The Faith of Our Fathers Part 6

III. But we have been told: "Take from the Pope his Temporal power and the Church is doomed to destruction. This is the secret of her strength; strip her of this, and, like Samson shorn of his hair, she will betray all the weakness of a poor mortal. Then this brilliant luminary will wax pale and she will sink below the horizon, never more to rise again."

For more than seven centuries after the establishment of the Church the Popes had no sovereign territorial jurisdiction. How could she have outlived that period, if the temporal power were essential to her perpetuity? And even since 1870 the Pope has been deprived of his temporalities. This loss, however, does not bring a wrinkle on the fair brow of the Church, nor does it r.e.t.a.r.d one inch her onward march.

IV. Is she unable to cope with modern inventions and the mechanical progress of the nineteenth century? We are often told so; but far from hiding our head, like the ostrich in the sand, at the approach of these inventions we hail them as messengers of G.o.d, and will use them as Providential instruments for the further propagation of the faith.

If we succeeded so well before, when we had no s.h.i.+ps but frail canoes, no compa.s.s but our eyes; when we had no roads but eternal snows, virgin forests and trackless deserts; when we had no guide save faith, and hope, and G.o.d-if even then we succeeded so well in carrying the Gospel to the confines of the earth, how much more can we do now by the aid of telegraph, steams.h.i.+ps and railroads?

Yes, O men of genius, we bless your inventions; we bless you, ye modern discoveries; and we will impress you into the service of the Church and say: "Fire and heat bless the Lord. Lightnings and clouds bless the Lord; all ye works of the Lord bless the Lord; praise and exalt him above all forever."(109)

The utility of modern inventions to the Church has lately been manifested in a conspicuous manner. The Pope called a council of all the Bishops of the world. Without the aid of steam it would have been almost impossible for them to a.s.semble; by its aid they were able to meet from the uttermost bounds of the earth.

V. But may not the light of the Church grow pale and be extinguished before the intellectual blaze of the nineteenth century? Has she not much to fear from literature, the arts and sciences? She has always been the Patroness of literature, and the fostering Mother of the arts and sciences. She founded and endowed nearly all the great universities of Europe.

Not to mention those of the continent, a bare catalogue of which would cover a large s.p.a.ce, I may allude to the Universities of Oxford and Cambridge, the two most famous seats of learning in England, which were established under Catholic auspices centuries before the Reformation.

The Church also founded three of the four universities now existing in Scotland, viz: St. Andrew's in 1411, Glasgow in 1450 and Aberdeen in 1494.

Without her we should be deprived to-day of the priceless treasures of ancient literature; for, in preserving the languages of Greece and Rome from destruction, she rescued cla.s.sical writers of those countries from oblivion. Hallam justly observes that, were it not for the diligent labors of the monks in the Middle Ages, our knowledge of the history of ancient Greece and Rome would be as vague today as our information regarding the Pyramids of Egypt.

And as for works of art, there are more valuable monuments of art contained in the single museum of the Vatican than are to be found in all our country. Artists are obliged to go to Rome to consult their best models. Our churches are not only temples of wors.h.i.+p, but depositories of sacred art. For our intellectual progress we are in no small measure indebted to the much-abused Middle Ages. Tyndall has the candor to observe that "The nineteenth century strikes its roots into the centuries gone by and draws nutriment from them."(110)

VI. Is it liberty that will destroy the Church? The Church breathes freely and expands with giant growth, where true liberty is found. She is always cramped in her operations wherever despotism casts its dark shadow.

Nowhere does she enjoy more independence than here; nowhere is she more vigorous and more prosperous.

Children of the Church, fear nothing, happen what will to her. Christ is with her and therefore she cannot sink. Caesar, in crossing the Adriatic, said to the troubled oarsman: "Quid times? Caesarem vehis." What Caesar said in presumption Jesus says with truth: What fearest thou? Christ is in the s.h.i.+p. Are we not positive that the sun will rise tomorrow and next day, and so on to the end of the world? Why? Because G.o.d so ordained when He established it in the heavens; and because it has never failed to run its course from the beginning. Has not Christ promised that the Church should always enlighten the world? Has He not, so far, fulfilled His promise concerning His Church? Has she not gone steadily on her course amid storm and suns.h.i.+ne? The fulfilment of the past is the best security for the future.

Amid the continual changes in human inst.i.tutions she is the one Inst.i.tution that never changes. Amid the universal ruins of earthly monuments she is the one monument that stands proudly pre-eminent. Not a stone in this building falls to the ground. Amid the general destruction of kingdoms her kingdom is never destroyed. Ever ancient and ever new, time writes no wrinkles on her Divine brow.

The Church has seen the birth of every government of Europe, and it is not at all improbable that she shall also witness the death of them all and chant their requiem. She was more than fourteen hundred years old when Columbus discovered our continent, and the foundation of our Republic is but as yesterday to her.

She calmly looked on while the Goths and the Visigoths, the Huns and the Saxons swept like a torrent over Europe, subverting dynasties. She has seen monarchies changed into republics, and republics consolidated into empires-all this has she witnessed, while her own Divine Const.i.tution has remained unaltered. Of Her we can truly say in the words of the Psalmist: "They shall perish, but thou remainest; and all of them shall grow old as a garment. And as a vesture Thou shalt change them, and they shall be changed. But thou art always the self-same, and thy years shalt not fail.

The children of thy servants shall continue, and their seed shall be directed forever."(111) G.o.d forbid that we should ascribe to any human cause this marvellous survival of the Church. Her indestructibility is not due, as some suppose, to her wonderful organization, or to the far-reaching policy of her Pontiffs, or to the learning and wisdom of her teachers. If she has survived, it is not because of human wisdom, but often in spite of human folly. Her permanence is due not to the arm of the flesh, but to the finger of G.o.d.

In the brightest days of the Republic of Pagan Rome the Roman said with pride: "I am a Roman citizen." This was his n.o.blest t.i.tle. He was proud of the Republic, because it was venerable in years, powerful in the number of its citizens, and distinguished for the wisdom of its statesmen. What a subject of greater glory to be a citizen of the Republic of the Church which has lasted for nineteen centuries, and will continue till time shall be no more; which counts her millions of children in every clime; which numbers her heroes and her martyrs by the thousand; which a.s.sociates you with the Apostles and Saints. "You are no more strangers and foreigners, but you are fellow-citizens with the Saints and the domestics of G.o.d, built upon the foundation of the Prophets and Apostles, Jesus Christ Himself being the chief cornerstone."(112) Though separated from earthly relatives and parents, you need never be separated from her. She is ever with us to comfort us. She says to us what her Divine Spouse said to His Apostles: "Behold, I am with you all days, even to the consummation of the world."(113)

Chapter VII.

INFALLIBLE AUTHORITY OF THE CHURCH.

The Church has authority from G.o.d to teach regarding faith and morals, and in her teaching she is preserved from error by the special guidance of the Holy Ghost.

The prerogative of infallibility is clearly deduced from the attributes of the Church already mentioned. The Church is One, Holy, Catholic, and Apostolic. Preaching the same creed everywhere and at all times; teaching holiness and truth, she is, of course, essentially unerring in her doctrine; for what is one, holy or unchangeable must be infallibly true.

That the Church was infallible in the Apostolic age is denied by no Christian. We never question the truth of the Apostles' declarations;(114) they were, in fact, the only authority in the Church for the first century. The New Testament was not completed till the close of the first century. There is no just ground for denying to the Apostolic teachers of the nineteenth century in which we live a prerogative clearly possessed by those of the first, especially as the Divine Word nowhere intimates that this unerring guidance was to die with the Apostles. On the contrary, as the Apostles transmitted to their successors their power to preach, to baptize, to ordain, to confirm, etc., they must also have handed down to them the no less essential gift of infallibility.

G.o.d loves us as much as He loved the primitive Christians; Christ died for us as well as for them and we have as much need of unerring teachers as they had.

It will not suffice to tell me: "We have an infallible Scripture as a subst.i.tute for an infallible apostolate of the first century," for an infallible book is of no use to me without an infallible interpreter, as the history of Protestantism too clearly demonstrates.

But besides these presumptive arguments, we have positive evidence from Scripture that the Church cannot err in her teachings. Our blessed Lord, in const.i.tuting St. Peter Prince of His Apostles, says to him: "Thou art Peter, and upon this rock I will build My Church, and the gates of h.e.l.l shall not prevail against it."(115) Christ makes here a solemn prediction that no error shall ever invade His Church, and if she fell into error the gates of h.e.l.l have certainly prevailed against her.

The Reformers of the sixteenth century affirm that the Church did fall into error; that the gates of h.e.l.l did prevail against her; that from the sixth to the sixteenth century she was a sink of iniquity. The Book of Homilies of the Church of England says that the Church "lay buried in d.a.m.nable idolatry for eight hundred years or more." The personal veracity of our Savior and of the Reformers is here at issue, for our Lord makes a statement which they contradict. Who is to be believed, Jesus or the Reformers?

If the prediction of our Savior about the preservation of His Church from error be false, then Jesus Christ is not G.o.d, since G.o.d cannot lie. He is not even a prophet, since He predicted falsehood. Nay, He is an impostor, and all Christianity is a miserable failure and a huge deception, since it rests on a false Prophet.

But if Jesus predicted the truth when He declared that the gates of h.e.l.l should not prevail against His Church-and who dare deny it?-then the Church never has and never could have fallen from the truth; then the Catholic Church is infallible, for she alone claims that prerogative, and she is the only Church that is acknowledged to have existed from the beginning. Truly is Jesus that wise Architect mentioned in the Gospel, "who built his house upon a rock; and the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded upon a rock."(116)

Jesus sends forth the Apostles with plenipotentiary powers to preach the Gospel. "As the Father," He says, "hath sent Me, I also send you."(117) "Going therefore, teach all nations, teaching them to observe all things whatsoever I have commanded you."(118) "Preach the Gospel to every creature."(119) "Ye shall be witnesses unto Me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth."(120)

This commission evidently applies not to the Apostles only, but also to their successors, to the end of time, since it was utterly impossible for the Apostles personally to preach to the whole world.

Not only does our Lord empower His Apostles to preach the Gospel, but He commands, and under the most severe penalties, those to whom they preach to listen and obey. "Whosoever will not receive you, nor hear your words, going forth from that house or city, shake the dust from your feet. Amen, I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment than for that city."(121) "If he will not hear the Church, let him be to thee as the heathen and the publican."(122) "He that believeth shall be saved; he that believeth not shall be condemned."(123) "He that heareth you heareth Me; he that despiseth you despiseth Me; and he that despiseth Me despiseth Him that sent Me."(124)

From these pa.s.sages we see, on the one hand, that the Apostles and their successors have received full powers to announce the Gospel; and on the other, that their hearers are obliged to listen with docility and to obey not merely by an external compliance, but also by an internal a.s.sent of the intellect. If, therefore, the Catholic Church could preach error, would not G.o.d Himself be responsible for the error? And could not the faithful soul say to G.o.d with all reverence and truth: Thou hast commanded me, O Lord, to hear Thy Church; if I am deceived by obeying her, Thou art the cause of my error?

But we may rest a.s.sured that an all-wise Providence who commands His Church to speak in His name will so guide her in the path of truth that she shall never lead into error those that follow her teachings.

But as this privilege of Infallibility was a very extraordinary favor, our Savior confers it on the rulers of His Church in language which removes all doubt from the sincere inquirer, and under circ.u.mstances which add to the majesty of His word. Shortly before His death Jesus consoles His disciples by this promise: "I will ask the Father, and He shall give you another Paraclete, _that He may abide with you forever_.... But when He, the Spirit of truth, shall come, _He will teach you all truth_."(125)

The following text of the same import forms the concluding words recorded of our Savior in St. Matthew's Gospel: "All power is given to Me in heaven and on earth. Go ye, therefore, and teach all nations, ... teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world."(126)

He begins by a.s.serting His own Divine authority and mission. "All power is given," etc. That power He then delegates to His Apostles and to their successors: "Go ye, therefore, and teach all nations," etc. He does not instruct them to scatter Bibles broadcast over the earth, but to teach by word of mouth. "And behold!" Our Savior never arrests the attention of His hearers by using the interjection, _behold_, unless when He has something unusually solemn and extraordinary to communicate. An important announcement is sure to follow this word. "Behold, I am with you." These words, "_I am with you_," are frequently addressed in Sacred Scripture by the Almighty to His Prophets and Patriarchs, and they always imply a special presence and a particular supervision of the Deity.(127) They convey the same meaning in the present instance. Christ says equivalently I who "am the way, the truth and the life," will protect you from error and will guide you in your speech. I will be with you, not merely during _your_ natural lives, not for a century only, but all days, at all times, without intermission, even to the end of the world.

These words of Jesus Christ establish two important facts: First-A promise to guard His Church from error. Second-A promise that His presence with the Church will be continuous, without any interval of absence, to the consummation of the world.

And this is also the sentiment of the Apostle of the Gentiles writing to the Ephesians: G.o.d "gave some indeed Apostles, and some Prophets, and some Evangelists, and others Pastors and Teachers, for the perfecting of the Saints, for the work of the ministry, for the building up of the body of Christ, until we all meet in the unity of faith, ... that we may no more be children, tossed to and fro, and carried about with every wind of doctrine, by the wickedness of men, in craft, by which they lie in wait to deceive."(128)

Notwithstanding these plain declarations of Scripture, some persons think it an unwarrantable a.s.sumption for the Church to claim infallibility. But mark the consequences that follow from denying it.

If your church is not infallible it is liable to err, for there is no medium between infallibility and liability to error. If your church and her ministers are fallible in their doctrinal teachings, as they admit, they may be preaching falsehood to you, instead of truth. If so, you are in doubt whether you are listening to truth or falsehood. If you are in doubt you can have no faith, for faith excludes doubt, and in that state you displease G.o.d, for "without faith it is impossible to please G.o.d."(129) Faith and infallibility must go hand in hand. The one cannot exist without the other. There can be no faith in the hearer unless there is unerring authority in the speaker-an authority founded upon such certain knowledge as precludes the possibility of falling into error on his part, and including such unquestioned veracity as to prevent his deceiving him who accepts his word.

You admit infallible certainty in the physical sciences; why should you deny it in the science of salvation? The astronomer can predict with accuracy a hundred years beforehand an eclipse of the sun or moon. He can tell what point in the heavens a planet will reach on a given day. The mariner, guided by his compa.s.s, knows, amid the raging storm and the darkness of the night, that he is steering his course directly to the city of his destination; and is not an infallible guide as necessary to conduct you to the city of G.o.d in heaven? Is it not, moreover, a blessing and a consolation that, amid the ever-changing views of men, amid the conflict of human opinion and the tumultuous waves of human pa.s.sion, there is one voice heard above the din and uproar, crying in clear, unerring tones: "Thus saith the Lord?"

It is very strange that the Catholic Church must apologize to the world for simply declaring that she speaks the truth, the whole truth, and nothing but the truth.

The Roman Pantheon was dedicated to all the G.o.ds of the Empire, and their name was legion. Formidable also in numbers are the Founders of the religious sects existing in our country. A Pantheon as vast as Westminster Abbey would hardly be s.p.a.cious enough to contain life-sized statues for their accommodation.

If you were to confront those figures, and to ask them, one by one, to give an account of the faith they had professed, and if they were endowed with the gift of speech, you would find that no two of them were in entire accord, but that they all differed among themselves on some fundamental principle of revelation.

Would you not be acting very unwisely and be hazarding your soul's salvation in submitting to the teachings of so many discordant and conflicting oracles.

Children of the Catholic Church, give thanks to G.o.d that you are members of that Communion, which proclaims year after year the one same and unalterable message of truth, peace and love, and that you are preserved from all errors in faith, and from all illusion in the practice of virtue.