Eve and David Part 22

"Arrived at Stockholm, he installed his secretary and overwhelmed him with work. The young man spent his nights in writing, and, like all great workers, he contracted a bad habit, a trick--he took to chewing paper. The late M. de Malesherbes use to rap people over the knuckles; and he did this once, by the by, to somebody or other whose suit depended upon him. The handsome young secretary began by chewing blank paper, found it insipid for a while, and acquired a taste for ma.n.u.script as having more flavor. People did not smoke as yet in those days. At last, from flavor to flavor, he began to chew parchment and swallow it. Now, at that time a treaty was being negotiated between Russia and Sweden. The States-General insisted that Charles XII. should make peace (much as they tried in France to make Napoleon treat for peace in 1814) and the basis of these negotiations was the treaty between the two powers with regard to Finland. Goertz gave the original into his secretary's keeping; but when the time came for laying the draft before the States-General, a trifling difficulty arose; the treaty was not to be found. The States-General believed that the Minister, pandering to the King's wishes, had taken it into his head to get rid of the doc.u.ment. Baron Goertz was, in fact, accused of this, and the secretary owned that he had eaten the treaty. He was tried and convicted and condemned to death.--But you have not come to that yet, so take a cigar and smoke till we reach the caleche."

Lucien took a cigar and lit it, Spanish fas.h.i.+on, at the priest's cigar.

"He is right," he thought; "I can take my life at any time."

"It often happens that a young man's fortunes take a turn when despair is darkest," the Spaniard continued. "That is what I wished to tell you, but I preferred to prove it by a case in point. Here was the handsome young secretary lying under sentence of death, and his case the more desperate because, as he had been condemned by the States-General, the King could not pardon him, but he connived at his escape. The secretary stole away in a fis.h.i.+ng-boat with a few crowns in his pocket, and reached the court of Courland with a letter of introduction from Goertz, explaining his secretary's adventures and his craze for paper. The Duke of Courland was a spendthrift; he had a steward and a pretty wife--three several causes of ruin. He placed the charming young stranger with his steward.

"If you can imagine that the sometime secretary had been cured of his depraved taste by a sentence of death, you do not know the grip that a man's failings have upon him; let a man discover some satisfaction for himself, and the headsman will not keep him from it.--How is it that the vice has this power? Is it inherent strength in the vice, or inherent weakness in human nature? Are there certain tastes that should be regarded as verging on insanity? For myself, I cannot help laughing at the moralists who try to expel such diseases by fine phrases.--Well, it so fell out that the steward refused a demand for money; and the Duke taking fright at this, called for an audit. Sheer imbecility! Nothing easier than to make out a balance-sheet; the difficulty never lies there. The steward gave his secretary all the necessary doc.u.ments for compiling a schedule of the civil list of Courland. He had nearly finished it when, in the dead of night, the unhappy paper-eater discovered that he was chewing up one of the Duke's discharges for a considerable sum. He had eaten half the signature! Horror seized upon him; he fled to the d.u.c.h.ess, flung himself at her feet, told her of his craze, and implored the aid of his sovereign lady, implored her in the middle of the night. The handsome young face made such an impression on the d.u.c.h.ess that she married him as soon as she was left a widow. And so in the mid-eighteenth century, in a land where the king-at-arms is king, the goldsmith's son became a prince, and something more. On the death of Catherine I. he was regent; he ruled the Empress Anne, and tried to be the Richelieu of Russia. Very well, young man; now know this--if you are handsomer than Biron, I, simple canon that I am, am worth more than a Baron Goertz. So get in; we will find a duchy of Courland for you in Paris, or failing the duchy, we shall certainly find the d.u.c.h.ess."

The Spanish priest laid a hand on Lucien's arm, and literally forced him into the traveling carriage. The postilion shut the door.

"Now speak; I am listening," said the canon of Toledo, to Lucien's bewilderment. "I am an old priest; you can tell me everything, there is nothing to fear. So far we have only run through our patrimony or squandered mamma's money. We have made a flitting from our creditors, and we are honor personified down to the tips of our elegant little boots. . . . Come, confess, boldly; it will be just as if you were talking to yourself."

Lucien felt like that hero of an Eastern tale, the fisher who tried to drown himself in mid-ocean, and sank down to find himself a king of countries under the sea. The Spanish priest seemed so really affectionate, that the poet hesitated no longer; between Angouleme and Ruffec he told the story of his whole life, omitting none of his misdeeds, and ended with the final catastrophe which he had brought about. The tale only gained in poetic charm because this was the third time he had told it in the past fortnight. Just as he made an end they pa.s.sed the house of the Rastignac family.

"Young Rastignac left that place for Paris," said Lucien; "he is certainly not my equal, but he has had better luck."

The Spaniard started at the name. "Oh!" he said.

"Yes. That shy little place belongs to his father. As I was telling you just now, he was the lover of Mme. de Nucingen, the famous banker's wife. I drifted into poetry; he was cleverer, he took the practical side."

The priest stopped the caleche; and was so far curious as to walk down the little avenue that led to the house, showing more interest in the place than Lucien expected from a Spanish ecclesiastic.

"Then, do you know the Rastignacs?" asked Lucien.

"I know every one in Paris," said the Spaniard, taking his place again in the carriage. "And so for want of ten or twelve thousand francs, you were about to take your life; you are a child, you know neither men nor things. A man's future is worth the value that he chooses to set upon it, and you value yours at twelve thousand francs! Well, I will give more than that for you any time. As for your brother-in-law's imprisonment, it is the merest trifle. If this dear M. Sechard has made a discovery, he will be a rich man some day, and a rich man has never been imprisoned for debt. You do not seem to me to be strong in history.

History is of two kinds--there is the official history taught in schools, a lying compilation _ad usum delphini_; and there is the secret history which deals with the real causes of events--a scandalous chronicle. Let me tell you briefly a little story which you have not heard. There was, once upon a time, a man, young and ambitious, and a priest to boot. He wanted to enter upon a political career, so he fawned on the Queen's favorite; the favorite took an interest in him, gave him the rank of minister, and a seat at the council board. One evening somebody wrote to the young aspirant, thinking to do him a service (never do a service, by the by, unless you are asked), and told him that his benefactor's life was in danger. The King's wrath was kindled against his rival; to-morrow, if the favorite went to the palace, he would certainly be stabbed; so said the letter. Well, now, young man, what would you have done?"

"I should have gone at once to warn my benefactor," Lucien exclaimed quickly.

"You are indeed the child which your story reveals!" said the priest.

"Our man said to himself, 'If the King is resolved to go to such lengths, it is all over with my benefactor; I must receive this letter too late;' so he slept on till the favorite was stabbed----"

"He was a monster!" said Lucien, suspecting that the priest meant to sound him.

"So are all great men; this one was the Cardinal de Richelieu, and his benefactor was the Marechal d'Ancre. You really do not know your history of France, you see. Was I not right when I told you that history as taught in schools is simply a collection of facts and dates, more than doubtful in the first place, and with no bearing whatever on the gist of the matter. You are told that such a person as Jeanne Darc once existed; where is the use of that? Have you never drawn your own conclusions from that fact? never seen that if France had accepted the Angevin dynasty of the Plantagenets, the two peoples thus reunited would be ruling the world to-day, and the islands that now brew political storms for the continent would be French provinces? . . . Why, have you so much as studied the means by which simple merchants like the Medicis became Grand Dukes of Tuscany?"

"A poet in France is not bound to be 'as learned as a Benedictine,'"

said Lucien.

"Well, they became Grand-Dukes as Richelieu became a minister. If you had looked into history for the causes of events instead of getting the headings by heart, you would have found precepts for your guidance in this life. These real facts taken at random from among so many supply you with the axiom--'Look upon men, and on women most of all, as your instruments; but never let them see this.' If some one higher in place can be useful to you, wors.h.i.+p him as your G.o.d; and never leave him until he has paid the price of your servility to the last farthing. In your intercourse with men, in short, be grasping and mean as a Jew; all that the Jew does for money, you must do for power. And besides all this, when a man has fallen from power, care no more for him than if he had ceased to exist. And do you ask why you must do these things? You mean to rule the world, do you not? You must begin by obeying and studying it. Scholars study books; politicians study men, and their interests and the springs of action. Society and mankind in ma.s.ses are fatalists; they bow down and wors.h.i.+p the accomplished fact. Do you know why I am giving you this little history lesson? It seems to me that your ambition is boundless----"

"Yes, father."

"I saw that myself," said the priest. "But at this moment you are thinking, 'Here is this Spanish canon inventing anecdotes and straining history to prove to me that I have too much virtue----'"

Lucien began to smile; his thoughts had been read so clearly.

"Very well, let us take facts that every schoolboy knows. One day France is almost entirely overrun by the English; the King has only a single province left. Two figures arise from among the people--a poor herd girl, that very Jeanne Darc of whom we were speaking, and a burgher named Jacques Coeur. The girl brings the power of virginity, the strength of her arm; the burgher gives his gold, and the kingdom is saved. The maid is taken prisoner, and the King, who could have ransomed her, leaves her to be burned alive. The King allows his courtier to accuse the great burgher of capital crime, and they rob him and divide all his wealth among themselves. The spoils of an innocent man, hunted down, brought to bay, and driven into exile by the Law, went to enrich five n.o.ble houses; and the father of the Archbishop of Bourges left the kingdom for ever without one sou of all his possessions in France, and no resource but moneys remitted to Arabs and Saracens in Egypt. It is open to you to say that these examples are out of date, that three centuries of public education have since elapsed, and that the outlines of those ages are more or less dim figures. Well, young man, do you believe in the last demi-G.o.d of France, in Napoleon? One of his generals was in disgrace all through his career; Napoleon made him a marshal grudgingly, and never sent him on service if he could help it. That marshal was Kellermann. Do you know the reason of the grudge? . . .

Kellermann saved France and the First Consul at Marengo by a brilliant charge; the ranks applauded under fire and in the thick of the carnage.

That heroic charge was not even mentioned in the bulletin. Napoleon's coolness toward Kellermann, Fouche's fall, and Talleyrand's disgrace were all attributable to the same cause; it is the ingrat.i.tude of a Charles VII., or a Richelieu, or ----"

"But, father," said Lucien, "suppose that you should save my life and make my fortune, you are making the ties of grat.i.tude somewhat slight."

"Little rogue," said the Abbe, smiling as he pinched Lucien's ear with an almost royal familiarity. "If you are ungrateful to me, it will be because you are a strong man, and I shall bend before you. But you are not that just yet; as a simple 'prentice you have tried to be master too soon, the common fault of Frenchmen of your generation. Napoleon's example has spoiled them all. You send in your resignation because you have not the pair of epaulettes that you fancied. But have you attempted to bring the full force of your will and every action of your life to bear upon your one idea?"

"Alas! no."

"You have been inconsistent, as the English say," smiled the canon.

"What I have been matters nothing now," said Lucien, "if I can be nothing in the future."

"If at the back of all your good qualities there is power _semper virens_," continued the priest, not averse to show that he had a little Latin, "nothing in this world can resist you. I have taken enough of a liking for you already----"

Lucien smiled incredulously.

"Yes," said the priest, in answer to the smile, "you interest me as much as if you had been my son; and I am strong enough to afford to talk to you as openly as you have just done to me. Do you know what it is that I like about you?--This: you have made a sort of _tabula rasa_ within yourself, and are ready to hear a sermon on morality that you will hear nowhere else; for mankind in the ma.s.s are even more consummate hypocrites than any one individual can be when his interests demand a piece of acting. Most of us spend a good part of our lives in clearing our minds of the notions that sprang up unchecked during our nonage.

This is called 'getting our experience.'"

Lucien, listening, thought within himself, "Here is some old intriguer delighted with a chance of amusing himself on a journey. He is pleased with the idea of bringing about a change of opinion in a poor wretch on the brink of suicide; and when he is tired of his amus.e.m.e.nt, he will drop me. Still he understands paradox, and seems to be quite a match for Blondet or Lousteau."

But in spite of these sage reflections, the diplomate's poison had sunk deeply into Lucien's soul; the ground was ready to receive it, and the havoc wrought was the greater because such famous examples were cited.

Lucien fell under the charm of his companion's cynical talk, and clung the more willingly to life because he felt that this arm which drew him up from the depths was a strong one.

In this respect the ecclesiastic had evidently won the day; and, indeed, from time to time a malicious smile bore his cynical anecdotes company.

"If your system of morality at all resembles your manner of regarding history," said Lucien, "I should dearly like to know the motive of your present act of charity, for such it seems to be."

"There, young man, I have come to the last head of my sermon; you will permit me to reserve it, for in that case we shall not part company to-day," said the canon, with the tact of the priest who sees that his guile has succeeded.

"Very well, talk morality," said Lucien. To himself he said, "I will draw him out."

"Morality begins with the law," said the priest. "If it were simply a question of religion, laws would be superfluous; religious peoples have few laws. The laws of statecraft are above civil law. Well, do you care to know the inscription which a politician can read, written at large over your nineteenth century? In 1793 the French invented the idea of the sovereignty of the people--and the sovereignty of the people came to an end under the absolute ruler in the Emperor. So much for your history as a nation. Now for your private manners. Mme. Tallien and Mme.

Beauharnais both acted alike. Napoleon married the one, and made her your Empress; the other he would never receive at court, princess though she was. The sans-culotte of 1793 takes the Iron Crown in 1804. The fanatical lovers of Equality or Death conspire fourteen years afterwards with a Legitimist aristocracy to bring back Louis XVIII. And that same aristocracy, lording it to-day in the Faubourg Saint-Germain, has done worse--has been merchant, usurer, pastry-cook, farmer, and shepherd. So in France systems political and moral have started from one point and reached another diametrically opposed; and men have expressed one kind of opinion and acted on another. There has been no consistency in national policy, nor in the conduct of individuals. You cannot be said to have any morality left. Success is the supreme justification of all actions whatsoever. The fact in itself is nothing; the impression that it makes upon others is everything. Hence, please observe a second precept: Present a fair exterior to the world, keep the seamy side of life to yourself, and turn a resplendent countenance upon others.

Discretion, the motto of every ambitious man, is the watchword of our Order; take it for your own. Great men are guilty of almost as many base deeds as poor outcasts; but they are careful to do these things in shadow and to parade their virtues in the light, or they would not be great men. Your insignificant man leaves his virtues in the shade; he publicly displays his pitiable side, and is despised accordingly. You, for instance, have hidden your t.i.tles to greatness and made a display of your worst failings. You openly took an actress for your mistress, lived with her and upon her; you were by no means to blame for this; everybody admitted that both of you were perfectly free to do as you liked; but you ran full tilt against the ideas of the world, and the world has not shown you the consideration that is shown to those who obey the rules of the game. If you had left Coralie to this M. Camusot, if you had hidden your relations with her, you might have married Mme. de Bargeton; you would now be prefect of Angouleme and Marquis de Rubempre.

"Change your tactics, bring your good looks, your charm, your wit, your poetry to the front. If you indulge in small discreditable courses, let it be within four walls, and you will never again be guilty of a blot on the decorations of this great theatrical scene called society. Napoleon called this 'was.h.i.+ng dirty linen at home.' The corollary follows naturally on this second precept--Form is everything. Be careful to grasp the meaning of that word 'form.' There are people who, for want of knowing better, will help themselves to money under pressure of want, and take it by force. These people are called criminals; and, perforce, they square accounts with Justice. A poor man of genius discovers some secret, some invention as good as a treasure; you lend him three thousand francs (for that, practically, the Cointets have done; they hold your bills, and they are about to rob your brother-in-law); you torment him until he reveals or partly reveals his secret; you settle your accounts with your own conscience, and your conscience does not drag you into the a.s.size court.

"The enemies of social order, beholding this contrast, take occasion to yap at justice, and wax wroth in the name of the people, because, forsooth, burglars and fowl-stealers are sent to the hulks, while a man who brings whole families to ruin by a fraudulent bankruptcy is let off with a few months' imprisonment. But these hypocrites know quite well that the judge who pa.s.ses sentence on the thief is maintaining the barrier set between the poor and the rich, and that if that barrier were overturned, social chaos would ensue; while, in the case of the bankrupt, the man who steals an inheritance cleverly, and the banker who slaughters a business for his own benefit, money merely changes hands, that is all.

"Society, my son, is bound to draw those distinctions which I have pointed out for your benefit. The one great point is this--you must be a match for society. Napoleon, Richelieu, and the Medicis were a match for their generations. And as for you, you value yourself at twelve thousand francs! You of this generation in France wors.h.i.+p the golden calf; what else is the religion of your Charter that will not recognize a man politically unless he owns property? What is this but the command, 'Strive to be rich?' Some day, when you shall have made a fortune without breaking the law, you will be rich; you will be the Marquis de Rubempre, and you can indulge in the luxury of honor. You will be so extremely sensitive on the point of honor that no one will dare to accuse you of past shortcomings if in the process of making your way you should happen to smirch it now and again, which I myself should never advise," he added, patting Lucien's hand.

"So what must you put in that comely head of yours? Simply this and nothing more--propose to yourself a brilliant and conspicuous goal, and go towards it secretly; let no one see your methods or your progress.

You have behaved like a child; be a man, be a hunter, lie in wait for your quarry in the world of Paris, wait for your chance and your game; you need not be particular nor mindful of your dignity, as it is called; we are all of us slaves to something, to some failing of our own or to necessity; but keep that law of laws--secrecy."

"Father, you frighten me," said Lucien; "this seems to me to be a highwayman's theory."

"And you are right," said the canon, "but it is no invention of mine.

All _parvenus_ reason in this way--the house of Austria and the house of France alike. You have nothing, you say? The Medicis, Richelieu, and Napoleon started from precisely your standpoint; but _they_, my child, considered that their prospects were worth ingrat.i.tude, treachery, and the most glaring inconsistencies. You must dare all things to gain all things. Let us discuss it. Suppose that you sit down to a game of _bouillotte_, do you begin to argue over the rules of the game? There they are, you accept them."