The History of Dartmouth College Part 20

"'At this period, in the year 1778, the way was open to a professors.h.i.+p in the learned languages. On him the public eye was fixed. He undertook the duties, and entered the career of more splendid services in the republic of letters. His solicitude and labors were devoted to the inst.i.tution, during its infantile state embarra.s.sed by the Revolutionary war. He alleviated the burdens of the reverend founder of this establishment; and administered comfort and solace to him in his declining days.

"'From that period in 1779, Dr. Smith continued indefatigable in mental applications; faithful in the discharge of official duties; and active for the interest of the society, through scenes of trouble and adversity. The board of Trustees elected him a member of their body.

The church at the college, founded by my predecessor, intrusted with him, as pastor, their spiritual concerns, and were prospered under his prudent and pious care. G.o.d blessed his labors; a golden harvest reminds us of the last. To the force of his various exertions, under Divine Providence, justice demands that we ascribe much in the rise and splendor of this establishment.

"'While surveying the circle of knowledge, and justly estimating the relative importance of its different branches, still his eye was more fixed on cla.s.sical science; and his attachment seemed to concentrate the force of genius in developing the nature of language, and the principles of the learned tongues, on which the modern so much depend for their perfection. The Latin, the Greek, and the Hebrew, were almost as familiar to him as his native language. He clearly comprehended the Samaritan and Chaldaic; and far extended his researches in the Arabic.

"'The eminent attainments of Dr. Smith in the knowledge of the languages are attested by mult.i.tudes, scattered in the civilized world, who enjoyed his instruction. They will be attested, in future times, by his Latin Grammar, published about seven years ago; and by his Hebrew Grammar, which has since appeared. In each of these works, in a masterly manner, he treats of every matter proper for the student to know. Each subject is displayed, in a new method, with perspicuity, conciseness, simplicity, and cla.s.sic taste. His Greek Grammar, we may suppose, will exhibit the same traits, when it shall meet the public eye. This last labor he had finished, and committed to the printer a few months before his decease.[39]

[39] It was afterward published and much approved.

"'If we turn to take a moral view of this distinguished votary of science, new motives will increase our esteem. What shall I say of the purity of his manners, his integrity and amiable virtues? These are too strongly impressed on the minds of all, who knew him, to need description. He was possessed of great modesty, and a degree of reserve, appearing at times to indicate diffidence, in the view of those less acquainted. But this, itself, was an effusion of his goodness, which led to yielding accomodation in matters of minor concern: yet, however, when the interest of virtue, or society, required him to act, he formed his own opinion, and proceeded with unshaken firmness. Those intimately acquainted with him can bear witness; and it is confirmed by invariable traits in his principles and practice, during life.

"'The virtues of Dr. Smith were not compressed within the circle of human relations, which vanish with time. Contemplating the first cause, the connections and dependencies in the moral state, his mind was filled with a sense of interminable duties. He was a disciple of Jesus. The former president admired and loved him, and taught him Theology. An amiable spirit actuated his whole life, and added peculiar splendor to the closing scene.

"'His intense pursuit of science affected his const.i.tution, and produced debility, which, more than two years before, began to be observed by his friends. It gradually increased, but not greatly to interrupt his applications till six weeks before his death. While I revive the affliction at his departure, its accompanying circ.u.mstances will a.s.suage our sorrow. The thoughts of his resignation to Divine Providence, through all the stages of a disease, that rapidly preyed upon his vitals, his composure, serenity, and Christian confidence, remain for the consolation of his friends, and instruction of all.

"'The fame of Dr. Smith does not arise from wealth, nor descent from t.i.tled ancestors. It has no borrowed l.u.s.tre. He was indebted wholly to his genius, his labors, and his virtues. His monument will exist in the hearts of his acquaintance; and in the future respect of those, who shall derive advantage from his exertions.

"'In the immense loss, which his dear family sustain, they have saved a precious legacy; his example, and lessons of social and religious duties. The church, with mournful regret, will retain the tenderest affection for their venerable pastor. What shall I say of this seat of science, now covered with cypress? Those who have trod its hallowed walks, will never forget his instructions, nor the benevolent effusions of his heart. Where, in the ranges of cultivated society, is one to be found, qualified with those rare endowments, which can supply the chasm made by his death?'"

We insert in its appropriate place the contract made with Professor Smith by President Wheelock.[40]

[40] See Appendix.

His first wife was Mary, daughter of Rev. Ebenezer Cleaveland, of Gloucester, Ma.s.s., his second wife was Susan, daughter of David Mason, of Boston, Ma.s.s.

Prof. Sylva.n.u.s Ripley, who filled the chair of Divinity from 1782 to 1787, was the son of Jonathan Ripley, and was born at Halifax, Ma.s.s., September 29, 1749.

In introducing him to the favorable notice of Mr. Wheelock, previous to the commencement of his religious life, Rev. William Patten says: "Gracious exercises alone excepted, I know not a more promising young man."

Some extracts from President Wheelock's "Narratives," relating to Prof. Ripley's missionary labors, are worthy of attention.

"Mr. Sylva.n.u.s Ripley, who finished his course of collegiate studies here last fall, very cheerfully complied with the openings of Providence, to undertake a mission to the tribes in Canada, and accordingly prepared for that purpose, and set out with Lieut. Thomas Taylor, whom he had made choice of for his companion in that tour, as he had been long a captive with the French and Indians in those parts, and was well acquainted with the customs of both, and with their country, and could serve him as an interpreter. He sat out July 17, well recommended to the Lieut.-governor and Commander-in-chief, and others of that province, by his Excellency Governor Wentworth, and others. The special design of his journey was to see what door, or doors, was, or might be opened for him, or others, to go as missionaries among them, to open a way for intercourse between them and this school, and obtain a number of suitable youth, if it may be, to receive an education here; in the choice of which, he will have special respect to the children, whose parents were in former wars captivated by the Indians, and were naturalized, and married among them."

"September 26, 1772. A delay of sending the foregoing narrative to the press, gives an opportunity to oblige my friends with a short account of the success of Mr. Ripley's mission to Canada.

"He returned on the 21st instant, with his companion and interpreter, Lieut. Taylor, and brought with them ten youths, eight belonging to the tribe at Caughnawaga, near Montreal, and two of the tribe at Lorette, near Quebec. Soon after his arrival at the former of these places, he made known to them the errand on which he was sent, and disclosed the proposal of sending a number of their children to this school for an education; and left it to their consideration, till he should go and wait upon the Commander-in-chief of that province at Quebec. And after he had pa.s.sed through the small-pox, which he took by inoculation, as it was judged unsafe for him to travel that country without it, he went to Quebec. But his Honor the Governor, as well as other English gentlemen, were apprehensive that the Indians were so bigoted to the Romish religion, that there was no hope of success, and advised him not to go on that errand to Lorette: he accordingly returned without visiting them as he proposed.

"But on his coming to Caughnawaga he found there two likely young men of the tribe at Loretto, who set out with a design to go to Sir William Johnson, with a single view to find a school in which they might get useful knowledge. They had heard nothing of Mr. Ripley, nor of any such design as he was upon in their favor, till they came to Caughnawaga, which is 180 miles on their way to Sir William's, and on hearing of the proposal Mr. Ripley had made, they waited five weeks at that place for his return, and on his coming complied with his offer of taking them into this school with cheerfulness. The same day a council of the chiefs of that tribe was called to consider of the proposal of sending their children to this school, which Mr. Ripley had left to their consideration, in which they were to a man agreed in the affirmative, and acknowledged with grat.i.tude the benevolence and kindness of the offer. They continued united and firm to the last in that determination against the most warm and zealous remonstrances of their priest, both in public and private; in consequence of which determination, nine of their boys were made ready to accompany Mr.

Ripley hither; three of which were children or descendants from captives, who had been captivated when they were young, and lived with them till they were naturalized and married among them."

A later "Narrative" says:

"The beginning of May [1773], the Rev. Mr. Ripley and Mr. Dean sat out on a mission to visit the Indians at Pen.o.bscott, and on the Bay of Fundy, as they should find encouragement, agreeable to representations heretofore made of a door open for service among them."

They had a good measure of success, in some respects, in this mission.

The following tribute to Professor Ripley is from the "Memoirs of Wheelock."

"In the winter of 1786-7, the college experienced the loss of an eminent instructor, the Rev. Sylva.n.u.s Ripley. He was suddenly called from his labors, in the vigor of life and the midst of extensive usefulness.

"After taking his degree in 1771, in the first cla.s.s which received the honors of the college, he continued with Mr. Wheelock as a tutor in the college. In 1775, he was appointed master of Moor's Charity School, and in 1779, upon the decease of Dr. Wheelock, he succeeded him in the pastoral care of the church in the college, and soon after was elected professor of Divinity. Professor Ripley was a learned man, an orthodox divine, an evangelical and popular preacher. His eloquence had nothing artificial or studied. His sermons were seldom written; his manner was pleasing and winning, his words flowed as promptly and readily in the pulpit as in the social circle."

Professor Ripley died at Hanover, February 5, 1787, of injuries received in a fall from his carriage, while returning from a religious service in a distant part of the town.

His wife was Abigail, daughter of Pres. Eleazar Wheelock.

Bezaleel Woodward, the first professor of mathematics in the college, was the son of Israel and Mary (Sims) Woodward, and a descendant of Henry Woodward of Dorchester, Ma.s.s., 1638, and Northampton, Ma.s.s., 1639, where he was one of the "seven pillars" of the church formed there in 1661. He was born at Lebanon, Conn., July 16, 1745, and graduated at Yale College in 1764.

In 1767, Mr. Wheelock refers to him as an a.s.sociate teacher, and "a dear youth, willing to do anything in his power" to aid him. The school is said to have been put on a college basis, in the matter of study, in 1768, with Mr. Woodward as tutor.

The following letter addressed to President Wheelock ill.u.s.trates the versatile nature of his talents:

"Lebanon Sep^r 6^th 1770.

"Rev^d & hon^d Sir,

"Bingham arrived home well last week, and proposes to set out with two teams about the 18^th Ins^t. We have all of us been endeavouring to expedite the removal ever since he came home--but I fear Madam will not be able to set out so soon. She with Miss Nabby propose to ride in the Post Chaise as soon as they can possibly be ready. Hutchinson is to drive it for them. The Scholars will likely the most of them foot it when Bingham goes. Abraham & Daniel seem to resent it that they in particular should be sat to drive the Cows the Doctor mentioned in his to me & the English Scholars be excused from it. I have not procured Cows as yet--we have all been doing & shall do every thing in our power. Madam is so weak that a little croud overcomes her, that she has her poor turns very often; tho' on the whole I hope she is on the mending hand. I fear the fatigue of preparing & the journey will be too much for her--be sure unless she takes both very leisurely--but G.o.d is able to support her. By the tenor of the Doctor's Letters I apprehend he has forgot my proposed Journey to the eastward, which I would neglect, and with vigor pursue the grand object, the removal; for I see need enough that every one who is able to do any thing towards preparing should be doubly active now. I see eno' & more than eno' that is important and necessary to be done, & I never had a greater disposition to exert myself in getting things forward--but I have had such a croud of affairs on my mind, & still have, & must have so long as I continue here, that my health is so much impaired, my const.i.tution become so brittle, & my nerves so weak, that I am rendered entirely unfit for application to any business at present; & therefore that I may be fit for some kind of business the ensuing winter I am advised and think it highly expedient & neccessary that I take my Journey soon (before I am rendered unable to do it)--and Providence seems to point out my duty to set out to-morrow, tho' it is with the greatest reluctance that I do it, on acco^t of the need of help here, but I am unfit to do anything to purpose if I stay. M^r MacCluer will do all in his power, tho' he is obliged (agreeable to the Doctor's directions) to attend Co[=m]encement next week to collect Subscriptions--he'll do all he can before he goes, & after he returns--what _is_ done _must_ be done in a hurry and confusion, & what _cannot_ be done _must remain undone_. We have been examining the Scholars this week (& find they make a pretty good appearance) besides which we have done all we could that I might leave affairs in the best manner. My present proposal is to go to Boston & settle affairs--thence to Salem & visit dear Doctor Whitaker--thence perhaps to Portsmouth--then either return & accompany Madam & Family to Cohos (which I think of doing if I can get back in season)--or go directly from Portsmouth to Cohos--in either case I hope to be with the Doctor within a month. I want much--I long to see you. I want to do more, much more than I am able, to a.s.sist in removing--but the wise Governor of the Universe seems to forbid my doing much. I desire to commit the conduct of affairs to him. I shall endeavour as far as I am able to comply with all the D^r desires in his letters--shall carry the letter to M^r Whitefield to Boston myself. I shall write to M^r Keen a general Sketch of affairs. I hope to be able when I see the D^r & the Trustees meet to be able to determine what to do the ensuing winter.

This Parish have M^r Potter to preach next Sabbath & expect M^r Austin after that. M^r Austin is now asleep in your house. I expect M^r Wheelock will be at home the last of next week or beginning of week after. Mary & Cloe I expect will ride up in the Carts. Porter, Judson & Collins are to set out next Monday (at their desire) that they may a.s.sist in making preparation. School must (I think) unavoidably break up till they remove. Scholars have been much engaged in study (especially in the Art of Speaking) since the Doctor went away. If Scholars are engaged Instructors must be so too--and if Instructors are diligent and faithful, Scholars will make improvement. We cannot learn that the duty on tea is taken off; and I expect difficulty in disposing of Bills; but shall do the best I can. I have tho'ts of carrying a Set to Boston. Is it not best to desire Miss Zurviah [Sprague] not to engage herself in business 'till the Doctor's mind can be known respecting her going to Cohos--I know not where one can be had to supply her place (omnibus consideratio)--will the D^r write his mind respecting it in his next? I have many things to say; but it is now between 1 & 2 o'Clock in y^e morning, and I find nature flags.

I could get no other time to write. I have neither time nor strength to copy, therefore hope the D^r will excuse the scrawl from him who is with much duty & esteem Rev^d & hon^d Sir,

"Your obedient and humble Serv^t.

"Beza Woodward.

"N. B. Family are all asleep. Please give love to Ripley &c. &c.

The "Memoirs of Wheelock" contain the following paragraph relating to Professor Woodward:

"At the anniversary commencement of 1804, the Honorable Bezaleel Woodward, professor of Mathematics and Philosophy, departed this life.

He had fulfilled the duties of a professor and Tutor from the foundation of the college. His profound knowledge of the abstruse and useful science of Mathematics, the facility of his instructions in natural and experimental Philosophy and Ethics, his condescending and amiable manners, will be long and gratefully remembered by those who have received the benefit of his instructions."

The "Monthly Anthology and Ma.s.sachusetts Magazine" for September, 1804, has the following notice of Professor Woodward:

"Died at Hanover, New Hamps.h.i.+re, August 25, Hon. Bezaleel Woodward, Professor of Mathematics and Philosophy in Dartmouth College.

Professor Woodward was born at Lebanon, in the State of Connecticut.

In the twentieth year of his age he graduated at Yale College, 1764.

After a few years successfully employed in the ministry, he was elected a tutor in this university. Here he soon displayed such talents and improvements, such readiness of thought and ease of communication, that he was appointed to the office of professor in Mathematics and Philosophy. The dignity with which he discharged the duties of his station is witnessed by all who have shared in his instruction. In the civil department, and as a member of society, he was no less eminent than as an instructor in college. We might also add his usefulness in the church of Christ at this place, of which he was long a worthy member, and high in the esteem and affections of his Christian brethren.

"His remains were interred on Tuesday, the 28th. The Rev. Doctor Smith delivered upon the occasion a well-adapted discourse. The officers, Trustees, and members of the college joined as mourners with the afflicted family, and the solemnities were attended by a very numerous collection of friends and acquaintance.

"The alumni of Dartmouth will join with its present officers and members in deploring the loss of a faithful and able instructor.

Those who visited him in his late illness have had a specimen of decaying greatness, alleviated by an approving conscience, and sustained by resignation and hope. The friends of science will lament the departure of one of its enlightened patrons. Society sympathizes with the bereaved family, retaining a lively sense of his public and domestic virtues; and a numerous acquaintance will mingle their grief in bemoaning the loss of a sincere friend, a valuable citizen, and an exemplary Christian."

The records of the public life of Professor Woodward are thoroughly interwoven with the history of northern New England. Few pioneers in the valley of the upper Connecticut did more to promote the general welfare of the community.