Early European History Part 86

THE CRUSADERS AND THE VENETIANS

The leaders of the crusade decided to make Egypt their objective point, since this country was then the center of the Moslem power. Accordingly, the crusaders proceeded to Venice, for the purpose of securing transportation across the Mediterranean. The Venetians agreed to furnish the necessary s.h.i.+ps only on condition that the crusaders first seized Zara on the eastern coast of the Adriatic. Zara was a Christian city, but it was also a naval and commercial rival of Venice. In spite of the pope's protests the crusaders besieged and captured the city. Even then they did not proceed against the Moslems. The Venetians persuaded them to turn their arms against Constantinople. The possession of that great capital would greatly increase Venetian trade and influence in the East; for the crusading n.o.bles it held out endless opportunities of acquiring wealth and power. Thus it happened that these soldiers of the Cross, pledged to war with the Moslems, attacked a Christian city, which for centuries had formed the chief bulwark of Europe against the Arab and the Turk.

SACK OF CONSTANTINOPLE, 1204 A.D.

The crusaders--now better styled the invaders--took Constantinople by storm. No "infidels" could have treated in worse fas.h.i.+on this home of ancient civilization. They burned down a great part of it; they slaughtered the inhabitants; they wantonly destroyed monuments, statues, paintings, and ma.n.u.scripts--the acc.u.mulation of a thousand years. Much of the movable wealth they carried away. Never, declared an eye-witness of the scene, had there been such plunder since the world began.

THE LATIN EMPIRE OF CONSTANTINOPLE, 1204-1261 A.D.

The victors hastened to divide between them the lands of the Roman Empire in the East. Venice gained some districts in Greece, together with nearly all the Aegean islands. The chief crusaders formed part of the remaining territory into the Latin Empire of Constantinople. It was organized in fiefs, after the feudal manner. There was a prince of Achaia, a duke of Athens, a marquis of Corinth, and a count of Thebes. Large districts, both in Europe and Asia, did not acknowledge, however, these "Latin" rulers.

The new empire lived less than sixty years. At the end of this time the Greeks returned to power.

DISASTROUS CONSEQUENCES OF THE FOURTH CRUSADE

Constantinople, after the Fourth Crusade, declined in strength and could no longer cope with the barbarians menacing it. Two centuries later the city fell an easy victim to the Turks. [17] The responsibility for the disaster which gave the Turks a foothold in Europe rests on the heads of the Venetians and the French n.o.bles. Their greed and l.u.s.t for power turned the Fourth Crusade into a political adventure.

THE CHILDREN'S CRUSADE, 1213 A.D.

The so-called Children's Crusade ill.u.s.trates at once the religious enthusiasm and misdirected zeal which marked the whole crusading movement.

During the year 1212 A.D. thousands of French children a.s.sembled in bands and marched through the towns and villages, carrying banners, candles, and crosses and singing, "Lord G.o.d, exalt Christianity. Lord G.o.d, restore to us the true cross." The children could not be restrained at first, but finally hunger compelled them to return home. In Germany, during the same year, a lad named Nicholas really did succeed in launching a crusade. He led a mixed mult.i.tude of men and women, boys and girls over the Alps into Italy, where they expected to take s.h.i.+p for Palestine. But many perished of hards.h.i.+ps, many were sold into slavery, and only a few ever saw their homes again. "These children," Pope Innocent III declared, "put us to shame; while we sleep they rush to recover the Holy Land."

END OF THE CRUSADES

The crusading movement came to an end by the close of the thirteenth century. The emperor Frederick II [18] for a short time recovered Jerusalem by a treaty, but in 1244 A.D. the Holy City became again a possession of the Moslems. They have never since relinquished it. Acre, the last Christian post in Syria, fell in 1291 A.D., and with this event the Latin Kingdom of Jerusalem ceased to exist. The Hospitalers, or Knights of St. John, still kept possession of the important islands of Cyprus and Rhodes, which long served as a barrier to Moslem expansion over the Mediterranean.

174. RESULTS OF THE CRUSADES

FAILURE OF THE CRUSADES

The crusades, judged by what they set out to accomplish, must be accounted an inglorious failure. After two hundred years of conflict, after a vast expenditure of wealth and human lives, the Holy Land remained in Moslem hands. It is true that the First Crusade did help, by the conquest of Syria, to check the advance of the Turks toward Constantinople. But even this benefit was more than undone by the weakening of the Roman Empire in the East as a result of the Fourth Crusade.

WHY THE CRUSADES FAILED

Of the many reasons for the failure of the crusades, three require special consideration. In the first place, there was the inability of eastern and western Europe to cooperate in supporting the holy wars. A united Christendom might well have been invincible. But the bitter antagonism between the Greek and Roman churches [19] effectually prevented all unity of action. The emperors at Constantinople, after the First Crusade, rarely a.s.sisted the crusaders and often secretly hindered them. In the second place, the lack of sea-power, as seen in the earlier crusades, worked against their success. Instead of being able to go by water directly to Syria, it was necessary to follow the long, overland route from France or Germany through Hungary, Bulgaria, the territory of the Roman Empire in the East, and the deserts and mountains of Asia Minor. The armies that reached their destination after this toilsome march were in no condition for effective campaigning. In the third place, the crusaders were never numerous enough to colonize so large a country as Syria and absorb its Moslem population. They conquered part of Syria in the First Crusade, but could not hold it permanently in the face of determined resistance.

WHY THE CRUSADES CEASED

In spite of these and other reasons the Christians of Europe might have continued much longer their efforts to recover the Holy Land, had they not lost faith in the movement. But after two centuries the old crusading enthusiasm died out, the old ideal of the crusade as "the way of G.o.d" lost its spell. Men had begun to think less of winning future salvation by visits to distant shrines and to think more of their present duties to the world about them. They came to believe that Jerusalem could best be won as Christ and the Apostles had won it--"by love, by prayers, and by the shedding of tears."

INFLUENCE OF THE CRUSADES ON FEUDALISM

The crusades could not fail to affect in many ways the life of western Europe. For instance, they helped to undermine feudalism. Thousands of barons and knights mortgaged or sold their lands in order to raise money for a crusading expedition. Thousands more perished in Syria and their estates, through failure of heirs, reverted to the crown. Moreover, private warfare, that curse of the Middle Ages, [20] also tended to die out with the departure for the Holy Land of so many turbulent feudal lords. Their decline in both numbers and influence, and the corresponding growth of the royal authority, may best be traced in the changes that came about in France, the original home of the crusading movement.

THE CRUSADES AND COMMERCE

One of the most important effects of the crusades was on commerce. They created a constant demand for the transportation of men and supplies, encouraged s.h.i.+p-building, and extended the market for eastern wares in Europe. The products of Damascus, Mosul, Alexandria, Cairo, and other great cities were carried across the Mediterranean to the Italian seaports, whence they found their way into all European lands. The elegance of the Orient, with its silks, tapestries, precious stones, perfumes, spices, pearls, and ivory, was so enchanting that an enthusiastic crusader called it "the vestibule of Paradise."

THE CRUSADES AND INTELLECTUAL LIFE

Finally, it must be noted how much the crusades contributed to intellectual and social progress. They brought the inhabitants of western Europe into close relations with one another, with their fellow Christians of the Roman Empire in the East, and with the natives of Asia Minor, Syria, and Egypt. The intercourse between Christians and Moslems was particularly stimulating, because the East at this time surpa.s.sed the West in civilization. The crusaders enjoyed the advantages which come from travel in strange lands and among unfamiliar peoples. They went out from their castles or villages to see great cities, marble palaces, superb dresses, and elegant manners; they returned with finer tastes, broader ideas, and wider sympathies. Like the conquests of Alexander the Great, the crusades opened up a new world.

SIGNIFICANCE OF THE CRUSADES

When all is said, the crusades remain one of the most remarkable movements in history. They exhibited the nations of western Europe for the first time making a united effort for a common end. The crusaders were not hired soldiers, but volunteers, who, while the religious fervor lasted, gladly abandoned their homes and faced hards.h.i.+p and death in pursuit of a spiritual ideal. They failed to accomplish their purpose, yet humanity is the richer for the memory of their heroism and chivalry.

STUDIES

1. On an outline map indicate Europe and the Mediterranean lands by religions, about 1095 A.D.

2. On an outline map indicate the routes of the First and the Third Crusades.

3. Locate on the map the following places: Clermont; Acre; Antioch; Zara; Edessa; and Damascus.

4. Identify the following dates: 1204 A.D.; 1095 A.D.; 1096 A.D.; 1291 A.D.

5. Write a short essay describing the imaginary experiences of a crusader to the Holy Land.

6. Mention some instances which ill.u.s.trate the religious enthusiasm of the crusaders.

7. Compare the Mohammedan pilgrimage to Mecca with the pilgrimages of Christians to Jerusalem in the Middle Ages.

8. Compare the Christian crusade with the Mohammedan _jihad_, or holy war.

9. How did the expression, a "red-cross knight," arise?

10. Why is the Second Crusade often called "St. Bernard's Crusade"?

11. Why has the Third Crusade been called "the most interesting international expedition of the Middle Ages"?

12. Would the crusaders in 1204 A.D. have attacked Constantinople, if the schism of 1054 A.D. had not occurred?

13. "Mixture, or at least contact of races, is essential to progress." How do the crusades ill.u.s.trate the truth of this statement?

14. Were the crusades the only means by which western Europe was brought in contact with Moslem civilization?

FOOTNOTES

[1] Webster, _Readings in Medieval and Modern History_, chapter xii, "Richard the Lion-hearted and the Third Crusade"; chapter xiii, "The Fourth Crusade and the Capture of Constantinople."

[2] See page 412.

[3] See pages 333, 380.

[4] See page 235.

[5] Hence the name "crusades," from Latin _crux_, old French _crois_, a "cross".