Creation Myths of Primitive America Part 62
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The two brothers were glad, now. The elder took red, and the younger green bones. (The fat on the leg-bones of deer turns some red and others green.)
"You must catch her bad sister for Tsore Jowa," said the old woman to her grandsons.
All that night the brothers sat sharpening the bones and then fastening them to the spear-shafts. They did not stop for a moment.
"Let us go now; it is near daylight," said the elder brother.
They started. When they reached the lake, they went out on the water.
Every morning at daybreak. Haka Lasi sprang up to the surface and called from the lake. The elder brother took a stem of tule gra.s.s, opened it, placed it on the water, made himself small, and sat down in the middle of it. The younger brother fixed himself in another stem of tule in the same way. The two tule stems floated away on the water, till they came near the place where the brothers had seen Haka Lasi spring up the first time.
"Let me shoot before you," said the elder brother.
"Oh, you cannot shoot; you will miss her," said the younger. "Let me shoot first. You will miss; you will not hit her heart."
"I will hit," said the elder.
They watched and watched. Each had his bow drawn ready to shoot.
Daylight came now. Haka Lasi rose quickly, came to the top of the water, and held out her arms before calling.
The younger brother sent the first arrow, struck her in the neck; the elder shot, struck her right under the arm. Haka Lasi dropped back and sank in the water.
The brothers watched and watched. After a time they saw two arrows floating, and were afraid they had lost her. She had pulled them out of her body, and they rose to the surface. After a while the body rose. Haka Lasi was dead.
The brothers saw that she had a great many hearts on a string around her neck. They drew her to the sh.o.r.e then, and carried her home. They left the body hidden outside the house, and went in.
"We did not see her," said the elder Tsanunewa to his grandmother.
All sat down to eat fish, and when they were through eating, the elder said to Tsore Jowa, "Come out and see what we caught this morning."
She ran out with them, and saw her dead sister with a string of hearts on her neck. Tsore Jowa took off her buckskin skirt, wrapped up the body, and put it in the house. She counted the hearts.
"My eldest brother's heart is not here, and my father's is not here,"
said she.
"Every morning we hear some one crying, far away toward the north; that may be one of them," said the two Tsanunewas.
Tsore Jowa started out to find this one, if she could, who was calling. She left the body and hearts at the old grandmother's house, and hurried off toward the north. She heard the cry soon and knew it.
"That is my father," said she.
Tsore Jowa came near the place from which the cry rose; saw no one.
Still she heard the cry. At last she saw a face; it was the face of Juka, her father.
Tsore Jowa took a sharp stick and dug. She dug down to Juka's waist; tried to pull him up, but could not stir him. She dug again, dug a good while; pulled and pulled, until at last she drew him out.
Juka was very poor, all bones, no flesh at all on him. Tsore Jowa put down a deerskin, wrapped her father in it, and carried him to the old woman's house; then she put him with Haka Lasi's body, and carried them home to the old burned sweat-house east of Jigulmatu.
She was crying yet, since one brother was missing. She put down the basket in which she had carried them, hid it away, covered it carefully.
At the foot of Wahkalu lived a certain Jamuka, an old man who had a wife and two daughters.
"Bring in some wood," said the old man one day to his daughters.
The two girls took their baskets and went to bring wood. Soon they heard some one singing,--
"I-no i-no, I-no mi-na I-no, i-no I-no mi-na."
"Listen," said the younger sister; "some one is singing."
They listened, heard the singing; it seemed right at the foot of Wahkalu. They went toward the place from which the sound came.
"That is a nice song," said the younger sister. "I should like to see the one who sings so."
They went near, saw no one yet. "Let us take the wood home," said the elder sister, "then come back here; our father may be angry if we stay away longer."
They took the wood home, put it down, and said nothing. Both went back to the place where the singing was and listened. At last the younger sister came to the right place, and said, "I think this is he who is singing."
There was a head sticking out of the ground, and the face was covered with water. The man had cried so much that he looked dirty and ugly.
The sisters took sharp sticks, and dug all around the head, dug deeply. They could not pull out the person; they had only dug to his waist when night came and they must go.
"Why did you stay out so late?" asked their father.
"We heard some one singing, and wanted to know who it was, but were not able. We will go back in the morning and search again."
"That is well," said Jamuka. He had heard how Juka's sons had been killed. "Perhaps one of those people is alive yet," said he; "you must look for him."
They went early next morning to dig, and drew the man out. They took off their buckskin skirts then, and wrapped him up carefully. He was nothing but bones, no flesh at all on his body. The younger sister ran home to get wildcat skins to wrap around him.
"We have found a man, but he is all bones," said she to her father.
"Take good care of the stranger, feed and nurse him well," said Jamuka; "he may be Juka himself, and he is a good man."
They wrapped the man in wildcat skins. A great stream of water was running from his eyes, and deer came down the hill to drink of that water.
The girls lay on each side of the man, and gave him food; stayed all night with him. Next morning they went home for more food.
"Feed him, give him plenty," said Jamuka; "he may get health and strength yet."
The sisters went back and stayed a second night. The man began to look better, but he cried all the time, and many deer came to drink the water that flowed from his eyes. The girls went home the second morning. "The man looks better," said they to their father.
"I have heard," said old Jamuka, "that Juka's sons were killed. This must be one of them."
They went back right away, and stayed another day and night with the stranger. The man looked as though he might get his health again. He began to talk. "Has your father a bow and arrows?" asked he of the sisters.
"He has; he has many."
"Bring me a bow and arrows; many deer come near me to drink, I may shoot one."
They took the man's words to their father. Jamuka gave them a bow and some arrows, and they went back to the sick man.
Creation Myths of Primitive America Part 62
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Creation Myths of Primitive America Part 62 summary
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