The Spectator Volume Iii Part 76

T.

[Footnote 1: See note on p. 288, 289, vol. ii. [Footnote 1 of No. 288.]

[Footnote 2: [or]]

No. 553. Thursday, December 4, 1712. Addison.

'Nec lusisse pudet, sed non incidere ludum.'

Hor.

The Project which I published on _Monday_ last has brought me in several Packets of Letters. Among the rest I have receiv'd one from a certain Projector, wherein after having represented, that in all probability the Solemnity of _opening my Mouth_ will draw together a great Confluence of Beholders, he proposes to me the hiring of _Stationer's-Hall_ for the more convenient exhibiting of that Publick Ceremony. He undertakes to be at the Charge of it himself, provided he may have the erecting of Galleries on every side, and the letting of them out upon that Occasion.

I have a Letter also from a Bookseller, pet.i.tioning me in a very humble manner, that he may have the Printing of the Speech which I shall make to the a.s.sembly upon the first opening of my Mouth. I am informed from all Parts, that there are great Canva.s.sings in the several Clubs about Town, upon the chusing of a proper Person to sit with me on those arduous Affairs, to which I have summoned them. Three Clubs have already proceeded to Election, whereof one has made a double Return. If I find that my Enemies shall take Advantage of my Silence to begin Hostilities upon me, or if any other Exigency of Affairs may so require, since I see Elections in so great a forwardness, we may possibly meet before the Day appointed; or if matters go on to my Satisfaction, I may perhaps put off the Meeting to a further Day; but of this Publick Notice shall be given.

In the mean time, I must confess that I am not a little gratify'd and oblig'd by that Concern which appears in this great City upon my present Design of laying down this Paper. It is likewise with much Satisfaction, that I find some of the most outlying Parts of the Kingdom alarm'd upon this Occasion, having receiv'd Letters to expostulate with me about it, from several of my Readers of the remotest Boroughs of _Great Britain_.

Among these I am very well pleased with a Letter dated from _Berwick upon Tweed_, wherein my Correspondent compares the Office which I have for some time executed in these Realms to the Weeding of a great Garden; which, says he, it is not sufficient to weed once for all, and afterwards to give over, but that the Work must be continued daily, or the same Spots of Ground which are cleared for a while, will in a little time be over-run as much as ever. Another Gentleman lays before me several Enormities that are already sprouting, and which he believes will discover themselves in their Growth immediately after my Disappearance. There is no doubt, says he, but the Ladies Heads will shoot up as soon as they know they are no longer under the _Spectator's_ Eye; and I have already seen such monstrous broad-brimmed Hats under the Arms of Foreigners, that I question not but they will overshadow the Island within a Month or two after the dropping of your Paper. But among all the Letters which are come to my hands, there is none so handsomely written as the following one, which I am the more pleased with, as it is sent me from Gentlemen who belong to a Body which I shall always Honour, and where (I cannot speak it without a secret Pride) my Speculations have met with a very kind Reception. It is usual for Poets, upon the publis.h.i.+ng of their Works, to print before them such Copies of Verses as have been made in their Praise. Not that you must imagine they are pleased with their own Commendations, but because the elegant Compositions of their Friends should not be lost. I must make the same Apology for the Publication of the ensuing Letter, in which I have suppressed no Part of those Praises that are given my Speculations with too lavish and good-natured an Hand; though my Correspondents can witness for me, that at other times I have generally blotted out those Parts in the Letters which I have received from them.

[O.]

_Oxford, Nov. 25._

_Mr._ SPECTATOR,

'In spight of your Invincible Silence you have found out a Method of being the most agreeable Companion in the World: That kind of Conversation which you hold with the Town, has the good Fortune of being always pleasing to the Men of Taste and Leisure, and never offensive to those of Hurry and Business. You are never heard, but at what _Horace_ calls _dextro tempore_, and have the Happiness to observe the politick Rule, which the same discerning Author gave his Friend, when he enjoin'd him to deliver his Book to _Augustus_.

'Si validus, si laetus erit, si denique poscet.'

'You never begin to talk, but when People are desirous to hear you; and I defy any one to be out of humour till you leave off. But I am led unawares into Reflections, foreign to the original Design of this Epistle; which was to let you know, that some unfeigned Admirers of your inimitable Papers, who could, without any Flattery, greet you with the Salutation used to the Eastern Monarchs, viz. _O Spec, live for ever_, have lately been under the same Apprehensions, with Mr.

_Philo-Spec_; that the haste you have made to dispatch your best Friends portends no long Duration to your own short Visage. We could not, indeed, find any just Grounds for Complaint in the Method you took to dissolve that venerable Body: No, the World was not worthy of your Divine. WILL. HONEYCOMB could not, with any Reputation, live single any longer. It was high time for the TEMPLAR to turn himself to _c.o.ke_: And Sir ROGER's dying was the wisest thing he ever did in his Life. It was, however, matter of great Grief to us, to think that we were in danger of losing so Elegant and Valuable an Entertainment. And we could not, without Sorrow, reflect that we were likely to have nothing to interrupt our Sips in a Morning, and to suspend our Coffee in mid-air, between our Lips and Right Ear, but the ordinary Trash of News-Papers. We resolved, therefore, not to part with you so. But since, to make use of your own Allusion, the Cherries began now to crowd the Market, and their Season was almost over, we consulted our future Enjoyments, and endeavoured to make the exquisite Pleasure that delicious Fruit gave our Taste as lasting as we could, and by drying them protract their stay beyond its natural Date. We own that thus they have not a Flavour equal to that of their juicy Bloom; but yet, under this Disadvantage, they pique the Palate, and become a Salver better than any other Fruit at its first Appearance. To speak plain, there are a Number of us who have begun your Works afresh, and meet two Nights in the Week in order to give you a Rehearing. We never come together without drinking your Health, and as seldom part without general Expressions of Thanks to you for our Night's Improvement. This we conceive to be a more useful Inst.i.tution than any other Club whatever, not excepting even that of _ugly Faces_. We have one manifest Advantage over that renowned Society, with respect to Mr.

_Spectator's_ Company. For though they may brag, that you sometimes make your personal Appearance amongst them, it is impossible they should ever get a Word from you. Whereas you are with us the Reverse of what _Phaedria_ would have his Mistress be in his Rival's Company, _Present in your Absence_. We make you talk as much and as long as we please; and let me tell you, you seldom hold your Tongue for the whole Evening. I promise my self you will look with an Eye of Favour upon a Meeting which owes its Original to a mutual Emulation among its Members, who shall shew the most profound Respect for your Paper; not but we have a very great Value for your Person: and I dare say you can no where find four more sincere Admirers, and humble Servants, than _T. F., G. S., J. T., E. T._

No. 554. Friday, December 5, 1712. John Hughes.

'--tentanda Via est, qua me quoque possim Tollere humo, Victorque virm volitare per Ora.'

Virg.

I am obliged for the following Essay, as well as for that which lays down Rules out of _Tully_ for p.r.o.nunciation and Action, to the Ingenious Author of a Poem just Published, Ent.i.tled, _An Ode to the Creator of the World, occasioned by the Fragments of_ Orpheus.

It is a Remark made, as I remember, by a celebrated _French_ Author, that _no Man ever pushed his Capacity as far as it was able to extend_.

I shall not enquire whether this a.s.sertion be strictly true. It may suffice to say, that Men of the greatest Application and Acquirements can look back upon many vacant s.p.a.ces, and neglected Parts of Time, which have slipped away from them unemployed; and there is hardly any one considering Person in the World, but is apt to fancy with himself, at some time or other, that if his Life were to begin again, he could fill it up better.

The Mind is most provoked to cast on it self this ingenuous Reproach, when the Examples of such Men are presented to it, as have far outshot the generality of their Species, in Learning, Arts, or any valuable Improvements.

One of the most extensive and improved Genius's we have had any Instance of in our own Nation, or in any other, was that of Sir _Francis Bacon_ Lord _Verulam_. This great Man, by an extraordinary Force of Nature, Compa.s.s of Thought, and indefatigable Study, had ama.s.sed to himself such stores of Knowledge as we cannot look upon without Amazement. His Capacity seems to have grasped All that was revealed in Books before his Time; and not satisfied with that, he began to strike out new Tracks of Science, too many to be travelled over by any one Man, in the Compa.s.s of the longest Life. These, therefore, he could only mark down, like imperfect Coastings in Maps, or supposed Points of Land, to be further discovered, and ascertained by the Industry of After-Ages, who should proceed upon his Notices or Conjectures.

The Excellent Mr. _Boyle_ was the Person, who seems to have been designed by Nature to succeed to the Labours and Enquiries of that extraordinary Genius I have just mentioned. By innumerable Experiments He, in a great Measure, filled up those Planns and Out-Lines of Science, which his Predecessor had sketched out. His Life was spent in the Pursuit of Nature, through a great Variety of Forms and Changes, and in the most rational, as well as devout Adoration of its Divine Author.

It would be impossible to name many Persons who have extended their Capacities so far as these two, in the Studies they pursued; but my learned Readers, on this Occasion, will naturally turn their Thoughts to a _Third_ [1], who is yet living, and is likewise the Glory of our own Nation. The Improvements which others had made in Natural and Mathematical Knowledge have so vastly increased in his Hands, as to afford at once a wonderful Instance how great the Capacity is of a Human Soul, and how inexhaustible the Subject of its Enquiries; so true is that Remark in Holy Writ, that, _though a wise Man seek to find out the Works of G.o.d from the Beginning to the End, yet shall he not be able to do it_.

I cannot help mentioning here one Character more, of a different kind indeed from these, yet such a one as may serve to shew the wonderful Force of Nature and of Application, and is the most singular Instance of an Universal Genius I have ever met with. The Person I mean is _Leonardo da Vinci_, an _Italian_ Painter, descended from a n.o.ble Family in _Tuscany_, about the beginning of the sixteenth Century. In his Profession of History-Painting he was so great a Master, that some have affirmed he excelled all who went before him[. It is certain], that he raised the Envy of _Michael Angelo_, who was his Contemporary, and that from the Study of his Works _Raphael_ himself learned his best Manner of Designing. He was a Master too in Sculpture and Architecture, and skilful in Anatomy, Mathematicks, and Mechanicks. The Aquaeduct from the River _Adda_ to _Milan_, is mentioned as a Work of his Contrivance. He had learned several Languages, and was acquainted with the Studies of History, Philosophy, Poetry, and Musick. Though it is not necessary to my present Purpose, I cannot but take notice, that all who have writ of him mention likewise his Perfections of Body. The Instances of his Strength are almost incredible. He is described to have been of a well-formed Person, and a Master of all genteel Exercises. And lastly, we are told that his moral Qualities were agreeable to his natural and intellectual Endowments, and that he was of an honest and generous Mind, adorned with great Sweetness of Manners. I might break off the Account of him here, but I imagine it will be an Entertainment to the Curiosity of my Readers, to find so remarkable a Character distinguished by as remarkable a Circ.u.mstance at his Death. The Fame of his Works having gained him an universal Esteem, he was invited to the Court of _France_, where, after some time, he fell sick; and _Francis the First_ coming to see him, he raised himself in his Bed to acknowledge the Honour which was done him by that Visit. The King embraced him, and _Leonardo_ fainting at the same Instant, expired in the Arms of that great Monarch.

It is impossible to attend to such Instances as these, without being raised into a Contemplation on the wonderful Nature of an Human Mind, which is capable of such Progressions in Knowledge, and can contain such a Variety of Ideas without Perplexity or Confusion. How reasonable is it from hence to infer its Divine Original? And whilst we find unthinking Matter endued with a Natural Power to last for ever, unless annihilated by Omnipotence, how absurd would it be to imagine, that a Being so much Superior to it should not have the same Privilege?

At the same time it is very surprizing, when we remove our Thoughts from such Instances as I have mentioned, to consider those we so frequently meet with in the Accounts of barbarous Nations among the _Indians_; where we find Numbers of People who scarce shew the first Glimmerings of Reason, and seem to have few Ideas above those of Sense and Appet.i.te.

These, methinks, appear like large Wilds, or vast uncultivated Tracts of Human Nature; and when we compare them with Men of the most exalted Characters in Arts and Learning, we find it difficult to believe that they are Creatures of the same Species.

Some are of Opinion that the Souls of Men are all naturally equal, and that the great Disparity we so often observe, arises from the different Organization or Structure of the Bodies to which they are United. But whatever const.i.tutes this first Disparity, the next great Difference which we find between Men in their several Acquirements is owing to accidental Differences in their Education, Fortunes, or Course of Life.

The Soul is a kind of rough Diamond, which requires Art, Labour, and Time to polish it. For want of which, many a good natural Genius is lost, or lies unfas.h.i.+oned, like a Jewel in the Mine.

One of the strongest Incitements to excel in such Arts and Accomplishments as are in the highest Esteem among Men, is the natural Pa.s.sion which the Mind of Man has for Glory; which, though it may be faulty in the Excess of it, ought by no means to be discouraged. Perhaps some Moralists are too severe in beating down this Principle, which seems to be a Spring implanted by Nature to give Motion to all the latent Powers of the Soul, and is always observed to exert it self with the greatest Force in the most generous Dispositions. The Men whose Characters have shone the brightest among the ancient _Romans_, appear to have been strongly animated by this Pa.s.sion. _Cicero_, whose Learning and Services to his Country are so well known, was enflamed by it to an extravagant degree, and warmly presses _Lucceius_ [2], who was composing a History of those Times, to be very particular and zealous in relating the Story of his Consuls.h.i.+p; and to execute it speedily, that he might have the Pleasure of enjoying in his Life-time some Part of the [Honour [3]] which he foresaw wou'd be paid to his Memory. This was the Ambition of a great Mind; but he is faulty in the Degree of it, and cannot refrain from solliciting the Historian upon this Occasion to neglect the strict Laws of History, and, in praising him, _even to exceed the Bounds of Truth_. The younger _Pliny_ appears to have had the same Pa.s.sion for Fame, but accompanied with greater Chastness and Modesty. His Ingenuous manner of owning it to a Friend, who had prompted him to undertake some great Work, is exquisitely beautiful, and raises him to a certain Grandeur above the Imputation of Vanity. _I must confess_, says he, _that nothing employs my Thoughts more than the Desire I have of perpetuating my Name; which in my Opinion is a Design worthy of a Man, at least of such a one, who being conscious of no Guilt, is not afraid to be remember'd by Posterity_ [4].

I think I ought not to conclude, without interesting all my Readers in the Subject of this Discourse: I shall therefore lay it down as a Maxim, that though all are not capable of s.h.i.+ning in Learning or the Politer Arts; yet _every one is capable of excelling in something_. The Soul has in this Respect a certain vegetative Power, which cannot lie wholly idle. If it is not laid out and cultivated into a regular and beautiful Garden, it will of it self shoot up in Weeds or Flowers of a wilder Growth.

[Footnote 1: Newton.]