Literary Hearthstones of Dixie Part 8

"Yes," was the reply. "The ground is wanted for business buildings."

"A pity?" I said. "It is more than a pity; it is a national shame." Is there not patriotism enough in our land to keep that shrine sacred to historic memory?

It was from this house that Key set out September 4, 1814, to negotiate for the release of Dr. Beanes, one of his friends, who, after having most kindly cared for British soldiers when wounded and helpless, was arrested and taken to the British fleet as a prisoner in revenge for his having sent away from his door-yard some intoxicated English soldiers who were creating disorder and confusion. Key, in company with Colonel John S. Skinner, United States Agent for Parole of Prisoners, arrived at Fort McHenry, on Whetstone Point, in time to witness the effort of General Ross to make good his boast that he "did not care if it rained militia, he would take Baltimore and make it his winter headquarters."

They were on the s.h.i.+p _Surprise_, and, upon making their plea for their captive friend, were told that he had inflicted atrocious injuries upon British soldiers, and the Admiral had resolved to hang him from the yard-arm. The eloquence of Mr. Key, supplemented by letters written by British officers to Dr. Beanes, thanking him for the many kindnesses which they had received from him, finally won Admiral Cochrane from his vengeful decision. After the release of the captive the Americans were not permitted to return to land, lest they might carry information detrimental to the British cause. Thus Admiral Cochrane, who enjoyed well-merited distinction for doing the wrong thing, placed his unwilling guests in their own boat, the _Minden_, as near the scene of action as possible, with due regard for their physical safety, in order that they might suffer the mortification of seeing their flag go down. Two hours had been a.s.signed, in the British mind, for the accomplishment of that beneficent result, after which "terms for Baltimore" might be considered.

For three days Key and his companions watched the landing of nine thousand soldiers and marines at North Point, preparatory to the attack on the fort, which was defended by a small force of raw militia, partly composed of the men who had been so easily defeated at Bladensburg. They were under command of Colonel George Armistead, who faced a court-martial if he should not win, for the Was.h.i.+ngton administration had peremptorily ordered him to surrender the fort.

Through the long hours of the 13th Key paced the deck of his boat, watching the battle with straining eyes and a heart that thrilled and leaped and sank with every thunder of gun and flash of sh.e.l.l. The day was calm and still, with no wind to lift the flag that drooped around its staff over Fort McHenry. At eventide a breeze unfurled its folds, and as it floated out a sh.e.l.l struck it and tore out one of its fifteen stars.

Night fell. His companions went below to seek rest in such unquiet slumbers as might visit them, but there was no sleep in the heart of Key. Not until the mighty question which filled the night sky with thunder and flame and surged in whelming billows through his own soul found its answer in the court of Eternal Destiny could rest come to the man who watched through the long hours of darkness, waiting for dawn to bring triumph or despair.

Silence came--the silence that meant victory and defeat. Whose was the victory? The night gave no answer, and the lonely man still paced up and down the deck of the _Minden_. Then day dawned in a glory in the east, and a glory in the heart of the anxious watcher. In that first thrill of joy and triumph our majestic anthem was formed.

Key took from his pocket an old letter, and on its blank page pencilled the opening lines of the song. In the boat which took him back to Baltimore he finished the poem, and in his hotel made a copy for the press. The next day the lines were put into type by Samuel Sands, an apprentice in the office of the _Baltimore American_, who had been deserted in the general rush to see the battle as being too young to be trusted at the front, and that evening they were sung in the Holliday Street Theatre. The next day the air was heard upon the streets of Baltimore from every boy who had been gifted with a voice or a whistle, and "The Star-Spangled Banner" was soon waving over the musical domain as victoriously as it had floated from the ramparts of Fort McHenry.

[Ill.u.s.tration: FRANCIS SCOTT KEY At the age of 35]

It is in the great moments of life that a man gives himself to the world, and in the giving parts from nothing of himself, for in the gift he but expands his own nature and keeps himself in greater measure than before. May not he to whom our great anthem came through the battle-storm smile pityingly upon the futile efforts of to-day to supply a national song that shall eclipse the n.o.ble lines born of patriotism and battle ardor and christened in flame?

Thus it was that Francis Scott Key reached the high tide of life before the defences of the Monumental City, and to Baltimore he returned when that tide was ebbing away, and in view of the old fort, under the battlements of which he had fallen to unfathomable depths of suffering and risen to immeasurable heights of triumphant joy, he crossed the bar into the higher tide beyond. On a beautiful hill Baltimore has erected a stately monument to the memory of the man who linked her name with the majestic anthem which gives fitting voice to our national hopes.

Away on the other edge of our continent, in Golden Gate Park, San Francisco, another n.o.ble shaft tells the world that "the Star-Spangled Banner yet waves" over all our land and knows no distinctions of North, South, East, or West.

In Olivet Cemetery, in the old historic city of Frederick, Maryland, is the grave of Francis Scott Key. Over it stands a marble column supporting a statue of Key, his poet face illumined by the art of the sculptor, his arms outstretched, his left hand bearing a scroll inscribed with the lines of "The Star-Spangled Banner," while on the pedestal sits Liberty, holding the flag for which those immortal lines were written.

Thus, perpetuated in granite, the n.o.ble patriot stands, looking over the town to which he long ago gave this message:

But if ever, forgetful of her past and present glory, she shall cease to be "the land of the free and the home of the brave," and become the purchased possession of a company of stock-jobbers and speculators; if her people are to become the va.s.sals of a great moneyed corporation, and to bow down to her pensioned and privileged n.o.bility; if the patriots who shall dare to arraign her corruptions and denounce her usurpations are to be sacrificed upon her gilded altar,--such a country may furnish venal orators and presses, but the soul of national poetry will be gone. That muse will "never bow the knee in mammon's fane." No, the patriots of such a land must hide their shame in her deepest forests, and her bards must hang their harps upon the willows. Such a people, thus corrupted and degraded,

"Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust from whence they sprung, Unwept, unhonored, and unsung."

"THE POET-PRIEST"

FATHER RYAN

My first meeting with Father Ryan was at the Atlantic Hotel in Norfolk, in which town he had spent the first seven years of his life, his parents having emigrated from Limerick and found a home there a short time before his birth. He has been claimed by a number of cities, and the dates of his nativity, as a.s.signed by biographers, range from 1834 to 1840, 1839 being the one best established. He told me that his early memories of his Norfolk home were especially a.s.sociated with figs and oysters, the oysters there being the largest and finest he had ever seen, they and the figs seeming to "rhyme with his appet.i.te." Then he told me an oyster story:

"A negro boatman was rowing some people down the river, among them two prominent politicians who were discussing an absent one. 'He has no more backbone than an oyster,' said one. The boatman laughed, and said, 'Skuse me, ma.r.s.ers, but if you-all gemmen don' know no mo' 'bout politicians dan you does 'bout oyschers you don' know much. No mo'

backbone dan a oyscher! Why, oyschers has as much backbone as folks has, en ef you cuts into 'em lengfwise a little way ter one side en looks at 'em close you'll see dar backbone's jes' lak we all's backbone is. De only diffunce is de oyscher's backbone is ter one side, jes' whar it ought ter be, 'stead er in de middle. Dat's de reason I t'ink de debbil mus' er tuck a han' en he'ped ter mek we alls, en you know de Lord says, Let _us_ mek man; dat shows dat He didn' do hit all by Hese'f; ef He had He'd a meked we all's backbone ter de side whar de oyscher's is, ter pertect us, en put our s.h.i.+n bones behime our legs, whar dey wouldn't all de time git skint, en put our calfs in de front.'"

My impression of Father Ryan was of being in the presence of a great power--something indefinable and indescribable, but invincibly sure.

He was of medium height, and his ma.s.sive head seemed to bend by its own weight, giving him a somewhat stooped appearance. His hair, brown, with sunny glints touching it to gold, was brushed back from his wide, high forehead, falling in curls around his pale face and over his shoulders. I recall with especial distinctness the dimple in his chin, a characteristic of many who have been very near to me, for which reason it attracted my attention when appearing in a face new to me.

His eyes were his greatest beauty,--Irish blue, under gracefully arched brows, and luminous with the suns.h.i.+ne that has sparkled in the eyes of his race in all the generations, caught by looking skyward for a light that dawned not upon earth. His expression was sad, and the beautiful smile that illumined his face, radiating compa.s.sion, kindness, gentleness and the humor of the Kelt, made me think of a brilliant noontide sun s.h.i.+ning across a grave.

We discussed Folk Lore, and he said that some of the best lessons were taught in the Folk Lore of the plantation negro. One of his sermons was on "Obstinacy," ill.u.s.trated by a story told him by an old colored man:

"Ma.r.s.er, does you know de reason dat de crab walks back'ards? Well, hit's dis away: when de Lord wuz mekin' uv de fishes He meked de diffunt parts en put 'em in piles, de legs in one pile, de fins in anudder, en de haids in anudder. Do' de crab wan't no fish, He meked hit at de same time. Afterwards He put 'em tergedder en breaved inter 'em de bref er life. He stuck all de fishes' haids on, but de crab wuz obstreperous en he say, 'Gib me my haid; I gwine put hit on myse'f.'

De Lord argufied wid him but de crab wouldn' listen, en he say he gwine put hit on. So de Lord gin him his haid en 'course he put hit on back'ards. Den he went ter de Lord en ax' Him ter put hit straight, but de Lord wouldn' do hit, en He tole him he mus' go back'ards all his life fer his obstinacy. En so 'tis wid some people."

[Ill.u.s.tration: FATHER RYAN From the portrait in Murphy's Hotel, Richmond, Virginia]

Father Ryan told me that one of the greatest obstacles with which he had to contend in his dealings with people was the lack of ethic sensitiveness which rendered them oblivious to the harm of deviations from principle which seemed not to result in great evil. People who would not steal articles of value did not hesitate to cheat in car-fare, taking the view that the company got enough out of the public without their small contribution. He said, "They are like two very religious old ladies who, driving through a toll-gate, asked the keeper the rate. Being newly appointed, he looked into his book and read so much for a man and a horse. The woman who was driving whipped up the horse, calling out, 'G'lang, Sally, we goes free. We are two old maids and a mare.' On they went without paying."

When Abram Ryan was seven years old the family moved to St. Louis, where the boy attended the schools of the Christian Brothers, in his twelfth year entering St. Mary's Seminary, in Perry County, Missouri.

He completed his preparation for the work to which his life was dedicated, in the Ecclesiastical Seminary at Niagara, New York. Upon ordination he was placed in charge of a parish in Missouri.

On a boat going down the ca.n.a.l from Lynchburg to Lexington, where he was a fellow-pa.s.senger with us, he met his old friend, John Wise, and entered into conversation with him, in the course of which he made the statement that he came from Missouri. "All the way from Pike?" quoted Mr. Wise. "No," replied Father Ryan, "my name is _not_ Joe Bowers, I have _no_ brother Ike," whereupon he sang the old song, "Joe Bowers,"

in a voice that would have lifted any song into the highest realms of music.

He recited his poem, "In Memoriam," written for his brother David, who was killed in battle, one stanza of which impressed me deeply because of the longing love in his voice when he spoke the lines:

Thou art sleeping, brother, sleeping In thy lonely battle grave; Shadows o'er the past are creeping, Death, the reaper, still is reaping, Years have swept and years are sweeping Many a memory from my keeping, But I'm waiting still and weeping For my beautiful and brave.

The readers of his poetry are touched by its pathetic beauty, but only they who have heard his verses in the tones of his deep, musical voice can know of the wondrous melody of his lines.

When I said to him that I wished he would write a poem on Pickett's charge at Gettysburg, he replied:

"It has been put into poetry. Every flower that blooms on that field is a poem far greater than I could write. There are some things too great for me to attempt. Pickett's charge at Gettysburg is one of them."

A lady who chanced to be on the boat with us repeated Owen Meredith's poem of "The Portrait." At its close he said with sad earnestness, "I am sorry to hear you recite that. Please never do it again. It is a libel on womanhood."

It may be that he was thinking of "Ethel," the maiden whom, it is said, he loved in his youth, from whom he parted because Heaven had chosen them both for its own work, and his memories deepened the sacredness with which all women were enshrined in his thought. She was to be a nun and he a priest, and thus he tells of their parting:

One night in mid of May their faces met As pure as all the stars that gazed on them.

They met to part from themselves and the world; Their hearts just touched to separate and bleed; Their eyes were linked in look, while saddest tears Fell down, like rain, upon the cheeks of each: They were to meet no more.

The "great brown, wond'ring eyes" of the girl went with him on his way through life, shadowed like the lights of a dim cathedral, but luminous with love and sacrifice. How much of the story he tells in pathetic verse was his very own perhaps no one may ever know, but the reader feels that it was Father Ryan himself who, after "years and years and weary years," walked alone in a place of graves and found "in a lone corner of that resting-place" a solitary grave with its veil of "long, sad gra.s.s" and, parting the ma.s.s of white roses that hid the stone, beheld the name he had given the girl from whom he had parted on that mid-May night.

"ULLAINEE."

Those who were nearest him thought that the vein of sadness winding through his life and his poetry was in memory of the girl who loved and sacrificed and died. When they marvelled over the mournful minor tones in his melodious verse he made answer:

Go stand on the beach of the blue boundless deep, When the night stars are gleaming on high, And hear how the billows are moaning in sleep, On the low-lying strand by the surge-beaten steep, They're moaning forever wherever they sweep.

Ask them what ails them: they never reply; They moan on, so sadly, but will not tell you why!

Why does your poetry sound like a sigh?

The waves will not answer you; neither shall I.

At the beginning of the war Father Ryan was appointed a chaplain in the Army of Northern Virginia, but often served as a soldier. He was in New Orleans in 1862 when an epidemic broke out, and devoted himself to the care of the victims. Having been accused of refusing to bury a Federal he was escorted by a file of soldiers into the presence of General Butler, who accosted him with great sternness:

"I am told that you refused to bury a dead soldier because he was a Yankee."

"Why," answered Father Ryan in surprise, facing the hated general without a tremor, "I was never asked to bury him and never refused.