The United States in the Light of Prophecy Part 5

Will it be said that our fears are imaginary? Imaginary? Did not the Rev. John M. Duncan, in the years 1825-6, or thereabouts, sincerely believe the Bible? Did he not even believe substantially the confession of faith? And was he not, for daring to say what the Westminster a.s.sembly said, that, to require the reception of that creed as a test of ministerial qualification was an unwarrantable imposition, brought to trial, condemned, excommunicated, and his pulpit declared vacant? There is nothing imaginary in the statement that the creed-power is now beginning to prohibit the Bible as really as Rome did, though in a subtler way.

"Oh! woful day! Oh! unhappy church of Christ! fast rus.h.i.+ng round and round the fatal circle of absorbing ruin!... Daily does every one see that things are going wrong. With sighs does every true heart confess that rottenness is somewhere; but, ah! it is hopeless of reform. We all pa.s.s on, and the tide rolls down to night. The waves of coming conflict which is to convulse Christendom to her center are beginning to be felt. The deep heavings begin to swell beneath us. 'All the old signs fail.' 'G.o.d answers no more by Urim and Thummim, nor by dream, nor by prophet.' Men's hearts are failing them for fear and for looking after those things that are coming on the earth. Thunders mutter in the distance. Winds moan across the surging bosom of the deep. All things betide the rising of that final storm of divine indignation which shall sweep away the vain refuge of lies."

In addition to this, we have spiritualism, infidelity, socialism, and free-love, the trades unions, or labor against capital, and communism, all a.s.siduously spreading their principles among the ma.s.ses. These are the very principles that worked among the people, as the exciting cause, just prior to the terrible French revolution of 1789-1800. Human nature is the same in all ages, and like causes will surely produce like results. These causes are now all in active operation; and how soon they will culminate in a state of anarchy, and a reign of terror as much more frightful than the French revolution as they are now more widely extended, no man can say.

Such are some of the elements already at work; such the direction in which events are moving. And how much further is it necessary that they should progress in this manner, before an open war-cry of persecution from the ma.s.ses, against those whose simple adherence to the Bible shall put to shame their man-made theology, and whose G.o.dly lives shall condemn their wicked practices, would seem in nowise startling or incongruous? But some may say, through an all-absorbing faith in the increasing virtue of the American people, that they do not believe that the United States will ever raise the hand of persecution against any cla.s.s. Very well. This is not a matter over which we need to indulge in any controversy. No process of reasoning, nor any amount of argument, can ever show that it will not be so. We think we have shown good ground for strong probabilities in this direction; and we shall present more forcible evidence, and speak of more significant movements hereafter. As we interpret the prophecy, we look upon it as inevitable. But the decision of the question must be left to time. We can neither help nor hinder its work. That will soon solve all doubts and correct all errors.

Chapter Eight.

He Doeth Great Wonders.

In further predicting the work of the two-horned beast, the prophet says: "And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to wors.h.i.+p the first beast, whose deadly wound was healed." This language is urged by some to prove that the two-horned beast must be some power which holds the reins of government in the very territory occupied by the first beast; for, otherwise, how could he exercise his power?

If the word "before" denoted precedence in time, and the first beast pa.s.sed off the stage of action when the two-horned beast came on, just as Babylon gave place to Persia, which then exercised all the power of Babylon before it, there would be some plausibility in the claim. But the word rendered "before" is [Greek: enopion] (_enopion_) which means, literally, "in the presence of." And so the language, instead of proving what is claimed, becomes a most positive proof that these beasts are distinct and cotemporary powers.

The first beast is in existence, having all its symbolic vitality, at the very time the two-horned beast is exercising power in his presence.

But this could not be, if his dominion had pa.s.sed into the hands of the two-horned beast; for a beast in prophecy ceases to exist when his dominion is taken away. What caused the change in the symbols from the lion, representing Babylon, to the bear representing Persia? Simply a transfer of dominion from Babylon to Persia. And so the prophecy explains the successive pa.s.sing away of these beasts, by saying that their lives were prolonged, but their dominion was taken away; that is, the territory of the kingdom was not blotted from the map, nor the lives of the people destroyed ed, but there was a transfer of power from one nationality to another. So the fact that the leopard beast is spoken of as still an existing power, when the two-horned beast works in his presence, is proof that he is, at that time, in possession of all the dominion that was ever necessary to const.i.tute him a symbol in prophecy.

What power then does the two-horned beast exercise? Not the power which belongs to, and is in the hands of, the leopard beast, surely; but he exercises, or essays to exercise, in his presence, power of the same kind and to the same extent. The power which the first beast exercised was a terrible power of oppression against the people of G.o.d. And this is a further indication of the character which the two-horned beast is finally to sustain in this respect.

The latter part of the verse, "And causeth the earth and them which dwell therein, to wors.h.i.+p the first beast, whose deadly wound was healed," is still further proof that the two-horned beast is no phase nor feature of the papacy; for the first beast is certainly competent to enforce his own wors.h.i.+p in his own country, and from his own subjects.

But it is the two-horned beast which causes the earth (the territory out of which it arose and over which it rules) and them which dwell therein, to wors.h.i.+p the first beast. This shows that this beast occupies territory over which the first beast has no jurisdiction.

"And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men." That we are living in an age of wonders none deny. Time was, and that not two score of years ago, when the bare mention of achievements which now const.i.tute the warp and woof of every-day life, were considered the wildest chimeras of a diseased imagination. Now, nothing is too wonderful to be believed, nor too strange to happen. Go back fifty years, and the world with respect to those things which tend to domestic convenience and comfort, the means of illumination, the production and application of heat, and the performance of various household operations; with respect to methods of rapid locomotion from place to place, and the transmission of intelligence from point to point, stood about where it did in the days of the patriarchs. Suddenly waters of that long stream over whose drowsy surface scarcely a ripple of improvement had pa.s.sed for three thousand years, broke into the white foam of violent agitation. The world awoke from the slumber and darkness of ages. The divine finger lifted the seal from the prophetic books, and brought that predicted period when men should run to and fro, and knowledge should be increased. Then men bound the elements to their chariots, and reaching up laid hold upon the very lightning and made it their message-bearer around the world. Nahum foretold that at a certain time the chariots should be with flaming torches and run like the lightnings. Who can behold in the darkness of the night, the locomotive das.h.i.+ng over its iron track, the fiery glare of its great lidless eye driving the shadows from its path, and torrents of smoke and sparks and flame pouring from its burning throat, and not realize that ours are the eyes that are privileged to look upon a fulfillment of Nahum's prophecy. But when this should take place, the prophet said that the times would be burdened with the solemn work of G.o.d's preparation.

"Canst thou send lightnings," said G.o.d to Job, "that they may go and say unto thee, Here we are?" If Job were living to day, he could answer, Yes. It is one of the current sayings of our time that Franklin tamed the lightning, and Prof. Morse taught it the English language.

So, in every department of the arts and sciences, the advancement that has been made within the last half century is without precedent in the world's history. And in all these the United States take the lead. These facts are not, indeed, to be taken as a fulfillment of the prophecy, but they show the spirit of the age in which we live, and point to this time as a period when we may look for wonders of every kind.

The particular wonders to which the prophecy refers are evidently wrought for the purpose of deceiving the people; for verse 14 reads, "And deceiveth them that dwell on the earth by means of those miracles which he had power to do in the sight of the beast." This identifies the two-horned beast with the false prophet of Rev. 19:20; for this false prophet is the power that works miracles before the beast, "with which,"

says John, "he deceived them that had received the mark of the beast, and them that wors.h.i.+ped his image," the identical work of the two-horned beast. We can now ascertain by what means the miracles in question are wrought; for Rev. 16:13, 14, speaks of spirits of devils working miracles, which go forth unto the kings of the earth and of the whole world to gather them to the battle of the great day of G.o.d Almighty, and these miracle-working spirits go forth out of the mouths of certain powers, one of which is this very false prophet, or two-horned beast.

Miracles are of two kinds, true and false, just as we have a true Christ and false Christs, true and false prophets, and true and false apostles. By a false miracle, we mean not a pretended miracle, which is no miracle at all, but a real miracle, a supernatural performance, wrought for the purpose of deceiving, or of proving a lie. The miracles of this power are real miracles, but are wrought for the purpose of deception. The prophecy does not read that he deceived the people by means of the miracles which he claimed that he was able to perform, or which he pretended to do; but which he _had power_ to do. They, therefore, fall far short of the prophecy who suppose that the great wonders wrought by this power were fulfilled by Napoleon when he told the Mussulmans that he could command a fiery chariot to come down from heaven, but never did it, or by the pretended miracles of the Romish church, which are only shams, mere tricks played off by unG.o.dly and designing priests upon their ignorant and superst.i.tious dupes.

Miracles, or wonders, such as are to be wrought by the two-horned beast, and withal, as we think, the very ones referred to in the prophecy, are mentioned by Paul in 2 Thess. 2:9, 10. Speaking of the second coming of Christ, he says, "Whose coming is after ([Greek: kata], at the time of) the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved."

These are no slight-of-hand performances, but such a working of Satan as the world has never before seen. To work with all power and signs and lying wonders, is certainly to do a real and an astounding work, but one which is designed to prove a lie.

Again, the Saviour, predicting events to occur just before his second coming, says, "For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect." Here, again, are wonders foretold, wrought for the purpose of deception, so powerful that, were it possible, even the very elect would be deceived by them.

Thus we have a series of prophecies setting forth the development, in the last days, of a wonder-working power, manifested to a startling and unprecedented degree, in the interests of falsehood and error. All refer to one and the same thing. The earthly government, with which it was to be especially connected, is that represented by the two-horned beast, or false prophet. The agency lying back of the outward manifestations was to be Satanic, the spirits of devils. The prophecy calls for such a work as this in our own country at the present time. Do we behold anything like it? Read the answer in the lamentation of the prophet: "Woe to the inhabiters of the earth, and of the sea! for the devil is come down unto you having great wrath, because he knoweth that he hath but a short time." Stand aghast, O Earth! Tremble, ye people, but be not deceived.

The huge specter of evil confronts us, as the prophet declared. Satan is loosed. From the depth of Tartarus, myriads of demons swarm over the land. The prince of darkness manifests himself as never before, and, stealing a word from the vocabulary of Heaven to designate his work, he calls it--_Spiritualism_.

1. Does spiritualism, then, bear these marks of Satanic agency?

1st. The spirits which communicate claim to be the spirits of our departed friends. But the Bible, in the most explicit terms, a.s.sures us that the dead are wholly inactive and unconscious till the resurrection; that the dead know not anything; Eccl. 9:5; that every operation of the mind has ceased; Ps. 146:4; that every emotion of the heart is suspended; Eccl. 9:6; and that there is neither work, nor device, nor knowledge, nor wisdom, in the grave, where they lie. Eccl. 9:10.

Whatever intelligence, therefore, comes to us professing to be one of our dead friends, comes claiming to be what, from the word of G.o.d, we know he is not. But angels of G.o.d don't lie; therefore these are not the good angels. Spirits of devils will lie; this is their work; and these are the credentials which at the very outset they hand us.

2dly. The doctrines which they teach are from the lowest and foulest depths of the pit of lies. They deny G.o.d. They deny Christ. They deny the atonement. They deny the Bible. They deny the existence of sin, and all distinction between right and wrong. They deny the sacredness of the marriage covenant; and, interspersing their utterances with the most horrid blasphemies against G.o.d and his Son, and everything that is lovely, and good, and pure, they give the freest license to every propensity to sin, and to every carnal and fleshly l.u.s.t. Tell us not that these things, openly taught under the garb of religion, and backed up by supernatural sights and sounds, are anything less than Satan's masterpiece.

2. Spiritualism answers accurately to the prophecy in the exhibition of great signs and wonders. Among its many achievements, these may be mentioned: Various articles have been transported from place to place by spirits alone. Beautiful music has been produced, independent of human agency, with and without the aid of visible instruments. Many well-attested cases of healing have been presented. Persons have been carried through the air by the spirits in the presence of many others.

Tables have been suspended in the air with several persons upon them.

And, finally, spirits have represented themselves in bodily form and talked with an audible voice. A writer in the _Spiritual Clarion_ speaks as follows of the manner in which spiritualism has arisen, and the astounding progress it has made:--

"This revelation has been with a power, a might, that if divested of its almost universal benevolence, had been a terror to the very soul; the hair of the very bravest had stood on end, and his chilled blood had crept back upon his heart at the sights and sounds of its inexplicable phenomena. It comes with foretokening, with warning. It has been, from the very first, its own best prophet, and step by step it has foretold the progress it would make. It comes, too, most triumphant. No faith before it ever took so victorious a stand in its infancy. It has swept like a hurricane of fire through the land, compelling faith from the baffled scoffer and the most determined doubter."

3. Spiritualism answers to the prophecy in that it had its origin in our own country, thus connecting its wonders with the work of the two-horned beast. Commencing in Hydesville, N.Y., in the family of Mr. John D. Fox, in the latter part of March, 1848, it spread with incredible rapidity through all the States. The estimates of the number of spiritualists in this country at the present time, only twenty-six short years from its commencement, though differing somewhat from each other, are nevertheless such as to show that the progress of spiritualism has been without a parallel. Thus, Judge Edmonds puts the number at five or six millions (5,000,000 or 6,000,000); Hepworth Dixon, three millions (3,000,000); A.J. Davis, four millions, two hundred and thirty thousand (4,230,000); Warren Chase, eight millions (8,000,000); and the Roman Catholic Council at Baltimore, between ten and eleven millions (10,000,000 to 11,000,000). Of those who have become its devotees, Judge Edmonds said as long ago as 1853:--

"Besides the undistinguished mult.i.tude, there are many now of high standing and talent ranked among them--doctors, lawyers, and clergymen, in great numbers, a Protestant bishop, the learned and reverend president of a college, judges of our higher courts, members of Congress, foreign amba.s.sadors, and ex-members of the United States Senate."

This statement was written more than twenty years since; and from that time to this, the work of the spirits has been steadily progressing, and spreading among all cla.s.ses of people.

And from this nation, spiritualism has gone abroad into all the earth.

Queen Victoria is almost an insane devotee of the new philosophy. The late Emperor and Empress of France, the late Queen of Spain, the Roman Pontiff, and the Emperor and Grand Dukes of Russia are all said to have sought to these spirits for knowledge. Thus it is working its way to the potentates of the earth, and fast preparing to accomplish its real mission, which is, by deceiving the world with its miracles, to gather the nations to the battle of the great day of G.o.d Almighty.

Here we pause. Let this work go on a little longer, as it has been going, and as it is still going, and what a scene is before us! Having seen so much fulfilled, we cannot now draw back and deny the remainder.

And so we look for the onward march of this last great wonder-working deception, till that is accomplished which in the days of Elijah was a test between Jehovah and Baal, and fire is brought down from heaven to earth in the sight of men. Then will be the hour of the power of darkness, the hour of temptation that is coming upon all the world to try them that dwell upon the earth. Rev. 3:10. Then all will be swept from their anchorage by the strong current of delusion, except those whom it is not possible to deceive--the elect of G.o.d.

And still the world sleeps on, while Satan, with lightning fingers and h.e.l.lish energy, weaves over them his last fatal snare. It is time some mighty move was made to waken the world and rouse the church to the dangers we are in. It is time every honest heart should learn that the only safeguard against the great deception, whose incipient and even well-advanced workings we already behold before our eyes, is to make the truths of G.o.d's holy and immutable word our s.h.i.+eld and buckler.

Chapter Nine.

An Image To The Beast.

The imposing miracles wrought before the people having riveted upon them the chains of a fatal deception, leading them to suppose they have witnessed the great power of G.o.d, and must therefore be doing him service, when they have only been dazed with a mighty display of Satanic wonders, and are led captive by the devil at his will, they are prepared to do the further bidding of the two-horned beast, which is to make an image to the beast which had the wound by a sword and did live.

Once more we remind the reader of the impregnable strength of the argument already presented in previous chapters, fixing the application of this symbol to these United States. This is an established proposition, and needs no farther support. An exposition of the remainder of the prophecy will therefore consist chiefly of an effort to determine what acts are to be performed by this government, and a search for indications, if any exist, that they are about to be accomplished.

If we shall find evidences springing up on all sides, that this government is now moving as rapidly as possible in the very direction marked out by the prophet, though these are not necessary to establish the application of the symbol to this government, they will serve to stifle the last excuse of skepticism, and become to the believer an impressive evidence of our proximity to the end; for the acts ascribed to this symbol are but few; and while yet in mid career, he is engulfed in the lake of fire of the last great day.

We may, however, notice in pa.s.sing, another evidence that the government symbolized by the two-horned beast is certainly a republic. This is proved by the language used respecting the formation of the image. It does not read that this power, as an act of imperial or kingly authority, makes an image to the beast; but it says to them that dwell on the earth, that is, the people occupying the territory where it arises, that _they_ should make an image to the beast. Appeal is made to the people, showing conclusively that the power is in their hands. But just as surely as the government symbolized is a republic, so surely is it none other than the United States of America.

We have seen that the wonder-working Satanic agencies, which are to perform the foretold miracles, and prepare the people for the next step in the prophecy, the formation of the image, are already in the field, and have even now wrought out a work of vast proportion in our country; and we now hasten forward to the very important inquiry, What will const.i.tute the image? and what steps are necessary to its formation?

The people are to be called upon to make an image _to_ the beast, which expression doubtless involves the idea of some deferential action toward, or concessions to, that power; and the image, when made, is an image, likeness, or representation _of_ the beast. Verse 15. The beast from which the image is modeled, is the one which had a wound by a sword and did live, or the papacy. From this point is seen the collusion of the two-horned beast with the leopard or papal beast. He does great wonders in the sight of that beast; he causes men to wors.h.i.+p that beast; he leads them to make an image to that beast; and he causes all to receive a mark, which is the mark of that beast. These palpable evidences of co-operation with the papal power, led Eld. J. Litch, about 1842, to write concerning the two-horned beast thus:--

"I think it is a power yet to be developed or made manifest, as an accomplice of the papacy in subjecting the world."

To understand what would be an image of the papacy, we must first form a definite idea of what const.i.tutes the papacy itself. Papal supremacy dates from the time when the decree of Justinian, const.i.tuting the pope the head of the church and the corrector of heretics, was carried into effect, in 538. The papacy, then, was a church clothed with civil power, an ecclesiastical body, having authority to punish all dissenters with confiscation, imprisonment, torture, and death. What would be an image of the papacy? Another ecclesiastical establishment clothed with similar power. How could such an image be formed in this country? Let the Protestant churches in our land be clothed with power to define and punish heresy, to enforce their dogmas under the pains and penalties of the civil law, and should we not have an exact representation of the papacy during the days of its supremacy?

It may be objected that whereas the papal church was comparatively a unit, and hence could act in harmony in all its departments in enforcing its dogmas, the Protestant church is so divided as to be unable to agree in regard to what doctrines shall be made imperative on the people. We answer, there are certain points which they hold in common, and which are sufficient to form a basis of co-operation. Chief among these may be mentioned the doctrine of the conscious state of the dead and the immortality of the soul, which is both the foundation and superstructure of spiritualism, and also the doctrine that the first day of the week is the Christian Sabbath.

It may be objected again that this view makes one of the horns, the Protestant church, finally const.i.tute the image of the beast. If the reader supposes that the Protestant church const.i.tutes one of the horns of the two-horned beast, we reply that this is a conception of his own.