting and extravagance, we are sure that it is in some degree a reaction from the usages of those who would have us spend the day in sorrow. That which is unreal must in time become unsatisfactory, and those who would compel us to live over again the sorrows of Calvary, may drive us to football, or that which is worse! Let men once think that the church has turned actor, and they will say, "No, we will go to the theatre, for there the acting is better done."

EVERY DAY we should visit in spirit the cross of Jesus, for every day we need the merit of the atonement, and the stimulus of that example of self- forgetfulness. Let us turn away from the so-called realism which would hang the world in black, and, at the same time let us avoid those who would make this a day of revelry. There is a middle path, one upon which Christ smiles, and a path we can tread any day, and thus make it GOOD--we mean the

PATHWAY OF SELF-SACRIFICE.

For the joy of blessing others, let us be willing to endure shame or pain. There is always pleasure to be earned by those who are willing to pay the price,--the pleasure of unselfishness,--but this cannot be tasted except by those who seek their highest joy in the wellbeing of others.

Our risen and glorified Lord tastes this joy every day, Good-Friday not excepted, and we think it will lead us to spend the day according to His will, if we seek for ourselves all the blessings He purchased with His blood, and none more earnestly than that sanctifying Spirit who will help us to follow His blessed example, and, by caring others,

MAKE EVERY GOOD.

THE CROWN CANNOT BE INDEPENDENT OF THE SPADE!

XXIII. PETER THE PREACHER.