Paul Faber, Surgeon Part 37

Dorothy, who had within her the chill of her own doubt, soon yielded to Juliet's coldness, and ceased to say anything that could be called religious. She saw that it was not the time to speak; she must content herself with being. Nor had it ever been any thing very definite she could say. She had seldom gone beyond the expression of her own hope, and the desire that her friend would look up. She could say that all the men she knew, from books or in life, of the most delicate honesty, the most genuine repentance, the most rigid self-denial, the loftiest aspiration, were Christian men; but she could neither say her knowledge of history or of life was large, nor that, of the men she knew who professed to believe, the greater part were honest, or much ashamed, or rigid against themselves, or lofty toward G.o.d. She saw that her part was not instruction, but ministration, and that in obedience to Jesus in whom she hoped to believe. What matter that poor Juliet denied Him? If G.o.d commended His love toward us, in that while we were yet sinners Christ died for us,' He would be pleased with the cup of cold water given to one that was not a disciple. Dorothy dared not say she was a disciple herself; she dared only say that right gladly would she become one, if she could. If only the lovely, the good, the tender, the pure, the grand, the adorable, were also the absolutely true!--true not in the human idea only, but in absolute fact, in divine existence! If the story of Jesus was true, then joy to the universe, for all was well! She waited, and hoped, and prayed and ministered.

There is a great power in quiet, for G.o.d is in it. Not seldom He seems to lay His hand on one of His children, as a mother lays hers on the restless one in the crib, to still him. Then the child sleeps, but the man begins to live up from the lower depths of his nature. So the winter comes to still the plant whose life had been rus.h.i.+ng to blossom and fruit. When the hand of G.o.d is laid upon a man, vain moan, and struggle and complaint, it may be indignant outcry follows; but when, outwearied at last, he yields, if it be in dull submission to the inexorable, and is still, then the G.o.d at the heart of him, the G.o.d that is there or the man could not be, begins to grow. This point Juliet had not yet reached, and her trouble went on. She saw no light, no possible outlet. Her cries, her longings, her agonies, could not reach even the ears, could never reach the heart of the man who had cast her off. He believed her dead, might go and marry another, and what would be left her then? Nothing but the death from which she now restrained herself, lest, as Dorothy had taught her, she should deny him the fruits of a softening heart and returning love. The moment she heard that he sought another, she would seek Death and a.s.suredly find him. One letter she would write to leave behind her, and then go. He should see and understand that the woman he despised for the fault of the girl, was yet capable of the n.o.blest act of a wife: she would die that he might live--that it might be well with her husband. Having entertained, comprehended and settled this idea in her mind, she became quieter.

After this, Dorothy might have spoken without stirring up so angry an opposition. But it was quite as well she did not know it, and did not speak.

I have said that Dorothy wondered she did not fall ill. There was a hope in Juliet's mind of which she had not spoken, but upon which, though vaguely, she built further hope, and which may have had part in her physical endurance: the sight of his baby might move the heart of her husband to pardon her!

But the time, even with the preoccupation of misery, grew very dreary.

She had never had any resources in herself except her music, and even if here she had had any opportunity of drawing upon that, what is music but a mockery to a breaking heart? Was music ever born of torture, of misery? It is only when the cloud of sorrow is sinking in the sun-rays, that the song-larks awake and ascend. A glory of some sort must fringe the skirts of any sadness, the light of the sorrowing soul itself must be shed upon it, and the cloud must be far enough removed to show the reflected light, before it will yield any of the stuff of which songs are made. And this light that gathers in song, what is it but hope behind the sorrow--hope so little recognized as such, that it is often called despair? It is reviving and not decay that sings even the saddest of songs.

Juliet had had little consciousness of her own being as an object of reflection. Joy and sorrow came and went; she had never brooded. Never until now, had she known any very deep love. Even that she bore her father had not ripened into the grand love of the woman-child. She forgot quickly; she hoped easily; she had had some courage, and naturally much activity; she faced necessity by instinct, and took almost no thought for the morrow--but this after the fas.h.i.+on of the birds, not after the fas.h.i.+on required of those who can consider the birds; it is one thing to take no thought, for want of thought, and another to take no thought, from sufficing thought, whose flower is confidence. The one way is the lovely way of G.o.d in the birds--the other, His lovelier way in his men and women. She had in her the making of a n.o.ble woman--only that is true of every woman; and it was no truer of her than of every other woman, that, without religion, she could never be, in any worthy sense, a woman at all. I know how narrow and absurd this will sound to many of my readers, but such simply do not know what religion means, and think I do not know what a woman means.

Hitherto her past had always turned to a dream as it glided away from her; but now, in the pauses of her prime agony, the tide rose from the infinite sea to which her river ran, and all her past was borne back upon her, even to her far-gone childish quarrels with her silly mother, and the neglect and disobedience she had too often been guilty of toward her father. And the center of her memories was the hot coal of that one secret; around that they all burned and hissed. Now for the first time her past _was_, and she cowered and fled from it, a slave to her own history, to her own deeds, to her own concealment. Alas, like many another terror-stricken child, to whom the infinite bosom of tenderness and love stretches out arms of shelter and healing and life, she turned to the bosom of death, and imagined there a shelter of oblivious darkness! For life is a thing so deep, so high, so pure, so far above the reach of common thought, that, although shadowed out in all the harmonic glories of color, and speech, and song, and scent, and motion, and s.h.i.+ne, yea, even of eyes and loving hands, to common minds--and the more merely intellectual, the commoner are they--it seems but a phantasm. To unchildlike minds, the region of love and wors.h.i.+p, to which lead the climbing stairs of duty, is but a nepheloc.o.c.kygia; they acknowledge the stairs, however, thank G.o.d, and if they will but climb, a hand will be held out to them. Now, to pray to a G.o.d, the very thought of whose possible existence might seem enough to turn the coal of a dead life into a diamond of eternal radiance, is with many such enough to stamp a man a fool. It will surprise me nothing in the new world to hear such men, finding they are not dead after all, begin at once to argue that they were quite right in refusing to act upon any bare possibility--forgetting that the questioning of possibilities has been the source of all scientific knowledge. They may say that to them there seemed no possibility; upon which will come the question--whence arose their incapacity for seeing it? In the meantime, that the same condition which const.i.tutes the bliss of a child, should also be the essential bliss of a man, is incomprehensible to him in whom the child is dead, or so fast asleep that nothing but a trumpet of terror can awake him. That the rules of the nursery--I mean the nursery where the true mother is the present genius, not the h.e.l.l at the top of a London house--that the rules of the nursery over which broods a wise mother with outspread wings of tenderness, should be the laws also of cosmic order, of a world's well-being, of national greatness, and of all personal dignity, may well be an old-wives'-fable to the man who dabbles at saving the world by science, education, hygiene and other economics. There is a knowledge that will do it, but of that he knows so little, that he will not allow it to be a knowledge at all. Into what would he save the world? His paradise would prove a ten times more miserable condition than that out of which he thought to rescue it.

But any thing that gives objectivity to trouble, that lifts the cloud so far that, if but for a moment, it shows itself a cloud, instead of being felt an enveloping, penetrating, palsying mist--setting it where the mind can in its turn prey upon it, can play with it, paint it, may come to sing of it, is a great help toward what health may yet be possible for the troubled soul. With a woman's instinct, Dorothy borrowed from the curate a volume of a certain more attractive edition of Shakespeare than she herself possessed, and left it in Juliet's way, so arranged that it should open at the tragedy of Oth.e.l.lo. She thought that, if she could be drawn into sympathy with suffering like, but different and apart from her own, it would take her a little out of herself, and might lighten the pressure of her load. Now Juliet had never read a play of Shakespeare in her life, and knew Oth.e.l.lo only after the vulgar interpretation, as the type, that is, of jealousy; but when, in a pause of the vague reverie of feeling which she called thought, a touch of ennui supervening upon suffering, she began to read the play, the condition of her own heart afforded her the insight necessary for descrying more truly the Oth.e.l.lo of Shakespeare's mind. She wept for Desdemona's innocence and hard fate; but she pitied more the far harder fate of Oth.e.l.lo, and found the death of both a consolation for the trouble their troubles had stirred up in her.

The curate was in the habit of scribbling on his books, and at the end of the play, which left a large blank on the page, had written a few verses: as she sat dreaming over the tragedy, Juliet almost unconsciously took them in. They were these:

In the hot h.e.l.l o'

Jealousy s.h.i.+nes Oth.e.l.lo-- Love in despair, An angel in flames!

While pure Desdemona Waits him alone, a Ghost in the air, White with his blames.

Becoming suddenly aware of their import, she burst out weeping afresh, but with a very different weeping--Ah, if it might be so! Soon then had the repentant Oth.e.l.lo, rus.h.i.+ng after his wife, explained all, and received easiest pardon: he had but killed her. Her Paul would not even do that for her! He did not love her enough for that. If she had but thrown herself indeed into the lake, then perhaps--who could tell!--she might now be nearer to him than she should ever be in this world.

All the time, Dorothy was much and vainly exercised as to what might become possible for the bringing of them together again. But it was not as if any misunderstanding had arisen between them: such a difficulty might any moment be removed by an explanation. The thing that divided them was the original misunderstanding, which lies, deep and black as the pit, between every soul and the soul next it, where self and not G.o.d is the final thought. The gulf is forever crossed by "bright shoots of everlastingness," the lightnings of involuntary affection; but nothing less than the willed love of an infinite devotion will serve to close it; any moment it may be lighted up from beneath, and the horrible distance between them be laid bare. Into this gulf it was that, with absolute gift of himself, the Lord, doing like his Father, cast Himself; and by such devotion alone can His disciples become fellow-workers with Him, help to slay the evil self in the world, and rouse the holy self to like sacrifice, that the true, the eternal life of men, may arise jubilant and crowned. Then is the old man of claims and rights and disputes and fears, re-born a child whose are all things and who claims and fears nothing.

In ignorance of Faber's mood, whether he mourned over his harshness, or justified himself in resentment, Dorothy could but wait, and turned herself again to think what could be done for the consolation of her friend.

Could she, knowing her prayer might be one which G.o.d would not grant, urge her to pray! For herself, she knew, if there was a G.o.d, what she desired must be in accordance with His will; but if Juliet cried to him to give her back her husband, and He did not, would not the silent refusal, the deaf ear of Heaven, send back the cry in settled despair upon her spirit? With her own fear Dorothy feared for her friend. She had not yet come to see that, in whatever trouble a man may find himself, the natural thing being to make his request known, his brother may heartily tell him to pray. Why, what can a man do but pray? He is here--helpless; and his Origin, the breather of his soul, his G.o.d, may be somewhere. And what else should he pray about but the thing that troubles him? Not surely the thing that does not trouble him? What is the trouble there for, but to make him cry? It is the pull of G.o.d at his being. Let a man only pray. Prayer is the sound to which not merely is the ear of the Father open, but for which that ear is listening. Let him pray for the thing he thinks he needs: for what else, I repeat, can he pray? Let a man cry for that in whose loss life is growing black: the heart of the Father is open. Only let the man know that, even for his prayer, the Father will not give him a stone. But let the man pray, and let G.o.d see to it how to answer him. If in his childishness and ignorance he should ask for a serpent, he will not give him a serpent.

But it may yet be the Father will find some way of giving him his heart's desire. G.o.d only knows how rich G.o.d is in power of gift. See what He has done to make Himself able to give to His own heart's desire.

The giving of His Son was as the knife with which He would divide Himself amongst His children. He knows, He only, the heart, the needs, the deep desires, the hungry eternity, of each of them all. Therefore let every man ask of G.o.d, Who giveth to all men liberally and upbraideth not--and see at least what will come of it.

But he will speak like one of the foolish if he say thus: "Let G.o.d hear me, and give me my desire, and I will trust in Him." That would be to tempt the Lord his G.o.d. If a father gives his children their will instead of his, they may well turn on him again and say: "Was it then the part of a father to give me a scorpion because, not knowing what it was, I asked for it? I besought him for a fancied joy, and lo! it is a sorrow for evermore!"

But it may be that sometimes G.o.d indeed does so, and to such a possible complaint has this reply in Himself: "I gave thee what thou wouldst, because not otherwise could I teach the stiff-necked his folly. Hadst thou been patient, I would have made the thing a joy ere I gave it thee; I would have changed the scorpion into a golden beetle, set with rubies and sapphires. Have thou patience now."

One thing is clear, that poor Juliet, like most women, and more men, would never have begun to learn any thing worth learning, if she had not been brought into genuine, downright trouble. Indeed I am not sure but some of those who seem so good as to require no trouble, are just those who have already been most severely tried.

CHAPTER x.x.xIX.

ANOTHER MIND.

But while the two ladies were free of all suspicion of danger, and indeed were quite safe, they were not alone in the knowledge of their secret. There was one who, for some time, had been on the track of it, and had long ago traced it with certainty to its covert: indeed he had all but seen into it from the first. But, although to his intimate friends known as a great and indeed wonderful talker, he was generally regarded as a somewhat silent man, and in truth possessed to perfection the gift of holding his tongue. Except that his outward insignificance was so great as to pa.s.s the extreme, he was not one to attract attention; but those who knew Wingfold well, heard him speak of Mr.

Polwarth, the gate-keeper, oftener than of any other; and from what she heard him say, Dorothy had come to have a great reverence for the man, although she knew him very little.

In returning from Nestley with Juliet by her side, Helen had taken the road through Osterfield Park. When they reached Polwarth's gate, she had, as a matter of course, pulled up, that they might have a talk with the keeper. He had, on the few occasions on which he caught a pa.s.sing glimpse of Miss Meredith, been struck with a something in her that to him seemed to take from her beauty--that look of strangeness, namely, which every one felt, and which I imagine to have come of the consciousness of her secret, holding her back from blending with the human wave; and now, therefore, while the carriage stood, he glanced often at her countenance.

From long observation, much silence and gentle pondering; from constant illness, and frequent recurrence of great suffering; from loving acceptance of the same, and hence an overflowing sympathy with every form of humanity, even that more dimly revealed in the lower animals, and especially suffering humanity; from deep acquaintance with the motions of his own spirit, and the fullest conviction that one man is as another; from the entire confidence of all who knew him, and the results of his efforts to help them; above all, from persistently dwelling in the secret place of the Most High, and thus entering into the hidden things of life from the center whence the issues of them diverged--from all these had been developed in him, through wisest use, an insight into the natures of men, a power of reading the countenance, an apprehension of what was moving in the mind, a contact, almost for the moment a junction with the goings on of their spirits, which at times revealed to him not only character, and prevailing purpose or drift of nature, but even the main points of a past moral history. Sometimes indeed he would recoil with terror from what seemed the threatened dawn in him of a mysterious power, probably latent in every soul, of reading the future of a person brought within certain points of spiritual range. What startled him, however, may have been simply an involuntary conclusion, instantaneously drawn, from the plain convergence of all the forces in and upon the individual toward a point of final deliverance or of near catastrophe: when "the mortal instruments" are steadily working for evil, the only hope of deliverance lies in catastrophe.

When Polwarth had thus an opportunity of reading Juliet's countenance, it was not wearing its usual expression: the ferment set at work in her mind by the curate's sermon had intensified the strangeness of it, even to something almost of definement; and it so arrested him that after the ponies had darted away like birds, he stood for a whole minute in the spot and posture in which they had left him.

"I never saw Polwarth look _distrait_ before," said the curate, and was about to ask Juliet whether she had not been bewitching him, when the far-away, miserable look of her checked him, and he dropped back into his seat in silence.

But Polwarth had had no sudden insight into Juliet's condition; all he had seen was, that she was strangely troubled--and that with no single feeling; that there was an undecided contest in her spirit; that something was required of her which she had not yet resolved to yield.

Almost the moment she vanished from his sight, it dawned upon him that she had a secret. As one knows by the signs of the heavens that the matter of a storm is in them and must break out, so Polwarth had read in Juliet's sky the inward throes of a pent convulsion.

He knew something of the doctor, for he had met him again and again where he himself was trying to serve; but they had never had conversation together. Faber had not an idea of what was in the creature who represented to him one of Nature's failures at man-making; while Polwarth, from what he heard and saw of the doctor, knew him better than he knew himself; and although the moment when he could serve him had not begun to appear, looked for such a moment to come. There was so much good in the man, that his heart longed to give him something worth having. How Faber would have laughed at the notion! But Polwarth felt confident that one day the friendly doctor would be led out of the miserable desert where he cropped thistles and sage and fancied himself a hero. And now in the drawn look of his wife's face, in the broken lights of her eye, in the absorption and the start, he thought he perceived the quarter whence unwelcome deliverance might be on its way, and resolved to keep attention awake for what might appear. In his inmost being he knew that the mission of man is to help his neighbors.

But in as much as he was ready to help, he recoiled from meddling. To meddle is to destroy the holy chance. Meddlesomeness is the very opposite of helpfulness, for it consists in forcing your self into another self, instead of opening your self as a refuge to the other.

They are opposite extremes, and, like all extremes, touch. It is not correct that extremes meet; they lean back to back. To Polwarth, a human self was a shrine to be approached with reverence, even when he bore deliverance in his hand. Anywhere, everywhere, in the seventh heaven or the seventh h.e.l.l, he could wors.h.i.+p G.o.d with the outstretched arms of love, the bended knees of joyous adoration, but in helping his fellow, he not only wors.h.i.+ped but served G.o.d--ministered, that is, to the wants of G.o.d--doing it unto Him in the least of His. He knew that, as the Father unresting works for the weal of men, so every son, following the Master-Son, must work also. Through weakness and suffering he had learned it. But he never doubted that his work as much as his bread would be given him, never rushed out wildly s.n.a.t.c.hing at something to do for G.o.d, never helped a lazy man to break stones, never preached to foxes. It was what the Father gave him to do that he cared to do, and that only. It was the man next him that he helped--the neighbor in need of the help he had. He did not trouble himself greatly about the happiness of men, but when the time and the opportunity arrived in which to aid the struggling birth of the eternal bliss, the whole strength of his being responded to the call. And now, having felt a thread vibrate, like a sacred spider he sat in the center of his web of love, and waited and watched.

In proportion as the love is pure, and only in proportion to that, can such be a pure and real calling. The least speck of self will defile it--a little more may ruin its most hopeful effort.

Two days after, he heard, from some of the boys hurrying to the pond, that Mrs. Faber was missing. He followed them, and from a spot beyond the house, looking down upon the lake, watched their proceedings. He saw them find her bonnet--a result which left him room to doubt. Almost the next moment a wavering film of blue smoke rising from the Old House caught his eye. It did not surprise him, for he knew Dorothy Drake was in the habit of going there--knew also by her face for what she went: accustomed to seek solitude himself, he knew the relations of it. Very little had pa.s.sed between them. Sometimes two persons are like two drops running alongside of each other down a window-pane: one marvels how it is they can so long escape running together. Persons fit to be bosom friends will meet and part for years, and never say much beyond good-morning and good-night.

But he bethought him that he had not before known her light a fire, and the day certainly was not a cold one. Again, how was it that with the cries of the boys in her ears, searching for a sight of the body in her very garden, she had never come from the house, or even looked from a window? Then it came to his mind what a place for concealment the Old House was: he knew every corner of it; and thus he arrived at what was almost the conviction that Mrs. Faber was there. When a day or two had pa.s.sed, he was satisfied that, for some reason or other, she was there for refuge. The reason must be a good one, else Dorothy would not be aiding--and it must of course have to do with her husband.

He next noted how, for some time, Dorothy never went through his gate, although he saw reason to believe she went to the Old House every day.

After a while, however, she went through it every day. They always exchanged a few words as she pa.s.sed, and he saw plainly enough that she carried a secret. By and by he began to see the hover of words unuttered about her mouth; she wished to speak about something but could not quite make up her mind to it. He would sometimes meet her look with the corresponding look of "Well, what is it?" but thereupon she would invariably seem to change her mind, would bid him good morning, and pa.s.s on.

CHAPTER XL.

A DESOLATION.

When Faber at length returned to Glaston, his friends were shocked at his appearance. Either the hand of the Lord, or the hand of crus.h.i.+ng chance, had been heavy upon him. A pale, haggard, worn, enfeebled man, with an eye of suffering, and a look that shrunk from question, he repaired to his desolate house. In the regard of his fellow-townsmen he was as Job appeared to the eyes of his friends; and some of them, who knew no more of religion than the sound of its name, pitied him that he had not the comfort of it. All Glaston was tender to him. He walked feebly, seldom showed the ghost of a smile, and then only from kindness, never from pleasure. His face was now almost as white as that of his lost Juliet. His brother doctors behaved with brotherly truth. They had attended to all his patients, poor as well as rich, and now insisted that he should resume his labors gradually, while they fulfilled his lack. So at first he visited only his patients in the town, for he was unable to ride; and his grand old horse, Ruber, in whom he trusted, and whom he would have ventured sooner to mount than Niger, was gone! For weeks he looked like a man of fifty; and although by degrees the restorative influences of work began to tell upon him, he never recovered the look of his years. n.o.body tried to comfort him. Few dared, for very reverence, speak to the man who carried in him such an awful sorrow. Who would be so heartless as counsel him to forget it? and what other counsel was there for one who refused like him? Who could have brought himself to say to him--"There is loveliness yet left, and within thy reach: take the good, etc.; forget the nothing that has been, in the something that may yet for awhile avoid being nothing too; comfort thy heart with a fresh love: the time will come to forget both, in the everlasting tomb of the ancient darkness"? Few men would consent to be comforted in accordance with their professed theories of life; and more than most would Faber, at this period of his suffering, have scorned such truth for comfort. As it was, men gave him a squeeze of the hand, and women a tearful look; but from their sympathy he derived no faintest pleasure, for he knew he deserved nothing that came from heart of tenderness. Not that he had begun to condemn himself for his hardness to the woman who, whatever her fault, yet honored him by confessing it, or to bemoan her hard fate to whom a man had not been a hiding-place from the wind, a covert from the tempest of life, a shadow-shelter from the scorching of her own sin. As he recovered from the double shock, and, his strength slowly returning, his work increased, bringing him again into the run of common life, his sense of desolation increased. As his head ached less, his heart ached the more, nor did the help he ministered to his fellows any longer return in comfort to himself.

Hitherto his regard of annihilation had been as of something so distant, that its approach was relatively by degrees infinitesimal, but as the days went on, he began to derive a gray consolation from the thought that he must at length cease to exist. He would not hasten the end; he would be brave, and see the play out. Only it was all so dull! If a woman looked kindly at him, if for a moment it gave him pleasure, the next it was as an arrow in his heart. What a white splendor was vanished from his life! Where were those great liquid orbs of radiating darkness?--where was that smile with its flash of whiteness?--that form so lithe, yet so stately, so perfect in modulation?--where were those hands and feet that spoke without words, and took their own way with his heart?--those arms--? His being shook to its center. One word of tenderness and forgiveness, and all would have been his own still!--But on what terms?--Of dishonor and falsehood, he said, and grew hard again.

He was sorry for Juliet, but she and not he was to blame. She had ruined his life, as well as lost her own, and his was the harder case, for he had to live on, and she had taken with her all the good the earth had for him. She had been the sole object of his wors.h.i.+p; he had acknowledged no other divinity; she was the loveliness of all things; but she had dropped from her pedestal, and gone down in the sea that flows waveless and windless and silent around the worlds. Alas for life!

But he would bear on till its winter came. The years would be as tedious as h.e.l.l; but nothing that ends can be other than brief. Not willingly even yet would he fail of what work was his. The world was bad enough; he would not leave it worse than he had found it. He would work life out, that he might die in peace. Fame truly there was none for him, but his work would not be lost. The wretched race of men would suffer a little the less that he had lived. Poor comfort, if more of health but ministered to the potency of such anguish as now burrowed in him like a mole of fire!

There had been a time when, in the young pathos of things, he would shut his eyes that the sunset might not wound him so sore; now, as he rode homeward into the fronting sunset, he felt nothing, cared for nothing, only ached with a dull aching through body and soul. He was still kind to his fellows, but the glow of the kindness had vanished, and truest thanks hardly waked the slightest thrill.

He very seldom saw Wingfold now, and less than ever was inclined toward his doctrine; for had it not been through him this misery had come upon him? Had he not, with the confidence of all the sciences, uttered the merest dreams as eternal truths? How could poor Juliet help supposing he knew the things he a.s.serted, and taking them for facts? The human heart was the one unreasonable thing, sighing ever after that which is not!

Sprung from nothing, it yet desired a creator!--at least some hearts did so: his did not; he knew better!

There was of course no reason in this. Was the thing not a fact which she had confessed? was he not a wors.h.i.+per of fact? did he not even dignify it with the name of truth? and could he wish his wife had kept the miserable fact to herself, leaving him to his fools'-paradise of ignorance? Why then should he feel resentment against the man whose teaching had only compelled her to confess it?--But the thing was out of the realm of science and its logic.

Sometimes he grew fierce, and determined to face every possible agony, endure all, and dominate his misery; but ever and anon it returned with its own disabling sickness, bringing the sense of the unendurable. Of his own motion he saw n.o.body except in his practice. He studied hard, even to weariness and faintness, contrived strange experiments, and caught, he believed, curious peeps into the house of life. Upon them he founded theories as wild as they were daring, and hob-n.o.bbed with death and corruption. But life is at the will of the Maker, and misery can not kill it. By degrees a little composure returned, and the old keen look began to revive. But there were wrinkles on the forehead that had hitherto been smooth as ivory; furrows, the dry water-courses of sorrow, appeared on his cheeks, and a few silvery threads glinted in his hair.

His step was heavy, and his voice had lost its ring--the cheer was out of it. He no more obtruded his opinions, for, as I have said, he shrunk from all interchange, but he held to them as firmly as ever. He was not to be driven from the truth by suffering! But there was a certain strange movement in his spirit of which he took no note--a feeling of resentment, as if against a G.o.d that yet did not exist, for making upon him the experiment whether he might not, by oppression, be driven to believe in Him.

When Dorothy knew of his return, and his ways began to show that he intended living just as before his marriage, the time seemed come for telling Juliet of the accident and his recovery from the effects of it.

She went into violent hysterics, and the moment she could speak, blamed Dorothy bitterly for not having told her before.

"It is all your lying religion!" she said.