Round the World Part 4

Our cargo shows something of the resources of the country. It amounts to eight hundred tons, comprising seaweed--a special kind of which the Chinese are fond--ginseng, camphor, timber, isingla.s.s, j.a.pan piece-goods, ingot copper, etc. Every week this line takes to China a similar cargo, and the trade is rapidly extending. This steams.h.i.+p company is worth noting as an evidence of what j.a.panese enterprise is doing. The princ.i.p.al owner, the Commodore Garrison of j.a.pan, had a small beginning, but now runs some thirty-seven steamers between the various j.a.panese ports.

Under the management of Mr. Krebs, a remarkable Dane, this company beat off the Pacific Mail Company from the China trade, and actually purchased their s.h.i.+ps. There are many things found on these vessels which our Atlantic companies might imitate with advantage.

I believe I mentioned that j.a.pan, not to be behind her Western neighbors, had created a public debt, which now amounts to about $300,000,000, but $250,000,000 of this was used in payment of the two hundred and sixty-six daimios and their numerous retainers, when government took over the land to itself. Each of these potentates had vested rights in a certain proportion of the yield of the soil of his district, and this was commuted by the government into so much in its bonds, a fixed land tax being subst.i.tuted for the irregular exactions of former landlords. On every side I hear that this has greatly improved the condition of the population--made the people more contented, and at the same time vastly augmented the products of the soil. Not less than three millions of the population shared in this operation.

The nationalization of the land is under discussion in England, and it is conceded that some change has to be made. Here is j.a.pan proving the results of nationalization, while Denmark shows what private owners.h.i.+p of small pieces of land can do under a system of c.u.mulative taxation in proportion to the size of the estate held.

One of these two systems is likely to prevail in England some day.

Meanwhile, here is food for thought for the British tax-payer: out of seventy-five million yens (15,000,000) of revenue raised by j.a.pan, forty-three million comes from the land tax. The tax on alcoholic liquors yields about seventeen millions more.

Since my visit to j.a.pan an imperial decree has been published, promising that a national a.s.sembly shall meet in 1890; so we have the foundations of representative government almost at hand.

Surely no other nation ever abandoned its traditions and embraced so rapidly those of a civilization of an opposite character. This is not development under the law of slow evolution; it seems more like a case of spontaneous generation. Presto, change! and here before our very eyes is presented the strange spectacle of the most curious, backward, feudalistic Eastern nation turning into a Western one of the most advanced type.

That j.a.pan will succeed in her effort to establish a central government, under something like our ideas of freedom and law, and that she has such resources as will enable her to maintain it and educate her people, I am glad to be able to say I believe; but much remains to be done requiring in the race the exercise of solid qualities, the possession of which I find some Europeans disposed to deny them. They have travelled, perhaps, quite fast enough, and I look for a temporary triumph of the more conservative party. But the seed is sown, and j.a.pan will move, upon the whole, in the direction of progress. And so, once more, farewell, j.a.pan; and China, now almost within sight, all hail!

CHINA.

In one respect at least pilgrims from other lands must bow to the empire we are about to visit. It is the oldest form of civilized government on earth. While the English monarchy boasts its uninterrupted course of eight hundred years, and America has just celebrated its first century of existence, this remarkable people live under a government which has been substantially unchanged for four thousand long years. The first authenticated dynasty dates from 2345 B.C., and what is now China has been under one central government for nearly two thousand five hundred years. Even the Papacy, the most venerable of existing Western inst.i.tutions, is young compared to this. There was something in the reply of the mandarin to the boast of one of our people as to the superiority of our system: "Wait until it is tried!" To a Chinaman a thousand years or so seems too short to prove anything. Theirs alone has stood the test of ages. That the Chinese are a great race goes without saying. Four hundred millions (nearly one-third of the human race) existing for thousands of years under one unchanging government, riding out the storms which have overwhelmed all other nations; nay, even absorbing into themselves the Tartar hordes, who came as conquerors, and making them Chinese against their will. Such a record tells a story indeed! At a date so remote that Egypt and a.s.syria were the great Western powers, when Athens and Troy had just been founded, and Rome was not even thought of, these people were governed much as they are now, and since A.D. 67 have published a daily Peking _Gazette_, of which (thanks to our intelligent "host of the Garter," Mr. Janssen) we have secured a copy. We are all but of yesterday compared to the Heathen Chinee, and it is impossible to sit down and scribble glibly of such a people. In j.a.pan there is no record. It is a new race appearing almost for the first time among civilized nations. It has given the world nothing, but how widely different here! It is to China the world owes the compa.s.s, gunpowder, porcelain, and even the art of printing, and to her also alone the spectacle of a people ruled by a code of laws and morals embracing the most minute particulars, written two thousand four hundred years ago, and taught to this day in the schools as the rules of life. It is an old and true saying that almost any system of religion would make one good enough if it were properly obeyed; certainly that of Confucius would do so. I have been deeply impressed with his greatness and purity. Dr. Davis writes in his work on China: "Confucius embodied in sententious maxims the first principles of morals and of government, and the purity and excellence of some of his precepts will bear comparison with even those of the Gospel."

In Thornton's History of China I find this noteworthy pa.s.sage: "It may excite surprise, and even incredulity, to state that the golden rule of our Saviour had been inculcated by Confucius five centuries before almost in the same words." If any of my readers wish a rare treat, I advise him to add at least the first volume of the Rev. Dr. Legge's Life of Confucius to his library immediately, and let him not entertain the idea that the sage was a heathen or an unbeliever; far, very far from that, for one of his most memorable pa.s.sages explains that all wors.h.i.+p belongs to Shangti (the Supreme Ruler); no matter what forms or symbols are used, the great G.o.d alone being the only true object of wors.h.i.+p.

But I must resist this fit of Confucianism, reserving, however, the privilege of regaling you with more of it by and bye, for really it is too good not to be scattered among you. Meanwhile, remember well what Matthew Arnold says:

"Children of men! the unseen Power, whose eye For ever doth accompany mankind, Hath look'd on no religion scornfully That men did ever find.

Which has not taught weak wills how much they can?

Which has not fall'n on the dry heart like rain?

Which has not cried to sunk, self-weary man: _Thou must be born again!_"

THURSDAY, December 5.

We reached Shanghai Thursday morning, and found excellent accommodations at the Astor House, in the American settlement. The Chinese Government has set apart for the accommodation of foreigners a strip of land, about six miles long and one mile wide, fronting the river. This is divided among the English, French, and Americans. During the Taeping rebellion a few years ago, thousands of natives flocked into this territory and found a refuge under the foreign flags, and today it contains more than seventy thousand Chinese, who do most of the retail business of the city. The foreign population does not exceed two thousand. The streets are broad, and as well cared for as in an English town, and it is lighted with gas, has a fine steam fire organization, and is thoroughly drained. It is here the natives of this district are learning their first lesson of Western civilization, and at length some impression has been made upon this. .h.i.therto immovable ma.s.s and it begins to move. Mandarins come from the country to enjoy a drive in the streets, for, let it not be forgotten, there is not a street or road in the region, outside of the reservation, in which a horse can travel; only footpaths, where a wheelbarrow pushed by a man is the only possible vehicle. Now several wealthy Chinese have set up their carriages, and may frequently be seen driving; and I learn from many that when any are compelled to visit their former residences elsewhere, they return to Shanghai declaring that they could not live any longer in the old style.

But think of one-third of the race living at this late day without a mile of railroad or of telegraph, or even of macadamized roads!

Communication in China is solely by means of the rivers, ca.n.a.ls, and small branches which have been led from the main channels to every acre of ground for irrigating purposes, and by narrow footpaths between the fields. But some of us will live to see this changed. I saw in a newspaper an official notice permitting the first telegraph line to be built. True, it is to be only a few miles in length, extending from the sea to the port of Peking (Tien-Tsin), but this is of course only a beginning. The question of railroads is more serious, and what think you is the one obstacle to their introduction? Graves--the "tombs of our ancestors." China is one vast cemetery. Go where you will, in any direction, the mounds of the dead intrude themselves upon you at every step. There are no cemeteries or places set apart for burial purposes; on the contrary, the Chinaman seems to prefer having his dead buried on his own land, and as near to him as practicable. In this neighborhood their mode of sepulture is revolting. The coffins are not put into a grave at all, but are laid directly on the surface of the ground and covered with but a few inches of earth; and it is not at all uncommon for them to be wholly exposed, simply laid out in the fields, and so close to the roadside--I mean to the main roads built by Europeans near their settlements--that you can almost touch them with the end of your walking-stick as you pa.s.s. The stench from such coffins became so offensive last year at the rifle range that the European authorities had to enter complaint to the Chinese Mandarin. I was, like all others, at first much shocked at the sight of these evidences of mortality. One day I stood and counted a hundred and thirty-four different mounds and exposed coffins within sight. I am glad to say that in other parts of China this custom does not prevail, the dead being buried in graves, and walls built above them in the shape of a horseshoe. As is well known, the Chinese wors.h.i.+p their ancestors, and believe that much of their happiness depends upon the respect shown to those to whom they owe their lives. Cases have been known where successive afflictions have been attributed to some defect in the resting-places of the dead; their ancestors, "after life's fitful fever," were not sleeping well, and at great expense the bones have been removed to another place; but it is an extreme case when they venture to disturb the dead. Every true son of the Empire of the Sun echoes the anathema of Shakespeare,

"And curst be he who moves my bones."

One special feature of the Flowery Land is, I think, the repugnance of the people to debt, or to credits in any form. As I have remarked, they have no banks of issue; no promises to pay for the Celestials; they deal only in the coin itself. All debts must be paid at the beginning of each year. The Chinaman who does not settle every account and enter upon the new year without an obligation is accounted either very unfortunate or very regardless of the duties of life. This aversion to debt, perhaps, accounts for the fact that these four hundred millions of people had not a penny of national debt until four years ago. But they have just made a loan of $12,000,000, I believe, the first ever made by China in all its thousands of years' history. This may be taken, perhaps, as another proof that the empire is influenced by Western ideas, but one cannot help regretting that her long reign of freedom from debt should at last be stained, even for so paltry an amount. If I were a Chinese statesman, I would never rest until the last farthing of this debt was paid off. The fas.h.i.+on nowadays in America is to urge that it is paying off its debt much too fast. I am sorry for this. What an example to all lands we shall give when the last bond of the nation is cancelled at Was.h.i.+ngton amid public rejoicings! A republic's part is to give less advanced nations, still under the influence of feudal inst.i.tutions, such lessons as this will be. Do not let us, however, underrate England's part in. such a work. She has reduced her public debt wonderfully, and the next twenty years is to see seventy millions sterling more extinguished, unless legislation now existing for this end is interfered with.

The general government of China is a very economical one, its total revenue being only about $125,000,000 (25,000,000). Of this $15,000,000 is spent upon the army, a sum which for 400,000,000 people compares very favorably with that expended by other nations. China has outgrown the so-called heroic age, in which England still dwells, and has little need of armies. A government not worth thirty cents (fifteen pence) per year for each inhabitant, which is the cost in China, is not worth having.

FRIDAY, December 6.

In our stroll to-day Vandy and I came upon one of the gates of the old city, of which there are six in a wall three miles in circ.u.mference, and entered. It contains 300,000 people. We walked some distance through its filthy, narrow alleys, and saw the poor wretches in their dens working at all kinds of trades, from the forging of iron to the production of Joss-money, but the villainous smells soon overpowered me, and I had to get Vandy to escort me out. He can go through anything of this kind without flinching, and means to return; but I have seen enough of it, and am sorry that human beings have to exist under such conditions.

The Chinese have no coined currency except a small bronze piece worth one-tenth of a cent, called "cash." It has a hole in the centre, and when a native goes to market he puts several lots of them on strings, fifty or a hundred on each string, and throws them round his neck; think of it, one thousand pieces, ten strings of one hundred each, to make a dollar! Sometimes they are carried in the market-basket. In larger operations Mexican and American dollars are used, but away from the coast people decline to take even these, insisting upon silver cast in the form of a horseshoe and called "sice." This silver is h.o.a.rded here, and also in India, and were it not for this its value would probably fall to a point which would rule it out of the list of precious metals. The evils of a silver currency are obvious to all here. Its value has changed three times in one day since we have been in the country.

Business is seriously disturbed, and suffers from this cause, and it is to such a plight that our misled silverites at home would reduce us!

SAt.u.r.dAY, December 7.

To-day we walked through the fish and vegetable markets. It was funny to see the people making their purchases. Each one carries a small stick with a weight attached to it. This serves as a weighing-beam, and every fowl, fish, and vegetable is carefully weighed by the customer. No cheating of a brother Celestial by the seller. We pa.s.s now and then a shop where nothing is dealt in but Joss-money; hundreds in every place are engaged in its manufacture. It is made out of thin gold and silver paper, in the horseshoe ingot form of genuine "sice." I bought a box containing eight pieces for thirty cents. Some of it also is made in imitation of silver dollars. This bogus money is laid upon the altars of the temples as offerings to the G.o.ds, who are supposed to find as much use for it as if it were genuine; and no doubt this is the case. It would therefore be a great pity, says the Heathen Chinee, to waste the real article, although I doubt not the priests would infinitely prefer it.

We attended a "paper-hunt" in the afternoon. Between forty and fifty riders, all Europeans, on small horses, started across country, the route having been previously laid down by means of small pieces of white paper scattered at every point where one of the innumerable little creeks was to be crossed. The finish was a rare sight. The banks of the creeks were very muddy, falls were numerous, and several of the riders came in besmirched from head to foot. Europeans take to horses here, and a race-course is maintained. The animals are a small breed from the north, which are now known as Shanghai ponies. I do not think I could enjoy the sport of paper-hunting here. The exposed coffins and graves one has to gallop over from end to end of the hunt are not calculated to enhance one's pleasure; but perhaps one would in time get used even to them, though I doubt it.

It was sad to see the roadway which had been prepared for the railroad from Woosung, at the mouth of the river, to this city, a distance of about twelve miles. The rails had actually been laid in some places when a decree from Peking ordered their removal. No better location in the empire could have been found to prove the advantages of railway travel, and I believe, if it had been finished, the Chinese would have quickly appreciated the benefits to be derived from it. Britain will some day find in China its best field for railway enterprise. By the time we next visit Shanghai we expect to see not only the rails restored to this line, but also many other miles in successful operation.

MONDAY, December 9.

We visited the s.h.i.+p-yard of Messrs. Boyd & Co., and found none but native workmen employed. Blacksmiths receive about five dollars per week, machinists six dollars; carpenters, sixty to sixty-five cents per day. But this concern pays high wages, and requires its men to equal Europeans, which I am told they do. Common gang labor is contracted for with a head man, who engages to supply day by day the number of coolies wanted at twenty cents a day per man.

Mr. Grant, the senior partner, told me he was buying Belgian iron in large lots, a.s.sorted sizes, for 4 10s. per gross ton--just about one cent per pound; s.h.i.+p plates at 6, equal to $29 per gross ton, free on s.h.i.+p at Antwerp. Such figures prove the severity of the struggle for existence among the iron manufacturers of Europe.

The servants at the hotel pay a contractor two dollars per month for food, they not being permitted to eat anything at the hotel. A coolie's board costs about five cents per day. For this he gets an abundance of coa.r.s.e rice and cabbage spiced with pieces of dried fish and pickles, and upon such a diet lives from year to year.

Clothing is estimated at two to three dollars per year. This is the country of low prices, where one eschews luxuries and comes down to first principles. Cab fare is five cents per mile for ginrikshaws, which have been introduced from j.a.pan, and are generally used in Shanghai. At Tokio I remember cab fare was even cheaper. We paid only eight cents per hour for a man and his carriage, or seventy-five cents for the entire day. European society here is quite extensive, and very pleasant and hospitable.

We are indebted to kind friends for numerous attentions. As General Bailey, our worthy Consul-General, is a public official, I may be permitted to express to him my special thanks. He was unremitting in his efforts to render our visit agreeable. It is from such men that America is to draw its trained diplomatists when Civil-Service Reform has done its needed work.

We attended last night a very good amateur theatrical performance.

Shanghai society was present in force, and in full evening dress.

The preponderance of fine-looking young men, and the almost total absence of young ladies, was most marked. The number of married ladies was not great. In answer to my inquiry where the young ladies were, I was informed that there were but few in town. One was pointed out, but as she was engaged she scarcely counted. If ladies will only be contented with unremitting attentions from a crowd of handsome beaux, this is their paradise; but, as our lady friend explained, none of these fine fellows can afford to marry: they are clerks and a.s.sistants in the European houses, the partners of which unfortunately are married already. I think it but fair to mention this for the benefit of any of my fair young friends who might otherwise think of visiting the East. The absence of young ladies renders the taking of female parts by the opposite s.e.x a necessity. A splendid "singing chambermaid" of this kind, dressed and looking the part to perfection, but with a deep ba.s.s voice, caused peals of laughter every time he spoke. During the evening there was a song cleverly introduced and sung by a brawny Scot--a parody upon "May I like a soldier fall," beginning,

"Oh! may I like a Scotchman fall Upon St. Andrew's Day."

It appears the Scotch residents had just been celebrating that memorable night, having brought up from Hong Kong no less a personage than the head piper of the Highlander Regiment to grace the festival. But the pipes proved too much for the more enthusiastic of the party, and capturing the piper about three o'clock in the morning, they compelled him to march at their head playing through the town. It may be readily surmised that

"If no fou, they just had plenty."

As long, however, as the martial strains continued, they managed, arm and arm, to keep upright and together, but, unfortunately, from some cause or other not clearly explained, at the turn of the street Donald himself lost his footing, the bagpipes ceased, and then, surging one against the other, without the music to keep them in step, the ma.s.s was laid low, yelling to the last, however, the "March of the Cameron Men." "Oh, what a fall was there, my countrymen!" The Central Hotel was fortunately not far off, and by the aid of wheelbarrows they were safely conveyed thither and taken care of until morning. Ah, well, let the censorious take note. This is not the first time, as the world knows, when the sound of the pibroch has kept Scotchmen shoulder to shoulder, "one stepping where the other fell," when upon them lay the issue of the fight; nor shall it be the last. Burke pardoned something to the spirit of liberty, and shall we do less to the august shade of St. Andrew? Heaven forbid!

While bemoaning the absence of foreign young ladies here and in j.a.pan, I may as well tell those at home something of the marriage customs of the East, for j.a.pan, China, and India all have much in common here. First and foremost, then, please understand that the couple about to be married have nothing whatever to do with the affair. The match has been made by the parents, and as a rule neither has seen the other until after the contract has been closed; and in many cases it is thought advisable that they should meet for the first time when the ceremony begins. It is considered one of the most important duties of a mother to select a wife for each of her sons as he arrives at maturity, as a failure to do this might involve the fearful catastrophe of a break in the wors.h.i.+p of the family's ancestors, and indeed of her own and her husband's ashes, for there might be no men to perform the sacred rites over them. The parents of the young men take the initiative, but how to propose is said to be even more embarra.s.sing than it would be to the son himself, as a refusal implies that the lady's parents consider the proposal much beneath them. There exists, therefore, a cla.s.s of "marriage brokers," who keep themselves informed of the eligible sons and daughters in their circle, and can sound the parents, name the _dot_ to be given or required, and suggest and finally bring about a satisfactory alliance without wounding the family pride upon either side. The Chinese are very superst.i.tious, and no union takes place without the astrologer's sanction. He must consult the stars and see that there is proper conjunction. If all is favorable, the marriage takes place.

But now, my lady friends, don't imagine that the happy pair set up a separate establishment, as you expect to do when you marry. No; the wife goes in every case to reside with her mother-in-law, to whom, as also to her husband's father, she renders implicit obedience. This obedience to parents is the most conspicuous duty in their religion. Should the daughter-in-law be disrespectful, even, to her husband's parents, these would be upheld in putting her away, even against the wish of her husband; and unless the son happened to have an independent income or means of support, which is very rarely the case, his parents would select for him another wife who knew her duty better. The deference exacted and bestowed not only by children but by grown men and women to their parents, is wholly inconceivable by Americans; but, remember, their religion teaches them that those from whom they derive existence are ent.i.tled to their wors.h.i.+p. No priest is required at a marriage. The ceremony always takes place at the man's house, the bride coming from her parents in grand procession through the streets in a sedan chair with its blinds closely drawn, the presents being ostentatiously displayed by men carrying them in front. We saw several of these processions. I cannot give a t.i.the of all the customs observed; they would fill pages. But one is significant; the bride is required to kneel before the husband's family tablet, and to wors.h.i.+p his ancestors, her own being from that moment apparently of no account to her, and her father gives her, as his parting injunction, the command to yield hereafter to her new parents the obedience and reverence hitherto his due.

When the entire day has been spent in the ceremonies required, dinner for the couple is announced, and they are left alone with each other for the first time in their lives; but she may not partake one morsel of the feast, and, harder still, perhaps, not one syllable must she speak. Etiquette demands that she "sit in silence, grave and dignified," and she cannot break fast upon her wedding day. The woman's chief study is a book giving minute instructions for her guidance through life. In this are prescribed the three great duties of woman: 1, obedience when a child to her parents; 2, obedience when a wife to her husband; 3, obedience when a widow to her eldest son. The government of man is thus secured for the weaker vessel from the cradle to the grave. No Eastern man could be made to believe that the influence of the masculine intellect is not absolutely essential for the well-being of the female; and so it undoubtedly will be in the East as long as woman is uneducated. It is in America we find woman in her highest development, higher even than the English standard, simply because in the best circles she receives an education nearer to that of man than is given her elsewhere.

By many such curious customs is secured the entire absorption of the woman, her total eclipse as a separate individuality; there is nothing left of her as far as law and usage can destroy her rights. This is the Eastern idea. But she has her triumph later.

As a wife she knows there is little for her. Divorce is almost sure unless she bear a son; but when, in the language of Scripture, "a man-child is born"--presto change! she is a mother, supreme, invested with a halo of sanct.i.ty which secures rank and reverence from all. She becomes by this the equal of her lord, and must be wors.h.i.+pped like him, and jointly with him, by succeeding generations, for Confucius enjoins upon every son the erection of the family tablets, to father and mother alike. Nor is her rule confined to her own children, but, as before stated, to their children as well to the latest day of her life, and the older she becomes the more she is reverenced as being nearer to heaven, dearer to the G.o.ds; and it is considered of much moment to any family to be able to boast a great-great-grandmother living.

Do not mourn too much over the sad fate of a young Chinaman compelled to marry one whom he has never seen, for indeed there seems little difference between the young ladies of China. Thousands of years of seclusion, of unvarying customs, have at last moulded women into the same form, mentally and physically, and anything like individuality can exist only to a small degree, and in exceptional natures. They are as like as peas, and one may as well marry one as another. If the husband has not the joys of love, neither has he the anxieties pertaining to that super-sensitive condition; for she is not to be his constant companion, nor his companion at all if he has not drawn a prize.

The position of woman would seem, therefore, to be almost entirely different from what it is with us: in youth she is nothing there, in old age everything; with us it is the opposite. The "just mean"

between the two would probably yield better results than either.

In China a man may marry more than one woman, but the first only is recognized as his legal wife; all others are her servants, and bound to wait upon and obey her; and should there be children, these are considered as children of the legal wife only, and it is her they must wors.h.i.+p, and not their real mother. Among the ma.s.ses wives are invariably bought from the parents, about ninety dollars being a fair market price among poor people. This sum is supposed to recompense them for the outlay involved in rearing the young girl. But this custom is valuable in this, that the possession of so large a sum by a young workingman is the best possible guarantee that the son-in-law has acquired steady habits, and is competent to provide for his family. If a test of this nature could be applied with us, I think paterfamilias would not regard it as the worst of inst.i.tutions. These Chinese have ideas that are sometimes worth thinking over.