Children's Literature Part 77

The city mouse eats bread and cheese;-- The garden mouse eats what he can; We will not grudge him seeds and stocks, Poor little timid furry man.

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The most famous use of this fable in literature is found in the _Satires_ of the great Roman poet, Horace (B.C. 65-8). He is regarded as one of the most polished of writers, and the ancient world's most truthful painter of social life and manners. Horace had a country seat among the Sabine hills to which he could retire from the worries and distractions of the world.

His delight in his Sabine farm is shown clearly in his handling of the story. The pa.s.sage is a part of Book II, Satire 6, and is in Conington's translation. Some well-known appearances of this same fable in English poetry may be found in Prior and Montagu's _City Mouse and Country Mouse_ and in Pope's _Imitations of Horace_.

THE COUNTRY MOUSE AND THE TOWN MOUSE

HORACE

One day a country mouse in his poor home Received an ancient friend, a mouse from Rome.

The host, though close and careful, to a guest Could open still; so now he did his best.

He spares not oats or vetches; in his chaps Raisins he brings, and nibbled bacon-sc.r.a.ps, Hoping by varied dainties to entice His town-bred guest, so delicate and nice.

Who condescended graciously to touch Thing after thing, but never would take much, While he, the owner of the mansion, sate On threshed-out straw, and spelt and darnels ate.

At length the town mouse cries, "I wonder how You can live here, friend, on this hill's rough brow!

Take my advice, and leave these ups and downs, This hill and dale, for humankind and towns.

Come, now, go home with me; remember, all Who live on earth are mortal, great and small.

Then take, good sir, your pleasure while you may; With life so short, 'twere wrong to lose a day."

This reasoning made the rustic's head turn round; Forth from his hole he issues with a bound, And they two make together for their mark, In hopes to reach the city during dark.

The midnight sky was bending over all, When they set foot within a stately hall, Where couches of wrought ivory had been spread With gorgeous coverlets of Tyrian red, And viands piled up high in baskets lay, The relics of a feast of yesterday.

The town mouse does the honors, lays his guest At ease upon a couch with crimson dressed, Then nimbly moves in character of host, And offers in succession boiled and roast; Nay, like a well-trained slave, each wish prevents, And tastes before the t.i.tbits he presents.

The guest, rejoicing in his altered fare, a.s.sumes in turn a genial diner's air, When, hark, a sudden banging of the door!

Each from his couch is tumbled on the floor.

Half dead, they scurry round the room, poor things, While the whole house with barking mastiffs rings.

Then says the rustic, "It may do for you, This life, but I don't like it; so, adieu.

Give me my hole, secure from all alarms; I'll prove that tares and vetches still have charms."

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The following is the Androcles story as retold by Jacobs. Scholars think this fable is clearly oriental in its origin, const.i.tuting as it does a sort of appeal to tyrannical rulers for leniency toward their subjects.

ANDROCLES

A Slave named Androcles once escaped from his master and fled to the forest. As he was wandering about there he came upon a Lion lying down moaning and groaning. At first he turned to flee, but finding that the Lion did not pursue him, he turned back and went up to him. As he came near, the Lion put out his paw, which was all swollen and bleeding, and Androcles found that a huge thorn had got into it, and was causing all the pain. He pulled out the thorn and bound up the paw of the Lion, who was soon able to rise and lick the hand of Androcles like a dog. Then the Lion took Androcles to his cave, and every day used to bring him meat from which to live. But shortly afterwards both Androcles and the Lion were captured, and the slave was sentenced to be thrown to the Lion, after the latter had been kept without food for several days. The Emperor and all his Court came to see the spectacle, and Androcles was led out into the middle of the arena. Soon the Lion was let loose from his den, and rushed bounding and roaring towards his victim. But as soon as he came near to Androcles he recognized his friend, and fawned upon him, and licked his hands like a friendly dog. The Emperor, surprised at this, summoned Androcles to him, who told him the whole story. Whereupon the slave was pardoned and freed, and the Lion let loose to his native forest.

_Grat.i.tude is the sign of n.o.ble souls._

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The preceding fable is here given in the form used in Thomas Day's very famous, but probably little read, _History of Sandford and Merton_.

(See No. 380.) Day's use of the story is probably responsible for its modern popularity.

Jacobs points out that it dropped out of aesop, although it was in some of the medieval fable books. A very similar tale, "Of the Remembrance of Benefits," is in the _Gesta Romanorum_ (Tale 104). The most striking use of the fable in modern literature is in George Bernard Shaw's play _Androcles_. It will be instructive to compare the force of Day's rather heavy and slow telling of the story with that of the concise, unelaborated version by Jacobs.

ANDROCLES AND THE LION

THOMAS DAY

There was a certain slave named Androcles, who was so ill-treated by his master that his life became insupportable. Finding no remedy for what he suffered, he at length said to himself, "It is better to die than to continue to live in such hards.h.i.+ps and misery as I am obliged to suffer.

I am determined therefore to run away from my master. If I am taken again, I know that I shall be punished with a cruel death; but it is better to die at once than to live in misery. If I escape, I must betake myself to deserts and woods, inhabited only by wild beasts; but they cannot use me more cruelly than I have been used by my fellow-creatures.

Therefore I will rather trust myself with them than continue to be a miserable slave."

Having formed this resolution, he took an opportunity of leaving his master's house, and hid himself in a thick forest, which was at some miles' distance from the city. But here the unhappy man found that he had only escaped from one kind of misery to experience another. He wandered about all day through a vast and trackless wood, where his flesh was continually torn by thorns and brambles. He grew hungry, but could find no food in this dreary solitude. At length he was ready to die with fatigue, and lay down in despair in a large cavern which he found by accident.

This unfortunate man had not lain long quiet in the cavern, before he heard a dreadful noise, which seemed to be the roar of some wild beast, and terrified him very much. He started up with a design to escape and had already reached the mouth of the cave when he saw coming towards him a lion of prodigious size, who prevented any possibility of retreat. The unfortunate man then believed his destruction to be inevitable; but, to his great astonishment, the beast advanced towards him with a gentle pace, without any mark of enmity or rage, and uttered a kind of mournful voice, as if he demanded the a.s.sistance of the man.

Androcles, who was naturally of a resolute disposition, acquired courage from this circ.u.mstance, to examine his monstrous guest, who gave him sufficient leisure for that purpose. He saw, as the lion approached him, that he seemed to limp upon one of his legs and that the foot was extremely swelled as if it had been wounded. Acquiring still more fort.i.tude from the gentle demeanor of the beast, he advanced up to him and took hold of the wounded paw, as a surgeon would examine a patient.

He then perceived that a thorn of uncommon size had penetrated the ball of the foot and was the occasion of the swelling and lameness he had observed. Androcles found that the beast, far from resenting this familiarity, received it with the greatest gentleness and seemed to invite him by his blandishments to proceed. He therefore extracted the thorn, and, pressing the swelling, discharged a considerable quant.i.ty of matter, which had been the cause of so much pain and uneasiness.

As soon as the beast felt himself thus relieved, he began to testify his joy and grat.i.tude by every expression within his power. He jumped about like a wanton spaniel, wagged his enormous tail, and licked the feet and hands of his physician. Nor was he contented with these demonstrations of kindness; from this moment Androcles became his guest; nor did the lion ever sally forth in quest of prey without bringing home the produce of his chase and sharing it with his friend. In this savage state of hospitality did the man continue to live during the s.p.a.ce of several months. At length, wandering unguardedly through the woods, he met with a company of soldiers sent out to apprehend him, and was by them taken prisoner and conducted back to his master. The laws of that country being very severe against slaves, he was tried and found guilty of having fled from his master, and, as a punishment for his pretended crime, he was sentenced to be torn in pieces by a furious lion, kept many days without food to inspire him with additional rage.

When the destined moment arrived, the unhappy man was exposed, unarmed, in the midst of a s.p.a.cious area, enclosed on every side, round which many thousand people were a.s.sembled to view the mournful spectacle.

Presently a dreadful yell was heard, which struck the spectators with horror; and a monstrous lion rushed out of a den, which was purposely set open, and darted forward with erected mane, and flaming eyes, and jaws that gaped like an open sepulchre.--A mournful silence instantly prevailed! All eyes were turned upon the destined victim, whose destruction now appeared inevitable. But the pity of the mult.i.tude was soon converted into astonishment, when they beheld the lion, instead of destroying his defenceless prey, crouch submissively at his feet; fawn upon him as a faithful dog would do upon his master, and rejoice over him as a mother that unexpectedly recovers her offspring. The governor of the town, who was present, then called out with a loud voice and ordered Androcles to explain to them this unintelligible mystery, and how a savage beast of the fiercest and most unpitying nature should thus in a moment have forgotten his innate disposition, and be converted into a harmless and inoffensive animal.

Androcles then related to the a.s.sembly every circ.u.mstance of his adventures in the woods, and concluded by saying that the very lion which now stood before them had been his friend and entertainer in the woods. All the persons present were astonished and delighted with the story, to find that even the fiercest beasts are capable of being softened by grat.i.tude and moved by humanity; and they unanimously joined to entreat for the pardon of the unhappy man from the governor of the place. This was immediately granted to him, and he was also presented with the lion, who had in this manner twice saved the life of Androcles.

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THE WIND AND THE SUN

A dispute once arose between the North Wind and the Sun as to which was the stronger of the two. Seeing a Traveler on his way, they agreed to try which could the sooner get his cloak off him. The North Wind began, and sent a furious blast, which, at the onset, nearly tore the cloak from its fastenings; but the Traveler, seizing the garment with a firm grip, held it round his body so tightly that Boreas spent his remaining force in vain.

The Sun, dispelling the clouds that had gathered, then darted his genial beams on the Traveler's head. Growing faint with the heat, the Man flung off his coat and ran for protection to the nearest shade.

_Mildness governs more than anger._

216

The following brief fable has given us one of the best known expressions in common speech, "killing the goose that lays the golden eggs."

People who never heard of aesop know what that expression means. It is easy to connect the fable with our "get rich quick" craze. (Compare with No. 254.)

THE GOOSE WITH THE GOLDEN EGGS