History of the Plague in London Part 14

St. Giles's, Cripplegate 554 St. Sepulchre's 250 Clerkenwell 103 Bishopsgate 116 Sh.o.r.editch 110 Stepney Parish 127 Aldgate 92 Whitechapel 104 All the 97 parishes within the walls 228 All the parishes in Southwark 205 ----- 1,889

So that, in short, there died more that week in the two parishes of Cripplegate and St. Sepulchre's by forty-eight than all the city, all the east suburbs, and all the Southwark parishes put together. This caused the reputation of the city's health to continue all over England, and especially in the counties and markets adjacent, from whence our supply of provisions chiefly came, even much longer than that health itself continued; for when the people came into the streets from the country by Sh.o.r.editch and Bishopsgate, or by Old Street and Smithfield, they would see the outstreets empty, and the houses and shops shut, and the few people that were stirring there walk in the middle of the streets; but when they came within the city, there things looked better, and the markets and shops were open, and the people walking about the streets as usual, though not quite so many; and this continued till the latter end of August and the beginning of September.

But then the case altered quite; the distemper abated in the west and northwest parishes, and the weight of the infection lay on the city and the eastern suburbs, and the Southwark side, and this in a frightful manner.

Then indeed the city began to look dismal, shops to be shut, and the streets desolate. In the High Street, indeed, necessity made people stir abroad on many occasions; and there would be in the middle of the day a pretty many[259] people, but in the mornings and evenings scarce any to be seen even there, no, not in Cornhill and Cheapside.

These observations of mine were abundantly confirmed by the weekly bills of mortality for those weeks, an abstract of which, as they respect the parishes which I have mentioned, and as they make the calculations I speak of very evident, take as follows.

The weekly bill which makes out this decrease of the burials in the west and north side of the city stands thus:--

St. Giles's, Cripplegate 456 St. Giles-in-the-Fields 140 Clerkenwell 77 St. Sepulchre's 214 St. Leonard, Sh.o.r.editch 183 Stepney Parish 716 Aldgate 629 Whitechapel 532 In the 97 parishes within the walls 1,493 In the 8 parishes on Southwark side 1,636 ----- 6,076

Here is a strange change of things indeed, and a sad change it was; and, had it held for two months more than it did, very few people would have been left alive; but then such, I say, was the merciful disposition of G.o.d, that when it was thus, the west and north part, which had been so dreadfully visited at first, grew, as you see, much better; and, as the people disappeared here, they began to look abroad again there; and the next week or two altered it still more, that is, more to the encouragement of the other part of the town. For example:--

Sept. 19-26.

St. Giles's, Cripplegate 277 St. Giles-in-the-Fields 119 Clerkenwell 76 St. Sepulchre's 193 St. Leonard, Sh.o.r.editch 146 Stepney Parish 616 Aldgate 496 Whitechapel 346 In the 97 parishes within the walls 1,268 In the 8 parishes on Southwark side 1,390 ----- 4,927

Sept. 26-Oct. 3.

St. Giles's, Cripplegate 196 St. Giles-in-the-Fields 95 Clerkenwell 48 St. Sepulchre's 137 St. Leonard, Sh.o.r.editch 128 Stepney Parish 674 Aldgate 372 Whitechapel 328 In the 97 parishes within the walls 1,149 In the 8 parishes on Southwark side 1,201 ----- 4,328

And now the misery of the city, and of the said east and south parts, was complete indeed; for, as you see, the weight of the distemper lay upon those parts, that is to say, the city, the eight parishes over the river, with the parishes of Aldgate, Whitechapel, and Stepney, and this was the time that the bills came up to such a monstrous height as that I mentioned before, and that eight or nine, and, as I believe, ten or twelve thousand a week died; for it is my settled opinion that they[260]

never could come at any just account of the numbers, for the reasons which I have given already.

Nay, one of the most eminent physicians, who has since published in Latin an account of those times and of his observations, says that in one week there died twelve thousand people, and that particularly there died four thousand in one night; though I do not remember that there ever was any such particular night so remarkably fatal as that such a number died in it. However, all this confirms what I have said above of the uncertainty of the bills of mortality, etc., of which I shall say more hereafter.

And here let me take leave to enter again, though it may seem a repet.i.tion of circ.u.mstances, into a description of the miserable condition of the city itself, and of those parts where I lived, at this particular time. The city, and those other parts, notwithstanding the great numbers of people that were gone into the country, was[261] vastly full of people; and perhaps the fuller because people had for a long time a strong belief that the plague would not come into the city, nor into Southwark, no, nor into Wapping or Ratcliff at all; nay, such was the a.s.surance of the people on that head, that many removed from the suburbs on the west and north sides into those eastern and south sides as for safety, and, as I verily believe, carried the plague amongst them there, perhaps sooner than they would otherwise have had it.

Here, also, I ought to leave a further remark for the use of posterity, concerning the manner of people's infecting one another; namely, that it was not the sick people only from whom the plague was immediately received by others that were sound, but the well. To explain myself: by the sick people, I mean those who were known to be sick, had taken their beds, had been under cure, or had swellings or tumors upon them, and the like. These everybody could beware of: they were either in their beds, or in such condition as could not be concealed.

By the well, I mean such as had received the contagion, and had it really upon them and in their blood, yet did not show the consequences of it in their countenances; nay, even were not sensible of it themselves, as many were not for several days. These breathed death in every place, and upon everybody who came near them; nay, their very clothes retained the infection; their hands would infect the things they touched, especially if they were warm and sweaty, and they were generally apt to sweat, too.

Now, it was impossible to know these people, nor did they sometimes, as I have said, know themselves, to be infected. These were the people that so often dropped down and fainted in the streets; for oftentimes they would go about the streets to the last, till on a sudden they would sweat, grow faint, sit down at a door, and die. It is true, finding themselves thus, they would struggle hard to get home to their own doors, or at other times would be just able to go into their houses, and die instantly. Other times they would go about till they had the very tokens come out upon them, and yet not know it, and would die in an hour or two after they came home, but be well as long as they were abroad.

These were the dangerous people; these were the people of whom the well people ought to have been afraid: but then, on the other side, it was impossible to know them.

And this is the reason why it is impossible in a visitation to prevent the spreading of the plague by the utmost human vigilance; viz., that it is impossible to know the infected people from the sound, or that the infected people should perfectly know themselves. I knew a man who conversed freely in London all the season of the plague in 1665, and kept about him an antidote or cordial, on purpose to take when he thought himself in any danger; and he had such a rule to know, or have warning of the danger by, as indeed I never met with before or since: how far it may be depended on, I know not. He had a wound in his leg; and whenever he came among any people that were not sound, and the infection began to affect him, he said he could know it by that signal, viz., that the wound in his leg would smart, and look pale and white: so as soon as ever he felt it smart it was time for him to withdraw, or to take care of himself, taking his drink, which he always carried about him for that purpose. Now, it seems he found his wound would smart many times when he was in company with such who thought themselves to be sound, and who appeared so to one another; but he would presently rise up, and say publicly, "Friends, here is somebody in the room that has the plague," and so would immediately break up the company. This was, indeed, a faithful monitor to all people, that the plague is not to be avoided by those that converse promiscuously in a town infected, and people have it when they know it not, and that they likewise give it to others when they know not that they have it themselves; and in this case, shutting up the well or removing the sick will not do it, unless they can go back and shut up all those that the sick had conversed with, even before they knew themselves to be sick; and none knows how far to carry that back, or where to stop, for none knows when, or where, or how, they may have received the infection, or from whom.

This I take to be the reason which makes so many people talk of the air being corrupted and infected, and that they need not be cautious of whom they converse with, for that the contagion was in the air. I have seen them in strange agitations and surprises on this account. "I have never come near any infected body," says the disturbed person; "I have conversed with none but sound healthy people, and yet I have gotten the distemper." "I am sure I am struck from Heaven," says another, and he falls to the serious part.[262] Again the first goes on exclaiming, "I have come near no infection, or any infected person; I am sure it is in the air; we draw in death when we breathe, and therefore it is the hand of G.o.d: there is no withstanding it." And this at last made many people, being hardened to the danger, grow less concerned at it, and less cautious towards the latter end of the time, and when it was come to its height, than they were at first. Then, with a kind of a Turkish predestinarianism,[263] they would say, if it pleased G.o.d to strike them, it was all one whether they went abroad, or staid at home: they could not escape it. And therefore they went boldly about, even into infected houses and infected company, visited sick people, and, in short, lay in the beds with their wives or relations when they were infected. And what was the consequence but the same that is the consequence in Turkey, and in those countries where they do those things, namely, that they were infected too, and died by hundreds and thousands?

I would be far from lessening the awe of the judgments of G.o.d, and the reverence to his providence, which ought always to be on our minds on such occasions as these. Doubtless the visitation itself is a stroke from Heaven upon a city, or country, or nation, where it falls; a messenger of his vengeance, and a loud call to that nation, or country, or city, to humiliation and repentance, according to that of the prophet Jeremiah (xviii. 7, 8): "At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have p.r.o.nounced, turn from their evil, I will repent of the evil that I thought to do unto them."

Now, to prompt due impressions of the awe of G.o.d on the minds of men on such occasions, and not to lessen them, it is that I have left those minutes upon record.

I say, therefore, I reflect upon no man for putting the reason of those things upon the immediate hand of G.o.d and the appointment and direction of his providence; nay, on the contrary, there were many wonderful deliverances of persons from infection, and deliverances of persons when infected, which intimate singular and remarkable providence in the particular instances to which they refer; and I esteem my own deliverance to be one next to miraculous, and do record it with thankfulness.

But when I am speaking of the plague as a distemper arising from natural causes, we must consider it as it was really propagated by natural means. Nor is it at all the less a judgment for its being under the conduct of human causes and effects; for as the Divine Power has formed the whole scheme of nature, and maintains nature in its course, so the same Power thinks fit to let his own actings with men, whether of mercy or judgment, to go on in the ordinary course of natural causes, and he is pleased to act by those natural causes as the ordinary means, excepting and reserving to himself, nevertheless, a power to act in a supernatural way when he sees occasion. Now it is evident, that, in the case of an infection, there is no apparent extraordinary occasion for supernatural operation; but the ordinary course of things appears sufficiently armed, and made capable of all the effects that Heaven usually directs by a contagion. Among these causes and effects, this of the secret conveyance of infection, imperceptible and unavoidable, is more than sufficient to execute the fierceness of divine vengeance, without putting it upon supernaturals and miracles.

The acute, penetrating nature of the disease itself was such, and the infection was received so imperceptibly, that the most exact caution could not secure us while in the place; but I must be allowed to believe--and I have so many examples fresh in my memory to convince me of it, that I think none can resist their evidence,--I say, I must be allowed to believe that no one in this whole nation ever received the sickness or infection, but who received it in the ordinary way of infection from somebody, or the clothes, or touch, or stench of somebody, that was infected before.

The manner of its first coming to London proves this also, viz., by goods brought over from Holland, and brought thither from the Levant; the first breaking of it out in a house in Longacre where those goods were carried and first opened; its spreading from that house to other houses by the visible unwary conversing with those who were sick, and the infecting the parish officers who were employed about persons dead; and the like. These are known authorities for this great foundation point, that it went on and proceeded from person to person, and from house to house, and no otherwise. In the first house that was infected, there died four persons. A neighbor, hearing the mistress of the first house was sick, went to visit her, and went home and gave the distemper to her family, and died, and all her household. A minister called to pray with the first sick person in the second house was said to sicken immediately, and die, with several more in his house. Then the physicians began to consider, for they did not at first dream of a general contagion; but the physicians being sent to inspect the bodies, they a.s.sured the people that it was neither more or less than the plague, with all its terrifying particulars, and that it threatened an universal infection; so many people having already conversed with the sick or distempered, and having, as might be supposed, received infection from them, that it would be impossible to put a stop to it.

Here the opinion of the physicians agreed with my observation afterwards, namely, that the danger was spreading insensibly: for the sick could infect none but those that came within reach of the sick person; but that one man, who may have really received the infection, and knows it not, but goes abroad and about as a sound person, may give the plague to a thousand people, and they to greater numbers in proportion, and neither the person giving the infection, nor the persons receiving it, know anything of it, and perhaps not feel the effects of it for several days after. For example:--

Many persons, in the time of this visitation, never perceived that they were infected till they found, to their unspeakable surprise, the tokens come out upon them, after which they seldom lived six hours; for those spots they called the tokens were really gangrene spots, or mortified flesh, in small k.n.o.bs as broad as a little silver penny, and hard as a piece of callus[264] or horn; so that when the disease was come up to that length, there was nothing could follow but certain death. And yet, as I said, they knew nothing of their being infected, nor found themselves so much as out of order, till those mortal marks were upon them. But everybody must allow that they were infected in a high degree before, and must have been so some time; and consequently their breath, their sweat, their very clothes, were contagious for many days before.

This occasioned a vast variety of cases, which physicians would have much more opportunity to remember than I; but some came within the compa.s.s of my observation or hearing, of which I shall name a few.

A certain citizen who had lived safe and untouched till the month of September, when the weight of the distemper lay more in the city than it had done before, was mighty cheerful, and something too bold, as I think it was, in his talk of how secure he was, how cautious he had been, and how he had never come near any sick body. Says another citizen, a neighbor of his, to him one day, "Do not be too confident, Mr. ----: it is hard to say who is sick and who is well; for we see men alive and well to outward appearance one hour, and dead the next."--"That is true," says the first man (for he was not a man presumptuously secure, but had escaped a long while; and men, as I have said above, especially in the city, began to be overeasy on that score),--"that is true," says he. "I do not think myself secure; but I hope I have not been in company with any person that there has been any danger in."--"No!" says his neighbor. "Was not you at the Bull Head Tavern in Gracechurch Street, with Mr. ----, the night before last?"--"Yes," says the first, "I was; but there was n.o.body there that we had any reason to think dangerous."

Upon which his neighbor said no more, being unwilling to surprise him.

But this made him more inquisitive, and, as his neighbor appeared backward, he was the more impatient; and in a kind of warmth says he aloud, "Why, he is not dead, is he?" Upon which his neighbor still was silent, but cast up his eyes, and said something to himself; at which the first citizen turned pale, and said no more but this, "Then I am a dead man too!" and went home immediately, and sent for a neighboring apothecary to give him something preventive, for he had not yet found himself ill. But the apothecary, opening his breast, fetched a sigh, and said no more but this, "Look up to G.o.d." And the man died in a few hours.

Now, let any man judge from a case like this if it is possible for the regulations of magistrates, either by shutting up the sick or removing them, to stop an infection which spreads itself from man to man even while they are perfectly well, and insensible of its approach, and may be so for many days.

It may be proper to ask here how long it may be supposed men might have the seeds of the contagion in them before it discovered[265] itself in this fatal manner, and how long they might go about seemingly whole, and yet be contagious to all those that came near them. I believe the most experienced physicians cannot answer this question directly any more than I can; and something an ordinary observer may take notice of which may pa.s.s their observation. The opinion of physicians abroad seems to be, that it may lie dormant in the spirits, or in the blood vessels, a very considerable time: why else do they exact a quarantine of those who come into their harbors and ports from suspected places? Forty days is, one would think, too long for nature to struggle with such an enemy as this, and not conquer it or yield to it; but I could not think by my own observation that they can be infected, so as to be contagious to others, above fifteen or sixteen days at farthest; and on that score it was, that when a house was shut up in the city, and any one had died of the plague, but n.o.body appeared to be ill in the family for sixteen or eighteen days after, they were not so strict but that they[266] would connive at their going privately abroad; nor would people be much afraid of them afterwards, but rather think they were fortified the better, having not been vulnerable when the enemy was in their house: but we sometimes found it had lain much longer concealed.

Upon the foot of all these observations I must say, that, though Providence seemed to direct my conduct to be otherwise, it is my opinion, and I must leave it as a prescription, viz., that the best physic against the plague is to run away from it. I know people encourage themselves by saying, "G.o.d is able to keep us in the midst of danger, and able to overtake us when we think ourselves out of danger;"

and this kept thousands in the town whose carca.s.ses went into the great pits by cartloads, and who, if they had fled from the danger, had, I believe, been safe from the disaster: at least, 'tis probable they had been safe.

And were this very fundamental[267] only duly considered by the people on any future occasion of this or the like nature, I am persuaded it would put them upon quite different measures for managing the people from those that they took in 1665, or than any that have been taken abroad that I have heard of: in a word, they would consider of separating the people into smaller bodies, and removing them in time farther from one another, and not let such a contagion as this, which is indeed chiefly dangerous to collected bodies of people, find a million of people in a body together, as was very near the case before, and would certainly be the case if it should ever appear again.

The plague, like a great fire, if a few houses only are contiguous where it happens, can only[268] burn a few houses; or if it begins in a single, or, as we call it, a lone house, can only burn that lone house where it begins; but if it begins in a close-built town or city, and gets ahead, there its fury increases, it rages over the whole place, and consumes all it can reach.

I could propose many schemes on the foot of which the government of this city, if ever they should be under the apprehension of such another enemy, (G.o.d forbid they should!) might ease themselves of the greatest part of the dangerous people that belong to them: I mean such as the begging, starving, laboring poor, and among them chiefly those who, in a case of siege, are called the useless mouths; who, being then prudently, and to their own advantage, disposed of, and the wealthy inhabitants disposing of themselves, and of their servants and children, the city and its adjacent parts would be so effectually evacuated that there would not be above a tenth part of its people left together for the disease to take hold upon. But suppose them to be a fifth part, and that two hundred and fifty thousand people were left; and if it did seize upon them, they would, by their living so much at large, be much better prepared to defend themselves against the infection, and be less liable to the effects of it, than if the same number of people lived close together in one smaller city, such as Dublin, or Amsterdam, or the like.

It is true, hundreds, yea thousands, of families fled away at this last plague; but then of them many fled too late, and not only died in their flight, but carried the distemper with them into the countries where they went, and infected those whom they went among for safety; which confounded[269] the thing, and made that be a propagation of the distemper which was the best means to prevent it. And this, too, is evident of it, and brings me back to what I only hinted at before, but must speak more fully to here, namely, that men went about apparently well many days after they had the taint of the disease in their vitals, and after their spirits were so seized as that they could never escape it; and that, all the while they did so, they were dangerous to others.

I say, this proves that so it was; for such people infected the very towns they went through, as well as the families they went among; and it was by that means that almost all the great towns in England had the distemper among them more or less, and always they would tell you such a Londoner or such a Londoner brought it down.

It must not be omitted,[270] that when I speak of those people who were really thus dangerous, I suppose them to be utterly ignorant of their own condition; for if they really knew their circ.u.mstances to be such as indeed they were, they must have been a kind of willful murderers if they would have gone abroad among healthy people, and it would have verified indeed the suggestion which I mentioned above, and which I thought seemed untrue, viz., that the infected people were utterly careless as to giving the infection to others, and rather forward to do it than not; and I believe it was partly from this very thing that they raised that suggestion, which I hope was not really true in fact.

I confess no particular case is sufficient to prove a general; but I could name several people, within the knowledge of some of their neighbors and families yet living, who showed the contrary to an extreme. One man, the master of a family in my neighborhood, having had the distemper, he thought he had it given him by a poor workman whom he employed, and whom he went to his house to see, or went for some work that he wanted to have finished; and he had some apprehensions even while he was at the poor workman's door, but did not discover it[271]

fully; but the next day it discovered itself, and he was taken very ill, upon which he immediately caused himself to be carried into an outbuilding which he had in his yard, and where there was a chamber over a workhouse, the man being a brazier. Here he lay, and here he died, and would be tended by none of his neighbors but by a nurse from abroad, and would not suffer his wife, nor children, nor servants, to come up into the room, lest they should be infected, but sent them his blessing and prayers for them by the nurse, who spoke it to them at a distance; and all this for fear of giving them the distemper, and without which, he knew, as they were kept up, they could not have it.

And here I must observe also that the plague, as I suppose all distempers do, operated in a different manner on differing const.i.tutions. Some were immediately overwhelmed with it, and it came to violent fevers, vomitings, insufferable headaches, pains in the back, and so up to ravings and ragings with those pains; others with swellings and tumors in the neck or groin, or armpits, which, till they could be broke, put them into insufferable agonies and torment; while others, as I have observed, were silently infected, the fever preying upon their spirits insensibly, and they seeing little of it till they fell into swooning and faintings, and death without pain.

I am not physician enough to enter into the particular reasons and manner of these differing effects of one and the same distemper, and of its differing operation in several bodies; nor is it my business here to record the observations which I really made, because the doctors themselves have done that part much more effectually than I can do, and because my opinion may in some things differ from theirs. I am only relating what I know, or have heard, or believe, of the particular cases, and what fell within the compa.s.s of my view, and the different nature of the infection as it appeared in the particular cases which I have related; but this may be added too, that though the former sort of those cases, namely, those openly visited, were the worst for themselves as to pain (I mean those that had such fevers, vomitings, headaches, pains, and swellings), because they died in such a dreadful manner, yet the latter had the worst state of the disease; for in the former they frequently recovered, especially if the swellings broke; but the latter was inevitable death. No cure, no help, could be possible; nothing could follow but death. And it was worse, also, to others; because, as above, it secretly and unperceived by others or by themselves, communicated death to those they conversed with, the penetrating poison insinuating itself into their blood in a manner which it was impossible to describe, or indeed conceive.

This infecting and being infected without so much as its being known to either person is evident from two sorts of cases which frequently happened at that time; and there is hardly anybody living, who was in London during the infection, but must have known several of the cases of both sorts.

1. Fathers and mothers have gone about as if they had been well, and have believed themselves to be so, till they have insensibly infected and been the destruction of their whole families; which they would have been far from doing if they had had the least apprehensions of their being unsound and dangerous themselves. A family, whose story I have heard, was thus infected by the father, and the distemper began to appear upon some of them even before he found it upon himself; but, searching more narrowly, it appeared he had been infected some time, and, as soon as he found that his family had been poisoned by himself, he went distracted, and would have laid violent hands upon himself, but was kept from that by those who looked to him; and in a few days he died.

2. The other particular is, that many people, having been well to the best of their own judgment, or by the best observation which they could make of themselves for several days, and only finding a decay of appet.i.te, or a light sickness upon their stomachs,--nay, some whose appet.i.te has been strong, and even craving, and only a light pain in their heads,--have sent for physicians to know what ailed them, and have been found, to their great surprise, at the brink of death, the tokens upon them, or the plague grown up to an incurable height.

It was very sad to reflect how such a person as this last mentioned above had been a walking destroyer, perhaps for a week or fortnight before that; how he had ruined those that he would have hazarded his life to save, and had been breathing death upon them, even perhaps in his tender kissing and embracings of his own children. Yet thus certainly it was, and often has been, and I could give many particular cases where it has been so. If, then, the blow is thus insensibly striking; if the arrow flies thus unseen, and cannot be discovered,--to what purpose are all the schemes for shutting up or removing the sick people? Those schemes cannot take place but upon those that appear to be sick or to be infected; whereas there are among them at the same time thousands of people who seem to be well, but are all that while carrying death with them into all companies which they come into.

This frequently puzzled our physicians, and especially the apothecaries and surgeons, who knew not how to discover the sick from the sound. They all allowed that it was really so; that many people had the plague in their very blood, and preying upon their spirits, and were in themselves but walking putrefied carca.s.ses, whose breath was infectious, and their sweat poison, and yet were as well to look on as other people, and even knew it not themselves,--I say they all allowed that it was really true in fact, but they knew not how to propose a discovery.[272]

My friend Dr. Heath was of opinion that it might be known by the smell of their breath; but then, as he said, who durst smell to that breath for his information, since to know it he must draw the stench of the plague up into his own brain in order to distinguish the smell? I have heard it was the opinion of others that it might be distinguished by the party's breathing upon a piece of gla.s.s, where, the breath condensing, there might living creatures be seen by a microscope, of strange, monstrous, and frightful shapes, such as dragons, snakes, serpents, and devils, horrible to behold. But this I very much question the truth of, and we had no microscopes at that time, as I remember, to make the experiment with.[273]

It was the opinion, also, of another learned man that the breath of such a person would poison and instantly kill a bird, not only a small bird, but even a c.o.c.k or hen; and that, if it did not immediately kill the latter, it would cause them to be roupy,[274] as they call it; particularly that, if they had laid any eggs at that time, they would be all rotten. But those are opinions which I never found supported by any experiments, or heard of others that had seen it,[275] so I leave them as I find them, only with this remark, namely, that I think the probabilities are very strong for them.