The Anti-Slavery Examiner Volume II Part 20

[Footnote A: We were informed by a merchant of St. John's, that several American vessels which had lain for weeks in the harbor, weighed anchor on the 31st of July, and made their escape, through actual fear, that the island would be destroyed on the following day. Ere they set sail they earnestly besought our informant to escape from the island, as he valued his life.]

The more intelligent, who understood the disposition of the negroes, and contemplated the natural tendencies of emanc.i.p.ation, through philosophical principles, and to the light of human nature and history, were free from alarm.

To convey to the reader some idea of the manner in which the great crisis pa.s.sed, we give the substance of several accounts which were related to us in different parts of the island, by those who witnessed them.

The Wesleyans kept "watch-night" in all their chapels on the night of the 31st July. One of the Wesleyan missionaries gave us an account of the watch meeting at the chapel in St. John's. The s.p.a.cious house was filled with the candidates for liberty. All was animation and eagerness.

A mighty chorus of voices swelled the song of expectation and joy, and as they united in prayer, the voice of the leader was drowned in the universal acclamations of thanksgiving and praise, and blessing, and honor, and glory, to G.o.d, who had come down for their deliverance. In such exercises the evening was spent until the hour of twelve approached. The missionary then proposed that when the clock on the cathedral should begin to strike, the whole congregation should fall upon their knees and receive the boon of freedom in silence.

Accordingly, as the loud bell tolled its first note, the immense a.s.sembly fell prostrate on their knees. All was silence, save the quivering half-stifled breath of the struggling spirit. The slow notes of the clock fell upon the mult.i.tude; peal on peal, peal on peal, rolled over the prostrate throng, in tones of angels' voices, thrilling among the desolate chords and weary heart strings. Scarce had the clock sounded its last note, when the lightning flashed vividly around, and a loud peal of thunder roared along the sky--G.o.d's pillar of fire, and trump of jubilee! A moment of profoundest silence pa.s.sed--then came the _burst_--they broke forth in prayer; they shouted, they sung, "Glory,"

"alleluia;" they clapped their hands, leaped up, fell down, clasped each other in their free arms, cried, laughed, and went to and fro, tossing upward their unfettered hands; but high above the whole there was a mighty sound which ever and anon swelled up; it was the utterings in broken negro dialect of grat.i.tude to G.o.d.

After this gush of excitement had spent itself; and the congregation became calm, the religious exercises were resumed, and the remainder of the night was occupied in singing and prayer, in reading the Bible, and in addresses from the missionaries explaining the nature of the freedom just received, and exhorting the freed people to be industrious, steady, obedient to the laws, and to show themselves in all things worthy of the high boon which G.o.d had conferred upon them.

The first of August came on Friday, and a release was proclaimed from all work until the next Monday. The day was chiefly spent by the great ma.s.s of the negroes in the churches and chapels. Thither they flocked "as clouds, and as doves to their windows." The clergy and missionaries throughout the island were actively engaged, seizing the opportunity in order to enlighten the people on all the duties and responsibilities of their new relation, and above all, urging them to the attainment of that higher liberty with which Christ maketh his children free. In every quarter we were a.s.sured that the day was like a Sabbath. Work had ceased; the hum of business was still, and noise and tumult were unheard on the streets. Tranquillity pervaded the towns and country. A Sabbath indeed! when the wicked ceased from troubling, and the weary were at rest, and the slave was free from his master! The planters informed us that they went to the chapels where their own people were a.s.sembled, greeted them, shook hands with them, and exchanged the most hearty good wishes.

The churches and chapels were thronged all over the island. At Cedar Hall, a Moravian station, the crowd was so great that the minister was obliged to remove the meeting from the chapel to a neighboring grove.

At Grace Hill, another Moravian station, the negroes went to the Missionary on the day before the first of August, and begged that they might be allowed to have a meeting in the chapel at sunrise. It is the usual practice among the Moravians to hold but one sunrise meeting during the year, and that is on the morning of Easter: but as the people besought very earnestly for this special favor on the Easter morning of their freedom, it was granted to them.

Early in the morning they a.s.sembled at the chapel. For some time they sat in perfect silence. The missionary then proposed that they should kneel down and sing. The whole audience fell upon their knees, and sung a hymn commencing with the following verse:

"Now let us praise the Lord, With body, soul and spirit, Who doth such wondrous things, Beyond our sense and merit."

The singing was frequently interrupted with the tears and sobbings of the melted people, until finally it was wholly arrested, and a tumult of emotion overwhelmed the congregation.

During the day, repeated meetings were held. At eleven o'clock, the people a.s.sembled in vast numbers. There were at least a _thousand_ persons around the chapel, who could not get in. For once the house of G.o.d suffered violence, and the violent took it by force. After all the services of the day, the people went again to the missionaries in a body, and pet.i.tioned to have a meeting in the evening.

At Grace Bay, the people, all dressed in white, a.s.sembled in a s.p.a.cious court in front of the Moravian chapel. They formed a procession and walked arm in arm into the chapel. Similar scenes occurred at all the chapels and at the churches also. We were told by the missionaries that the dress of the negroes on that occasion was uncommonly simple and modest. There was not the least disposition of gaiety.

We were also informed by planters and missionaries in every part of the island, that there was not a single dance known of, either day or night, nor so much as a fiddle played. There were no riotous a.s.semblies, no drunken carousals. It was not in such channels that the excitement of the emanc.i.p.ated flowed. They were as far from dissipation and debauchery, as they were from violence and carnage. GRAt.i.tUDE was the absorbing emotion. From the hill-tops, and the valleys, the cry of a disenthralled people went upward like the sound of many waters, "Glory to G.o.d, glory to G.o.d."

The testimony of the planters corresponds fully with that of the missionaries.

Said R.B. Eldridge, Esq., after speaking of the number emanc.i.p.ated, "Yet this vast body, (30,000,) _glided_ out of slavery into freedom with the utmost tranquillity."

Dr. Daniell observed, that after so prodigious a revolution in the condition of the negroes, he expected that some irregularities would ensue; but he had been entirely disappointed. He also said that he antic.i.p.ated some relaxation from labour during the week following emanc.i.p.ation. But he found his hands in the field early on Monday morning, and not one missing. The same day he received word from another estate, of which he was proprietor,[A] that the negroes had to a man refused to go to the field. He immediately rode to the estate and found the people standing with their hoes in their hands doing nothing. He accosted them in a friendly manner: "What does this mean, my fellows, that you are not at work this morning?" They immediately replied, "It's not because we don't want to work, ma.s.sa, but we wanted to see you first and foremost to _know what the bargain would be_." As soon as that matter was settled, the whole body of negroes turned out cheerfully, without a moment's cavil.

[Footnote A: It is not unusual in the West Indies for proprietors to commit their own estates into the hands of managers; and be themselves, the managers of other men's estates.]

Mr. Bourne, of Millar's, informed us that the largest gang he had ever seen in the field on his property, turned out the _week after emanc.i.p.ation_.

Said Hon. N. Nugent, "Nothing could surpa.s.s the universal propriety of the negroes' conduct on the first of August, 1834! Never was there a more beautiful and interesting spectacle exhibited, than on that occasion."

FOURTH PROPOSITION.--There has been _since_ emanc.i.p.ation, not only _no rebellion in fact_, but NO FEAR OF IT in Antigua.

Proof 1st. The militia were not called out during Christmas holidays.

_Before_ emanc.i.p.ation, martial law invariably prevailed on the holidays, but the very first Christmas after emanc.i.p.ation, the Governor made a proclamation stating that _in consequence of the abolition of slavery_ it was no longer necessary to resort to such a precaution. There has not been a parade of soldiery on any subsequent Christmas.[B]

[Footnote B: This has been followed by a measure on the part of the Legislature, which is further proof of the same thing. It is "an Act for amending and further continuing the several Acts at present in force for better organizing and ordering the militia."

The preamble reads thus:

"WHEREAS the abolition of slavery in this island renders it expedient to provide against an unnecessary augmentation of the militia, and the existing laws for better organizing and ordering that local force require amendment."

The following military advertis.e.m.e.nt also shows the increasing confidence which is felt in the freed men:

"RECRUITS WANTED.--The free men of Antigua are now called on to show their grat.i.tude and loyalty to King WILLIAM, for the benefits he has conferred on them and their families, by volunteering their services as soldiers in his First West India Regiment; in doing which they will acquire a still higher rank in society, by being placed on a footing of perfect equality with the other troops in his Majesty's service, and receive the same bounty, pay, clothing, rations and allowances.

None but young men of good character can be received, and all such will meet with every encouragement by applying at St. John's Barracks, to

H. DOWNIE, _Capt. 1st W.I. Regt_. _September 15th_, 1836."

2d. The uniform declaration of planters and others:

"Previous to emanc.i.p.ation, many persons apprehended violence and bloodshed as the consequence of turning the slaves all loose. But when emanc.i.p.ation took place, all these apprehensions vanished. The sense of personal security is universal. We know not of a single instance in which the negroes have exhibited a _revengeful spirit_."

_S. Bourne, Esq., of Millar's.--Watkins, Esq., of Donovan's._

"It has always appeared to me self-evident, that if a man is peaceable while a _slave_, he will be so when a _free man_."

_Dr. Ferguson._

"There is no possible danger of personal violence from the slaves; should a foreign power invade our island, I have no doubt that the negroes would, to a man, fight for the planters. I have the utmost confidence in all the people who are under my management; they are my friends, and they consider me their friend."

_H. Armstrong, Esq., of Fitch's Creek._

The same gentleman informed us that during slavery, he used frequently to lie sleepless on his bed, thinking about his dangerous situation--a lone white person far away from help, and surrounded by hundreds of savage slaves; and he had spent hours thus, in devising plans of self-defence in case the house should be attacked by the negroes. "If they come," he would say to himself, "and break down the door, and fill my bedroom, what shall I do? It will be useless to fire at them; my only hope is to frighten the superst.i.tious fellows by covering myself with a white sheet, and rus.h.i.+ng into the midst of them, crying, 'ghost, ghost.'"

Now Mr. A. sleeps in peace and safety, without conjuring up a ghost to keep guard at his bedside. His bodyguard is a battalion of substantial flesh and blood, made up of those who were once the objects of his nightly terror!

"There has been no instance of personal violence since freedom. Some persons pretended, prior to emanc.i.p.ation, to apprehend disastrous results; but for my part I cannot say that I ever entertained such fears. I could not see any thing which was to instigate negroes to rebellion, _after_ they had obtained their liberty. I have not heard of a single case of even _meditated_ revenge."

_Dr. Daniell, Proprietor, Member of Council, Attorney of six estates, and Manager of Weatherill's._

"One of the blessings of emanc.i.p.ation has been, that it has banished the _fear_ of insurrections, incendiarism, &c."

_Mr. Favey, Manager of Lavicount's._

"In my extensive intercourse with the people, as missionary, I have never heard of an instance of violence or revenge on the part of the negroes, even where they had been ill-treated during slavery."

_Rev. Mr. Morrish, Moravian Missionary._

"Insurrection or revenge is in no case dreaded, not even by those planters who were most cruel in the time of slavery. My family go to sleep every night with the doors unlocked, and we fear neither violence nor robbery."

_Hon. N. Nugent._

Again, in a written communication, the same gentleman remarks:--"There is not the slightest feeling of insecurity--quite the contrary. Property is more secure, _for all idea of insurrection is abolished forever_."

"We have no cause now to fear insurrections; emanc.i.p.ation has freed us from all danger on this score."