We Philologists Part 8

110

The moderation of the Greeks in their sensual luxury, eating, and drinking, and their pleasure therein; the Olympic plays and their wors.h.i.+p . that shows what they were.

In the case of the genius, "the intellect will point out the faults which are seldom absent in an instrument that is put to a use for which it was not intended."

"The will is often left in the lurch at an awkward moment: hence genius, where real life is concerned, is more or less unpractical--its behaviour often reminds us of madness."

111

We contrast the Romans, with their matter-of-fact earnestness, with the genial Greeks! Schopenhauer: "The stern, practical, earnest mode of life which the Romans called _gravitas_ presupposes that the intellect does not forsake the service of the will in order to roam far off among things that have no connection with the will."

112

It would have been much better if the Greeks had been conquered by the Persians instead of by the Romans.

113

The characteristics of the gifted man who is lacking in genius are to be found in the average h.e.l.lene--all the dangerous characteristics of such a disposition and character.

114

Genius makes tributaries of all partly-talented people: hence the Persians themselves sent their amba.s.sadors to the Greek oracles.

115

The happiest lot that can fall to the genius is to exchange doing and acting for leisure; and this was something the Greeks knew how to value.

The blessings of labour! _Nugari_ was the Roman name for all the exertions and aspirations of the Greeks.

No happy course of life is open to the genius, he stands in contradiction to his age and must perforce struggle with it. Thus the Greeks . they instinctively made the utmost exertions to secure a safe refuge for themselves (in the _polis_). Finally, everything went to pieces in politics. They were compelled to take up a stand against their enemies . this became ever more and more difficult, and at last impossible.

116

Greek culture is based on the lords.h.i.+p of a small cla.s.s over four to nine times their number of slaves. Judged by mere numbers, Greece was a country inhabited by barbarians. How can the ancients be thought to be humane? There was a great contrast between the genius and the breadwinner, the half-beast of burden. The Greeks believed in a racial distinction. Schopenhauer wonders why Nature did not take it into her head to invent two entirely separate species of men.

The Greeks bear the same relation to the barbarians "as free-moving or winged animals do to the barnacles which cling tightly to the rocks and must await what fate chooses to send them"--Schopenhauer's simile.

117

The Greeks as the only people of genius in the history of the world.

Such they are even when considered as learners; for they understand this best of all, and can do more than merely trim and adorn themselves with what they have borrowed, as did the Romans.

The const.i.tution of the _polis_ is a Phoenician invention, even this has been imitated by the h.e.l.lenes. For a long time they dabbled in everything, like joyful dilettanti. Aphrodite is likewise Phoenician.

Neither do they disavow what has come to them through immigration and does not originally belong to their own country.

118

The happy and comfortable const.i.tution of the politico-social position must not be sought among the Greeks . that is a goal which dazzles the eyes of our dreamers of the future! It was, on the contrary, dreadful; for this is a matter that must be judged according to the following standard: the more spirit, the more suffering (as the Greeks themselves prove). Whence it follows, the more stupidity, the more comfort. The philistine of culture is the most comfortable creature the sun has ever shone upon: and he is doubtless also in possession of the corresponding stupidity.

119

The Greek _polis_ and the [Greek: aien aristeyein] grew up out of mutual enmity. h.e.l.lenic and philanthropic are contrary adjectives, although the ancients flattered themselves sufficiently.

Homer is, in the world of the h.e.l.lenic discord, the pan-h.e.l.lenic Greek.

The [Greek: "agon"] of the Greeks is also manifested in the Symposium in the shape of witty conversation.

120

Wanton, mutual annihilation inevitable: so long as a single _polis_ wished to exist--its envy for everything superior to itself, its cupidity, the disorder of its customs, the enslavement of the women, lack of conscience in the keeping of oaths, in murder, and in cases of violent death.

Tremendous power of self-control: for example in a man like Socrates, who was capable of everything evil.

121

Its n.o.ble sense of order and systematic arrangement had rendered the Athenian state immortal--The ten strategists in Athens! Foolis.h.!.+ Too big a sacrifice on the altar of jealousy.

122

The recreations of the Spartans consisted of feasting, hunting, and making war their every-day life was too hard. On the whole, however, their state is merely a caricature of the polls, a corruption of h.e.l.las.

The breeding of the complete Spartan--but what was there great about him that his breeding should have required such a brutal state!

123

The political defeat of Greece is the greatest failure of culture; for it has given rise to the atrocious theory that culture cannot be pursued unless one is at the same time armed to the teeth. The rise of Christianity was the second greatest failure: brute force on the one hand, and a dull intellect on the other, won a complete victory over the aristocratic genius among the nations. To be a Philh.e.l.lenist now means to be a foe of brute force and stupid intellects. Sparta was the ruin of Athens in so far as she compelled Athens to turn her entire attention to politics and to act as a federal combination.

124

There are domains of thought where the _ratio_ will only give rise to disorder, and the philologist, who possesses nothing more, is lost through it and is unable to see the truth _e.g._ in the consideration of Greek mythology. A merely fantastic person, of course, has no claim either one must possess Greek imagination and also a certain amount of Greek piety. Even the poet does not require to be too consistent, and consistency is the last thing Greeks would understand.

125

Almost all the Greek divinities are acc.u.mulations of divinities . we find one layer over another, soon to be hidden and smoothed down by yet a third, and so on. It scarcely seems to me to be possible to pick these various divinities to pieces in a scientific manner, for no good method of doing so can be recommended: even the poor conclusion by a.n.a.logy is in this instance a very good conclusion.