The Roman Question Part 15

"So much the better for them. But let me tell you the only grievance of this country against the French rule is the conscription, which the Emperor had established among us."

"So you negative my proposal of the conscription."

"Absolutely!"

"I must think no more about it?"

"Quite out of the question."

"Well, Monsignore, I'll do without it. Let us have recourse to the system of voluntary enlistment, but with the condition that you secure the prospects of the soldier. What bounty do you offer to recruits?"

"Twelve scudi; but for the future we mean to go as high as twenty."

"Twenty scudi is fair enough; still I'm afraid even at one hundred and seven francs a head you won't get picked men.

Now, you will allow, Monsignore, a peasant must be badly off indeed when a bounty of twenty scudi tempts him to put on a uniform which is universally despised? But if you want to attract more recruits round every barrack than there were suitors at Penelope's gate, endow the army, offer the Roman citizens--pardon me, I mean the Pope's _subjects_--such a bounty as is really likely to tempt them. Pay them down a small sum for the a.s.sistance of their families, and keep the balance till their period of service has expired. Induce them to re-engage after their discharge by promises honourably and faithfully observed; arrange that with every additional year of service the savings which the soldier has left in the hands of the state shall increase. Believe me, when the Romans know that a soldier, without a.s.sistance, without education, without any brilliant action, or any stroke of good fortune, by the mere faithful performance of his duty, can, after twenty-five years' service, secure an income of 20 or 25 a year, they will s.n.a.t.c.h at the advantage of entering the ranks; and I warrant you, the personal interest of each will attach them more firmly to the Government, as the depository of their savings. When the house of a notary is on fire you will see the most immovable and indifferent of shopkeepers running like a cat on the tiles, to put out the fire and save his own papers. On the same principle, a Government will always be served with zeal in proportion to the interest its servants have in its security."

"Of course," said the Prelate,

"I understand your argument perfectly. Man requires some object in life. A hundred and twenty scudi a year is not an unpleasant bed to lie upon after a term of military service.

At this price we should not want candidates. Even the middle cla.s.s would solicit employment in the military as much as it now does the civil service of the state; and we should be able to pick and choose our men. What frightens me in the matter is the expense."

"Ah! Monsignore, you know a really good article is never to be had cheap. The Pontifical Government has 15,000 soldiers for 400,000. France would pay half as much again for them: but then she would have the value of the extra cost. The men who have completed three or four terms of service, are those who cost the most money; and yet there is an economy in keeping them, because every such man is worth three conscripts. Do you then, or do you not, wish to create a national force? Have you made up your mind on the subject?

If you do wish for it, you must pay for it, and make the sacrifices necessary to obtain it. If, on the contrary, your Government prefers economy to security, begin by saving the 400,000, and sell to some foreign country the 15,000 muskets, more dangerous than useful, since you don't know whether they are for you or against you. The question may be summed up in two words: safety, which will cost you money; or economy, which may cost you your existence!"

"You are proposing an army of Praetorians."

"The name is not the thing. I only promise you that if you pay your soldiers well, they'll be faithful to you."

"The Praetorians often turned against the Emperors."

"Because the Emperors were silly enough to pay them ready money."

"But is there no motive in this world n.o.bler than interest? And is money the only lasting tie that binds soldiers to their standard?"

"I should not be a Frenchman, if I held such a belief. I advised you to increase your soldiers' pay, because hitherto your army has been recruited by money alone; and also because money is that which it costs you the least to obtain, and consequently that which you will the most willingly part with. Well then, now that you have given me the few millions I required for the purpose of attaching your soldiers to the Pontifical Government, furnish me with the means of raising them in their own estimation and in that of the people. Honour them, in order that they may become men of honour. Prove to them, by the consideration with which you surround them, that they are not footmen, and that they ought not to have the souls of footmen. Give them a place in the state; throw around their uniform some of the _prestige_ which is now the exclusive privilege of the clerical garb."

"Do you know what you are asking for?"

"Nothing but what is absolutely necessary. Remember, Monsignore, that this army, raised to act in the interior of the Pontifical States, will serve you less frequently by the force of its arms, than by the moral authority of its presence. And pray what authority can it possess in the eyes of your subjects, if the Government affect to despise it?"

"But, admitting that it obtain all the pay and all the consideration that you claim for it, still it will remain open to the remark of the President de Brosses, 'What are warriors who have never in their lives made war?'"

"I admit it. The consideration accorded by all Frenchmen to the soldier, takes its source in the idea of the dangers he has encountered or may encounter. We behold in him a man who has sacrificed his life beforehand, in engaging to shed every drop of his blood at a word from his chiefs. If the little children in our country respectfully salute the colours--that steeple of the regiment--it is because they think on the brave fellows who have fallen round it."

"Perhaps, then, you think we ought to send our soldiers to make war, before employing them as guardians of the peace?"

"It is certain, Monsignore, that whenever one sees an old Crimean soldier who has strayed into one of the Pope's foreign regiments, the medal he wears on his breast makes him look quite a different man from any of his comrades. The corps of your army which the people has treated with the greatest respect, is the Pontifical Carabineers, because it was originally formed of Napoleon's old soldiers."

"My friend, you do not answer my question. Do you require us to declare war against Europe for the sake of teaching our gendarmes to keep the peace at home?"

"Monsignore, the government of his Holiness is too prudent to go in search of adventures. We are no longer in the days of Julius II., who donned the cuira.s.s, and buckled on the sword of the flesh, and sprang himself into the breach. But why should not the Head of the Church do as Pius V., who sent his sailors with the Spaniards and Venetians to the battle of Lepanto? Why should you not detach a regiment or two to Algeria? France would, perhaps, give them a place in her army; they might join us in advancing the holy cause of civilization. Rest a.s.sured that when those troops returned, after five or six campaigns, to the more modest duty of preserving the public peace, everybody would obey them courteously. Vulgar footmen would no longer dare to make use of such expressions as one I heard yesterday evening at the door of a theatre,--'Stick to your soldiering, and leave servant's work to me!' They who despise them now, would be proud to show them respect; for nations have a tendency to admire themselves in the persons of their armies."

"For how long?"

"For ever. Acquired glory is a capital which can never be exhausted. And these regiments would never lose the spirit of honour and discipline which they would bring back from the seat of war. You know not, Monsignore, what it is to have an idea become incarnate in a regiment. There is a whole world of recollections, traditions, and virtues, circulating, seen and unseen, through this band of men. It is the moral patrimony of the corps; the veterans don't carry it away when they retire from the service, while the conscripts inherit it from the day of their joining the regiment. The colonel, the officers, and the privates, change one after the other, and yet it is the same regiment that ever remains, because the same spirit continues to flutter amid the folds of the same colours. Have four good regiments of picked men, well paid, properly respected, and that have been under fire, and they will last as long as Rome, and Mazzini himself will not prevail against their courage."

"So be it! And may Heaven hear you!"

"The business is half done, Monsignore, when you have heard me. We are not far from the Vatican, where sits the real Minister of Arms."

"He will urge another objection."

"What will it be?"

"That if he send our regiments to serve their apprentices.h.i.+p in Africa, they will bring back French ideas."

"That is an accident, impossible to prevent. But console yourself with the reflection that it is perfectly immaterial whether the French ideas are brought into your country by your soldiers or by ours. Besides, this is an article which so easily eludes the vigilance of the custom-house, that the railways are already bringing it in daily, and you will soon have a large stock on hand. And after all, where's the great evil? All men who have studied us without prejudice, know that French ideas are ideas of order and liberty, of conservatism and progress, of labour and honesty, of culture and industry. The country in which French ideas abound the most is France, and France, Monsignore, is in good health."

CHAPTER XIX.

MATERIAL INTERESTS.

"For my part," said a great fat Neapolitan,

"I don't care the value of a bit of orange-peel for politics. I am willing to believe we've got a bad government, because all the world says we have, and because our King never dare show himself in public. All I can say is, that my grandfather made 20,000 ducats as a manufacturer; that my father doubled his capital in trade; and that I bought an estate which, in my tenants' hands, pays me six per cent. for the investment. I eat four meals a day, I'm in vigorous health, and I weigh fourteen stone. So when I toss off my third gla.s.s of old Capri wine at supper, I can't for the life of me help crying, 'Long live the King!'"

A huge hog which happened to cross the street as the Neapolitan reached his climax, gave a grunt in token of approbation.

The "hog" school is not numerous in Italy, whatever superficial travellers may have told you on that head. The most highly-gifted nation in Europe will not easily be persuaded that the great end of human existence is to eat four meals a day.

But let us suppose for an instant that all the Pope's subjects are willing to renounce all liberty,--religious, political, munic.i.p.al, and even civil,--for the sake of growing sleek and fat, without any higher aim, and are content with the merely animal enjoyments of health and food; do they find in their homes the means of satisfying their wants?

Can they, on that score at least, applaud their Government? Are they as well treated as beasts in a cage? Are the people fat and thriving?

I answer, No!

In every country in the world the sources of public wealth are three in number: agriculture, manufactures, and commerce. All governments which do their duty, and understand their interests, emulate one another in favouring, by wholesome administrative measures, the farm, the workshop, and the counting-house. Wherever the nation and its rulers are united, trade and manufactures will be found clinging round the government, and increasing even to excess the population of the capital cities; while agriculture works her greatest miracles in the circuit which is the most immediately subject to the influence of authority.

Borne is the least industrious and commercial city in the Pontifical States, and its suburbs resemble a desert. You must travel very far to find any industrial experiment, or any attempt at trade.

Whose fault is this? Industrial pursuits require, above all things, liberty. Now in the States of the Church all the manufactures of any importance const.i.tute privileges bestowed by the government upon its friends. Not only tobacco and salt, but sugar, gla.s.s, wax, and stearine, are objects of privilege. Privilege here--privilege there--privilege everywhere. An Insurance Company is established, of course by special privilege. The very baskets used by the cherry-vendors are the monopoly of a privileged basket-maker. The Inspector of the Piazza Navona[14] would seize any refractory basket which had failed to pay its tribute to monopoly. The grocers of Tivoli, the butchers of Frascati, all the retail dealers in the suburbs of Rome, are privileged. The system of privileges and monopolies is universal, and of course commerce shares the common lot.

Commerce cannot flourish without capital, facilities of credit, easy communication, and, above all, personal safety. I have shown you what the roads are as to safety. I have not yet shown you how wretchedly bad and insufficient they are. Now for a few facts.

In June, 1858, I travelled through the Mediterranean provinces, taking notes as I went along. I established the fact that in one towns.h.i.+p the bread cost nearly three-halfpence a pound, while in another, some twelve miles off, it was to be had for a penny. It follows that the carriage of goods along twelve miles of road cost a farthing a pound.

At Sonnino bad wine was sold for sevenpence the _litre_, while the same quant.i.ty of pa.s.sable wine might be had at Pagliano, thirty miles off, for twopence halfpenny; so the cost of carrying an article weighing some two pounds for thirty miles was fourpence halfpenny.