Pushing to the Front Part 20

Many a youth owes his promotion or his first start in life to the disposition to be accommodating, to help along wherever he could. This was one of Lincoln's chief characteristics; he had a pa.s.sion for helping people, for making himself agreeable under all circ.u.mstances.

Mr. Herndon, his law partner, says: "When the Rutledge Tavern, where Lincoln boarded, was crowded, he would often give up his bed, and sleep on the counter in his store with a roll of calico for his pillow.

Somehow everybody in trouble turned to him for help." This generous desire to a.s.sist others and to return kindnesses especially endeared Lincoln to the people.

The power to please is a tremendous a.s.set. What can be more valuable than a personality which always attracts, never repels? It is not only valuable in business, but also in every field of life. It makes statesmen and politicians, it brings clients to the lawyer, and patients to the physician. It is worth everything to the clergyman.

No matter what career you enter, you can not overestimate the importance of cultivating that charm of manner, those personal qualities, which attract people to you. They will take the place of capital, or influence. They are often a subst.i.tute for a large amount of hard work.

Some men attract business, customers, clients, patients, as naturally as magnets attract particles of steel. Everything seems to point their way, for the same reason that the steel particles point toward the magnet,--because they are attracted.

Such men are business magnets. Business moves toward them, even when they do not apparently make half so much effort to get it as the less successful. Their friends call them "lucky dogs." But if we a.n.a.lyze these men closely, we find that they have attractive qualities. There is usually some charm of personality about them that wins all hearts.

Many successful business and professional men would be surprised, if they should a.n.a.lyze their success, to find what a large percentage of it is due to their habitual courtesy and other popular qualities. Had it not been for these, their sagacity, long-headedness, and business training would not, perhaps, have amounted to half so much; for, no matter how able a man may be, if his coa.r.s.e, rude manners drive away clients, patients, or customers, if his personality repels, he will always be placed at a disadvantage.

It pays to cultivate popularity. It doubles success possibilities, develops manhood, and builds up character. To be popular, one must strangle selfishness, he must keep back his bad tendencies, he must be polite, gentlemanly, agreeable, and companionable. In trying to be popular, he is on the road to success and happiness as well. The ability to cultivate friends is a powerful aid to success. It is capital which will stand by one when panics come, when banks fail, when business concerns go to the wall. How many men have been able to start again after having everything swept away by fire or flood, or some other disaster, just because they had cultivated popular qualities, because they had learned the art of being agreeable, of making friends and holding them with hooks of steel! People are influenced powerfully by their friends.h.i.+ps, by their likes and dislikes, and a popular business or professional man has every advantage in the world over a cold, indifferent man, for customers, clients, or patients will flock to him.

Cultivate the art of being agreeable. It will help you to self-expression as nothing else will; it will call out your success qualities; it will broaden your sympathies. It is difficult to conceive of any more delightful birthright than to be born with this personal charm, and yet it is comparatively easy to cultivate, because it is made up of so many other qualities, all of which are cultivatable.

I never knew a thoroughly unselfish person who was not an attractive person. No person who is always thinking of himself and trying to figure out how he can get some advantage from everybody else will ever be attractive. We are naturally disgusted with people who are trying to get everything for themselves and never think of anybody else.

The secret of pleasing is in being pleasant yourself, in being interesting. If you would be agreeable, you must be magnanimous. The narrow, stingy soul is not lovable. People shrink from such a character. There must be heartiness in the expression, in the smile, in the hand-shake, in the cordiality, which is unmistakable. The hardest natures can not resist these qualities any more than the eyes can resist the sun. If you radiate sweetness and light, people will love to get near you, for we are all looking for the sunlight, trying to get away from the shadows.

It is unfortunate that these things are not taught more in the home and in the school; for our success and happiness depend largely upon them.

Many of us are no better than uneducated heathens. We may know enough, but we give ourselves out stingily and we live narrow and reserved lives, when we should be broad, generous, sympathetic, and magnanimous.

Popular people, those with great personal charm, take infinite pains to cultivate all the little graces and qualities which go to make up popularity. If people who are naturally unsocial would only spend as much time and take as much pains as people who are social favorites in making themselves popular, they would accomplish wonders.

Everybody is attracted by lovable qualities and is repelled by the unlovely wherever found. The whole principle of an attractive personality lives in this sentence. A fine manner pleases; a coa.r.s.e, brutal manner repels. We cannot help being attracted to one who is always trying to help us,--who gives us his sympathy, who is always trying to make us comfortable and to give us every advantage he can.

On the other hand, we are repelled by people who are always trying to get something out of us, who elbow their way in front of us, to get the best seat in a car or a hall, who are always looking for the easiest chair, or for the choicest bits at the table, who are always wanting to be waited on first at the restaurant or hotel, regardless of others.

The ability to bring the best that is in you to the man you are trying to reach, to make a good impression at the very first meeting, to approach a prospective customer as though you had known him for years without offending his taste, without raising the least prejudice, but getting his sympathy and good will, is a great accomplishment, and this is what commands a great salary.

There is a charm in a gracious personality from which it is very hard to get away. It is difficult to snub the man who possesses it. There is something about him which arrests your prejudice, and no matter how busy or how worried you may be, or how much you may dislike to be interrupted, somehow you haven't the heart to turn away the man with a pleasing personality.

Who has not felt his power multiplied many times, his intellect sharpened, and a keener edge put on all of his faculties, when coming into contact with a strong personality which has called forth hidden powers which he never before dreamed he possessed, so that he could say things and do things impossible to him when alone? The power of the orator, which he flings back to his listeners, he first draws from his audience, but he could never get it from the separate individuals any more than the chemist could get the full power from chemicals standing in separate bottles in his laboratory. It is in contact and combination only that new creations, new forces, are developed.

We little realize what a large part of our achievement is due to others working through us, to their sharpening our faculties, radiating hope, encouragement, and helpfulness into our lives, and sustaining and inspiring us mentally.

We are apt to overestimate the value of an education from books alone.

A large part of the value of a college education comes from the social intercourse of the students, the reenforcement, the b.u.t.tressing of character by a.s.sociation. Their faculties are sharpened and polished by the attrition of mind with mind, and the pitting of brain against brain, which stimulate ambition, brighten the ideals, and open up new hopes and possibilities. Book knowledge is valuable, but the knowledge which comes from mind intercourse is invaluable.

Two substances totally unlike, but having a chemical affinity for each other, may produce a third infinitely stronger than either, or even both of those which unite. Two people with a strong affinity often call into activity in each other a power which neither dreamed he possessed before. Many an author owes his greatest book, his cleverest saying to a friend who has aroused in him latent powers which otherwise might have remained dormant. Artists have been touched by the power of inspiration through a masterpiece, or by some one they happened to meet who saw in them what no one else had ever seen,--the power to do an immortal thing.

The man who mixes with his fellows is ever on a voyage of discovery, finding new islands of power in himself which would have remained forever hidden but for a.s.sociation with others. Everybody he meets has some secret for him, if he can only extract it, something which he never knew before, something which will help him on his way, something which will enrich his life. No man finds himself alone. Others are his discoverers.

It is astonis.h.i.+ng how much you can learn from people in social intercourse when you know how to look at them rightly. But it is a fact that you can only get a great deal out of them by giving them a great deal of yourself. The more you radiate yourself, the more magnanimous you are, the more generous of yourself, the more you fling yourself out to them without reserve, the more you will get back.

You must give much in order to get much. The current will not set toward you until it goes out from you. About all you get from others is a reflex of the currents from yourself. The more generously you give, the more you get in return. You will not receive if you give out stingily, narrowly, meanly. You must give of yourself in a whole-hearted, generous way, or you will receive only stingy rivulets, when you might have had great rivers and torrents of blessings.

A man who might have been symmetrical, well-rounded, had he availed himself of every opportunity of touching life along all sides, remains a pygmy in everything except his own little specialty, because he did not cultivate his social side.

It is always a mistake to miss an opportunity of meeting with our kind, and especially of mixing with those above us, because we can always carry away something of value. It is through social intercourse that our rough corners are rubbed off, that we become polished and attractive.

If you go into social life with a determination to give it something, to make it a school for self-improvement, for calling out your best social qualities, for developing the latent brain cells, which have remained dormant for the lack of exercise, you will not find society either a bore or unprofitable. But you must give it something, or you will not get anything.

When you learn to look upon every one you meet as holding a treasure, something which will enrich your life, which will enlarge and broaden your experience, and make you more of a man, you will not think the time in the drawing-room wasted.

The man who is determined to get on will look upon every experience as an educator, as a culture chisel, which will make his life a little more shapely and attractive.

Frankness of manner is one of the most delightful of traits in young or old. Everybody admires the open-hearted, the people who have nothing to conceal, and who do not try to cover up their faults and weaknesses.

They are, as a rule, large-hearted and magnanimous. They inspire love and confidence, and, by their very frankness and simplicity, invite the same qualities in others.

Secretiveness repels as much as frankness attracts. There is something about the very inclination to conceal or cover up which arouses suspicion and distrust. We cannot have the same confidence in people who possess this trait, no matter how good they may seem to be, as in frank, sunny natures. Dealing with these secretive people is like traveling on a stage coach on a dark night. There is always a feeling of uncertainty. We may come out all right, but there is a lurking fear of some pitfall or unknown danger ahead of us. We are uncomfortable because of the uncertainties. They may be all right, and may deal squarely with us, but we are not sure and can not trust them. No matter how polite or gracious a secretive person may be, we can never rid ourselves of the feeling that there is a motive behind his graciousness, and that he has an ulterior purpose in view. He is always more or less of an enigma, because he goes through life wearing a mask. He endeavors to hide every trait that is not favorable to himself. Never, if he can help it, do we get a glimpse of the real man.

How different the man who comes out in the open, who has no secrets, who reveals his heart to us, and who is frank, broad and liberal! How quickly he wins our confidence! How we all like and trust him! We forgive him for many a slip or weakness, because he is always ready to confess his faults, and to make amends for them. It he has bad qualities, they are always in sight, and we are ready to make allowances for them. His heart is sound and true, his sympathies are broad and active. The very qualities he possesses--frankness and simplicity,--are conducive to the growth of the highest manhood and womanhood.

In the Black Hills of South Dakota there lived a humble, ignorant miner, who won the love and good will of everyone. "You can't 'elp likin' 'im," said an English miner, and when asked why the miners and the people in the town couldn't help liking him, he answered. "Because he has a 'eart in 'im; he's a man. He always 'elps the boys when in trouble. You never go to 'im for nothin'."

Bright, handsome young men, graduates of Eastern colleges, were there seeking their fortune; a great many able, strong men drawn there from different parts of the country by the gold fever; but none of them held the public confidence like this poor man. He could scarcely write his name, and knew nothing of the usages of polite society, yet he so intrenched himself in the hearts in his community that no other man, however educated or cultured, had the slightest chance of being elected to any office of prominence while "Ike" was around.

He was elected mayor of his town, and sent to the legislature, although he could not speak a grammatical sentence. It was all because he had a heart in him; he was a man.

CHAPTER XVII

IF YOU CAN TALK WELL

When Charles W. Eliot was president of Harvard, he said, "I recognize but one mental acquisition as an essential part of the education of a lady or gentleman, namely, an accurate and refined use of the mother-tongue."

Sir Walter Scott defined "a good conversationalist" as "one who has ideas, who reads, thinks, listens, and who has therefore something to say."

There is no other one thing which enables us to make so good an impression, especially upon those who do not know us thoroughly, as the ability to converse well.

To be a good conversationalist, able to interest people, to rivet their attention, to draw them to you naturally, by the very superiority of your conversational ability, is to be the possessor of a very great accomplishment, one which is superior to all others. It not only helps you to make a good impression upon strangers, it also helps you to make and keep friends. It opens doors and softens hearts. It makes you interesting in all sorts of company. It helps you to get on in the world. It sends you clients, patients, customers. It helps you into the best society, even though you are poor.

A man who can talk well, who has the art of putting things in an attractive way, who can interest others immediately by his power of speech, has a very great advantage over one who may know more than he, but who cannot express himself with ease or eloquence.

No matter how expert you may be in any other art or accomplishment, you cannot use your expertness always and everywhere as you can the power to converse well. If you are a musician, no matter how talented you may be, or how many years you may have spent in perfecting yourself in your specialty, or how much it may have cost you, only comparatively few people can ever hear or appreciate your music.

You may be a fine singer, and yet travel around the world without having an opportunity of showing your accomplishment, or without anyone guessing your specialty. But wherever you go and in whatever society you are, no matter what your station in life may be, you talk.

You may be a painter, you may have spent years with great masters, and yet, unless you have very marked ability so that your pictures are hung in the salons or in the great art galleries, comparatively few people will ever see them. But if you are an artist in conversation, everyone who comes in contact with you will see your life-picture, which you have been painting ever since you began to talk. Everyone knows whether you are an artist or a bungler.

In fact, you may have a great many accomplishments which people occasionally see or enjoy, and you may have a very beautiful home and a lot of property which comparatively few people ever know about; but if you are a good converser, everyone with whom you talk will feel the influence of your skill and charm.

A noted society leader, who has been very successful in the launching of _debutantes_ in society, always gives this advice to her _proteges_, "Talk, talk. It does not matter much what you say, but chatter away lightly and gayly. Nothing embarra.s.ses and bores the average man so much as a girl who has to be entertained."

There is a helpful suggestion in this advice. The way to learn to talk is to talk. The temptation for people who are unaccustomed to society, and who feel diffident, is to say nothing themselves and listen to what others say.