A Trip Abroad Part 4

from the fact that General Gordon wrote and spoke in favor of this being the correct location, and a photographer attached his name to a view of the place. In the garden adjoining the new Calvary I visited a tomb, which some suppose to be the place of our Lord's burial.

On the way back to my lodging place we pa.s.sed the Damascus gate, the most attractive of all the old city gates, and one often represented in books. It was built or repaired in 1537, and stands near an older gateway that is almost entirely hidden by the acc.u.mulated rubbish of centuries, only the crown of the arch now showing. As we went on we pa.s.sed the French Hospice, a fine modern building, having two large statues on it. The higher one represents the Virgin and her child, the other is a figure of the Savior. The Catholic church already mentioned, where two sisters are to be seen in prayer at all times, is near the Hospice. It is a rather impressive sight to stand in this beautiful but silent place, and see those women in white robes kneeling there almost as motionless as statues.

Thursday and a part of Friday was taken up with a trip to Jericho, but we got back in time to spend the afternoon in looking around Jerusalem, and we had an interesting visit to the home of Mrs. Schoenecke, a German lady, whose father, named Schick, spent fifty-six years of his life in Jerusalem. From what information Mr. Schick could gather from the Bible, Josephus, the Talmud, and his personal observations during the time the Palestine Exploration Fund was at work, he constructed large models of the ancient temples that stood on Mount Moriah from the days of Solomon to the time of Herod and Christ. I was told that the original models were sold to an American college for five thousand dollars. Mr.

Schick then constructed the models shown to us, and explained by Mrs.

Schoenecke. We were also shown a model of the tabernacle used while Israel was marching to the promised land.

The Wailing Place is a rectangle one hundred feet long by fifteen feet wide on the outside of the Temple Area, on the western side, where the wall is about sixty feet high. Some of the stones in this section are of large size, and authorities admit that they are of Solomon's time, but the wall in which they now stand may be a reconstruction. The Jews come here on the Sabbath, beginning at sundown on Sat.u.r.day, for a service which one author describes as follows: "Nearest to him stood a row of women clad in robes of spotless white. Their eyes were bedimmed with weeping, and tears streamed down their cheeks as they sobbed aloud with irrepressible emotion. Next to the women stood a group of Pharisees--Jews from Poland and Germany. * * * The old h.o.a.ry-headed men generally wore velvet caps edged with fur, long love-locks or ringlets dangling on their thin cheeks, and their outer robes presented a striking contrast of gaudy colors. Beyond stood a group of Spanish Jews.

* * * Besides these there are Jews from every quarter of the world, who had wandered back to Jerusalem that they might die in the city of their fathers, and be buried in the Valley of Jehoshaphat, under the shadow of the Temple Hill. The wors.h.i.+pers gradually increased in number until the crowd thronging the pavement could not be fewer than two hundred. It was an affecting scene to notice their earnestness; some thrust their hands between the joints of the stones, and pushed into the crevices, as far as possible, little slips of paper, on which were written, in the Hebrew tongue, short pet.i.tions addressed to Jehovah. Some even prayed with their mouths thrust into the gaps, where the weather-beaten stones were worn away at the joints. * * * The congregation at the Wailing Place is one of the most solemn gatherings left to the Jewish Church, and, as the writer gazed at the motley concourse, he experienced a feeling of sorrow that the remnants of the chosen race should be heartlessly thrust outside the sacred inclosure of their fathers' holy temple by men of an alien race and an alien creed." So far as I know, all writers give these wors.h.i.+pers credit for being sincere, but on the two occasions when I visited the place, I saw no such emotion as described in the foregoing quotation. The following lines are often rehea.r.s.ed, the leader reading one at a time, after which the people respond with the words: "We sit in solitude and mourn."

"For the place that lies desolate; For the place that is destroyed; For the walls that are overthrown; For our majesty that is departed; For our great men who lie dead; For the precious stones that are buried; For the priests who have stumbled; For our kings who have despised Him."

This solemn practice has been observed for about twelve hundred years, but the same place may not have been used all the time. "She is become a widow, that was great among the nations! She that was a princess among the provinces is become tributary! Jerusalem hath grievously sinned; therefore she is become as an unclean thing" (Lam. 1: 1, 8).

On Friday evening we entered some of the many synagogues yet to be found in Jerusalem and observed the wors.h.i.+pers. On Sat.u.r.day we went to the House of Industry of the English church, where boys are taught to work.

Olive wood products are made for the tourist trade. We pa.s.sed a place where some men were making a peculiar noise as they were pounding wheat and singing at their work. This pounding was a part of the process of making it ready for food. An old lady was standing in an open door spinning yarn in a very simple manner. We watched her a few minutes, and I wanted to buy the little arrangement with which she was spinning, but she didn't care to part with it. She brought out another one, and let me have it after spinning a few yards upon it. I gave her a Turkish coin worth a few cents, for which she seemed very thankful, and said, as Mr.

Ahmed explained: "G.o.d bless you and give you long life. I am old, and may die to-day." She told us that she came from Mosul, away beyond the Syrian desert, to die in Jerusalem. We visited the synagogue of the Caraite Jews, a small polygamous sect, numbering in this a.s.sembly about thirty persons. They also differ from the majority of Hebrews in rejecting the Talmud, but I believe they have a Talmud of their own.

Their place of wors.h.i.+p is a small room almost under the ground, where we were permitted to see a very fine old copy of the Hebrew Scriptures, our Old Testament. The work was done by hand, and I was told the man who did it was sixteen years of age when he began it, and was sixty when he finished the work, and that the British Museum had offered five thousand dollars for the book. Some of these people speak English, and we conversed with one woman who was quite intelligent. They kindly permitted us to go up and view the city from the housetop.

In the afternoon we visited the Temple Area, an inclosure of about thirty-five acres, in the southeastern part of the city, including the Mosque of Omar (more appropriately called the Dome of the Rock), the Mosque El Aksa, and Solomon's Stables. For Christians to enter this inclosure, it is necessary to notify their consul and secure the service of his _cava.s.se_, an armed guard, and a Turkish soldier, both of whom must be paid for their services. Thus equipped, we entered the inclosure, and came up on the east front of the Dome of the Rock, probably so named from the fact that the dome of this structure stands over an exposed portion of the natural rock, fifty-seven feet long, forty-three feet wide, and rising a few feet above the floor. After putting some big slippers on over our shoes, we entered the building and saw this great rock, which tradition says is the thres.h.i.+ng floor of Araunah, and the spot where Melchizedek sacrificed. It is also the traditional place where Abraham sacrificed Isaac, and it is believed that David built an altar here after the angel of destruction had put up his sword. It is furthermore supposed that the great altar of burnt offerings stood on this rock in the days of Solomon's Temple, which is thought to have been located just west of it. This is the probable location of Zerubbabel's Temple, and the one enlarged and beautified by Herod, which was standing when Jesus was on earth, and continued to stand until the awful destruction of the city by the Roman army in A.D.

70.

The modern visitor to this fine structure would have no thought of the ancient temple of G.o.d if he depended upon what he sees here to suggest it. All trace of that house has disappeared. The Dome of the Rock, said to be "the most beautiful piece of architecture in Jerusalem," belongs to the Turks. It has eight sides, each about sixty-six and a half feet long, and is partly covered with marble, but it is, to some extent, in a state of decay. Between the destruction of the temple and the erection of this building a heathen temple and a church had been built on the spot.

The Mosque El Aksa was also visited, but it is noted more for its size than the beauty of its architecture. The Turkish Governor of Palestine comes here every Friday to wors.h.i.+p at the time the Sultan is engaged in like manner in Constantinople. Solomon's Stables next engaged our attention. We crossed the Temple Area to the wall on the southeastern border, and went down a stairway to these underground chambers, which were made by building about a hundred columns and arching them over and laying a pavement on the top, thereby bringing it up on a level with the rest of the hill. The vaults are two hundred and seventy-three feet long, one hundred and ninety-eight feet wide, and about thirty feet high. They were not made for stables, but were used for that purpose in the middle ages, and the holes through the corners of the square stone columns show where the horses were tied. A large portion of these chambers has been made into a cistern or reservoir.

After a visit to what is called the Pool of Bethesda and the Church of St. Anne, we went outside the city wall on the north side and entered what looks like a cave, but upon investigation proves to be an extensive underground quarry. These excavations, called Solomon's Quarries, extend, according to one authority, seven hundred feet under the hill Bezetha, which is north of Mt. Moriah. The rock is very white, and will take some polish. Loose portions of it are lying around on the floor of the cavern, and there are distinct marks along the sides where the ancient stone-cutters were at work. In one part of the quarries we were shown the place where visiting Masons are said to hold lodge meetings sometimes. Vast quant.i.ties of the rock have been taken out, and this is probably the source from whence much of the building material of the old city was derived.

The trip to the quarries ended my sight-seeing for the week. The next morning I went to the Church of the Holy Sepulcher and witnessed a part of the service of the Greek Catholics. At a later hour I went around to the mission conducted by Bro. Joseph, and, with the little congregation there a.s.sembled, broke bread in memory of Him who in this city, almost two thousand years ago, gave his life for the sins of the world, after having inst.i.tuted this supper, a monumental inst.i.tution, representing to our minds the cost of the world's redemption. In the afternoon I attended the preaching service in Mr. Thompson's tabernacle, and visited the Abyssinian church, near Mr. Smith's house. This Abyssinian house is circular, and has a small, round room in the center, around which the congregation stands and wors.h.i.+ps, leaning on their staves, for the place is void of seats. At night I preached in the tabernacle on the question: "What must I do to be saved?" Melki, the native evangelist, translated for me as I went along, and the congregation paid good attention and seemed pleased to have heard me. I know I am pleased to have had opportunity to "preach the word" in the city from whence it was first published to the world.

One of the first sights beheld when I started out on Monday morning was a foundation, laid at the expense of a woman who intended to build a house for the "hundred and forty-four thousand." It represents one of the many peculiar religious ideas that find expression in and around Jerusalem. We went on to the railway station, where I saw a young man, a Jew, leave for that far-off land called America. Next the Leper Hospital was visited. This well-kept inst.i.tution is in the German colony, and had several patients of both s.e.xes. A lady, who spoke some English, kindly showed me through the hospital, and explained that the disease is not contagious, but hereditary, and that some lepers refuse to enter the hospital because they are forbidden to marry. The patients were of various ages, and showed the effects of the disease in different stages.

In some cases it makes the victim a sad sight to look upon. I remember one of these poor, afflicted creatures, whose face was almost covered with swollen and inflamed spots. Some were blind, and some had lost part or all of their fingers by the disease. One man's nose was partly consumed.

At Bishop Gobat's school we were kindly received, and given a good, refres.h.i.+ng drink. The founder of this school, a member of the English church, was one of the pioneers in Jerusalem mission work, and stood very high in the estimation of the people. His grave is to be seen in the cemetery near the school, where one may also see the supposed site of the ancient city wall. Besides the Leper Hospital, we visited another hospital under German control, where patients may have medical attention and hospital service for the small sum of one _mejidi_, about eighty cents, for a period, of fifteen days, but higher fees are charged in other departments. We soon reached the English hospital, maintained by the Society for the Promotion of Christianity among the Jews. It is built on a semi-circular plan in such a way that the wards, extending back from the front, admit light from both sides. This inst.i.tution is free to the Jews, but I understand Mohammedans were not admitted without a fee.

The Syrian Orphanage had about three hundred children in it, who were being instructed in books and in manual labor. Those who can see are taught to work in wood, to make a kind of tile used in constructing part.i.tions, and other lines of useful employment. They had some blind children, who were being taught to make baskets and brushes. On the way back to Mr. Smith's I stopped at the Jewish Library, a small two-story building, having the books and papers upstairs. They have a raised map of Palestine, which was interesting to me, after having twice crossed the country from sea to sea.

The last Thursday I was in the city I went with some friends to the Israelite Alliance School, an inst.i.tution with about a thousand pupils, who receive both an industrial and a literary education. We were conducted through the school by a Syrian gentleman named Solomon Elia, who explained that, while the inst.i.tution is under French control, English is taught to some extent, as some of the pupils would go to Egypt, where they would need to use this language. The boys are instructed in wood-working, carpentry, copper-working, and other lines of employment. We saw some of the girls making hair nets, and others were engaged in making lace. Both of these products are sent out of Palestine for sale. The inst.i.tution has received help from some of the Rothschild family, and I have no doubt that it is a great factor for the improvement of those who are reached by it. Jerusalem is well supplied with hospitals and schools. The Greek and Roman Catholic churches, the Church of England, and numerous other religious bodies have a footing here, and are striving to make it stronger. Their schools and hospitals are made use of as missionary agencies, and besides these there is a Turkish hospital and numerous Mohammedan schools.

On Friday I had an opportunity to see a man measuring grain, as is indicated by the Savior's words: "Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete, it shall be measured to you again" (Luke 6:38). He filled his measure about full, and then shook it down thoroughly. He next filled it up and shook it down until he evidently thought he had all he could get that way, so he commenced to pile it up on top. When he had about as much heaped up as would stay on, he put his hands on the side of the cone opposite himself and gently pulled it toward him. He then piled some more on the far side, and when he had reached the limit in this way, he carefully leveled the top of the cone down a little, and when he could no longer put on more grain, he gently lifted the measure and moved it around to the proper place, where it was quickly dumped. In the evening Mr. Smith and I walked out on Mount Scopus, where t.i.tus had his camp at the time of the siege and destruction of Jerusalem, as foretold by our Lord and Master in the twenty-fourth of Matthew.

As we went along, Mr. Smith pointed out the watershed between the Mediterranean and the Dead Sea. The view from Scopus is very extensive.

We could look away to the north to Nebi Samwil, where the Prophet Samuel is supposed by some to have been buried. Ramallah, the seat of a school maintained by the Society of Friends, is pointed out, along with Bireh, Bethel, and Geba. n.o.b, the home of the priests slain by command of Saul (1 Samuel 22:16), and Anathoth, one of the cities of refuge (Joshua 21:18), are in sight. Swinging on around the circle to the east, the northern end of the Dead Sea is visible, while the Mount of Olives is only a little distance below us. Across the valley of the Kidron lies the Holy City, with her walls constructed at various periods and under various circ.u.mstances, her dome-shaped stone roofs, synagogues, mosques, and minarets, being "trodden down of the Gentiles, until the times of the Gentiles be fulfilled" (Luke 21:24). Here, with this panorama spread out in the evening light, I may say my sight-seeing in the City of the Great King came to an end.

I lacked but a few hours of having been in the city two weeks, when I boarded the train for Jaffa on my way to Egypt. The most of the time I had lodged in the hospitable home of Mr. Smith, where I had a clean and comfortable place to rest my tired body when the shadows of night covered the land. I had received kind treatment, and had seen many things of much interest. I am truly thankful that I have been permitted to make this trip to Jerusalem. Let me so live that when the few fleeting days of this life are over, I may rest with the redeemed. When days and years are no more, let me enjoy, in the NEW JERUSALEM, the blessedness that remains for those that have loved the Lord.

"And I saw the holy city, new Jerusalem, coming down out of heaven from G.o.d, made ready as a bride adorned for her husband. And I heard a great voice out of the throne saying, Behold, the tabernacle of G.o.d is with men, and he shall dwell with them, and they shall be his peoples, and G.o.d himself shall be with them, and be their G.o.d: and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things have pa.s.sed away" (Revelation 21:2-4).

CHAPTER VI.

SIDE TRIPS FROM JERUSALEM.

Early on Tuesday morning, the eleventh of October, I set out by carriage, with some other tourists, for a trip to Bethlehem, Solomon's Pools, and Hebron. Bethlehem is about five miles south of Jerusalem, and Hebron is a little southwest of the Holy City and twenty miles distant.

We started from the Jaffa gate and pa.s.sed the Sultan's Pool, otherwise known as Lower Gihon, which may be the "lower pool" of Isaiah 22:9. "The entire area of this pool," says one writer, "is about three and a half acres, with an average depth, when clear of deposit, of forty-two and a half feet in the middle from end to end." We drove for two miles, or perhaps more, across the Plain of Rephaim, one of David's battlefields soon after he established himself in Jerusalem. Here he was twice victorious over the Philistines. In the first instance he asked Jehovah: "Shall I go up against the Philistines? Wilt thou deliver them into my hand?" The answer was: "Go up; for I will certainly deliver the Philistines into thy hand." In this battle the invaders were routed and driven from the field. "And they left their images there; and David and his men took them away." But "the Philistines came up yet again, and spread themselves in the valley of Rephaim. And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry trees. And it shall be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt bestir thyself, for then is Jehovah gone out before thee to smite the hosts of the Philistines." David obeyed the voice of the Lord, and smote his enemies from Geba to Gezer. (2 Samuel 5:17-25.)

On the southern border of the plain stands the Greek convent called Mar Elyas. This is about half way to Bethlehem, and the city of the nativity soon comes into view. Before going much farther the traveler sees a well-built village, named Bet Jala, lying on his right. It is supposed to be the ancient Giloh, mentioned in 2 Samuel 15:12 as the home of Ahithophel, David's counselor, for whom Absalom sent when he conspired against his father. Here the road forks, one branch of it pa.s.sing Bet Jala and going on to Hebron; the other, bearing off to the left, leads directly to Bethlehem, which we pa.s.sed, intending to stop there as we returned in the evening. At this place we saw the monument erected to mark the location of Rachel's tomb, a location, like many others, in dispute. When Jacob "journeyed from Bethel and there was still some distance to come to Ephrath," Rachel died at the birth of Benjamin, "and was buried in the way to Ephrath (the same is Bethlehem). * * * And Jacob set up a pillar upon her grave" (Gen. 35:16-20). The spot, which for many centuries was marked by a pyramid of stones, is now occupied by a small stone building with a dome-shaped roof, at the east side of which is a room, open on the north, with a flat roof. For hundreds of years tradition has located the grave at this place, which is indeed near Bethlehem, but in 1 Samuel 10:2 it is mentioned as being "in the border of Benjamin," which has occasioned the belief that the true location is some miles farther north.

Before long we came to Solomon's Pools. We first stopped at a doorway, which looks like it might lead down to a cellar, but in reality the door is at the head of a flight of stairs leading down to what is known as the "sealed fountain" (Song of Solomon 4:12). The door was fastened, and we were not able to descend to the underground chamber, which is forty-one feet long, eleven and a half feet wide, with an arched stone roof, all of which, except the entrance, is below the surface. A large basin cut in the floor collects the water from two springs. After rising a foot in the basin, the water flows out into a channel more than six hundred feet long leading down to the two upper pools. These great reservoirs, bearing the name of Israel's wisest monarch, are still in a good state of preservation, having been repaired in modern times.

The first one is three hundred and eighty feet long, two hundred and twenty-nine feet wide at one end, two hundred and thirty feet wide at the other, and twenty-five feet deep. The second pool is four hundred and twenty-three feet long, one hundred and sixty feet wide at the upper end, two hundred and fifty feet wide at the lower end, and thirty-nine feet deep at that end. The third pool is the largest of all, having a length of five hundred and eighty-two feet. The upper end is one hundred and forty-eight feet wide, the lower end two hundred and seven feet, and the depth at the lower end is fifty feet. The pools are about one hundred and fifty feet apart, and have an aggregate area of six and a quarter acres, with an average depth approaching thirty-eight feet. The upper two received water from the sealed fountain, but the lower one was supplied from an aqueduct leading up from a point more than three miles to the south. The aqueduct from the sealed fountain leads past the pools, and winds around the hills to Bethlehem and on to the Temple Area, in Jerusalem. It is still in use as far as Bethlehem, and could be put in repair and made serviceable for the whole distance. An offer to do this was foolishly rejected by the Moslems in 1870. The only habitation near the pools is an old khan, "intended as a stopping place for caravans and as a station for soldiers to guard the road and the pools." The two upper pools were empty when I saw them, but the third one contained some water and a great number of frogs. As we went on to Hebron we got a drink at "Philip's Well," the place where "the eunuch was baptized," according to a tradition which lacks support by the present appearance of the place.

Towards noon we entered the "valley of Eschol," from whence the spies sent out by Moses carried the great cl.u.s.ter of grapes. (Num. 13:23.) Before entering Hebron we turned aside and went up to Abraham's Oak, a very old tree, but not old enough for Abraham to have enjoyed its shade almost four thousand years ago. The trunk is thirty-two feet in circ.u.mference, but the tree is not tall like the American oaks. It is now in a dying condition, and some of the branches are supported by props, while the lower part of the trunk is surrounded by a stone wall, and the s.p.a.ce inside is filled with earth. The plot of ground on which the tree stands is surrounded by a high iron fence. A little farther up the hill the Russians have a tower, from which we viewed the country, and then went down in the shade near Abraham's Oak and enjoyed our dinner.

Hebron is a very ancient city, having been built seven and a half years before Zoar in Egypt. (Num. 13:22.) Since 1187 it has been under the control of the Mohammedans, who raise large quant.i.ties of grapes, many of which are made into raisins. Articles of gla.s.s are made in Hebron, but I saw nothing especially beautiful in this line. The manufacture of goat-skin water-bottles is also carried on. Another line of work which I saw being done is the manufacture of a kind of tile, which looks like a fruit jug without a bottom, and is used in building. Hebron was one of the six cities of refuge (Joshua 20:7), and for seven years and a half it was David's capital of Judah. It is very historic. "Abraham moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah." (Gen. 13:18.) When "Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan, * * * Abraham came to mourn for Sarah, and to weep for her." At this time the worthy progenitor of the Hebrew race "rose up from before his dead, and spoke unto the children of Heth, saying, I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight." The burial place was purchased for "four hundred shekels of silver, current money of the land. * * * And after this Abraham buried Sarah his wife in the cave in the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan" (Gen.

23:1-20). Years after this, when both Abraham and his son Isaac had pa.s.sed the way of all the earth and had been laid to rest in this cave, the patriarch Jacob in Egypt gave directions for the entombment of his body in this family burial place. "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (Gen. 49:31), and here, by his own request, Jacob was buried. (Gen. 50:13.) Joshua, the successor of Moses, "utterly destroyed" Hebron (Joshua 10:37), and afterwards gave it to Caleb, to whom it had been promised by Moses forty-five years before. (Joshua 14:6-15.) Here Abner was slain (2 Samuel 3:27), and the murderers of Ishbosheth were put to death. (2 Samuel 4:12.)

The most interesting thing about the town is the "cave of Machpelah,"

but it is inaccessible to Christians. Between 1167 and 1187 a church was built on the site, now marked by a carefully guarded Mohammedan mosque.

It is inclosed by a wall which may have been built by Solomon. We were allowed to go in at the foot of a stairway as far as the seventh step, but might as well have been in the National Capitol at Was.h.i.+ngton so far as seeing the burial place was concerned. In 1862 the Prince of Wales, now King of England, was admitted. He was accompanied by Dean Stanley, who has described what he saw, but he was permitted neither to examine the monuments nor to descend to the cave below, the real burial chamber.

As the body of Jacob was carefully embalmed by the Egyptian method, it is possible that his remains may yet be seen in their long resting place in this Hebron cave. (Gen. 50:1,2.)

Turning back toward Jerusalem, we came to Bethlehem late in the afternoon, and the "field of the shepherds" (Luke 2:8) and the "fields of Boaz" (Ruth 2:4-23) were pointed out. The place of greatest interest is the group of buildings, composed of two churches, Greek and Latin, and an Armenian convent, all built together on the traditional site of the birth of the Lord Jesus. Tradition is here contradicted by authorities partly on the ground that a cave to which entrance is made by a flight of stairs would probably not be used as a stable. This cave is in the Church of St. Mary, said to have been erected in 330 by Constantine. Descending the stairs, we came into the small cavern, which is continually lighted by fifteen silver lamps, the property of the Greeks, Latins, and Armenians, who each have an interest in the place.

Beneath an altar, in a semi-circular recess, a silver star has been set in the floor with the Latin inscription: "_Hic de Virgine Maria Jesus Christus Natus est._" An armed Turkish soldier was doing duty near this "star of Bethlehem" the evening I was there. The well, from which it is said the "three mighty men" drew water for David, was visited. (2 Samuel 23:15.) But the shades of night had settled down upon the little town where our Savior was born, and we again entered our carriages and drove back to Jerusalem, having had a fine day of interesting sight-seeing. On the Wednesday before I left Jerusalem, in the company of Mrs. Bates, I again visited Bethlehem.

Thursday, October thirteenth, was the day we went down to Jericho, the Dead Sea, and the Jordan. The party was made up of the writer, Mr.

Ahmed, Mr. Jennings, Mrs. Bates, four school teachers (three ladies and a gentleman) returning from the Philippines, and the guides, Mr. Smith and Ephraim Aboosh. We went in two carriages driven by natives. "A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead" (Luke 10:30). This lonely road is still the scene of occasional robberies, and the Turkish Government permits one of its soldiers to accompany the tourist for a fee, but we did not want to take this escort, as neither of the guides feared any danger. Accordingly we took an early start without notifying the soldiers, and reached Jericho, about twenty miles away, in time to visit Elisha's Fountain before dinner. The road leads out past Bethany, down by the Apostles' Fountain, on past the Khan of the Good Samaritan, and down the mountain to the plain of the Jordan, this section of which is ten miles long and seven miles wide. Before the road reaches the plain, it runs along a deep gorge bearing the name Wady Kelt, the Brook Cherith, where the prophet Elisha was fed by the ravens night and morning till the brook dried up.

(1 Kings 17:1-7.) We also saw the remains of an old aqueduct, and of a reservoir which was originally over five hundred feet long and more than four hundred feet wide. Elisha's Fountain is a beautiful spring some distance from the present Jericho. Doubtless it is the very spring whose waters Elisha healed with salt. (2 Kings 2:19-22.) The ground about the Fountain has been altered some in modern times, and there is now a beautiful pool of good, clear water, a delight both to the eye and to the throat of the dusty traveler who has come down from Jerusalem seeing only the brown earth and white, chalky rock, upon which the unveiled sun has been pouring down his heat for hours. The water from the spring now runs a little grist mill a short distance below it.

After dinner, eaten in front of the hotel in Jericho, we drove over to the Dead Sea, a distance of several miles, and soon we were all enjoying a fine bath in the salt water, the women bathing at one place, the men at another. The water contains so much solid matter, nearly three and a third pounds to the gallon, that it is easy to float on the surface with hands, feet and head above the water. One who can swim but little in fresh water will find the buoyancy of the water here so great as to make swimming easy. When one stands erect in it, the body sinks down about as far as the top of the shoulders. Care needs to be taken to keep the water out of the mouth, nose and eyes, as it is so salty that it is very disagreeable to these tender surfaces. Dead Sea water is two and a half pounds heavier than fresh water, and among other things, it contains nearly two pounds of chloride of magnesium, and almost a pound of chloride of sodium, or common salt, to the gallon. Nothing but some very low forms of animal life, un.o.bserved by the ordinary traveler, can live in this sea. The fish that get into it from the Jordan soon die. Those who bathe here usually drive over to the Jordan and bathe again, to remove the salt and other substances that remain on the body after the first bath. The greatest depth of the Dead Sea is a little over thirteen hundred feet. The wicked cities of Sodom and Gomorrah stood here some place, but authorities disagree as to whether they were at the northern or southern end of the sea. In either case every trace of them has been wiped out by the awful destruction poured on them by the Almighty. (Gen.

18:16 to 19:29)

The Jordan where we saw it, near the mouth, and at the time we saw it, the thirteenth of October, was a quiet and peaceful stream, but the water was somewhat muddy. We entered two little boats and had a short ride on the river whose waters "stood, and rose up in one heap, a great way off," that the children of Israel might cross (Joshua 3:14-17), and beneath whose wave the Lord and Savior Jesus Christ was baptized by the great prophet of the Judaean wilderness. (Matt. 3:13-17.) We also got out a little while on the east bank of the stream, the only time I was "beyond Jordan" while in Palestine. After supper, eaten in Jericho, we went around to a Bedouin encampment, where a dance was being executed--a dance different from any that I had ever seen before. One of the dancers, with a sword in hand, stood in the center of the ground they were using, while the others stood in two rows, forming a right angle.

They went through with various motions and hand-clapping, accompanied by an indescribable noise at times. Some of the Bedouins were sitting around a small fire at one side, and some of the children were having a little entertainment of their own on another side of the dancing party.

We were soon satisfied, and made our way back to the hotel and laid down to rest.

The first Jericho was a walled city about two miles from the present village, perhaps at the spring already mentioned, and was the first city taken in the conquest of the land under Joshua. The Jordan was crossed at Gilgal (Joshua 4:19), where the people were circ.u.mcised with knives of flint, and where the Jews made their first encampment west of the river. (Joshua 5:2-10.) "Jericho was straitly shut up because of the children of Israel," but by faithful compliance with the word of the Lord the walls fell down. (Joshua 6:1-27.) "And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it." Regardless of this curse, we read that in the days of Ahab, who "did more to provoke Jehovah, the G.o.d of Israel, to anger than all the kings of Israel that were before him, * * * did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun" (1 Kings 16:33,34).

"The Jericho * * * which was visited by Jesus occupied a still different site," says Bro. McGarvey. The present Jericho is a small Arab village, poorly built, with a few exceptions, and having nothing beautiful in or around it but the large oleanders that grow in the ground made moist by water from Elisha's Fountain. We had satisfactory accommodations at the hotel, which is one of the few good houses there. Jericho in the time of our Lord was the home of a rich publican named Zaccheus (Luke 19:1-10), and was an important and wealthy city, that had been fortified by Herod the Great, who constructed splendid palaces here, and it was here that "this infamous tyrant died." The original Jericho, the home of Rahab the harlot, was called the "city of palm trees" (Deut. 34:3), but if the modern representative of that ancient city has any of these trees, they are few in number. Across the Jordan eastward are the mountains of Moab, in one of which Moses died after having delivered his valedictory, as recorded in Deuteronomy. (Deut. 34:1-12.) From a lofty peak the Lord showed this great leader and law-giver a panorama of "all the land of Gilead unto Dan. * * * And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. And he buried him in the valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day."

Early Wednesday morning we began our toilsome journey back to Jerusalem, having nearly four thousand feet to climb in the twenty miles intervening. We stopped awhile at the Khan of the Good Samaritan, which stands near some old ruins, and may not be far from the place to which the Good Samaritan carried his poor, wounded fellow-man so long ago.

Here I bought some lamps that look old enough, but may be quite modern imitations of the kind that were carried in the days of the wise and foolish virgins. A stop was also made at the Apostles' Fountain, near Bethany, where I saw an Arab working bread on his coat, which was spread on the ground. Over by the Damascus gate I one day saw a man feeding his camel on his coat, so these coa.r.s.e cloth garments are very serviceable indeed. We got back to Jerusalem in time to do a good deal of sight-seeing in the afternoon.

The following Tuesday was occupied with a trip on "donkey-back" to Nebi Samwil, Emmaus, Abu Ghosh, and Ain Kairim. Our party was small this time, being composed of Mr. Jennings, Mr. Smith, the writer, and a "donkey-boy" to care for the three animals we rode, when we dismounted to make observations. He was liberal, and sometimes tried to tell us which way to go. We went out on the north side of the city and came to the extensive burial places called the "Tombs of the Judges." Near by is an ancient wine press cut in the rock near a rock-hewn cistern, which may have been used for storing the wine. En Nebi Samwil is on an elevation a little more than three thousand feet above the sea and about four hundred feet higher than Jerusalem, five miles distant. From the top of the minaret we had a fine view through a field gla.s.s, seeing the country for many miles around. This is thought by some to be the Mizpah of the Bible (1 Kings 15:22), and tradition has it that the prophet Samuel was buried here. A little north of Nebi Samwil is the site of ancient Gibeon, where "Abner was beaten, and the men of Israel, before the servants of David" (2 Samuel 2:12-17).

We next rode over to El Kubebeh, supposed by some to be the Emmaus of New Testament times, where Jesus went after his resurrection and sat at meat with his disciples without being recognized. (Luke 24:13-25.) The place has little to attract one. A modern building, which I took to be the residence of some wealthy person, occupies a prominent position, and is surrounded by well-kept grounds, inclosed with a wall. The Franciscan monastery is a good sized inst.i.tution, having on its grounds the remains of a church of the Crusaders' period, over which a new and attractive building has been erected. One section of it has the most beautiful floor of polished marble, laid in patterns, that I have ever seen. It also contains a painting of the Savior and the two disciples.

We went outside of the monastery to eat our noon-day lunch, but before we finished, one of the monks came and called us in to a meal at their table. It was a good meal, for which no charge was made, and I understand it is their custom to give free meals to visitors, for they believe that Jesus here sat at meat with his two disciples. We enjoyed their hospitality, but drank none of the wine that was placed before us.