The Heart-Cry of Jesus Part 6

DE RENTY.

Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily believe that De Renty heard not the voice of his servant, so intent was he gazing into the Father's face. He does not doubt that Whitefield in his college room was "prostrate upon the floor many days, praying for the baptism with the Holy Ghost."

J.W. REDFIELD.

The writer remembers of reading when just a child the thrilling life of John Wesley Redfield. There was nothing which struck the boy-reader with greater force than the prayerfulness of the man. It awed him, and made him long to enjoy such an experience as would make prayer so delightful. In the golden experience of sanctification he found that prayer was delightsome and blessed. Such is the uniform testimony of all who have been cleansed from depravity and anointed with the Holy Ghost.

PRAYER HAS ITS ANSWER.

G.o.d means true prayer to have audience. We can not understand how G.o.d can vouchsafe to us such tremendous effects as He a.s.serts shall follow prayer. We can not defend prayer philosophically; but either "he that asketh receiveth," or the Bible is misleading and untrustworthy.

TRUE PRAYER.

But what is "true prayer"? In the first place, it is prayer which says, "Thy will be done." If we pray selfishly, "asking amiss," we can hope for no answer. We will get no hearing. We must ask with the thought, "What is the Father's will? What does He consider best?"

DESPERATION.

True prayer must be earnest. It was the IMPORTUNATE widow that was heard, and it is the importunate seeker that never fails of an answer.

If when sinners, backsliders, or believers come to the altar they would pray with earnestness and desperation, there would be a far larger PER CENT. of them who would go away fully satisfied. G.o.d never gives great blessings to indifferent people. When He sees a man in an agony of desire and longing, then He hastens to gladden his heart with an answer.

FAITH.

Prayer must be full of faith. James makes this clear to us. "Let him ask in faith nothing wavering." G.o.d cannot bestow a blessing upon us if we doubt Him. If a neighbor doubts your character, how much of your heart do you let him see? If a fellow-preacher imputes selfish motives to your acts, how often do you go to him and pour your heart out to him? But those who believe in us--how frequently we run to them, unlock our hearts and tell them all! It is thus with G.o.d. If we believe His word, if we are sure of the veracity of His promise, and are confidently expecting an answer, He will not, can not disappoint us.

THE FORGIVING SPIRIT.

There must be in us a forgiving spirit if our prayers are to be heard.

Forgiveness of our enemies precedes blessing for ourselves. "If ye forgive men their trespa.s.ses, your heavenly Father will also forgive your trespa.s.ses." If I am bitter in my heart toward any creature, G.o.d can not but be deaf to all my cries. If I nourish hatred, or meditate revenge, or plot the downfall of any man, my prayers are vain; yea, all my hope in Christ is futile!

GOSSIPING PREACHERS.

O that G.o.d may send us all the prayerful blessing! It is better that we pray than that we discuss politics or talk "shop," or gossip or jest.

If we preachers and evangelists at camps and conventions would pray more instead of getting in groups and talking about a world of nothings, our sermons would mean full as much to those whom we address.

UNBROKEN CONNECTION.

Sanctification makes it possible for us to "pray without ceasing." The indwelling Paraclete keeps the heart in a constant spirit of prayer, so that at all hours and in all places prayers ascend. Communication is kept up between the heart and the throne of Grod. No snows break the wires. No floods wash away the poles. From the pulpit, from the sidewalk, from the counter, from the railway coach, from the sick bed, an ever-steady stream of prayer is kept up. They may befoul our names, but they can not stop our praying. They may "cast us out as evil," and may deny us pulpit privileges, and take away our salaries, but prayer and praise they can not stifle nor hinder.

INCENSE AND THUNDER.

The prayers of G.o.d's people are sweet to Him. "With much incense"

burning in a golden censer (Rev. viii. 3) they float to His throne. But notice the effect of the prayers of saints. Not only is there a silence of an half-hour but "voices and thunderings and lightnings and an earthquake" are observed in the earth. The children of G.o.d, if they but pray and believe, can pull spiritual fire and earthquakes down upon earth and effect great things for G.o.d and His Church.

CHAPTER X.

SUCCESS.

SUCCESS INTENDED.

Nothing is clearer in the Acts of the Apostles than that the disciples after Pentecost had success in gospel service. Everywhere they went G.o.d rained fire upon their Word and sanctioned the truth which they preached by tremendous moral and spiritual upheavals.

B. T. ROBERTS.

Bishop Roberts has put the matter of success very succinctly: "If the lawyer must win his case and the doctor cure his patient in order to be successful, the minister and worker must save souls if they in their calling are to be said to be successful." But alas, saving souls is precisely what we are not doing. Thank G.o.d! there is here and there a man who stands out as a soul-saver. But the average minister is not distinguished for revivalism so much as proficiency in making a church social a "blooming success."

FALLEN SAMSONS.

We all want to seem to succeed. We shun and dread the appearance of failure. When a church begins to rot instead of grow it is natural for us to do our utmost to find out some way of excusing the retrogression without admitting our failure to reach men with the gospel. There are evangelists, who in the palmy days of their power had wonderful, heaven-gladdening revivals, who have ceased to wield "the sword of the Lord and of Gideon," and, in order to cover their spiritual nakedness, are forced to resort to finger-raising, card-signing methods for stuffing and expanding "the big revival." There is no more sobbing, no more desperate praying, no more shouting; all is "decent and in order,"

as well it may be, for all is dead.

QUESTION OF EVANGELISM.

Honor to soul-saving! Show us the man who wins men to our Master, that we may clasp his hand and look into his face. Right here hangs all the discussion about evangelism. If the evangelist gets men soundly and scripturally converted and sanctified, let us bid him G.o.dspeed! If he only amuses them and deals in paltry three-cent sensationalism, away with more of the same sort of stuff which we already have in so many pastors!

THE DIVINE RECIPE.

One thing is certain: G.o.d intends success and only success for His people. If, as His children, we fail, it must be because we have not followed the divine recipe for power and accomplishment. It was because the one hundred and twenty obeyed Christ and tarried at Jerusalem that G.o.d used the early Church to whip the Roman Empire.

"HOW TO SUCCEED"

"How to Succeed," used as the t.i.tle for a book, will make any book sell, though it be as dry as a patent-office report. People want to know how to succeed in the world. How strange then that ministers and churches who are brilliant and conspicuous failures should shun the preaching of Pentecost--the one cure for failure and the sole guarantee of success.

EMPTY COMFORT.

How many times some of us have sighed over our inefficiency! How frequently, in default of apparent results, we have been forced to console ourselves with the thought that we are "sowing seed" and that there will be an abundant harvest at no distant date! Thank G.o.d! there is success for us all. Pentecost will give it to us.

JOHN THE BAPTIST.

We do not mean by success financial opulence. A man may be a success and yet as poor as John the Baptist lunching on dried locusts and honey-comb. One may be as wealthy as Croesus and yet be an awful failure. A church may be rich and increased with goods and incur the Laodicean curse.

PADDED STATISTICS.

Neither does success mean a great and highly-trumpeted statistical report to lug to conference. Some of our most inspiring "successes" are all right on paper, but in reality they are stuffed and padded scandalously. No, success in Christian work is to "turn many to righteousness," save souls, and secure the sanctification of believers.

If we do not see such results following our labor, we have either missed G.o.d's plan as to our selection of a field or we are not living in the present enjoyment of the Pentecostal Baptism.

THE EPOCHAL EXPERIENCE.

The preachers and evangelists who have won great successes in the calling of sinners to repentance have almost without exception testified to having received an "enduement" or "anointing" subsequent to their conversion. The Caugheys, the Moodys, the Whitefields, the Wesleys, the Foxes, the Earles, though in some instances they have not believed in holiness according to the Wesleyan view, have all had an epochal event after which their work and works were effective and startling.

THE EFFECT OF PENTECOST.

Pentecost coming to a mission-worker will fill his heart with enthusiasm and energy, and give him a host of jewels washed from the mire and s.h.i.+ning like meteors. The same experience coming to a mechanic will fire him with a love for Jesus and a solicitude for souls that will make him pray and fast and weep and work for his fellow-laborers, for his neighbors, and for his friends. The Spirit coming to a gifted singer will cause her to consecrate her voice, like Rachel Winslow in Sheldon's "In His Steps," so that with holy melody she will reach hearts. .h.i.therto hard and untouched.

THE Pa.s.sION FOR SOULS.