Moorish Literature Part 29
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THE FALSE VEZIR
A king had a wife who said to him: "I would like to go and visit my father."
"Very well," said he; "wait to-day, and to-morrow thou shalt go with my vezir." The next day they set out, taking the children with them, and an escort lest they should be attacked on the way. They stopped at sunset, and pa.s.sed the night on the road. The vezir said to the guards, "Watch that we be not taken, if the robbers should come to seize us." They guarded the tent. The vezir asked the King's wife to marry him, and killed one of her sons because she refused. The next day they set out again. The next night he again asked the King's wife to marry him, threatening to kill a second child should she refuse. She did refuse, so he killed the second son. The next morning they set out, and when they stopped at night again he asked the King's wife to marry him.
"I'll kill you if you refuse."
She asked for delay, time to say her prayers. She prayed to G.o.d, the Master of all worlds, and said: "O G.o.d, save me from the vezir." The Master of the worlds heard her prayer. He gave her the wings of a bird, and she flew up in the sky.
At dawn she alighted in a great city, and met a man upon the roadside. She said: "By the face of G.o.d, give me your raiment and I'll give thee mine."
"Take it, and may G.o.d honor you," he said. Then she was handsome. This city had no king. The members of the council said:
"This creature is handsome; we'll make him our king." The cannon spoke in his honor and the drums beat.
When she flew up into the sky, the vezir said to the guards: "You will be my witnesses that she has gone to the sky, so that when I shall see the King he cannot say, 'Where is she?'" But when the vezir told this story, the King said:
"I shall go to seek my wife. Thou hast lied. Thou shalt accompany me." They set out, and went from village to village. They inquired, and said: "Has a woman been found here recently? We have lost her." And the village people said, "We have not found her." They went then to another village and inquired. At this village the Sultan's wife recognized them, called her servant, and said to him, "Go, bring to me this man." She said to the King, "From what motive hast thou come hither?"
He said, "I have lost my wife."
She answered: "Stay here, and pa.s.s the night. We will give thee a dinner and will question thee."
When the sun had set she said to the servant, "Go, bring the dinner, that the guests may eat." When they had eaten she said to the King, "Tell me your story."
He answered: "My story is long. My wife went away in the company of a trusted vezir. He returned and said: 'By G.o.d, your wife has gone to heaven.'
"I replied: 'No, you have lied. I'll go and look for her.'"
She said to him, "I am your wife."
"How came you here?" he asked.
She replied: "After having started, your vezir came to me and asked me to marry him or he would kill my son, 'Kill him,' I said, and he killed them both."
Addressing the vezir, she said: "And your story? Let us hear it."
"I will return in a moment," said the vezir, for he feared her. But the King cut off his head.
The next day he a.s.sembled the council of the village, and his wife said, "Forgive me and let me go, for I am a woman."
THE SOUFI AND THE TARGUI
Two Souafa were brothers. Separating one day one said to the other: "O my brother, let us marry thy son with my daughter." So the young cousins were married, and the young man's father gave them a separate house. It happened that a man among the Touareg heard tell of her as a remarkable woman. He mounted his swiftest camel, ten years old, and went to her house. Arrived near her residence, he found some shepherds.
"Who are you?" he said.
"We are Souafa."
He confided in one of them, and said to him: "By the face of the Master of the worlds, O favorite of fair women, man of remarkable appearance, tell me if the lady so and so, daughter of so and so, is here."
"She is here."
"Well, if you have the sentiments of most men, I desire you to bring her here, I want to see her."
"I will do what you ask. If she'll come, I'll bring her. If not, I will return and tell you."
He set out, and, arriving at the house of the lady, he saw some people, and said "Good-evening" to them.
"Come dine with us," they said to him.
"I have but just now eaten and am not hungry." He pretended to amuse himself with them to shorten the night, in reality to put to sleep their vigilance. These people went away to amuse themselves while he met the lady.
"A man sends me to you," he said, "a Targui, who wants to marry you. He is as handsome as you are, his eyes are fine, his nose is fine, his mouth is fine."
"Well, I will marry him." She went to him and married him, and they set out on a camel together. When the first husband returned, he found that she had gone. He said to himself: "She is at my father's or perhaps my uncle's."
When day dawned he said to his sister, "Go see if she is in thy father's house or thy uncle's." She went, and did not find her there. He went out to look for her, and perceived the camel's traces. Then he saddled his own camel.
The women came out and said: "Stay! Do not go; we will give thee our own daughters to marry."
"No," he replied, "I want to find my wife." He goes out, he follows the tracks of the camel, here, here, here, until the sun goes down. He spends the night upon the trail. His camel is a runner of five years. When the sun rises he starts and follows the trail again.
About four o'clock he arrives at an encampment of the Touareg, and finds some shepherds with their flocks. He confides in one of these men, and says to him: "A word, brave man, brother of beautiful women, I would say a word to thee which thou wilt not repeat."
"Speak."
"Did a woman arrive at this place night before last?"
"She did."
"Hast thou the sentiments of a man of heart?"
"Truly."
"I desire to talk to her."
"I will take thee to her. Go, hide thy camel; tie him up. Change thy clothing. Thou wilt not then be recognized among the sheep. Bring thy sabre and come. Thou shalt walk as the sheep walk."
"I will walk toward you, taking the appearance of a sheep, so as not to be perceived."
"The wedding-festival is set for to-night, and everybody will be out of their houses. When I arrive at the tent of this lady I will strike a stake with my stick. Where I shall strike, that is where she lives."
He waits and conceals himself among the flocks, and the women come out to milk. He looks among the groups of tents. He finds his wife and bids her come with him.
"I will not go with thee, but if thou art hungry, I will give thee food."
Moorish Literature Part 29
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Moorish Literature Part 29 summary
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