An Atheist Manifesto Part 5
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He will develop a greater consciousness to avoid mistakes and to prevent injury. Life and its living will take on a greater significance, and our efforts and energies will be devoted to creating as much joy and happiness as possible for all living creatures.
Unless death is made a lesson for the living, the life lived is wasted.
Why should life come into existence only to be destroyed? One dies and another is born--for what? A few miserable hours of life--then oblivion!
With this recognition of the finality of death, no one should willingly withhold acts that would bring benefits, joy or happiness to others. In death, the hesitant act can no longer be performed--the word of praise is as impossible as yesterday's return.
What perversity justified inflicting pain, suffering and death upon others who have done no wrong?
If death ends all, why fight while we are living? Why shorten life with unnecessary pain and suffering?
How futile are the petty problems of individuals, with their hates and jealousies, when all vanish with death?
All the prayers in the world cannot wipe out one injustice.
Every wrong is irreparable.
The dead cannot forgive.
All the tears and sighs are of no avail.
Forgiveness cannot be granted when lips cannot move. Praise cannot be heard when ears cannot hear; joy cannot be experienced when the heart no longer beats; and the happiness of an affectionate embrace can no longer be felt when arms are limp and the eyes are forever closed.
You are to make up your mind whether it is to be G.o.d or man.
Whether you are to be free or a slave.
Whether it is to be progress or stagnation.
As long as man loves a phantom in the sky more than he loves his fellow man, there will never be peace upon this earth; so long as man wors.h.i.+ps a Tyrant as the "Fatherhood of G.o.d," there will never be a "Brotherhood of Man."
You must make the choice, you must come to the decision.
Is it to be G.o.d or Man? Churches or Homes--preparation for death or happiness for the living?
If ever man needed an example of the benefit of the one against the other, he need but read the pages of history for proof of how religion r.e.t.a.r.ded progress and provoked hatred among the children of men.
When theology ruled the world, man was a slave.
The people lived in huts and hovels.
They were clad in rags and skins; they devoured crusts and gnawed bones; the priests wore garments of silk and satin; carried mitres of gold and precious stones, robbed the poor and lived upon the fat of the land!
Here and there a brave man appeared to question their authority.
These martyrs to intellectual emanc.i.p.ation slowly and painfully broke the spell of superst.i.tion and ushered in the Age of Reason and the Dawn of Science.
Man became the only G.o.d that man can know.
He no longer fell upon his knees in fear.
He began to enjoy the fruits of his own labor.
He discovered a way to relieve himself from the drudgery of continuous toil; he began to enjoy a few comforts of life--and for the first time upon this earth he found a few moments for happiness.
It is far more important to learn how to live than to learn how to pray.
A new day and a new era dawned for him.
His labors produced enormous dividends.
He looked at the sky for the first time and saw that it was blue! He searched the heavens and found no G.o.d. He no longer feared the manifestations of nature.
The stars, however, are not the alphabet upon which to read the destiny of man.
We not only do not believe that man is punished for his "sins," but emphatically state that there is no such thing as sin.
There are wrongs and injustices, but no sin.
Sin, like purgatory and h.e.l.l, was invented by priests, first to frighten, and then to rob the living.
We do not fear these myths and curses, and that is why we devote our time and energies to help our fellow man.
That is why we build educational inst.i.tutions and seek, by a slow and painful process, to teach man the true nature of the universe and a proper understanding of his place as a member in society. At the same time we try to fortify his mind with courage to withstand the rebuffs, the trials and tribulations of life. That it is a difficult and arduous task no one can deny because we cannot correct all of "G.o.d's mistakes"
in one life time.
As Ingersoll so succinctly states: "Nature cannot pardon."
Remember this: You are not a depraved human being.
You have no sins to atone for.
There is no need for fear.
There are no ghosts--holy or otherwise.
Stop making yourself miserable for "the love of G.o.d."
Drive this monster of tyrannic fear from your mind, and enjoy the inestimable freedom of an emanc.i.p.ated human being.
The only duty you owe is to yourself and to your family.
The duty you owe to yourself is to do the best you can, and the duty you owe to your family is to endeavor to make them happy.
Emanc.i.p.ate yourself from these stultifying creeds, and protect your children from the contamination of religion.
Get off your knees, stand erect, and look the whole world in the face.
Get all the joy and happiness you can out of life.
An Atheist Manifesto Part 5
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An Atheist Manifesto Part 5 summary
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