Salem Witchcraft Part 42

"Witch Hill" is a part of an elevated ledge of rock on the western side of the city of Salem, broken at intervals; beginning at Legg's Hill, and trending northerly. The turnpike from Boston enters Salem through one of the gaps in this ridge, which has been widened, deepened, and graded. North of the turnpike, it rises abruptly to a considerable elevation, called "Norman's Rocks." At a distance of between three and four hundred feet, it sinks again, making a wide and deep gulley; and then, about a third of a mile from the turnpike, it re-appears, in a precipitous and, at its extremity, inaccessible cliff, of the height of fifty or sixty feet. Its southern and western aspect, as seen from the rough land north of the turnpike, is given in the headpiece of the Third Part, at the beginning of this volume. Its sombre and desolate appearance admits of little variety of delineation. It is mostly a bare and naked ledge. At the top of this cliff, on the southern brow of the eminence, the executions are supposed to have taken place. The outline rises a little towards the north, but soon begins to fall off to the general level of the country. From that direction only can the spot be easily reached. It is hard to climb the western side, impossible to clamber up the southern face. Settlement creeps down from the north, and has partially ascended the eastern acclivity, but can never reach the brink. Scattered patches of soil are too thin to tempt cultivation, and the rock is too craggy and steep to allow occupation. An active and flouris.h.i.+ng manufacturing industry crowds up to its base; but a considerable surface at the top will for ever remain an open s.p.a.ce. It is, as it were, a platform raised high in air.

A magnificent panorama of ocean, island, headland, bay, river, town, field, and forest spreads out and around to view. On a clear summer day, the picture can scarcely be surpa.s.sed. Facing the sun and the sea, and the evidences of the love and bounty of Providence s.h.i.+ning over the landscape, the last look of earth must have suggested to the sufferers a wide contrast between the mercy of the Creator and the wrath of his creatures. They beheld the face of the blessed G.o.d s.h.i.+ning upon them in his works, and they pa.s.sed with renewed and a.s.sured faith into his more immediate presence. The elevated rock, uplifted by the divine hand, will stand while the world stands, in bold relief, and can never be obscured by the encroachments of society or the structures of art,--a fitting memorial of their constancy.

When, in some coming day, a sense of justice, appreciation of moral firmness, sympathy for suffering innocence, the diffusion of refined sensibility, a discriminating discernment of what is really worthy of commemoration among men, a rectified taste, a generous public spirit, and grat.i.tude for the light that surrounds and protects us against error, folly, and fanaticism, shall demand the rearing of a suitable monument to the memory of those who in 1692 preferred death to a falsehood, the pedestal for the lofty column will be found ready, reared by the Creator on a foundation that can never be shaken while the globe endures, or worn away by the elements, man, or time--the brow of Witch Hill. On no other spot could such a tribute be more worthily bestowed, or more conspicuously displayed.

The effects of the delusion upon the country at large were very disastrous. It cast its shadows over a broad surface, and they darkened the condition of generations. The material interests of the people long felt its blight. Breaking out at the opening of the season, it interrupted the planting and cultivating of the grounds. It struck an entire summer out of one year, and broke in upon another.

The fields were neglected; fences, roads, barns, and even the meeting-house, went into disrepair. Burdens were acc.u.mulated upon the already over-taxed resources of the people. An actual scarcity of provisions, amounting almost to a famine, continued for some time to press upon families. Farms were brought under mortgage or sacrificed, and large numbers of the people were dispersed. One locality in the village, which was the scene of this wild and tragic fanaticism, bears to this day the marks of the blight then brought upon it. Although in the centre of a town exceeding almost all others in its agricultural development and thrift,--every acre elsewhere showing the touch of modern improvement and culture,--the "old meeting-house road," from the crossing of the Ess.e.x Railroad to the point where it meets the road leading north from Tapleyville, has to-day a singular appearance of abandonment. The Surveyor of Highways ignores it. The old, gray, moss-covered stone walls are dilapidated, and thrown out of line. Not a house is on either of its borders, and no gate opens or path leads to any. Neglect and desertion brood over the contiguous grounds.

Indeed, there is but one house standing directly on the roadside until you reach the vicinity of the site of the old meeting-house; and that is owned and occupied by a family that bear the name and are the direct descendants of Rebecca Nurse. On both sides there are the remains of cellars, which declare that once it was lined by a considerable population. Along this road crowds thronged in 1692, for weeks and months, to witness the examinations.

The ruinous results were not confined to the village, but extended more or less over the country generally. Excitement, wrought up to consternation, spread everywhere. People left their business and families, and came from distant points, to gratify their curiosity, and enable themselves to form a judgment of the character of the phenomena here exhibited. Strangers from all parts swelled the concourse, gathered to behold the sufferings of "the afflicted" as manifested at the examinations; and flocked to the surrounding eminences and the grounds immediately in front of Witch Hill, to catch a view of the convicts as they approached the place selected for their execution, offered their dying prayers, and hung suspended high in air. Such scenes always draw together great mult.i.tudes. None have possessed a deeper, stronger, or stranger attraction; and never has the dread spectacle been held out to view over a wider area, or from so conspicuous a spot. The a.s.sembling of such mult.i.tudes so often, for such a length of time, and from such remote quarters, must have been accompanied and followed by wasteful, and in all respects deleterious, effects. The continuous or frequently repeated sessions of the magistrates, grand jury, and jury of trials; and the attendance of witnesses summoned from other towns, or brought from beyond the jurisdiction of the Province, and of families and parties interested specially in the proceedings,--must have occasioned an extensive and protracted interruption of the necessary industrial pursuits of society, and heavily increased the public burdens.

The destruction dealt upon particular families extended to so many as to const.i.tute in the aggregate a vast, wide-spread calamity.[A]

[Footnote A: The following is a statement of the loss inflicted upon the estate of George Jacobs, Sr. The property of the son was utterly destroyed.

"_An Account of what was seized and taken away from my Father's Estate, George Jacobs, Sr., late of Salem, deceased, by Sheriff Corwin and his a.s.sistants in the year 1692._

"When my said father was executed, and I was forced to fly out of the country, to my great damage and distress of my family, my wife and daughter imprisoned,--viz., my wife eleven months, and my daughter seven months in prison,--it cost them twelve pounds money to the officers, besides other charges.

Five cows, fair large cattle, 3 per cow 15 00 0 Eight loads of English hay taken out of the barn, 35_s._ per load 14 0 0 A parcel of apples that made 24 barrels cider to halves; viz., 12 barrels cider, 8_s._ per barrel 4 16 0 Sixty bushels of Indian corn, 2_s._ 6_d._ per bushel 7 10 0 A mare 2 0 0 Two good feather beds, and furniture, rugs, blankets, sheets, bolsters and pillows 10 0 0 Two bra.s.s kettles, cost 6 0 0 Money, 12_s._; a large gold thumb ring, 20_s._ 1 12 0 Five swine 3 15 0 A quant.i.ty of pewter which I cannot exactly know the worth, perhaps 3 0 0 ------- 67 13 0 Besides abundance of small things, meat in the house, fowls, chairs, and other things took clear away _above_ 12 0 0 ------- 79 13 0 =======

"GEORGE JACOBS."

When Edward Bishop and his wife Sarah were arrested, household goods which were valued by the sheriff himself at ten pounds,--he refusing that sum for their rest.i.tution,--six cows, twenty-four swine, forty-six sheep, were taken from his farm. The imprisonment of himself and wife (prior to their escape) aggregated thirty-seven weeks. Ten s.h.i.+llings a week for board, and other charges and prison fees amounting to five pounds, were a.s.sessed upon his estate, and taken by distraint. A family of twelve children was left without any to direct or care for them, and the product of the farm for that year wholly cut off.

There were taken from the estate of Samuel Wardwell, who was executed, five cows, a heifer and yearling, a horse, nine hogs, eight loads of hay, six acres of standing corn, and a set of carpenters' tools. From the estate of Dorcas h.o.a.r, a widow, there were taken two cows, an ox and mare, four pigs, bed, bed-curtains and bedding, and other household stuff.

Persons apprehended were made to pay all charges of every kind for their maintenance, fuel, clothes, expenses of transportation from jail to jail, and inexorable court and prison fees. The usual fee to the clerk of the courts was 1. 17_s._ 5_d._, sometimes more; sometimes, although very rarely, a little less. He must have received a large amount of money in the aggregate that year. The prisoners were charged for every paper that was drawn up. If a reprieve was obtained, there was a fee. When discharged, there was a fee. The expenses of the executions, even hangmen's fees, were levied on the families of the sufferers. Abraham Foster, whose mother died in prison, to get her body for burial, had to pay 2. 10_s._

When the value of money at that time is considered, and we bear in mind that most of the persons apprehended were farmers, who have but little cash on hand, and that these charges were levied on their stock, crops, and furniture in their absence, and in the unrestrained exercise of arbitrary will, by the sheriff or constables, we can judge how utterly ruinous the operation must have been.]

The facts that belong to the story of the witchcraft delusion of 1692, or that may in any way explain or ill.u.s.trate it, so far as they can be gathered from the imperfect and scattered records and papers that have come down to us, have now been laid before you. But there are one or two inquiries that force themselves upon thoughtful minds, which demand consideration before we close the subject.

What are we to think of those persons who commenced and continued the accusations,--the "afflicted children" and their a.s.sociates?

In some instances and to some extent, the steps they took and the testimony they bore may be explained by referring to the mysterious energies of the imagination, the power of enthusiasm, the influence of sympathy, and the general prevalence of credulity, ignorance, superst.i.tion, and fanaticism at the time; and it is not probable, that, when they began, they had any idea of the tremendous length to which they were finally led on.

It was perhaps their original design to gratify a love of notoriety or of mischief by creating a sensation and excitement in their neighborhood, or, at the worst, to wreak their vengeance upon one or two individuals who had offended them. They soon, however, became intoxicated by the terrible success of their imposture, and were swept along by the frenzy they had occasioned. It would be much more congenial with our feelings to believe, that these misguided and wretched young persons early in the proceedings became themselves victims of the delusion into which they plunged every one else. But we are forbidden to form this charitable judgment by the manifestations of art and contrivance, of deliberate cunning and cool malice, they exhibited to the end. Once or twice they were caught in their own snare; and nothing but the blindness of the bewildered community saved them from disgraceful exposure and well-deserved punishment. They appeared as the prosecutors of every poor creature that was tried, and seemed ready to bear testimony against any one upon whom suspicion might happen to fall. It is dreadful to reflect upon the enormity of their wickedness, if they were conscious of imposture throughout. It seems to transcend the capabilities of human crime. There is, perhaps, a slumbering element in the heart of man, that sleeps for ever in the bosom of the innocent and good, and requires the perpetration of a great sin to wake it into action, but which, when once aroused, impels the transgressor onward with increasing momentum, as the descending ball is accelerated in its course. It may be that crime begets an appet.i.te for crime, which, like all other appet.i.tes, is not quieted but inflamed by gratification.

Their precise moral condition, the degree of guilt to be ascribed, and the sentence to be pa.s.sed upon them, can only be determined by a considerate review of all the circ.u.mstances and influences around them.

For a period embracing about two months, they had been in the habit of meeting together, and spending the long winter evenings, at Mr.

Parris's house, practising the arts of fortune-telling, jugglery, and magic. What they had heard in the traditions and fables of a credulous and superst.i.tious age,--stories handed down in the interior settlements, circulated in companies gathered around the hearths of farmhouses, indulging the excitements of terrified imaginations; filling each other's minds with wondrous tales of second-sight, ghosts and spirits from the unseen world, together with what the West-Indian or South-American slaves could add,--was for a long time the food of their fancies. They experimented continually upon what was the spiritualism of their day, and grew familiar with the imagery and the exhibitions of the marvellous. The prevalent notions concerning witchcraft operations and spectral manifestations came into full effect among them. Living in the constant contemplation of such things, their minds became inflamed and bewildered; and, at the same time, they grew expert in practising and exhibiting the forms of pretended supernaturalism, the conditions of diabolical distraction, and the terrors of demonology. Apparitions rose before them, revealing the secrets of the past and of the future. They beheld the present spectres of persons then bodily far distant. They declared in language, fits, dreams, or trance, the immediate operations upon themselves of the Devil, by the agency of his confederates. Their sufferings, while thus under "an evil hand," were dreadful to behold, and soon drew wondering and horror-struck crowds around them.

At this point, if Mr. Parris, the ministers, and magistrates had done their duty, the mischief might have been stopped. The girls ought to have been rebuked for their dangerous and forbidden sorceries and divinations, their meetings broken up, and all such tamperings with alleged supernaturalism and spiritualism frowned down. Instead of this, the neighboring ministers were summoned to meet at Mr. Parris's house to witness the extraordinary doings of the girls, and all they did was to indorse, and pray over, them. Countenance was thus given to their pretensions, and the public confidence in the reality of their statements established. Magistrates from the town, church-members, leading people, and people of all sorts, flocked to witness the awful power of Satan, as displayed in the tortures and contortions of the "afflicted children;" who became objects of wonder, so far as their feats were regarded, and of pity in view of their agonies and convulsions.

The aspect of the evidence rather favors the supposition, that the girls originally had no design of accusing, or bringing injury upon, any one. But the ministers at Parris's house, physicians and others, began the work of destruction by p.r.o.nouncing the opinion that they were bewitched. This carried with it, according to the received doctrine, a conviction that there were witches about; for the Devil could not act except through the instrumentality of beings in confederacy with him. Immediately, the girls were beset by everybody to say who it was that bewitched them. Yielding to this pressure, they first cried out upon such persons as might have been most naturally suggested to them,--Sarah Good, apparently without a regular home, and wandering with her children from house to house for shelter and relief; Sarah Osburn, a melancholy, broken-minded, bed-ridden person; and t.i.tuba, a slave, probably of mixed African and Indian blood. At the examination of these persons, the girls were first brought before the public, and the awful power in their hands revealed to them. The success with which they acted their parts; the novelty of the scene; the ceremonials of the occasion, the magistrates in their imposing dignity and authority, the trappings of the marshal and his officers, the forms of proceeding,--all which they had never seen before; the notice taken of them; the importance attached to them; invested the affair with a strange fascination in their eyes, and awakened a new cla.s.s of sentiments and ideas in their minds. A love of distinction and notoriety, and the several pa.s.sions that are gratified by the expression by others of sympathy, wonder, and admiration, were brought into play. The fact that all eyes were upon them, with the special notice of the magistrates, and the entire confidence with which their statements were received, flattered and beguiled them. A fearful responsibility had been a.s.sumed, and they were irretrievably committed to their position. While they adhered to that position, their power was irresistible, and they were sure of the public sympathy and of being cherished by the public favor. If they faltered, they would be the objects of universal execration and of the severest penalties of law for the wrongs already done and the falsehoods already sworn to.

There was no retracing their steps; and their only safety was in continuing the excitement they had raised. New victims were constantly required to prolong the delusion, fresh fuel to keep up the conflagration; and they went on to cry out upon others. With the exception of two of their number, who appear to have indulged spite against the families in which they were servants, there is no evidence that they were actuated by private grievances or by animosities personal to themselves. They were ready and sure to wreak vengeance upon any who expressed doubts about the truth of their testimony, or the propriety of the proceedings; but, beyond this, they were very indifferent as to whom they should accuse. They were willing, as to that matter, to follow the suggestions of others, and availed themselves of all the gossip and slander and unfriendly talk in their families that reached their ears. It was found, that a hint, with a little information as to persons, places, and circ.u.mstances, conveyed to them by those who had resentments and grudges to gratify, would be sufficient for the purpose. There is reason to fear, that there were some behind them, giving direction to the accusations, and managing the frightful machinery, all the way through. The persons who were apprehended had, to a considerable extent, been obnoxious, and subject to prejudice, in connection with quarrels and controversies related in Part I., vol. i. They were "Topsfield men," or the opponents of Bayley or of Parris, or more or less connected with some other feuds. As further proof that the girls were under the guidance of older heads, it is obvious, that there was, in the order of the proceedings, a skilful arrangement of times, sequences, and concurrents, that cannot be ascribed to them. No novelist or dramatist ever laid his plot deeper, distributed his characters more artistically, or conducted more methodically the progress of his story.

In the mean while, they were becoming every day more perfect in the performance of their parts; and their imaginative powers, nervous excitability, and flexibility and rapidity of muscular action, were kept under constant stimulus, and attaining a higher development. The effect of these things, so long continued in connection with the perpetual pretence, becoming more or less imbued with the character of belief, of their alliance and communion with spiritual beings and manifestations, may have unsettled, to some extent, their minds. Added to this, a sense of the horrid consequences of their actions, acc.u.mulating with every pang they inflicted, the innocent blood they were shedding, and the depths of ruin into which they were sinking themselves and others, not only demoralized, but to some extent, perhaps, crazed them. It is truly a marvel that their physical const.i.tutions did not break down under the exhausting excitements, the contortions of frame, the force to which the bodily functions were subjected in trances and fits, and the strain upon all the vital energies, protracted through many months. The wonder, however, would have been greater, if the mental and moral balance had not thereby been disturbed.

Perpetual conversance with ideas of supernaturalism; daily and nightly communications, whether in the form of conscious imposture or honest delusion, with the spiritual world, continued through a great length of time,--as much at least as the exclusive contemplation of any one idea or cla.s.s of ideas,--must be allowed to be unsalutary. Whatever keeps the thoughts wholly apart from the objects of real and natural life, and absorbs them in abstractions, cannot be favorable to the soundness of the faculties or the tone of the mind. This must especially be the effect, if the subjects thus monopolizing the attention partake of the marvellous and mysterious. When these things are considered, and the external circ.u.mstances of the occasion, the wild social excitement, the consternation, confusion, and horror, that were all crowded and heaped up and kept pressing upon the soul without intermission for months, the wonder is, indeed, that not only the accusers, prosecutors, and sufferers, but the whole people, did not lose their senses. Never was the great boon of life, a sound mind in a sound body, more liable to be s.n.a.t.c.hed away from all parties. The depositions of Ann Putnam, Sr., have a tinge of sadness;--a melancholy, sickly mania running through them. Something of the kind is, perhaps, more or less discernible in the depositions of others.

Let us, then, relieve our common nature from the load of the imputation, that, in its normal state, it is capable of such inconceivable wickedness, by giving to these wretched persons the benefit of the supposition that they were more or less deranged. This view renders the lesson they present more impressive and alarming. Sin in all cases, when considered by a mind that surveys the whole field, is itself insanity. In the case of these accusers, it was so great as to prove, by its very monstrousness, that it had actually subverted their nature and overthrown their reason. They followed their victims to the gallows, and jeered, scoffed, insulted them in their dying hours. Sarah Churchill, according to the testimony of Sarah Ingersoll, on one occasion came to herself, and manifested the symptoms of a restored moral consciousness: but it was a temporary gleam, a lucid interval; and she pa.s.sed back into darkness, continuing, as before, to revel in falsehood, and scatter destruction around her. With this single exception, there is not the slightest appearance of compunction or reflection among them. On the contrary, they seem to have been in a frivolous, sportive, gay frame of thought and spirits. There is, perhaps, in this view of their conduct and demeanor, something to justify the belief that they were really demented. The fact that a large amount of skilful art and adroit cunning was displayed by them is not inconsistent with the supposition that they had become partially insane; for such cunning and art are often a.s.sociated with insanity.

The quick wit and ready expedients of the "afflicted children" are very remarkable. They were prompt with answers, if any attempted to cross-examine them, extricated themselves most ingeniously if ever brought into embarra.s.sment, and eluded all efforts to entrap or expose them. Among the papers is a deposition, the use of which at the trials is not apparent. It does not purport to bear upon any particular case.

Joseph Hutchinson was a firm-minded man, of strong common sense. He could not easily be deceived; and, although he took part in the proceedings at the beginning, soon became opposed to them. It looks as if, by close questions put to the child, Abigail Williams, on some occasion of his casually meeting her, he had tried to expose the falseness of her accusations, and that he was made to put the conversation into the shape of a deposition. It is as follows:--

"THE DEPOSITION OF JOSEPH HUTCHINSON, aged fifty-nine years, do testify as followeth: "Abigail Williams, I have heard you speak often of a book that has been offered to you. She said that there were two books: one was a short, thick book; and the other was a long book. I asked her what color the book was of. She said the books were as red as blood. I asked her if she had seen the books opened. She said she had seen it many times. I asked her if she did see any writing in the book. She said there were many lines written; and, at the end of every line, there was a seal. I asked her, who brought the book to her. She told me that it was the black man. I asked her who the black man was. She told me it was the Devil. I asked her if she was not afraid to see the Devil. She said, at the first she was, and did go from him; but now she was not afraid, but could talk with him as well as she could with me."

There is an air of ease and confidence in the answers of Abigail, which ill.u.s.trates the promptness of invention and a.s.surance of their grounds which the girls manifested on all occasions. They were never at a loss, and challenged scrutiny. Hutchinson gained no advantage, and no one else ever did, in an encounter with them.

Whatever opinion may be formed of the moral or mental condition of the "afflicted children," as to their sanity and responsibility, there can be no doubt that they were great actors. In mere jugglery and sleight of hand, they bear no mean comparison with the workers of wonders, in that line, of our own day. Long practice had given them complete control over their countenances, intonations of voice, and the entire muscular and nervous organization of their bodies; so that they could at will, and on the instant, go into fits and convulsions, swoon and fall to the floor, put their frames into strange contortions, bring the blood to the face, and send it back again. They could be deadly pale at one moment, at the next flushed; their hands would be clenched and held together as with a vice; their limbs stiff and rigid or wholly relaxed; their teeth would be set; they would go through the paroxysms of choking and strangulation, and gasp for breath, bringing froth and blood from the mouth; they would utter all sorts of screams in unearthly tones; their eyes remain fixed, sometimes bereft of all light and expression, cold and stony, and sometimes kindled into flames of pa.s.sion; they would pa.s.s into the state of somnambulism, without aim or conscious direction in their movements, looking at some point, where was no apparent object of vision, with a wild, unmeaning glare. There are some indications that they had acquired the art of ventriloquism; or they so wrought upon the imaginations of the beholders, that the sounds of the motions and voices of invisible beings were believed to be heard. They would start, tremble, and be pallid before apparitions, seen, of course, only by themselves; but their acting was so perfect that all present thought they saw them too. They would address and hold colloquy with spectres and ghosts; and the responses of the unseen beings would be audible to the fancy of the bewildered crowd. They would follow with their eyes the airy visions, so that others imagined they also beheld them. This was surely a high dramatic achievement. Their representations of pain, and every form and all the signs and marks of bodily suffering,--as in the case of Ann Putnam's arm, and the indentations of teeth on the flesh in many instances,--utterly deceived everybody; and there were men present who could not easily have been imposed upon. The Attorney-general was a barrister fresh from Inns of Court in London.

Deodat Lawson had seen something of the world; so had Joseph Herrick.

Joseph Hutchinson was a sharp, stern, and sceptical observer. John Putnam was a man of great practical force and discrimination; so was his brother Nathaniel, and others of the village. Besides, there were many from Boston and elsewhere competent to detect a trick; but none could discover any imposture in the girls. Sarah Nurse swore that she saw Goody Bibber cheat in the matter of the pins; but Bibber did not belong to the village, and was a bungling interloper. The accusing girls showed extraordinary skill, ingenuity, and fancy in inventing the stories to which they testified, and seemed to have been familiar with the imagery which belonged to the literature of demonology. This has led some to suppose that they must have had access to books treating the subject. Our fathers abhorred, with a perfect hatred, all theatrical exhibitions. It would have filled them with horror to propose going to a play. But unwittingly, week after week, month in and month out, ministers, deacons, brethren, and sisters of the church rushed to Nathaniel Ingersoll's, to the village and town meeting-houses, and to Thomas Beadle's Globe Tavern, and gazed with wonder, awe, and admiration upon acting such as has seldom been surpa.s.sed on the boards of any theatre, high or low, ancient or modern.

There is another aspect that perplexes and confounds the judgments of all who read the story. It is this: As it is at present the universal opinion that the whole of this witchcraft transaction was a delusion, having no foundation whatever but in the imaginations and pa.s.sions; and as it is now certain, that all the accused, both the condemned and the pardoned, were entirely innocent,--how can it be explained that so many were led to confess themselves guilty? The answer to this question is to be found in those general principles which have led the wisest legislators and jurists to the conclusion, that, although on their face and at first thought, they appear to be the very best kind of evidence, yet, maturely considered, confessions made under the hope of a benefit, and sometime even without the impulses of such a hope, are to be received with great caution and wariness. Here were fifty-five persons, who declared themselves guilty of a capital, nay, a diabolical crime, of which we know they were innocent. It is probable that the motive of self-preservation influenced most of them.

An awful death was in immediate prospect. There was no escape from the wiles of the accusers. The delusion had obtained full possession of the people, the jury, and the Court. By acknowledging a compact with Satan, they could in a moment secure their lives and liberty. It was a position which only the firmest minds could safely occupy. The principles and the prowess of ordinary characters could not withstand the temptation and the pressure. They yielded, and were saved from an impending and terrible death.

As these confessions had a decisive effect in precipitating the public mind into the depths of its delusion, gave a fatal power to the accusers, and carried the proceedings to the horrible extremities which have concentrated upon them the attention of the world, they a.s.sume an importance in the history of the affair that demands a full and thorough exposition. At the examination of Ann Foster, at Salem Village, on the 15th of July, 1692, the following confession was, "after a while," extorted from her. It was undoubtedly the result of the overwhelming effect of the horrors of her condition upon a distressed and half-crazed mind. It shows the staple materials of which confessions were made, and the forms of absurd superst.i.tion with which the imaginations of people were then filled:--

The Devil appeared to her in the shape of a bird at several times,--such a bird as she never saw the like before; and she had had this gift (viz., of striking the afflicted down with her eye) ever since. Being asked why she thought that bird was the Devil, she answered, because he came white and vanished away black; and that the Devil told her she should have this gift, and that she must believe him, and told her she should have prosperity: and she said that he had appeared to her three times, and always as a bird, and the last time about half a year since, and sat upon a table,--had two legs and great eyes, and that it was the second time of his appearance that he promised her prosperity. She further stated, that it was Goody Carrier that made her a witch. She told her, that, if she would not be a witch, the Devil would tear her to pieces, and carry her away,--at which time she promised to serve the Devil; that she was at the meeting of the witches at Salem Village; that Goody Carrier came, and told her of the meeting, and would have her go: so they got upon sticks, and went said journey, and, being there, did see Mr. Burroughs, the minister, who spake to them all; that there were then twenty-five persons met together; that she tied a knot in a rag, and threw it into the fire to hurt Timothy Swan, and that she did hurt the rest that complained of her by squeezing puppets like them, and so almost choked them; that she and Martha Carrier did both ride on a stick or pole when they went to the witch-meeting at Salem Village, and that the stick broke as they were carried in the air above the tops of the trees, and they fell: but she did hang fast about the neck of Goody Carrier, and they were presently at the village; that she had heard some of the witches say that there were three hundred and five in the whole country, and that they would ruin that place, the village; that there were also present at that meeting two men besides Mr.

Burroughs, the minister, and one of them had gray hair; and that the discourse among the witches at the meeting in Salem Village was, that they would afflict there to set up the Devil's kingdom.

The confession of which the foregoing is the substance appears to have been drawn out at four several examinations on different days, during which she was induced by the influences around her to make her testimony more and more extravagant at each successive examination.

Her daughter, Mary Lacy, called Goody Lacy, was brought up on the charge of witchcraft at the same time; and, upon finding the mother confessing, she saw that her only safety was in confessing also. When confronted, the daughter cried out to the mother, "We have forsaken Jesus Christ, and the Devil hath got hold of us. How shall we get clear of this Evil One?" She proceeded to say that she had accompanied her mother and Goody Carrier, all three riding together on the pole, to Salem Village. She then made the following statement: "About three or four years ago, she saw Mistress Bradbury, Goody Howe, and Goody Nurse baptized by the old Serpent at Newbury Falls; that he dipped their heads in the water, and then said they were his, and he had power over them; that there were six baptized at that time, who were some of the chief or higher powers, and that there might be near about a hundred in company at that time." It being asked her "after what manner she went to Newbury Falls," she answered, "the Devil carried her in his arms." She said, that, "if she did take a rag, and roll it up together, and imagine it to represent such and such a person, then that, whatsoever she did to that rag so rolled up, the person represented thereby would be in like manner afflicted." Her daughter, also named Mary Lacy, followed the example of her mother and grandmother, and made confession.

An examination of the confessions shows, that, when accused persons made up their minds to confess, they saw, that, to make their safety secure, it was necessary to go the whole length of the popular superst.i.tion and fanaticism. In many instances, they appear to have fabricated their stories with much ingenuity and tact, making them tally with the statements of the accusers, adding points and items that gave an air of truthfulness, and falling in with current notions and fancies. They were undoubtedly under training by the girls, and were provided with the materials of their testimony. Their depositions are valuable, inasmuch as they enable us to collect about the whole of the notions then prevalent on the subject. If, in delivering their evidences, any prompting was needed, the accusers were at their elbows, and helped them along in their stories. If, in any particular, they were in danger of contradicting themselves or others, they were checked or diverted. In one case, a confessing witch was damaging her own testimony, whereupon one of the afflicted cried out that she saw the shapes or apparitions of other witches interfering with her utterance. The witness took the hint, pretended to have lost the power of expressing herself, and was removed from the stand.

In some cases, the confessing witches showed great adroitness, and knowledge of human nature. When a leading minister was visiting them in the prison, one of them cried out as he pa.s.sed her cell, calling him by name, "Oh! I remember a text you preached on in England, twenty years since, from these words: 'Your sin will find you out;' for I find it to be true in my own case." This skilful compliment, showing the power of his preaching making an impression which time could not efface, was no doubt flattering to the good man, and secured for her his favorable influence.

Justice requires that their own explanation of the influences which led them to confess should not be withheld.

The following declaration of six women belonging to Andover is accompanied by a paper signed by more than fifty of the most respectable inhabitants of that town, testifying to their good character, in which it is said that "by their sober, G.o.dly, and exemplary conversation, they have obtained a good report in the place, where they have been well esteemed and approved in the church of which they are members:"--

"We whose names are underwritten, inhabitants of Andover, when as that horrible and tremendous judgment, beginning at Salem Village, in the year 1692, by some called witchcraft, first breaking forth at Mr. Parris's house, several young persons, being seemingly afflicted, did accuse several persons for afflicting them; and many there believing it so to be, we being informed, that, if a person was sick, the afflicted person could tell what or who was the cause of that sickness: John Ballard of Andover, his wife being sick at the same time, he, either from himself, or by the advice of others, fetched two of the persons called the afflicted persons from Salem Village to Andover, which was the beginning of that dreadful calamity that befell us in Andover, believing the said accusations to be true, sent for the said persons to come together to the meeting-house in Andover, the afflicted persons being there. After Mr.

Barnard had been at prayer, we were blindfolded, and our hands were laid upon the afflicted persons, they being in their fits, and falling into their fits at our coming into their presence, as they said: and some led us, and laid our hands upon them; and then they said they were well, and that we were guilty of afflicting them. Whereupon we were all seized as prisoners, by a warrant from the justice of the peace, and forthwith carried to Salem; and by reason of that sudden surprisal, we knowing ourselves altogether innocent of that crime, we were all exceedingly astonished and amazed, and consternated and affrighted, even out of our reason; and our nearest and dearest relations, seeing us in that dreadful condition, and knowing our great danger, apprehended there was no other way to save our lives, as the case was then circ.u.mstanced, but by our confessing ourselves to be such and such persons as the afflicted represented us to be, they, out of tenderness and pity, persuaded us to confess what we did confess. And, indeed, that confession that it is said we made was no other than what was suggested to us by some gentlemen, they telling us that we were witches, and they knew it, and we knew it, which made us think that it was so; and, our understandings, our reason, our faculties almost gone, we were not capable of judging of our condition; as also the hard measures they used with us rendered us incapable of making our defence, but said any thing, and every thing which they desired, and most of what we said was but in effect a consenting to what they said.

Some time after, when we were better composed, they telling us what we had confessed, we did profess that we were innocent and ignorant of such things; and we hearing that Samuel Wardwell had renounced his confession, and was quickly after condemned and executed, some of us were told we were going after Wardwell.

"MARY OSGOOD.

MARY TYLER.

DELIVERANCE DANE.

ABIGAIL BARKER.

SARAH WILSON.

HANNAH TYLER."

The means employed, and the influences brought to bear upon persons accused, were, in many cases, such as wholly to overpower them, and to relieve their confessions, to a great extent, of a criminal character.

They were scarcely responsible moral agents. In the month of October, Increase Mather came to Salem, to confer with the confessing witches in prison. The result of his examinations is preserved in a doc.u.ment of which he is supposed to have been the author. The following extracts afford some explanation of the whole subject:--