The Story of a Pioneer Part 2

He rose quickly, with the effect of a half-closed jack-knife that is suddenly opened, and for an instant stood looking down upon me. He was six feet two inches tall, and extremely thin. I am very short, and, as I looked up, his flour-bag trousers seemed to join his yellow sash somewhere near the ceiling of the room. He put both hands into his pockets and slowly delivered his valedictory. "That's darned disappointing to a fellow," he said, and left the house. After a moment devoted to regaining my maidenly composure I returned to the living-room, where I had the privilege of observing the enjoyment of my sisters and their visitors. Helpless with mirth and with tears of pleasure on their cheeks, the four rocked and shrieked as they recalled the picture my gallant had presented. For some time after that incident I felt a strong distaste for sentiment.

Clad royally in the new gown, I attended my first ball in November, going with a party of eight that included my two sisters, another girl, and four young men. The ball was at Big Rapids, which by this time had grown to be a thriving lumber town. It was impossible to get a team of horses or even a yoke of oxen for the journey, so we made a raft and went down the river on that, taking our party dresses with us in trunks.

Unfortunately, the raft "hung up" in the stream, and the four young men had to get out into the icy water and work a long time before they could detach it from the rocks. Naturally, they were soaked and chilled through, but they all bore the experience with a gay philosophy.

When we reached Big Rapids we dressed for the ball, and, as in those days it was customary to change one's gown again at midnight, I had an opportunity to burst on the a.s.semblage in two costumes--the second made of bedroom chintz, with a low neck and short sleeves. We danced the "money musk," and the "Virginia reel," "hoeing her down" (which means changing partners) in true pioneer style. I never missed a dance at this or any subsequent affair, and I was considered the gayest and the most tireless young person at our parties until I became a Methodist minister and dropped such worldly vanities. The first time I preached in my home region all my former partners came to hear me, and listened with wide, understanding, reminiscent smiles which made it very hard for me to keep soberly to my text.

In the near future I had reason to regret the extravagant expenditure of my first earnings. For my second year of teaching, in the same school, I was to receive five dollars a week and to pay my own board. I selected a place two miles and a half from the school-house, and was promptly asked by my host to pay my board in advance. This, he explained, was due to no lack of faith in me; the money would enable him to go "outside" to work, leaving his family well supplied with provisions. I allowed him to go to the school committee and collect my board in advance, at the rate of three dollars a week for the season. When I presented myself at my new boarding-place, however, two days later, I found the house nailed up and deserted; the man and his family had departed with my money, and I was left, as my committeemen sympathetically remarked, "high and dry." There were only two dollars a week coming to me after that, so I walked back and forth between my home and my school, almost four miles, twice a day; and during this enforced exercise there was ample opportunity to reflect on the fleeting joy of riches.

In the mean time war had been declared. When the news came that Fort Sumter had been fired on, and that Lincoln had called for troops, our men were thres.h.i.+ng. There was only one thres.h.i.+ng-machine in the region at that time, and it went from place to place, the farmers doing their thres.h.i.+ng whenever they could get the machine. I remember seeing a man ride up on horseback, shouting out Lincoln's demand for troops and explaining that a regiment was being formed at Big Rapids. Before he had finished speaking the men on the machine had leaped to the ground and rushed off to enlist, my brother Jack, who had recently joined us, among them. In ten minutes not one man was left in the field. A few months later my brother Tom enlisted as a bugler--he was a mere boy at the time--and not long after that my father followed the example of his sons and served until the war was ended. He had entered on the twenty-ninth of August, 1862, as an army steward; he came back to us with the rank of lieutenant and a.s.sistant surgeon of field and staff.

Between those years I was the princ.i.p.al support of our family, and life became a strenuous and tragic affair. For months at a time we had no news from the front. The work in our community, if it was done at all, was done by despairing women whose hearts were with their men. When care had become our constant guest, Death entered our home as well. My sister Eleanor had married, and died in childbirth, leaving her baby to me; and the blackest hours of those black years were the hours that saw her pa.s.sing. I can see her still, lying in a stupor from which she roused herself at intervals to ask about her child. She insisted that our brother Tom should name the baby, but Tom was fighting for his country, unless he had already preceded Eleanor through the wide portal that was opening before her. I could only tell her that I had written to him; but before the a.s.surance was an hour old she would climb up from the gulf of unconsciousness with infinite effort to ask if we had received his reply. At last, to calm her, I told her it had come, and that Tom had chosen for her little son the name of Arthur. She smiled at this and drew a deep breath; then, still smiling, she pa.s.sed away. Her baby slipped into her vacant place and almost filled our heavy hearts, but only for a short time; for within a few months after his mother's death his father married again and took him from me, and it seemed that with his going we had lost all that made life worth while.

The problem of living grew harder with everyday. We eked out our little income in every way we could, taking as boarders the workers in the logging-camps, making quilts, which we sold, and losing no chance to earn a penny in any legitimate manner. Again my mother did such outside sewing as she could secure, yet with every month of our effort the gulf between our income and our expenses grew wider, and the price of the bare necessities of exisence{sic} climbed up and up. The largest amount I could earn at teaching was six dollars a week, and our school year included only two terms of thirteen weeks each. It was an incessant struggle to keep our land, to pay our taxes, and to live. Calico was selling at fifty cents a yard. Coffee was one dollar a pound. There were no men left to grind our corn, to get in our crops, or to care for our live stock; and all around us we saw our struggle reflected in the lives of our neighbors.

At long intervals word came to us of battles in which my father's regiment--the Tenth Michigan Cavalry Volunteers--or those of my brothers were engaged, and then longer intervals followed in which we heard no news. After Eleanor's death my brother Tom was wounded, and for months we lived in terror of worse tidings, but he finally recovered. I was walking seven and eight miles a day, and doing extra work before and after school hours, and my health began to fail. Those were years I do not like to look back upon--years in which life had degenerated into a treadmill whose monotony was broken only by the grim messages from the front. My sister Mary married and went to Big Rapids to live. I had no time to dream my dream, but the star of my one purpose still glowed in my dark horizon. It seemed that nothing short of a miracle could lift my feet from their plodding way and set them on the wider path toward which my eyes were turned, but I never lost faith that in some manner the miracle would come to pa.s.s. As certainly as I have ever known anything, I KNEW that I was going to college!

III. HIGH-SCHOOL AND COLLEGE DAYS

The end of the Civil War brought freedom to me, too. When peace was declared my father and brothers returned to the claim in the wilderness which we women of the family had labored so desperately to hold while they were gone. To us, as to others, the final years of the war had brought many changes. My sister Eleanor's place was empty. Mary, as I have said, had married and gone to live in Big Rapids, and my mother and I were alone with my brother Harry, now a boy of fourteen. After the return of our men it was no longer necessary to devote every penny of my earnings to the maintenance of our home. For the first time I could begin to save a portion of my income toward the fulfilment of my college dream, but even yet there was a long, arid stretch ahead of me before the college doors came even distantly into sight.

The largest salary I could earn by teaching in our Northern woods was one hundred and fifty-six dollars a year, for two terms of thirteen weeks each; and from this, of course, I had to deduct the cost of my board and clothing--the sole expenditure I allowed myself. The dollars for an education acc.u.mulated very, very slowly, until at last, in desperation, weary of seeing the years of my youth rush past, bearing my hopes with them, I took a sudden and radical step. I gave up teaching, left our cabin in the woods, and went to Big Rapids to live with my sister Mary, who had married a successful man and who generously offered me a home. There, I had decided, I would learn a trade of some kind, of any kind; it did not greatly matter what it was. The sole essential was that it should be a money-making trade, offering wages which would make it possible to add more rapidly to my savings. In those days, almost fifty years ago, and in a small pioneer town, the fields open to women were few and unfruitful. The needle at once presented itself, but at first I turned with loathing from it. I would have preferred the digging of ditches or the shoveling of coal; but the needle alone persistently pointed out my way, and I was finally forced to take it.

Fate, however, as if weary at last of seeing me between her paws, suddenly let me escape. Before I had been working a month at my uncongenial trade Big Rapids was favored by a visit from a Universalist woman minister, the Reverend Marianna Thompson, who came there to preach. Her sermon was delivered on Sunday morning, and I was, I think, almost the earliest arrival of the great congregation which filled the church. It was a wonderful moment when I saw my first woman minister enter her pulpit; and as I listened to her sermon, thrilled to the soul, all my early aspirations to become a minister myself stirred in me with c.u.mulative force. After the services I hung for a time on the fringe of the group that surrounded her, and at last, when she was alone and about to leave, I found courage to introduce myself and pour forth the tale of my ambition. Her advice was as prompt as if she had studied my problem for years.

"My child," she said, "give up your foolish idea of learning a trade, and go to school. You can't do anything until you have an education. Get it, and get it NOW."

Her suggestion was much to my liking, and I paid her the compliment of acting on it promptly, for the next morning I entered the Big Rapids High School, which was also a preparatory school for college. There I would study, I determined, as long as my money held out, and with the optimism of youth I succeeded in confining my imagination to this side of that crisis. My home, thanks to Mary, was a.s.sured; the wardrobe I had brought from the woods covered me sufficiently; to one who had walked five and six miles a day for years, walking to school held no discomfort; and as for pleasure, I found it, like a heroine of fiction, in my studies. For the first time life was smiling at me, and with all my young heart I smiled back.

The preceptress of the high school was Lucy Foot, a college graduate and a remarkable woman. I had heard much of her sympathy and understanding; and on the evening following my first day in school I went to her and repeated the confidences I had reposed in the Reverend Marianna Thompson. My trust in her was justified. She took an immediate interest in me, and proved it at once by putting me into the speaking and debating cla.s.ses, where I was given every opportunity to hold forth to helpless cla.s.smates when the spirit of eloquence moved me.

As an aid to public speaking I was taught to "elocute," and I remember in every mournful detail the occasion on which I gave my first recitation. We were having our monthly "public exhibition night," and the audience included not only my cla.s.smates, but their parents and friends as well. The selection I intended to recite was a poem ent.i.tled "No Sects in Heaven," but when I faced my audience I was so appalled by its size and by the sudden realization of my own temerity that I fainted during the delivery of the first verse. Sympathetic cla.s.smates carried me into an anteroom and revived me, after which they naturally a.s.sumed that the entertainment I furnished was over for the evening. I, however, felt that if I let that failure stand against me I could never afterward speak in public; and within ten minutes, notwithstanding the protests of my friends, I was back in the hall and beginning my recitation a second time. The audience gave me its eager attention. Possibly it hoped to see me topple off the platform again, but nothing of the sort occurred.

I went through the recitation with self-possession and received some friendly applause at the end. Strangely enough, those first sensations of "stage fright" have been experienced, in a lesser degree, in connection with each of the thousands of public speeches I have made since that time. I have never again gone so far as to faint in the presence of an audience; but I have invariably walked out on the platform feeling the sinking sensation at the pit of the stomach, the weakness of the knees, that I felt in the hour of my debut. Now, however, the nervousness pa.s.ses after a moment or two.

From that night Miss Foot lost no opportunity of putting me into the foreground of our school affairs. I took part in all our debates, recited yards of poetry to any audience we could attract, and even shone mildly in our amateur theatricals. It was probably owing to all this activity that I attracted the interest of the presiding elder of our district--Dr. Peck, a man of progressive ideas. There was at that time a movement on foot to license women to preach in the Methodist Church, and Dr. Peck was ambitious to be the first presiding elder to have a woman ordained for the Methodist ministry. He had urged Miss Foot to be this pioneer, but her ambitions did not turn in that direction. Though she was a very devout Methodist, she had no wish to be the shepherd of a religious flock. She loved her school-work, and asked nothing better than to remain in it. Gently but persistently she directed the attention of Dr. Peck to me, and immediately things began to happen.

Without telling me to what it might lead, Miss Foot finally arranged a meeting at her home by inviting Dr. Peck and me to dinner.

Being unconscious of any significance in the occasion, I chatted light-heartedly about the large issues of life and probably settled most of them to my personal satisfaction. Dr. Peck drew me out and led me on, listened and smiled. When the evening was over and we rose to go, he turned to me with sudden seriousness:

"My quarterly meeting will be held at Ashton," he remarked, casually. "I would like you to preach the quarterly sermon."

For a moment the earth seemed to slip away from my feet. I stared at him in utter stupefaction. Then slowly I realized that, incredible as it seemed, the man was in earnest.

"Why," I stammered, "_I_ can't preach a sermon!"

Dr. Peck smiled at me. "Have you ever tried?" he asked.

I started to a.s.sure him vehemently that I never had. Then, as if Time had thrown a picture on a screen before me, I saw myself as a little girl preaching alone in the forest, as I had so often preached to a congregation of listening trees. I qualified my answer.

"Never," I said, "to human beings."

Dr. Peck smiled again. "Well," he told me, "the door is open. Enter or not, as you wish."

He left the house, but I remained to discuss his overwhelming proposition with Miss Foot. A sudden sobering thought had come to me.

"But," I exclaimed, "I've never been converted. How can I preach to any one?"

We both had the old-time idea of conversion, which now seems so mistaken. We thought one had to struggle with sin and with the Lord until at last the heart opened, doubts were dispersed, and the light poured in. Miss Foot could only advise me to put the matter before the Lord, to wrestle and to pray; and thereafter, for hours at a time, she worked and prayed with me, alternately urging, pleading, instructing, and sending up pet.i.tions in my behalf. Our last session was a dramatic one, which took up the entire night. Long before it was over we were both worn out; but toward morning, either from exhaustion of body or exaltation of soul, I seemed to see the light, and it made me very happy. With all my heart I wanted to preach, and I believed that now at last I had my call. The following day we sent word to Dr. Peck that I would preach the sermon at Ashton as he had asked, but we urged him to say nothing of the matter for the present, and Miss Foot and I also kept the secret locked in our b.r.e.a.s.t.s. I knew only too well what view my family and my friends would take of such a step and of me. To them it would mean nothing short of personal disgrace and a blotted page in the Shaw record.

I had six weeks in which to prepare my sermon, and I gave it most of my waking hours as well as those in which I should have been asleep. I took for my text: "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that whosoever believeth in Him should not perish, but have eternal life."

It was not until three days before I preached the sermon that I found courage to confide my purpose to my sister Mary, and if I had confessed my intention to commit a capital crime she could not have been more disturbed. We two had always been very close, and the death of Eleanor, to whom we were both devoted, had drawn us even nearer to each other.

Now Mary's tears and prayers wrung my heart and shook my resolution.

But, after all, she was asking me to give up my whole future, to close my ears to my call, and I felt that I could not do it. My decision caused an estrangement between us which lasted for years. On the day preceding the delivery of my sermon I left for Ashton on the afternoon train; and in the same car, but as far away from me as she could get, Mary sat alone and wept throughout the journey. She was going to my mother, but she did not speak to me; and I, for my part, facing both alienation from her and the ordeal before me, found my one comfort in Lucy Foot's presence and understanding sympathy.

There was no church in Ashton, so I preached my sermon in its one little school-house, which was filled with a curious crowd, eager to look at and hear the girl who was defying all conventions by getting out of the pew and into the pulpit. There was much whispering and suppressed excitement before I began, but when I gave out my text silence fell upon the room, and from that moment until I had finished my hearers listened quietly. A kerosene-lamp stood on a stand at my elbow, and as I preached I trembled so violently that the oil shook in its gla.s.s globe; but I finished without breaking down, and at the end Dr. Peck, who had his own reasons for nervousness, handsomely a.s.sured me that my first sermon was better than his maiden effort had been. It was evidently not a failure, for the next day he invited me to follow him around in his circuit, which included thirty-six appointments; he wished me to preach in each of the thirty-six places, as it was desirable to let the various ministers hear and know me before I applied for my license as a local preacher.

The sermon also had another result, less gratifying. It brought out, on the following morning, the first notice of me ever printed in a newspaper. This was instigated by my brother-in-law, and it was brief but pointed. It read:

A young girl named Anna Shaw, seventeen years old, [1] preached at Ashton yesterday. Her real friends deprecate the course she is pursuing.

[Footnote 1: A misstatement by the brother-in-law. Dr. Shaw was at this time twenty-three years old.--E. J.]

The little notice had something of the effect of a lighted match applied to gunpowder. An explosion of public sentiment followed it, the entire community arose in consternation, and I became a bone of contention over which friends and strangers alike wrangled until they wore themselves out. The members of my family, meeting in solemn council, sent for me, and I responded. They had a proposition to make, and they lost no time in putting it before me. If I gave up my preaching they would send me to college and pay for my entire course. They suggested Ann Arbor, and Ann Arbor tempted me sorely; but to descend from the pulpit I had at last entered--the pulpit I had visualized in all my childish dreams--was not to be considered. We had a long evening together, and it was a very unhappy one. At the end of it I was given twenty-four hours in which to decide whether I would choose my people and college, or my pulpit and the arctic loneliness of a life that held no family-circle. It did not require twenty-four hours of reflection to convince me that I must go my solitary way.

That year I preached thirty-six times, at each of the presiding elder's appointments; and the following spring, at the annual Methodist Conference of our district, held at Big Rapids, my name was presented to the a.s.sembled ministers as that of a candidate for a license to preach.

There was unusual interest in the result, and my father was among those who came to the Conference to see the vote taken. During these Conferences a minister voted affirmatively on a question by holding up his hand, and negatively by failing to do so. When the question of my license came up the majority of the ministers voted by raising both hands, and in the pleasant excitement which followed my father slipped away. Those who saw him told me he looked pleased; but he sent me no message showing a change of viewpoint, and the gulf between the family and its black sheep remained unbridged. Though the warmth of Mary's love for me had become a memory, the warmth of her hearthstone was still offered me. I accepted it, perforce, and we lived together like shadows of what we had been. Two friends alone of all I had made stood by me without qualification--Miss Foot and Clara Osborn, the latter my "chum"

at Big Rapids and a dweller in my heart to this day.

In the mean time my preaching had not interfered with my studies. I was working day and night, but life was very difficult; for among my schoolmates, too, there were doubts and much head-shaking over this choice of a career. I needed the sound of friendly voices, for I was very lonely; and suddenly, when the pressure from all sides was strongest and I was going down physically under it, a voice was raised that I had never dared to dream would speak for me. Mary A. Livermore came to Big Rapids, and as she was then at the height of her career, the entire countryside poured in to hear her. Far back in the crowded hall I sat alone and listened to her, thrilled by the lecture and tremulous with the hope of meeting the lecturer. When she had finished speaking I joined the throng that surged forward from the body of the hall, and as I reached her and felt the grasp of her friendly hand I had a sudden conviction that the meeting was an epoch in my life. I was right. Some one in the circle around us told her that I wanted to preach, and that I was meeting tremendous opposition. She was interested at once. She looked at me with quickening sympathy, and then, suddenly putting an arm around me, drew me close to her side.

"My dear," she said, quietly, "if you want to preach, go on and preach.

Don't let anybody stop you. No matter what people say, don't let them stop you!"

For a moment I was too overcome to answer her. These were almost my first encouraging words, and the morning stars singing together could not have made sweeter music for my ears. Before I could recover a woman within hearing spoke up.

"Oh, Mrs. Livermore," she exclaimed, "don't say that to her! We're all trying to stop her. Her people are wretched over the whole thing. And don't you see how ill she is? She has one foot in the grave and the other almost there!"

Mrs. Livermore turned upon me a long and deeply thoughtful look. "Yes,"

she said at last, "I see she has. But it is better that she should die doing the thing she wants to do than that she should die because she can't do it."

Her words were a tonic which restored my voice. "So they think I'm going to die!" I cried. "Well, I'm not! I'm going to live and preach!"

I have always felt since then that without the inspiration of Mrs.

Livermore's encouragement I might not have continued my fight. Her sanction was a s.h.i.+eld, however, from which the criticisms of the world fell back. Fate's more friendly interest in my affairs that year was shown by the fact that she sent Mrs. Livermore into my life before I had met Anna d.i.c.kinson. Miss d.i.c.kinson came to us toward spring and lectured on Joan of Arc. Never before or since have I been more deeply moved by a speaker. When she had finished her address I made my happy way to the front of the hall with the others who wished to meet the distinguished guest. It was our local manager who introduced me, and he said, "This is our Anna Shaw. She is going to be a lecturer, too."