The Writings of Samuel Adams Volume II Part 17

The Character of Lord Dartmouth has been unexceptionable in America in point of moral Virtue; I wish it could be ascertaind of all his Majestys Ministers and Servants. It is the opinion I have of them that makes me tremble for his Lords.h.i.+p, lest in the Circle he should make s.h.i.+pwreck of his Virtue. I am well informd that he has wrote a very polite Letter to Hutchinson, in which he expresses a Satisfaction in his Conduct, & tells him he has always been of Opinion that the King has a Right to pay his Governors & other officers but surely he should have made himself thoroughly acquainted with the several political Inst.i.tutions and Charters of the Colonies as well as the nature of free Governments in general before he explicitly & officially declares such an Opinion. I wish a Consideration that he has to correspond with the most artful plausible and insinuating Geniusses, & some of them the most malicious Enemies of the common Rights of Mankind, might induce his Lords.h.i.+p to be upon his Guard against too suddenly giving full Credit to their Representations, which perhaps was the capital mistake of his predecessor in office - our Conspirators were alarmd at his Appointment & I believe are determined if they can to impose upon his Credulity, if he has any such Weakness about him.

We are now alarmd with the Advice that the Judges of our Superior Court, have Salaries appointed by order of the Crown, independent of the people. This has occasiond a meeting of this metropolis, the proceedings of which you have in the inclosed papers. At the first meeting on the Wednesday2 & at the last Adjournment on the Monday3 following, there was a respectable Appearance of the Inhabitants, tho not so full as has sometimes been on Occasions of much less Importance; owing partly to its being the Season of the year when the Town is filled with our Country folks & every one is laying up provisions necessary for the approaching long Winter, partly from the Industry of the Enemies to prevent a full meeting as they before had been to prevent any meeting at all (for they dread nothing more) & partly from the Opinion of some that there was no method left to be taken but the last, which is also the Opinion of many in the Country. However as I said before, there was a respectable meeting; and I think the Town has taken a necessary Step to ascertain the true Sense of the Country with regard to our Grievances, which being known, it will be the easier to determine upon & prosecute to Effect the Methods which ought to be taken for the Redress of our intollerable Grievances. The Tories give out, tho in Whispers, that they expect what they call a Breese before long, which they say they gather from the slow, but regular Approaches that are made. They will form what Judgment they please. Perhaps they begin to be apprehensive that the body of a long insulted people will bear the Insults & Oppression no longer than untill they feel in themselves Strength to shake off the Yoke. If this is their Determination, it is justifiable as far as the Declaration of Mr. H. himself has Weight; for I am told by a Gentleman whom I can credit, that in Conversation he said there was nothing in Morality that forbid Resistance.

In your last you expressd your hopes of the removal of Hillsborough. I could not joyn with you; for if I am to have a master, let me have a severe one that I may always have the mortifying Sense of it. I shall then always be disposed to take the first fair Opportunity of ridding my self of Slavery. There is danger of the peoples being flatterd with such partial Reliefe as Lord Dartmouth may be able, (if disposed) to obtain for them & building upon vain Hopes till their Chains are rivetted. Are they not still heaping Grievance upon Grievance, & while they remain, to what purpose would it be if his Lords.h.i.+p should get a few boyish Instructions to the Govr relaxed? Would this be a reason for a final Submission to a Tribute & Egyptian Taskmasters in Support of despotick Power! The Tribute, the Tribute is the Indignity which I hope in G.o.d will never be patiently borne by a People who of all the people on the Earth deserve most to be free.

I am astonishd that [Dr. Franklin] has written no Letter to the Speaker.

I shall write you by the next s.h.i.+p.

1 Arthur Lee to Samuel Adams, January 25, 1773: "I have just now received your favour of Nov. 3, 1772, together with a pamphlet and some papers, for which I am extremely obliged to you. . . . I shall take the liberty of putting the first part of your letter in the newspapers here, as I think it extremely proper my Lord Dartmouth should read the excellent admonition it contains." R. H.

Lee, Life of Arthur Lee, vol. i., p. 226.

2 Boston Record Commissioners' Report, vol. xviii., p. 88.

3 Ibid., p. 92.

TO ELBRIDGE GERRY.

[MS., Samuel Adams Papers, Lenox Library; a text, with variations, is in J. T. Austin, Life of Elbridge Gerry, vol. i., pp. 15-l8.]

BOSTON 5 Novr 1772

MY DEAR SIR

I recd with pleasure your Letter of the 2d Inst. I was sure you cd not but be of Opinion, that Unanimity in the Measures taken by the friends of the Country is of the utmost Importance. I must with great Deferrence to your Judgment, think that even in our wretched State, the mode of pet.i.tioning the Govr will have a good Effect. I was aware that his Answers would be in the same high tone, in which we find them expressd; yet our requests have been so reasonable that in refusing to comply with them he must have put himself in the wrong -, in the opinion of every honest & sensible man; the Consequence of which will be, that such measures as the people may determine upon to save themselves, if rational & manly, will be the more reconcileable even to cautious minds, & thus we may expect that Unanimity which we wish for.

I have the satisfaction of inclosing the last proceedings of our Town meeting, in which I think you will perceive a Coincidence with your own Judgment, in a plan concerted for the whole to act upon. Our timid sort of people are disconcerted, when they are positively told that the Sentiments of the Country are different from those of the City. Therefore a free Communication with each Town will serve to ascertain this matter; and when once it appears beyond Contradiction, that we are united in Sentiments there will be a Confidence in each other, & a plan of Opposition will be easily formed, & executed with Spirit. In such a Case (to return your own Language with entire Approbation) those "who have Virtue enough to oppose the wicked designs of the Great, will have this for their boast that they have struggled for & with an honest people."

I was at first of your Opinion "that it wd be most proper for a Come from Boston, united with Comtes from two or three other Towns to wait on the Judges" &c. and I mentiond it to several Gentlemen of the Neighboring Towns who approved of it, but so much Caution prevails, that they suspected whether their respective towns wd stir till Boston had given the Lead, (a needless Compliment to the Capital); This turnd our Thoughts to the Measures taken by the Town, & led me to conceive hopes, that as the Superr Court wd be soon sitting at Salem, Mbl Head & other towns in that County would come into such a proposal.

I take Notice of what you observe "that our whole dependence as people seems to be upon our own Wisdom & Valor," in which I fully agree with you. It puts me in mind of a Letter I recd not along ago from a friend of mine of some note in London, wherein he says, "your whole dependence under G.o.d is upon your own Virtue, (Valor).

I know of no n.o.blemen in this Kingdom who care any thing about you, excepting Lords Chatham & Shelburne, & you would do well to be watchful even of them."

I earnestly wish that the Inhabitants of Marblehead & other Towns would severally meet, & if they see Cause, among other Measures, second this town & appoint a Come to be ready to communicate with ours1 when ready. This would at once discover an Union of Sentiments thus far & have its Influence on other Towns. It wd at least show that Boston is not wholly deserted, & might prevent "its falling a Sacrifice to the Rage or ridicule of our (common) Enemies."

I shall be pleasd with your further Sentiments & am in strict truth,

1 The Boston Committee of Correspondence was appointed on November 2. "It was then moved by Mr Samuel Adams, That a Committee of Correspondence be appointed to consist of twenty one Persons - to state the Rights of the Colonists and of this Province in particular, as Men, as Christians, and as Subjects; to communicate and publish the same to the several Towns in this Province and to the World as the sense of this Town, with the Infringements and Violations thereof that have been, or from time to time may be made - Also requesting of each Town a free communication of their Sentiments on this Subject - And the Question being accordingly put - Pa.s.sed in the Affermative. Nem Cont. Boston Record Commissioner Report, vol. xviii., p.93. Cf., William Gordon, History of the Rise, Progress, and Establishment, of the Independence of the United States of America, vol. i., pp. 312-314.

TO ELBRIDGE GERRY.

[MS., Samuel Adams Papers, Lenox Library; a text, with variations, is in J. T. Austin, Life of Elbridge Gerry, vol. i., pp. 19-21.]

BOSTON Novr 14 1772

MY DEAR SIR

Your Letter of the 10 Inst.1 did not come to my hand till this Evening. It is a great Satisfaction to me to be a.s.sured from you that the Friends to Liberty in Marblehead are active & that there is like to be a Town meeting there. Our Committee are industrious, and I think I may promise you, they will be ready to report to the Town in two or three days; so that if your Town should think proper to make an Adjournment for ten days or a Fortnight, they will doubtless by that time if not before have an Opportunity of acting upon our Resolutions. I am sorry when any of our Proceedings are not exactly according to your Mind. The Word you object to2 in our resolves was designd to introduce into our State of Grievances "the Chh Innovations and the Establishment of those Tyrants in Religion, Bishops" which as you observe will probably take place.

I cannot but hope, when you consider how indifferent too many of the Clergy are to our just & righteous Cause, that some of them are the Adulators of our Oppressors, and even some of the best of them are extremely cautious of recommending (at least in their publick performances), the Rights of their Country to the protection of Heaven, lest they should give offence to the little G.o.ds on Earth, you will judge it quite necessary that we should a.s.sert [and] vindicate our Rights as Christians as well as Men & Subjects.

The Town of Roxbury are to meet on Monday next; and a great Number in Cambridge have subscribed a Pet.i.tion to their Selectmen for a Meeting there. I have recd a Letter from a Gentleman of Influence in Plymouth who is pleasd to say, he thinks the general plan adopted here will produce great Consequences if supported with Spirit in the Country; & that he believes there will be no Difficulty in getting a Meeting there & carrying the point in seconding this town. He tells me, the Pulse of his fellow Townsmen beat high and their resentment he supposes is equal to that of any other Town. May G.o.d grant, that the Love of Liberty & a Zeal to support it may enkindle in every town. If the Enemies should see the flame bursting in different parts of the Country & distant from each other, it might discourage their attempts to damp & quench it. I am well a.s.sured they are alarmd at the Measure now taking, being greatly apprehensive of the same Consequences from it which our good friend at Plymouth hopes and expects. This should animate us in carrying it into Execution. I beg you would exert your utmost Influence in your neighboring towns and elsewhere. I hear Nothing of old Salem. I fear they have had an opiate administerd to them. I am told there has been a Consultation there, a Cabal in which his E -- y presided. Pray let me still be favord with your Letters & be a.s.sured I am sincerely

YOUR FRIEND,

1 T. Austin, Life of Elbridge Gerry, vol. i., pp. 18, 19; the original is in the Samuel Adams Papers, Lenox Library.

2 "Christians."

THE RIGHTS OF THE COLONISTS, A LIST OF VIOLATIONS OF RIGHTS AND A LETTER OF CORRESPONDENCE.1

Adopted by the Town of Boston, November 20, I772.2

[Boston Record Commissioners' Report, vol. xviii., pp. 94-108.]

The Committee appointed by the Town the second Instant "to State the Rights of the Colonists and of this Province in particular, as Men, as Christians, and as Subjects; to communicate and publish the same to the several Towns in this Province and to the World as the sense of this Town with the Infringements and Violations thereof that have been, or from Time to Time may be made. Also requesting of each Town a free Communication of their Sentiments Reported First, a State of the Rights of the Colonists and of this Province in particular -- Secondly, A List of the Infringements, and Violations of those Rights.

-- Thirdly, A Letter of Correspondence with the other Towns. -- 1st.

Natural Rights of the Colonists as Men. -- Among the Natural Rights of the Colonists are these First. a Right to Life; Secondly to Liberty; thirdly to Property; together with the Right to support and defend them in the best manner they can - Those are evident Branches of, rather than deductions from the Duty of Self Preservation, commonly called the first Law of Nature -

All Men have a Right to remain in a State of Nature as long as they please: And in case of intollerable Oppression, Civil or Religious, to leave the Society they belong to, and enter into another. -- When Men enter into Society, it is by voluntary consent; and they have a right to demand and insist upon the performance of such conditions, And previous limitations as form an equitable original compact. ---

Every natural Right not expressly given up or from the nature of a Social Compact necessarily ceded remains.

All positive and civil laws, should conform as far as possible, to the Law of natural reason and equity. -

As neither reason requires, nor religeon permits the contrary, every Man living in or out of a state of civil society, has a right peaceably and quietly to wors.h.i.+p G.o.d according to the dictates of his conscience. -

"Just and true liberty, equal and impartial liberty" in matters spiritual and temporal, is a thing that all Men are clearly ent.i.tled to, by the eternal and immutable laws Of G.o.d and nature, as well as by the law of Nations, & all well grounded munic.i.p.al laws, which must have their foundation in the former. -

In regard to Religeon, mutual tolleration in the different professions thereof, is what all good and candid minds in all ages have ever practiced; and both by precept and example inculcated on mankind: And it is now generally agreed among christians that this spirit of toleration in the fullest extent consistent with the being of civil society "is the chief characteristical mark of the true church " 3 & In so much that Mr Lock has a.s.serted, and proved beyond the possibility of contradiction on any solid ground, that such toleration ought to be extended to all whose doctrines are not subversive of society. The only Sects which he thinks ought to be, and which by all wise laws are excluded from such toleration, are those who teach Doctrines subversive of the Civil Government under which they live. The Roman Catholicks or Papists are excluded by reason of such Doctrines as these "that Princes excommunicated may be deposed, and those they call hereticks may be destroyed without mercy; besides their recognizing the Pope in so absolute a manner, in subversion of Government, by introducing as far as possible into the states, under whose protection they enjoy life, liberty and property, that solecism in politicks, Imperium in imperio 4 leading directly to the worst anarchy and confusion, civil discord, war and blood shed -

The natural liberty of Men by entring into society is abridg'd or restrained so far only as is necessary for the Great end of Society the best good of the whole-

In the state of nature, every man is under G.o.d, Judge and sole Judge, of his own rights and the injuries done him: By entering into society, he agrees to an Arbiter or indifferent Judge between him and his neighbours; but he no more renounces his original right, than by taking a cause out of the ordinary course of law, and leaving the decision to Referees or indifferent Arbitrations.

In the last case he must pay the Referees for time and trouble; he should be also willing to pay his Just quota for the support of government, the law and const.i.tution; the end of which is to furnish indifferent and impartial Judges in all cases that may happen, whether civil ecclesiastical, marine or military. -

"The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man ; but only to have the law of nature for his rule."-

In the state of nature men may as the Patriarchs did, employ hired servants for the defence of their lives, liberty and property: and they should pay them reasonable wages. Government was inst.i.tuted for the purposes of common defence; and those who hold the reins of government have an equitable natural right to an honourable support from the same principle "that the labourer is worthy of his hire" but then the same community which they serve, ought to be a.s.sessors of their pay: Governors have no right to seek what they please; by this, instead of being content with the station a.s.signed them, that of honourable servants of the society, they would soon become Absolute masters, Despots, and Tyrants. Hence as a private man has a right to say, what wages he will give in his private affairs, so has a Community to determine what they will give and grant of their Substance, for the Administration of publick affairs. And in both cases more are ready generally to offer their Service at the proposed and stipulated price, than are able and willing to perform their duty. -

In short it is the greatest absurdity to suppose it in the power of one or any number of men at the entering into society, to renounce their essential natural rights, or the means of preserving those rights when the great end of civil government from the very nature of its inst.i.tution is for the support, protection and defence of those very rights: the princ.i.p.al of which as is before observed, are life liberty and property. If men through fear, fraud or mistake, should in terms renounce and give up any essential natural right, the eternal law of reason and the great end of society, would absolutely vacate such renunciation; the right to freedom being the gift of G.o.d Almighty, it is not in the power of Man to alienate this gift, and voluntarily become a slave --

2d The Rights of the Colonists as Christians - These may be best understood by reading - and carefully studying the inst.i.tutes of the great Lawgiver and head of the Christian Church: which are to be found closely5 written and promulgated in the New Testament -