Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee Part 22
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Having got so far, she stopped--her bosom heaved up and down--her frame shook dreadfully--her eyeb.a.l.l.s became lurid and fiery--her hands were clenched, and the spasmodic throes of inward convulsion worked the white froth up to her mouth; at length she suddenly became like a statue, with this wild, supernatural expression intense upon her, and with an awful calmness, by far more dreadful than excitement could be, concluded by p.r.o.nouncing, in deep, husky tones, the name of G.o.d.
Having accomplished this with such a powerful struggle, she turned round, with pale despair in her countenance and manner, and with streaming eyes slowly departed, leaving Mrs. Sullivan in a situation not at all to be envied.
In a short time the other members of the family, who had been out at their evening employments, returned. Bartley, her husband, having entered somewhat sooner than his three daughters from milking, was the first to come in; presently the girls followed, and in a few minutes they sat down to supper, together with the servants, who dropped in one by one, after the toil of the day. On placing themselves about the table, Bartley, as usual, took his seat at the head; but Mrs. Sullivan, instead of occupying hers, sat at the fire in a state of uncommon agitation. Every two or three minutes she would cross herself devoutly, and mutter such prayers against spiritual influences of an evil nature, as she could compose herself to remember.
"Thin, why don't you come to your supper, Mary," said the husband, "while the sowans are warm? Brave and thick they are this night, any way."
His wife was silent; for so strong a hold had the strange woman and her appalling secret upon her mind, that it was not till he repeated his question three or four times--raising his head with surprise, and asking, "Eh, thin, Mary, what's come over you--is it unwell you are?"--that she noticed what he said.
"Supper!" she exclaimed, "unwell! 'tis a good right I have to be unwell,--I hope nothin' bad will happen, any way. Feel my face, Nanny,"
she added, addressing one of her daughters, "it's as cowld an' wet as a lime-stone--ay, an' if you found me a corpse before you, it wouldn't be at all strange."
There was a general pause at the seriousness of this intimation. The husband rose from his supper, and went up to the hearth where she sat.
"Turn round to the light," said he; "why, Mary dear, in the name of wondher, what ails you? for you're like a corpse, sure enough. Can't you tell us what has happened, or what put you in such a state? Why, childhre, the cowld sweat's teemin' off her!"
The poor woman, unable to sustain the shock produced by her interview with the stranger, found herself getting more weak, and requested a drink of water; but before it could be put to her lips, she laid her head upon the back of the chair and fainted. Grief, and uproar, and confusion followed this alarming incident. The presence of mind, so necessary on such occasions, was wholly lost; one ran here, and another there, all jostling against each other, without being cool enough to render her proper a.s.sistance. The daughters were in tears, and Bartley himself was dreadfully shocked by seeing his wife apparently lifeless before him.
She soon recovered, however, and relieved them from the apprehension of her death, which they thought had actually taken place. "Mary," said the husband, "something quare entirely has happened, or you wouldn't be in this state!"
"Did any of you see a strange woman lavin' the house, a minute or two before ye came in?" she inquired.
"No," they replied, "not a stim of any one did we see."
"_Wurrah dheelis.h.!.+_ No?--now is it possible ye didn't?" She then described her, but all declared they had seen no such person.
"Bartley, whisper," said she, and beckoning him over to her, in a few words she revealed the secret. The husband grew pale, and crossed himself. "Mother of Saints! childhre," said he, "a _Lianhan Shee!_"
The words were no sooner uttered than every countenance a.s.sumed the pallidness of death: and every right hand was raised in the act of blessing the person, and crossing the forehead. "The _Lianhan Shee!!_"
all exclaimed in fear and horror--"This day's Friday, G.o.d betwixt us an' harm!"*
* This short form is supposed to be a safeguard against the Fairies. The particular day must be always named.
It was now after dusk, and the hour had already deepened into the darkness of a calm, moonless, summer night; the hearth, therefore, in a short time, became surrounded by a circle, consisting of every person in the house; the door was closed and securely bolted;--a struggle for the safest seat took place, and to Bartley's shame be it spoken, he lodged himself on the hob within the jamb, as the most distant situation from the fearful being known as the _Lianhan Shee_. The recent terror, however, brooded over them all; their topic of conversation was the mysterious visit, of which Mrs. Sullivan gave a painfully accurate detail; whilst every ear of those who composed her audience was set, and every single hair of their heads bristled up, as if awakened into distinct life by the story. Bartley looked into the fire soberly, except when the cat, in prowling about the dresser, electrified him into a start of fear, which sensation went round every link of the living chain about the hearth.
The next day the story spread through the whole neighborhood, acc.u.mulating in interest and incident as it went. Where it received the touches, embellishments, and emendations, with which it was amplified, it would be difficult to say; every one told it, forsooth, exactly as he heard it from another; but indeed it is not improbable, that those through whom it pa.s.sed were unconscious of the additions it had received at their hands. It is not unreasonable to suppose that imagination in such cases often colors highly without a premeditated design of falsehood. Fear and dread, however, accompanied its progress; such families as had neglected to keep holy water in their houses borrowed some from their neighbors; every old prayer which had become rusty from disuse, was brightened up--charms were hung about the necks of cattle--and gospels about those of children--crosses were placed over the doors and windows;--no unclean water was thrown out before sunrise or after dusk--
"E'en those prayed now who never prayed before.
And those who always prayed, still prayed the more."
The inscrutable woman who caused such general dismay in the parish was an object of much pity. Avoided, feared, and detested, she could find no rest for her weary feet, nor any shelter for her unprotected head. If she was seen approaching a house, the door and windows were immediately closed against her; if met on the way she was avoided as a pestilence.
How she lived no one could tell, for none would permit themselves to know. It was a.s.serted that she existed without meat or drink, and that she was doomed to remain possessed of life, the prey of hunger and thirst, until she could get some one weak enough to break the spell by drinking her h.e.l.lish draught, to taste which, they said, would be to change places with herself, and a.s.sume her despair and misery.
There had lived in the country about six months before her appearance in it, a man named Stephenson. He was unmarried, and the last of his family. This person led a solitary and secluded life, and exhibited during the last years of his existence strong symptoms of eccentricity, which, for some months before his death, a.s.sumed a character of unquestionable derangement. He was found one morning hanging by a halter in his own stable, where he had, under the influence of his malady, committed suicide. At this time the public press had not, as now, familiarized the minds of the people to that dreadful crime, and it was consequently looked upon then with an intensity of horror, of which we can scarcely entertain any adequate notion. His farm remained unoccupied, for while an acre of land could be obtained in any other quarter, no man would enter upon such unhallowed premises. The house was locked up, and it was currently reported that Stephenson and the devil each night repeated the hanging scene in the stable; and that when the former was committing the "hopeless sin," the halter slipped several times from the beam of the stable-loft, when Satan came, in the shape of a dark complexioned man with a hollow voice, and secured the rope until Stephenson's end was accomplished.
In this stable did the wanderer take up her residence at night; and when we consider the belief of the people in the night-scenes, which were supposed to occur in it, we need not be surprised at the new feature of horror which this circ.u.mstance super-added to her character. Her presence and appearance, in the parish were dreadful; a public outcry was soon raised against her, which, were it not from fear of her power over their lives and cattle, might have ended in her death. None, however, had courage to grapple with her, or to attempt expelling her by violence, lest a signal vengeance might be taken on any who dared to injure a woman that could call in the terrible aid of the _Lianhan Shee_.
In this state of feeling they applied to the parish priest, who, on hearing the marvellous stories related concerning her, and on questioning each man closely upon his authority, could perceive, that, like most other reports, they were to be traced princ.i.p.ally to the imagination and fears of the people. He ascertained, however, enough from Bartley Sullivan to justify a belief that there was something certainly uncommon about the woman; and being of a cold, phlegmatic disposition, with some humor, he desired them to go home, if they were wise--he shook his head mysteriously as he spoke--"and do the woman no injury, if they didn't wish--" and with this abrupt hint he sent them about their business.
This, however, did not satisfy them. In the same parish lived a suspended priest, called Father Philip O'Dallaghy, who supported himself, as most of them do, by curing certain diseases of the people--miraculously! He had no other means of subsistence, nor indeed did he seem strongly devoted to life, or to the pleasures it afforded. He was not addicted to those intemperate habits which characterize "Blessed Priests" in general; spirits he never tasted, nor any food that could be termed a luxury, or even a comfort. His communion with the people was brief, and marked by a tone of severe contemptuous misanthropy. He seldom stirred abroad except during morning, or in the evening twilight, when he might be seen gliding amidst the coming darkness, like a dissatisfied spirit. His life was an austere one, and his devotional practices were said to be of the most remorseful character. Such a man, in fact, was calculated to hold a powerful sway over the prejudices and superst.i.tions of the people. This was true. His power was considered almost unlimited, and his life one that would not disgrace the highest saint in the calendar. There were not wanting some persons in the parish who hinted that Father Felix O'Rourke, the parish priest, was himself rather reluctant to incur the displeasure, or challenge the power, of the _Lianhan Shee_, by, driving its victim out of the parish. The opinion of these persons was, in its distinct unvarnished reality, that Father Felix absolutely showed the white feather on this critical occasion--that he became shy, and begged leave to decline being introduced to this intractable pair--seeming to intimate that he did not at all relish adding them to the stock of his acquaintances.
Father Philip they considered as a decided contrast to him on this point. His stern and severe manner, rugged, and, when occasion demanded, daring, they believed suitable to the qualities requisite for sustaining such an interview. They accordingly waited, on him; and after Bartley and his friends had given as faithful a report of the circ.u.mstances as, considering all things, could be expected, he told Bartley he would hear from Mrs. Sullivan's own lips the authentic narrative. This was quite satisfactory, and what was expected from him. As for himself, he appeared to take no particular interest in the matter, further than that of allaying the ferment and alarm which had spread through the parish.
"Plase your Reverence," said Bartley, "she came in to Mary, and she alone in the house, and for the matther o' that, I believe she laid hands upon her, and tossed and tumbled the crathur, and she but a sickly woman, through the four corners of the house. Not that Mary lets an so much, for she's afeard; but I know from her way, when she spakes about her, that it's thruth, your Reverence."
"But didn't the _Lianhan Shee_," said one of them, "put a sharp-pointed knife to her breast, wid a divilish intintion of makin' her give the best of aitin' an' dhrinkin' the house afforded?"
"She got the victuals, to a sartinty," replied Bartley, "and 'overlooked'
my woman for her pains; for she's not the picture of herself since."
Every one now told some magnified and terrible circ.u.mstance, ill.u.s.trating the formidable power of the _Lianhan Shee_.
When they had finished, the sarcastic lip of the priest curled into an expression of irony and contempt; his brow, which was naturally black and heavy, darkened; and a keen, but rather a ferocious-looking eye, shot forth a glance, which, while it intimated disdain for those to whom it was directed, spoke also of a dark and troubled spirit in himself.
The man seemed to brook with scorn the degrading situation of a religious quack, to which some incontrollable destiny had doomed him.
"I shall see your wife to-morrow," said he to Bartley; "and after hearing the plain account of what happened, I will consider what is best to be done with this dark, perhaps unhappy, perhaps guilty character; but whether dark, or unhappy, or guilty, I, for one, should not and will not avoid her. Go, and bring me word to-morrow evening, when I can see her on the following day. Begone!"
When they withdrew, Father Philip paced his room for some time in silence and anxiety.
"Ay," said he, "infatuated people! sunk in superst.i.tion and ignorance, yet, perhaps, happier in your degradation than those who, in the pride of knowledge, can only look back upon a life of crime and misery. What is a sceptic? What is an infidel? Men who, when they will not submit to moral restraint, harden themselves into scepticism and infidelity, until in the headlong career of guilt, that which was first adopted to lull the outcry of conscience, is supported by the pretended pride of principle. Principle in a sceptic! Hollow and devilish lie! Would I have plunged into scepticism, had I not first violated the moral sanctions of religion? Never. I became an infidel, because I first became a villain!
Writhing under a load of guilt, that which I wished might be true I soon forced myself to think true: and now"--he here clenched his hands and groaned--"now--ay--now--and hereafter--oh, that hereafter! Why can I not shake the thoughts of it from my conscience? Religion! Christianity!
With all the hardness of an infidel's heart I feel your truth; because, if every man were the villain that infidelity would make him, then indeed might every man curse G.o.d for his existence bestowed upon him--as I would, but dare not do. Yet why can I not believe?--Alas! why should G.o.d accept an unrepentant heart? Am I not a hypocrite, mocking him by a guilty pretension to his power, and leading the dark into thicker darkness? Then these hands--blood!--broken vows!--ha! ha! ha! Well, go--let misery have its laugh, like the light that breaks from the thunder-cloud. Prefer Voltaire to Christ; sow the wind, and reap the whirlwind, as I have done--ha, ha, ha! Swim, world--swim about me! I have lost the ways of Providence, and am dark! She awaits me; but I broke the chain that galled us: yet it still rankles--still rankles!"
The unhappy man threw himself into a chair in a paroxysm of frenzied agony. For more than an hour he sat in the same posture, until he became gradually hardened into a stiff, lethargic insensibility, callous and impervious to feeling, reason, or religion--an awful transition from a visitation of conscience so terrible as that which he had just suffered.
At length he arose, and by walking moodily about, relapsed into his usual gloomy and restless character.
When Bartley went home, he communicated to his wife Father Philip's intention of calling on the following day, to hear a correct account of the Lianhan Shee.
"Why, thin," said she, "I'm glad of it, for I intinded myself to go to him, any way, to get my new scapular consecrated. How-an'-ever, as he's to come, I'll get a set of gospels for the boys an' girls, an' he can consecrate all when his hand's in. Aroon, Bartley, they say that man's so holy that he can do anything--ay, melt a body off the face o' the earth, like snow off a ditch. Dear me, but the power they have is strange all out!"
"There's no use in gettin' him anything to ate or dhrink," replied Bartley; "he wouldn't take a gla.s.s o' whiskey once in seven years.
Throth, myself thinks he's a little too dry; sure he might be holy enough, an' yet take a sup of an odd time. There's Father Felix, an'
though we all know he's far from bein' so blessed a man as him, yet he has friends.h.i.+p an' neighborliness in him, an' never refuses a gla.s.s in rason."
"But do you know what I was tould about Father Philip, Bartley?"
"I'll tell you that afther I hear it, Mary, my woman; you won't expect me to tell what I don't know?--ha, ha, ha!"
"Behave, Bartley, an' quit your jokin' now, at all evints; keep it till we're talkin' of somethin' else, an' don't let us be committin' sin, maybe, while we're spakin' of what we're spakin' about; but they say it's as thrue as the sun to the dial:--the Lent afore last itself it was,--he never tasted mate or dhrink durin' the whole seven weeks! Oh, you needn't stare! it's well known by thim that has as much sinse as you--no, not so much as you'd carry on the point o' this knittin'-needle. Well, sure the housekeeper an' the two sarvants wondhered--faix, they couldn't do less--an' took it into their heads to watch him closely; an' what do you think--blessed be all the saints above!--what do you think they seen?"
"The Goodness above knows; for me--I don't."
"Why, thin, whin he was asleep they seen a small silk thread in his mouth, that came down through the ceilin' from heaven, an' he suckin'
it, just as a child would his mother's breast whin the crathur 'ud be asleep: so that was the way he was supported by the angels! An' I remimber myself, though he's a dark, spare, yallow man at all times, yet he never looked half so fat an' rosy as he did the same Lent!"
"Glory be to Heaven! Well, well--it is sthrange the power they have! As for him, I'd as fee meet St. Pettier, or St. Pathrick himself, as him; for one can't but fear him, somehow."
"Fear him! Och, it 'ud be the pity o' thim that 'ud do anything to vex or anger that man. Why, his very look 'ud wither thim, till there wouldn't be the thrack* o' thim on the earth; an' as for his curse, why it 'ud scorch thim to ashes!"
* Track, foot-mark, put for life
Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee Part 22
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Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee Part 22 summary
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