The Spectator Volume Ii Part 71

Mr. SPECTATOR,

I am amazed that among all the Variety of Characters, with which you have enriched your Speculations, you have never given us a Picture of those audacious young Fellows among us, who commonly go by the Name of Fortune-Stealers. You must know, Sir, I am one who live in a continual Apprehension of this sort of People that lye in wait, Day and Night, for our Children, and may be considered as a kind of Kidnappers within the Law. I am the Father of a Young Heiress, whom I begin to look upon as Marriageable, and who has looked upon her self as such for above these Six Years. She is now in the Eighteenth Year of her Age. The Fortune-hunters have already cast their Eyes upon her, and take care to plant themselves in her View whenever she appears in any Publick a.s.sembly. I have my self caught a young Jackanapes with a pair of Silver Fringed Gloves, in the very Fact. You must know, Sir, I have kept her as a Prisoner of State ever since she was in her Teens. Her Chamber Windows are cross-barred, she is not permitted to go out of the House but with her Keeper, who is a stay'd Relation of my own; I have likewise forbid her the use of Pen and Ink for this Twelve-Month last past, and do not suffer a Ban-box to be carried into her Room before it has been searched. Notwithstanding these Precautions, I am at my Wits End for fear of any sudden Surprize. There were, two or three Nights ago, some Fiddles heard in the Street, which I am afraid portend me no Good; not to mention a tall Irish-Man, that has been seen walking before my House more than once this Winter. My Kinswoman likewise informs me, that the Girl has talked to her twice or thrice of a Gentleman in a Fair Wig, and that she loves to go to Church more than ever she did in her Life. She gave me the slip about a Week ago, upon which my whole House was in Alarm. I immediately dispatched a Hue and Cry after her to the Change, to her Mantua-maker, and to the young Ladies that Visit her; but after above an Hours search she returned of herself, having been taking a Walk, as she told me, by Rosamond's Pond. I have hereupon turned off her Woman, doubled her Guards, and given new Instructions to my Relation, who, to give her her due, keeps a watchful Eye over all her Motions. This, Sir, keeps me in a perpetual Anxiety, and makes me very often watch when my Daughter sleeps, as I am afraid she is even with me in her turn. Now, Sir, what I would desire of you is, to represent to this fluttering Tribe of young Fellows, who are for making their Fortunes by these indirect Means, that stealing a Man's Daughter for the sake of her Portion, is but a kind of Tolerated Robbery; and that they make but a poor Amends to the Father, whom they plunder after this Manner, by going to bed with his Child. Dear Sir, be speedy in your Thoughts on this Subject, that, if possible, they may appear before the Disbanding of the Army.

I am, SIR,

Your most humble Servant,

Tim. Watchwell.

Themistocles, the great Athenian General, being asked whether he would chuse to marry his Daughter to an indigent Man of Merit, or to a worthless Man of an Estate, replied, That he should prefer a Man without an Estate, to an Estate without a Man. The worst of it is, our Modern Fortune-Hunters are those who turn their Heads that way, because they are good for nothing else. If a young Fellow finds he can make nothing of Cook and Littleton, he provides himself with a Ladder of Ropes, and by that means very often enters upon the Premises.

The same Art of Scaling has likewise been practised with good Success by many military Ingineers. Stratagems of this nature make Parts and Industry superfluous, and cut short the way to Riches.

Nor is Vanity a less Motive than Idleness to this kind of Mercenary Pursuit. A Fop who admires his Person in a Gla.s.s, soon enters into a Resolution of making his Fortune by it, not questioning but every Woman that falls in his way will do him as much Justice as he does himself.

When an Heiress sees a Man throwing particular Graces into his Ogle, or talking loud within her Hearing, she ought to look to her self; but if withal she observes a pair of Red-Heels, a Patch, or any other Particularity in his Dress, she cannot take too much care of her Person.

These are Baits not to be trifled with, Charms that have done a world of Execution, and made their way into Hearts which have been thought impregnable. The Force of a Man with these Qualifications is so well known, that I am credibly informed there are several Female Undertakers about the Change, who upon the Arrival of a likely Man out of a neighbouring Kingdom, will furnish him with proper Dress from Head to Foot, to be paid for at a double Price on the Day of Marriage.

We must however distinguish between Fortune-Hunters and Fortune-Stealers. The first are those a.s.siduous Gentlemen who employ their whole Lives in the Chace, without ever coming at the Quarry.

Suffenus has combed and powdered at the Ladies for thirty Years together, and taken his Stand in a Side Box, till he has grown wrinkled under their Eyes. He is now laying the same Snares for the present Generation of Beauties, which he practised on their Mothers. Cottilus, after having made his Applications to more than you meet with in Mr.

Cowley's Ballad of Mistresses, was at last smitten with a City Lady of 20,000. Sterling: but died of old Age before he could bring Matters to bear. Nor must I here omit my worthy Friend Mr. HONEYCOMB, who has often told us in the Club, that for twenty years successively, upon the death of a Childless rich Man, he immediately drew on his Boots, called for his Horse, and made up to the Widow. When he is rallied upon his ill Success, WILL, with his usual Gaiety tells us, that he always found [her [1]] Pre-engaged.

Widows are indeed the great Game of your Fortune-Hunters. There is scarce a young Fellow in the Town of six Foot high, that has not pa.s.sed in Review before one or other of these wealthy Relicts. Hudibra.s.s's Cupid, who

--took his Stand Upon a Widows Jointure Land, [2]

is daily employed in throwing Darts, and kindling Flames. But as for Widows, they are such a Subtle Generation of People, that they may be left to their own Conduct; or if they make a false Step in it, they are answerable for it to no Body but themselves. The young innocent Creatures who have no Knowledge and Experience of the World, are those whose Safety I would princ.i.p.ally consult in this Speculation. The stealing of such an one should, in my Opinion, be as punishable as a Rape. Where there is no Judgment there is no Choice; and why the inveigling a Woman before she is come to Years of Discretion, should not be as Criminal as the seducing of her before she is ten Years old, I am at a Loss to comprehend.

L.

[Footnote 1: them]

[Footnote 2: Hudibras, Part I., Canto 3, II. 310-11.]

No. 312. Wednesday, February 27, 1712. Steele.

Quod huic Officium, quae laus, quod Decus erit tanti, quod adipisci c.u.m colore Corporis velit, qui dolorem summum malum sibi persuaserit?

Quam porro quis ignominiam, quam turpitudinem non pertulerit, ut effugiat dolorem, si id summum malum esse decrevit?

Tull. de Dolore tolerando.

It is a very melancholy Reflection, that Men are usually so weak, that it is absolutely necessary for them to know Sorrow and Pain to be in their right Senses. Prosperous People (for Happy there are none) are hurried away with a fond Sense of their present Condition, and thoughtless of the Mutability of Fortune: Fortune is a Term which we must use in such Discourses as these, for what is wrought by the unseen Hand of the Disposer of all Things. But methinks the Disposition of a Mind which is truly great, is that which makes Misfortunes and Sorrows little when they befall our selves, great and lamentable when they befall other Men. The most unpardonable Malefactor in the World going to his Death and bearing it with Composure, would win the Pity of those who should behold him; and this not because his Calamity is deplorable, but because he seems himself not to deplore it: We suffer for him who is less sensible of his own Misery, and are inclined to despise him who sinks under the Weight of his Distresses. On the other hand, without any Touch of Envy, a temperate and well-govern'd Mind looks down on such as are exalted with Success, with a certain Shame for the Imbecility of human Nature, that can so far forget how liable it is to Calamity, as to grow giddy with only the Suspence of Sorrow, which is the Portion of all Men. He therefore who turns his Face from the unhappy Man, who will not look again when his Eye is cast upon modest Sorrow, who shuns Affliction like a Contagion, does but pamper himself up for a Sacrifice, and contract in himself a greater Apt.i.tude to Misery by attempting to escape it. A Gentleman where I happened to be last Night, fell into a Discourse which I thought shewed a good Discerning in him: He took Notice that whenever Men have looked into their Heart for the Idea of true Excellency in human Nature, they have found it to consist in Suffering after a right Manner and with a good Grace. Heroes are always drawn bearing Sorrows, struggling with Adversities, undergoing all kinds of Hards.h.i.+ps, and having in the Service of Mankind a kind of Appet.i.te to Difficulties and Dangers. The Gentleman went on to observe, that it is from this secret Sense of the high Merit which there is in Patience under Calamities, that the Writers of Romances, when they attempt to furnish out Characters of the highest Excellence, ransack Nature for things terrible; they raise a new Creation of Monsters, Dragons, and Giants: Where the Danger ends, the Hero ceases; when he won an Empire, or gained his Mistress, the rest of his Story is not worth relating. My Friend carried his Discourse so far as to say, that it was for higher Beings than Men to join Happiness and Greatness in the same Idea; but that in our Condition we have no Conception of superlative Excellence, or Heroism, but as it is surrounded with a Shade of Distress.

It is certainly the proper Education we should give our selves, to be prepared for the ill Events and Accidents we are to meet with in a Life sentenced to be a Scene of Sorrow: But instead of this Expectation, we soften our selves with Prospects of constant Delight, and destroy in our Minds the Seeds of Fort.i.tude and Virtue, which should support us in Hours of Anguish. The constant Pursuit of Pleasure has in it something insolent and improper for our Being. There is a pretty sober Liveliness in the Ode of Horace to Delius, where he tells him, loud Mirth, or immoderate Sorrow, Inequality of Behaviour either in Prosperity or Adversity, are alike ungraceful in Man that is born to die. Moderation in both Circ.u.mstances is peculiar to generous Minds: Men of that Sort ever taste the Gratifications of Health, and all other Advantages of Life, as if they were liable to part with them, and when bereft of them, resign them with a Greatness of Mind which shews they know their Value and Duration. The Contempt of Pleasure is a certain Preparatory for the Contempt of Pain: Without this, the Mind is as it were taken suddenly by any unforeseen Event; but he that has always, during Health and Prosperity, been abstinent in his Satisfactions, enjoys, in the worst of Difficulties, the Reflection, that his Anguish is not aggravated with the Comparison of past Pleasures which upbraid his present Condition.

Tully tells us a Story after Pompey, which gives us a good Taste of the pleasant Manner the Men of Wit and Philosophy had in old Times of alleviating the Distresses of Life by the Force of Reason and Philosophy. Pompey, when he came to Rhodes, had a Curiosity to visit the famous Philosopher Possidonius; but finding him in his sick Bed, he bewailed the Misfortune that he should not hear a Discourse from him: But you may, answered Possidonius; and immediately entered into the Point of Stoical Philosophy, which says Pain is not an Evil. During the Discourse, upon every Puncture he felt from his Distemper, he smiled and cried out, Pain, Pain, be as impertinent and troublesome as you please, I shall never own that thou art an Evil.

Mr. Spectator, Having seen in several of your Papers, a Concern for the Honour of the Clergy, and their doing every thing as becomes their Character, and particularly performing the publick Service with a due Zeal and Devotion; I am the more encouraged to lay before them, by your Means, several Expressions used by some of them in their Prayers before Sermon, which I am not well satisfied in: As their giving some t.i.tles and Epithets to great Men, which are indeed due to them in their several Ranks and Stations, but not properly used, I think, in our Prayers. Is it not Contradiction to say, Ill.u.s.trious, Right, Reverend, and Right Honourable poor Sinners? These Distinctions are suited only to our State here, and have no place in Heaven: We see they are omitted in the Liturgy; which I think the Clergy should take for their Pattern in their own Forms of [Devotion. [1]] There is another Expression which I would not mention, but that I have heard it several times before a learned Congregation, to bring in the last Pet.i.tion of the Prayer in these Words, O let not the Lord be angry and I will speak but this once; as if there was no Difference between Abraham's interceding for Sodom, for which he had no Warrant as we can find, and our asking those Things which we are required to pray for; they would therefore have much more Reason to fear his Anger if they did not make such Pet.i.tions to him. There is another pretty Fancy: When a young Man has a Mind to let us know who gave him his Scarf, he speaks a Parenthesis to the Almighty, Bless, as I am in Duty bound to pray, the right honourable the Countess; is not that as much as to say, Bless her, for thou knowest I am her Chaplain?

Your humble Servant,

J. O.

T.

[Footnote 1: Devotion. Another Expression which I take to be improper, is this, the whole Race of Mankind, when they pray for all Men; for Race signifies Lineage or Descent; and if the Race of Mankind may be used for the present generation, (though I think not very fitly) the whole Race takes in all from the Beginning to the End of the World. I don't remember to have met with that Expression in their sense anywhere but in the old Version of Psal. 14, which those Men, I suppose, have but little Esteem for. And some, when they have prayed for all Schools and Nurserys of good Learning and True Religion, especially the two Universities, add these Words, Grant that from them and all other Places dedicated to thy Wors.h.i.+p and Service, may come forth such Persons. But what do they mean by all other Places? It seems to me that this is either a Tautology, as being the same with all Schools and Nurserys before expressed, or else it runs too far; for there are general Places dedicated to the Divine Service which cannot properly be intended here.]

No. 313. Thursday, February 28, 1712. Budgell.

Exigite ut mores teneros ceu pollice ducat, Ut si quis cera vultum facit.

Juv.