The Rosicrucian Mysteries Part 1

The Rosicrucian Mysteries.

by Max Heindel.

CHAPTER I. THE ORDER OF ROSICRUCIANS AND THE ROSICRUCIAN FELLOWs.h.i.+P

Our Message And Mission

_A Sane Mind_

_A Soft Heart_

_A Sound Body_

Before entering upon an explanation of the teachings of the Rosicrucians, it may be well to say a word about them and about the place they hold in the evolution of humanity.

For reasons to be given later these teachings advocate the dualistic view; they hold that man is a spirit enfolding all the powers of G.o.d as the seed enfolds the plant, and that these powers are being slowly unfolded by a series of existences in a gradually improving earthy body; also that this process of development has been performed under the guidance of exalted beings who are yet ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will. These exalted Beings, though unseen to the physical eyes, are nevertheless potent factors in all affairs of life, and give to the various groups of humanity lessons which will most efficiently promote the growth of their spiritual powers. In fact, the earth may be likened to a vast training school in which there are pupils of varying age and ability as we find it in one of our own schools. There are the savages, living and wors.h.i.+pping under most primitive conditions, seeing in stick or stone a G.o.d. Then, as man progresses onwards and upwards in the scale of civilization, we find a higher and higher conception of Deity, which has flowered here in our Western World in the beautiful Christian religion that now furnishes our spiritual inspiration and incentive to improve.

These various religions have been given to each group of humanity by the exalted beings whom we know in the Christian religion as the Recording Angels, whose wonderful prevision enable them to view the trend of even so unstable a quant.i.ty as the human mind, and thus they are enabled to determine what steps are necessary to lead our enfoldment along the lines congruous to the highest universal good.

When we study the history of the ancient nations we shall find that at about six hundred years B. C. a great spiritual wave had its inception on the Eastern sh.o.r.es of the Pacific Ocean where the great Confucian Religion accelerated the progress of the Chinese nation, then also the Religion of the Buddha commenced to win its millions of adherents in India, and still further West we have the lofty philosophy of Pythagoras. Each system was suited to the needs of the particular people to whom it was sent. Then came the period of the Sceptics, in Greece, and later, traveling westward the same spiritual wave is manifested as the Christian religion of the so-called "Dark Ages" when the dogma of a dominant church compelled belief from the whole of Western Europe.

It is a law in the universe that a wave of spiritual awakening is always followed by a period of doubting materialism, each phase is necessary in order that the spirit may receive equal development of heart and intellect without being carried too far in either direction. The Great Beings aforementioned, Who care for our progress, always take steps to safeguard humanity against that danger, and when they foresaw the wave of materialism which commenced in the sixteenth century with the birth of our modern Science, they took steps to protect the West as they had formerly safeguarded the East against the Sceptics who were held in check by the Mystery schools.

In the thirteenth century there appeared in central Europe a great spiritual teacher whose symbolical name was

Christian Rosenkreuz.

or Christian Rose Cross.

who founded the mysterious Order of the Rosy Cross, concerning which so many speculations have been made and so little has become known to the world at large, for it is the Mystery school of the West and is only open to those who have attained the stage of spiritual unfoldment necessary to be initiated in its secrets concerning the Science of Life and Being.

If we are so far developed that we are able to leave our dense physical body and take a soul flight into interplanetary s.p.a.ce we shall find that the ultimate physical atom is spherical in shape like our earth; it is a ball. When we take a number of b.a.l.l.s of even size and group them around one, it will take just twelve b.a.l.l.s to hide a thirteenth within. Thus the twelve visible and the one hidden are numbers revealing a cosmic relations.h.i.+p and as all Mystery Orders are based upon cosmic lines, they are composed of twelve members gathered around a thirteenth who is the invisible _head_.

There are seven colors in the spectrum: red, orange, yellow, green, blue, indigo and violet. But between the violet and the red there are still other five colors which are invisible to the physical eye but reveal themselves to the spiritual sight. In every Mystery Order there are also seven brothers who at times go out into the world and there perform whatever work may be necessary to advance the people among whom they serve, but five are never seen outside the temple. They work with and teach those alone who have pa.s.sed through certain stages of spiritual unfoldment and are able to visit the temple in their spiritual bodies; a feat taught in the first initiation which usually takes place outside the temple as it is not convenient for all to visit that place physically.

Let not the reader imagine that this initiation makes the pupil a Rosicrucian, it does not, any more than admission to a High School makes a boy a member of the faculty. Nor does he become a Rosicrucian even after having pa.s.sed through all the nine degrees of this or any other Mystery School. The Rosicrucians are Hierophants of the lesser Mysteries, and beyond them there are still schools wherein Greater Mysteries are taught.

Those who have advanced through the lesser Mysteries and have become pupils of the Greater Mysteries are called Adepts, but even they have not reached the exalted standpoint of the twelve Brothers of the Rosicrucian Order or the Hierophants of any other lesser Mystery School any more than the freshman at college has attained to the knowledge and position of a teacher in the High school from which he has just graduated.

A later work will deal with initiation, but we may say here that the door of a genuine Mystery School is not unlocked by a golden key, but is only opened as a reward for meritorious service to humanity and any one who advertises himself as a Rosicrucian or makes a charge for tuition, by either of those acts shows himself to be a charlatan. The true pupil of any Mystery School is far too modest to advertise the fact, he will scorn all t.i.tles or honors from men, he will have no regard for riches save the riches of love given to him by those whom it becomes his privilege to help and teach.

In the centuries that have gone by since the Rosicrucian Order was first formed they have worked quietly and secretly, aiming to mould the thought of Western Europe through the works of Paracelsus, Boehme, Bacon, Shakespeare, Fludd and others. Each night at midnight when the physical activities of the day are at their lowest ebb, and the spiritual impulse at its highest flood tide, they have sent out from their temple soul-stirring vibrations to counteract materialism and to further the development of soul powers. To their activities we owe the gradual spiritualization of our once so materialistic science.

With the commencement of the twentieth century a further step was taken.

It was realized that something must be done to make religion scientific as well as to make science religious, in order that they may ultimately blend; for at the present time heart and intellect are divorced. The heart instinctively feels the truth of religious teachings concerning such wonderful mysteries as the Immaculate Conception (the Mystic Birth), the Crucifixion (the Mystic Death), the cleansing blood, the atonement, and other doctrines of the Church, which the intellect refuses to believe, as they are incapable of demonstration, and seemingly at war with natural law. Material advancement may be furthered when intellect is dominant and the longings of the heart unsatisfied, but soul growth will be r.e.t.a.r.ded until the heart also receives satisfaction.

In order to give the world a teaching so blended that it will satisfy both the mind and heart, a messenger must be found and instructed. Certain unusual qualifications were necessary, and the first one chosen failed to pa.s.s a certain test after several years had been spent to prepare him for the work to be done.

It is well said that there is a time to sow, and a time to reap, and that there are certain times for all the works of life, and in accordance with this law of periodicity each impulse in spiritual uplift must also be undertaken at an appropriate time to be successful. The first and sixth decades of each century are particularly propitious to commence the promulgation of new spiritual teachings. Therefore the Rosicrucians were much concerned at this failure, for only five years were left of the first decade of the twentieth century.

Their second choice of a messenger fell upon the present writer, though he knew it not at the time, and by shaping circ.u.mstances about him they made it possible for him to begin a period of preparation for the work they desired him to do. Three years later, when he had gone to Germany, also because of circ.u.mstances shaped by the invisible Brotherhood, and was on the verge of despair at the discovery that the light which was the object of his quest, was only a jack-o-lantern, the Brothers of the Rosicrucian Order applied the test to see whether he would be a faithful messenger and give the teachings they desired to entrust to him, to the world. And when he had pa.s.sed the trial they gave him the monumental solution of the problem of existence first published in "_The Rosicrucian Cosmo Conception_" in November, 1909, more than a year before the expiration of the first decade of the twentieth century. This book marked a new era in so-called "occult" literature, and the many editions which have since been published, as well as the thousands of letters which continue to come to the author, are speaking testimonies to the fact that people are finding in this teaching a satisfaction they have long sought elsewhere in vain.

The Rosicrucians teach that all great religions have been given to the people among whom they are found, by Divine Intelligences who designed each system of wors.h.i.+p to suit the needs of the race or nation to whom it was given. A primitive people cannot respond to a lofty and sublime religion, and _vice versa_. What helps one race would hinder another, and in pursuance of the same policy there has been devised a system of soul-unfoldment suited specially to the Western people, who are racially and temperamentally unfit to undergo the discipline of the Eastern school, which was designed for the more backward Hindoos.

THE ROSICRUCIAN FELLOWs.h.i.+P

For the purpose of promulgating the Rosicrucian teachings in the Western World, the Rosicrucian Fellows.h.i.+p was founded in 1909. It is the herald of the Aquarian Age, when the Sun by its precessional pa.s.sage through the constellation Aquarius will bring out all the intellectual and spiritual potencies in man which are symbolized by that sign. As heat from a fire warms all objects within the sphere of its radiations, so also the Aquarian ray will raise the earth's vibrations to a pitch we are as yet unable to comprehend, though we have demonstrations of the _material_ workings of this force in the inventions which have revolutionized life within the memory of the present generation. We have wondered at the X-ray, which sees through the human body, but each one has a sense latent which when evolved will enable him to see through any number of bodies or to any distance. We marvel at the telephone conversations across the continent of America, but each has within a latent sense of speech and hearing that is far more acute; we are surprised at the exploits of s.h.i.+ps under sea and in the sky, but we are all capable of pa.s.sage under water or through the sky; nay, more, we may pa.s.s unscathed through the solid rock and the raging fire, if we know how, and lightning itself is slow compared to the speed with which we may travel. This sounds like a fairy tale today, as did Jules Verne's stories a generation ago, but the Aquarian Age will witness the realization of these dreams, and ever so much more that we still do not even dream of. Such faculties will then be the possessions of large numbers of people who will have gradually evolved them as previously the ability to walk, speak, hear, and see, were developed.

Therein lies a great danger, for, obviously, anyone endowed with such faculties may use them to the greatest detriment of the world at large, unless restrained by a spirit of unselfishness and an all-embracing altruism. Therefore religion is needed today as never before, to foster love and fellow-feeling among humanity so that it may be prepared to use the great gifts in store for it wisely and well. This need of religion is specially felt in a certain cla.s.s where the ether is more loosely knit to the physical atoms than in the majority, and on that account they are now beginning to sense the Aquarian vibrations.

This cla.s.s is again divided in two groups. In one the intellect is dominant, and the people in that cla.s.s therefore seek to grasp the spiritual mysteries out of curiosity from the viewpoint of cold reason.

They pursue the path of knowledge for the sake of knowledge, considering that an end in itself. The idea that knowledge is of value only when put to practical constructive use does not seem to have presented itself to them. This cla.s.s we may call _occultists_.

The other group does not care for knowledge, but feels an inner urge G.o.d-ward, and pursues the path of devotion to the high ideal set before them in Christ, doing the deeds that He did as far their flesh will permit, and this in time results in an interior illumination which brings with it all the knowledge obtained by the other cla.s.s, and much more. This cla.s.s we may describe as _mystics_.

Certain dangers confront each of the two groups. If the occultist obtains illumination and evolves within himself the latent spiritual faculties, he may use them for the furtherance of his personal objects, to the great detriment of his fellow-men. That is black magic, and the punishment which it _automatically_ calls down upon the head of the perpetrator is so awful that it is best to draw the veil over it. The mystic may also err because of ignorance, and fall into the meshes of nature's law, but being actuated by love, his mistakes will never be very serious, and as he grows in grace the soundless voice within his heart will speak more distinctly to teach him the way.

The Rosicrucian Fellows.h.i.+p endeavors to prepare the world in general, and the sensitives of the two groups in particular, for the awakening of the latent powers in man, so that all may be guided safely through the danger-zone and be as well fitted as possible to use these new faculties.

Effort is made to blend the love without which Paul declared a knowledge of all mysteries worthless, with a mystic knowledge rooted and grounded in love, so that the pupils of this school may become _living_ exponents of this blended soul-science of the Western Wisdom School, and gradually educate humanity at large in the virtues necessary to make the possession of higher powers safe.

_Note_:-

_Pages 19 to 26 inclusive, describing Mt. Ecclesia, have been transferred to the back of the book._ (Transcriber's Note: They are pages 191 through 200.)

CHAPTER II. THE PROBLEM OF LIFE AND ITS SOLUTION

THE PROBLEM OF LIFE.

Among all the vicissitudes of life, which vary in each individual's experience, there is one event which sooner or later comes to everyone-Death! No matter what our station in life, whether the life lived has been a laudable one or the reverse, whether great achievements have marked our path among men, whether health or sickness have been our lot, whether we have been famous and surrounded by a host of admiring friends or have wandered unknown through the years of our life, at some time there comes a moment when we stand alone before the portal of death and are forced to take the leap into the dark.

The thought of this leap and of what lies beyond must inevitably force itself upon every thinking person. In the years of youth and health, when the bark of our life sails upon seas of prosperity, when all appears beautiful and bright, we may put the thought behind us, but there will surely come a time in the life of every thinking person when the problem of life and death forces itself upon his consciousness and refuses to be set aside. Neither will it help him to accept the ready made solution of anyone else without thought and in blind belief, for this is a basic problem which every one must solve for himself or herself in order to obtain satisfaction.

Upon the Eastern edge of the Desert of Sahara there stands the world-famous Sphinx with its inscrutable face turned toward the East, ever greeting the sun as its rising rays herald the newborn day. It was said in the Greek myth that it was the wont of this monster to ask a riddle of each traveler. She devoured those who could not answer, but when Oedipus solved the riddle she destroyed herself.

The riddle which she asked of men was the riddle of life and death, a query which is as relevant today as ever, and which each one must answer or be devoured in the jaws of death. But when once a person has found the solution to the problem, it will appear that in reality there is no death, that what appears so, is but a change from one state of _existence_ to another. Thus, for the man who finds the true solution to the riddle of life, the sphinx of death has ceased to exist, and he can lift his voice in the triumphant cry "Oh death where is thy sting, oh grave where is thy victory."

Various theories of life have been advocated to solve this problem of life. We may divide them into two cla.s.ses, namely _the monistic theory_, which holds that all the facts of life can be explained by reference to this visible world wherein we live, and _the dualistic theory_, which refers part of the phenomenon of life to another world which is now invisible to us.

Raphael in his famous painting "the School of Athens" has most aptly pictured to us the att.i.tude of these two schools of thought. We see upon that marvelous painting a Greek Court such as those wherein philosophers were once wont to congregate. Upon the various steps which lead into the building a large number of men are engaged in deep conversation, but in the center at the top of the steps stand two figures, supposedly of Plato and Aristotle, one pointing upwards, the other towards the earth, each looking the other in the face, mutely, but with deeply concentrated will.

Each seeking to convince the other that his att.i.tude is right for each bears the conviction in his heart. One holds that he is of the earth earthy, that he has come from the dust and that thereto he will return, the other firmly advocates the position that there is a higher something which has always existed and will continue regardless of whether the body wherein it now dwells holds together or not.

The question who is right is still an open one with the majority of mankind. Millions of tons of paper and printer's ink have been used in futile attempts to settle it by argument, but it will always remain open to all who have not solved the riddle themselves, for it is a basic problem, a part of the life experience of every human being to settle that question, and therefore no one can give us the solution ready made for our acceptance. All that can be done by those who have really solved the problem, is to show to others the line along which they have found the solution, and thus direct the inquirer how he also may arrive at a conclusion.