The Fables of Phaedrus Part 19

While a Hawk was sitting in a Nightingale's nest, on the watch for a Hare, he found there some young ones. The Mother, alarmed at the danger of her offspring, flew up, and suppliantly entreated him to spare her young ones. "I will do what you wish," he replied, "if you will sing me a tuneful song with a clear voice." On this, much as her heart failed her, still, through fear, she obeyed, and being compelled, full of grief she sang. The Hawk, who had seized the prey, {then} said: "You have not sung your best;" and, seizing one of the young ones with his claws, began to devour it. A Fowler approaches from another direction, and stealthily extending his reed,[5] touches the perfidious {creature} with bird-lime, and drags him to the ground.

Whoever lays crafty stratagems for others, ought to beware that he himself be not entrapped by cunning.

[Footnote AF.5: _Extending his reed_)--Ver. 13. From this it would appear, that fowlers stood behind trees, and used reeds tipped with birdlime, for the purpose of taking birds.]

FABLE XX.

THE WOLF, THE FOX, AND THE SHEPHERD.

A Wolf, in the course of time, had collected a store in his den, that he might have food, which he might enjoy at his ease for many months.

A Fox, on learning this, went to the Wolf's den, and {said} with tremulous voice: "Is all right, brother? For not having seen you on the look-out for prey in your woods, life has been saddened every day." The Wolf, when he perceived the envy of his rival, {replied}: "You have not come hither from any anxiety on my account, but that you may get a share. I know what is your deceitful aim." The Fox enraged, comes to a Shepherd, {and} says: "Shepherd, will you return me thanks, if to-day I deliver up to you the enemy of your flock, so that you need have no more anxiety?" The Shepherd {replied}: "I will serve you, and will with pleasure give you anything you like." She points out the Wolf's den to the Shepherd, who shuts him in, despatches him immediately with a spear, and gladly gratifies his rival with the property of another. When, however, the Fox had fallen into the Hunter's hands, being caught and mangled by the Dogs, she said: "Hardly have I done an injury to another, ere I am now punished {myself}."

Whoever ventures to injure another, ought to beware lest a greater evil befall himself.

FABLE XXI.

THE SHEEP AND THE WOLVES.

When the Sheep and the Wolves[6] engaged in battle, the former, safe under the protection of the dogs, were victorious. The Wolves sent amba.s.sadors, and demanded a peace, ratified on oath, on these terms; that the Sheep should give up the Dogs, and receive as hostages the whelps of the Wolves. The Sheep, hoping that lasting concord would be thus secured, did as the Wolves demanded. Shortly after, when the whelps began to howl, the Wolves, alleging as a pretext, that their young ones were being murdered, and that the peace had been broken by the Sheep, made a simultaneous rush on every side, and attacked the latter {thus} deprived of protectors; {and} so a late repentance condemned their folly in putting faith in their enemies.

If a person gives up to others the safeguard under which he has previously lived in security, he will afterwards wish it back, but in vain.

[Footnote AF.6: _The Sheep and the Wolves_)--Ver. 1.

Demosthenes is said to have related this Fable to the Athenians, when dissuading them from surrendering the Orators to Alexander.]

FABLE XXII.

THE APE AND THE FOX.

An Ape asked a Fox to spare him some part of her exceeding length of tail, with which he might be enabled to cover his most unseemly hinder parts. "For of what use," said he, "is a tail of such extraordinary length? For what purpose do you drag such a vast weight along the ground?" The Fox {answered}: "Even if it were longer, and much bulkier, I would rather drag it along the ground and through mud and thorns, than give you a part; that you might not appear more comely through what covers me."

Greedy and rich {man}, this Fable has a lesson for you, who, though you have a superabundance, still give nothing to the poor.

FABLE XXIII.

THE WOLF, THE SHEPHERD, AND THE HUNTSMAN.

A Wolf, flying from the Huntsman's close pursuit, was seen by a Shepherd, {who noticed} which way he fled, and in what spot he concealed himself. "Herdsman," {said} the terrified fugitive, "by all your hopes, do not, I do adjure you by the great G.o.ds, betray an innocent being, who has done you no injury."

"Don't fear," the Shepherd replied; "I'll point in another direction."

Soon after, the Huntsman comes up in haste: "Shepherd, have you not seen a Wolf come this way? Which way did he run?" The Shepherd replied, in a loud voice: "He certainly did come, but he fled to the left," but he secretly motioned with his eyes towards the right. The other did not understand him, and went on in haste. Then {said} the Shepherd to the Wolf: "What thanks will you give me for having concealed you?" "To your tongue, I give especial ones," said the Wolf, "but on your deceitful eyes I pray that the darkness of eternal night may fall."

He who, courteous in his words, conceals deceit in his heart, may understand that he is himself described in this Fable.

FABLE XXIV.

THE TRUTHFUL MAN, THE LIAR, AND THE APES.

A Liar and a Truthful Man, while travelling together, chanced to come into the land of the Apes. One of the number, who had made himself King, seeing them, ordered them to be detained, that he might learn what men said of him, {and} at the same time he ordered all the Apes to stand in lengthened array on the right and left; and that a throne should be placed for himself, as he had formerly seen was the practice with the Kings among men. After this he questions the men {so} ordered to be brought before him: "What do you think of me, strangers?" "You seem to be a most mighty King," the Liar replied. "What of these whom you see now about me?" "These are ministers,[7] these are lieutenants, and leaders of troops." The Ape thus lyingly praised, together with his crew, orders a present to be given to the flatterer. On this the Truth-teller {remarked} to himself: "If so great the reward for lying, with what gifts shall I not be presented, if, according to my custom, I tell the truth?" The Ape then {turns} to the Truthful Man: "And what do you think of me and those whom you see standing before me?" He made answer: "You are a genuine Ape, and all these {are} Apes, who are like you." The King, enraged, ordered him to be torn with teeth and claws, because he had told the truth.

A courtly lie is praised by the wicked; plain-spoken truth brings destruction on the good.

[Footnote AF.7: _Your ministers_)--Ver. 13. "Comites" here seems to mean "ministers," in the sense in which the word was used in the times of the later Roman emperors.]

FABLE XXV.

THE MAN AND THE LION.

A Man was disputing with a Lion which was the stronger of the two, and while they were seeking evidence on the matter in dispute, they came at last to a sepulchre, on which {the human disputant} pointed out a Lion, depicted with his jaws rent asunder by a Man--a striking proof of superior strength. The Lion made answer: "This was painted by a human hand; if Lions knew how to paint, you would see the man undermost. But I will give a more convincing proof of our valour." He {accordingly} led the Man to some games,[8] where, calling his attention to men slain in reality by Lions, he said: "There is no need of the testimony of pictures here; real valour is shown by deeds."

{This} Fable teaches that liars use colouring in vain, when a sure test is produced.

[Footnote AF.8: _Some games_)--Ver. 9. "Spectaculum," or "venatio." These were exhibited by the wealthy Romans in the amphitheatre or circus, and on some occasions many hundred beasts were slain in one day. Of course, as here mentioned, their a.s.sailants would sometimes meet with an untimely end.]

FABLE XXVI.

THE STORK, THE GOOSE, AND THE HAWK.

A Stork, having come to a well-known pool, found a Goose diving frequently beneath the water, {and} enquired why she did so. The other replied: "This is our custom, and we find our food in the mud; and then, besides, we thus find safety, and escape the attack of the Hawk when he comes against us." "I am much stronger than the Hawk," said the Stork; "if you choose to make an alliance with me, you will be able victoriously to deride him." The Goose believing her, and immediately accepting her aid, goes with her into the fields: forthwith comes the Hawk, and seizes the Goose in his remorseless claws and devours her, while the Stork flies off. The Goose {called out after her}: "He who trusts himself to so weak a protector, deserves to come to a still worse end."

FABLE XXVII.

THE SHEEP AND THE CROW.

A Crow, sitting at her ease upon a Sheep's back, pecked her with her beak. After she had done this for a long time, the Sheep, so patient under injury, remarked: "If you had offered this affront to the Dog, you could not have endured his barking." But the Crow {thus answered} the Sheep: "I never sit on the neck of one so strong, as I know whom I may provoke; my years having taught me cunning, I am civil to the robust, but insolent to the defenceless. Of such a nature have the G.o.ds thought fit to create me."

{This} Fable was written for those base persons who oppress the innocent, {and} fear to annoy the bold.

FABLE XXVIII.

THE ANT AND THE GRa.s.sHOPPER.

In winter time, an Ant was dragging forth from her hole, and drying, the grains which, in her foresight, she had collected during the summer.

A Gra.s.shopper, being hungry, begged her to give him something: the Ant {replied}: "What were you doing in summer?" The other {said}: "I had not leisure to think of the future: I was wandering through hedges and meadows, singing away." The Ant laughing, and carrying back the grains, said: "Very well, you who were singing away in the summer, dance in the winter."

Let the sluggard always labour at the proper time, lest when he has nothing, he beg in vain.

FABLE XXIX.