Tales of the Sun Part 5

Thus the wit of Mr. Mighty-of-his-mouth saved himself and his friend for the third time.

The sun began to rise, and Mr. Mighty-of-his-hands thrice walked round Mr. Mighty-of-his-mouth and said:

"My dear friend, truly you only of us two are mighty. Mere physical strength is of no use without skill in words. The latter is far superior to the former, and if a man possess both, he is, as it were, a golden lotus having a sweet scent. It is enough for me now to have arrived at this moral! With your kind permission I shall return to my village." Mr. Mighty-of-his-mouth asked his friend not to consider himself under any obligation, and, after honouring him as became his position he let him return to his village.

The moral of this short story is that in man there is nothing great but mind.

VIII.

THE MOTHER-IN-LAW BECAME AN a.s.s.

Little by little the mother-in-law became an a.s.s--vara vara mami kaludai pol a.n.a.l, is a proverb among the Tamils, applied to those who day by day go downwards in their progress in study, position, or life, and based on the following story:--

In a certain village their lived a Brahman with his wife, mother, and mother-in-law. He was a very good man, and equally kind to all of them. His mother complained of nothing at his hands, but his wife was a very bad-tempered woman, and always troubled her mother-in-law by keeping her engaged in this work or that throughout the day, and giving her very little food in the evening. Owing to this the poor Brahman's mother was almost dying of misery. On the other hand, her own mother received very kind treatment, of course, at her daughter's hands, but the husband was so completely ruled by his wife, that he had no strength of mind to oppose her ill-treatment of his mother.

One evening, just before sunset, the wife abused her mother-in-law with such fury, that the latter had to fly away to escape a thras.h.i.+ng. Full of misery she ran out of the village, but the sun had begun to set, and the darkness of night was fast overtaking her. So finding a ruined temple she entered it to pa.s.s the night there. It happened to be the abode of the village Kali (G.o.ddess), who used to come out every night at midnight to inspect her village. That night she perceived a woman--the mother of the poor Brahman--lurking within her prakaras (boundaries), and being a most benevolent Kali, called out to her, and asked her what made her so miserable that she should leave her home on such a dark night. The Brahmani told her story in a few words, and while she was speaking the cunning G.o.ddess was using her supernatural powers to see whether all she said was true or not, and finding it to be the truth, she thus replied in very soothing tones:--

"I pity your misery, mother, because your daughter-in-law troubles and vexes you thus when you have become old, and have no strength in your body. Now take this mango," and taking a ripe one from out her waist-band, she gave it to the old Brahmani with a smiling face--"eat it, and you will soon become a young woman like your own daughter-in-law, and then she shall no longer trouble you." Thus consoling the afflicted old woman, the kind-hearted Kali went away. The Brahmani lingered for the remainder of the night in the temple, and being a fond mother she did not like to eat the whole of the mango without giving a portion of it to her son.

Meanwhile, when her son returned home in the evening he found his mother absent, but his wife explained the matter to him, so as to throw the blame on the old woman, as she always did. As it was dark he had no chance of going out to search for her, so he waited for the daylight, and as soon as he saw the dawn, started to look for his mother. He had not walked far when to his joy he found her in the temple of Kali.

"How did you pa.s.s the cold night, my dearest mother?" said he. "What did you have for dinner? Wretch that I am to have got myself married to a cur. Forget all her faults, and return home."

His mother shed tears of joy and sorrow, and related her previous night's adventure, upon which he said:--

"Delay not even one nimisha (minute), but eat this fruit at once. I do not want any of it. Only if you become young and strong enough to stand that nasty cur's troubles, well and good."

So the mother ate up the divine fruit, and the son took her upon his shoulders and brought her home, on reaching which he placed her on the ground, when to his joy she was no longer an old woman, but a young girl of sixteen, and stronger than his own wife. The troublesome wife was now totally put down, and was powerless against so strong a mother-in-law.

She did not at all like the change, and having to give up her habits of bullying, and so she argued to herself thus:--

"This jade of a mother-in-law became young through the fruit of the Kali, why should not my mother also do the same, if I instruct her and send her to the same temple."

So she instructed her mother as to the story she ought to give to the G.o.ddess and sent her there. Her old mother, agreeably to her daughter's injunctions, went to the temple, and on meeting with the G.o.ddess at midnight, gave a false story that she was being greatly ill-treated by her daughter-in-law, though, in truth, she had nothing of the kind to complain of. The G.o.ddess perceived the lie through her divine powers, but pretending to pity her, gave her also a fruit. Her daughter had instructed her not to eat it till next morning, and till she saw her son-in-law.

As soon as morning approached, the poor hen-pecked Brahman was ordered by his wife to go to the temple and fetch his mother-in-law, as he had some time back fetched away his mother. He accordingly went, and invited her to come home. She wanted him to eat part of the fruit, as she had been instructed, but he refused, and so she swallowed it all, fully expecting to become young again on reaching home. Meanwhile her son-in-law took her on his shoulders and returned home, expecting, as his former experience had taught him, to see his mother-in-law also turn into a young woman. Anxiety to see how the change came on over-came him, and half way he turned his head, and found such part of the burden on his shoulders as he could see, to be like parts of an a.s.s, but he took this to be a mere preliminary stage towards youthful womanhood! Again he turned, and again he saw the same thing several times, and the more he looked the more his burden became like an a.s.s, till at last when he reached home, his burden jumped down braying like an a.s.s and ran away.

Thus the Kali, perceiving the evil intentions of the wife, disappointed her by turning her mother into an a.s.s, but no one knew of it till she actually jumped down from the shoulders of her son-in-law.

This story is always cited as the explanation of the proverb quoted above--vara vara mami kaludai pol a.n.a.l--little by little the mother-in-law became an a.s.s, to which is also commonly added ur varumbodu ulaiyida talaippattal--and as she approached the village, she began to bray.

IX.

The Story of Appayya. [55]

Apupena hatah chorah Hata khadgona kesari Turamgena hatam sainyam Vidhirbhagyanu sarini

In a remote village there lived a poor Brahman and his wife. Though several years of their wedded life had pa.s.sed, they unfortunately had no children, and so, being very eager for a child, and having no hope of one by his first wife, the poor Brahman made up his mind to marry a second. His wife would not permit it for some time, but finding her husband resolved, she gave way, thinking within herself that she would manage somehow to do away with the second wife. As soon as he had got her consent the Brahman arranged for his second marriage and wedded a beautiful Brahman girl. She went to live with him in the same house with the first wife, who, thinking that she would be making the world suspicious if she did anything suddenly, waited for some time.

Isvara himself seemed to favour the new marriage, and the second wife, a year after her wedding, becoming pregnant, went in the sixth month of her pregnancy to her mother's house for her confinement. Her husband bore his separation from her patiently for a fortnight, but after this the desire to see her again began to prey upon his mind, and he was always asking his first wife when he ought to go to her. She seemed to sympathise fully with his trouble, and said:--

"My dearest husband, your health is daily being injured, and I am glad that your love for her has not made it worse than it is. To-morrow you must start on a visit to her. It is said that we should not go empty-handed to children, a king, or a pregnant woman; so I shall give you one hundred apupa cakes, packed up separately in a vessel, which you must give to her. You are very fond of apupas and I fear that you will eat some of them on the way; but you had better not do so. And I will give you some cakes packed in a cloth separately for you to eat on your journey."

So the first wife spent the whole night in preparing the apupa cakes, and mixed poison in the sugar and rice-flour of those she made for her co-wife and rival; but as she entertained no enmity against her husband the apupas cakes for him were properly prepared. By the time the morning dawned she had packed up the hundred apupas in a bra.s.s vessel which could be easily carried on a man's head.

After a light breakfast--for a heavy one is always bad before a journey on foot--the Brahman placed the bra.s.s vessel on his head, and holding in his hand the kerchief containing the food for himself on the way, started for the village of his second wife, which happened to be at a distance of two days' journey. He walked in hot haste till evening approached, and when the darkness of night overtook him the rapidity of his walk had exhausted him, and he felt very hungry. He espied a wayside shed and a tank near his path, and entered the water to perform his evening ablution to the G.o.d of the day, who was fast going down below the horizon. As soon as this was over he untied his kerchief, and did full justice to its contents by swallowing every cake whole. He then drank some water, and being quite overcome by fatigue, fell into a deep slumber in the shed, with his bra.s.s vessel and its sweet, or rather poisonous, contents under his head.

Close by the spot where the Brahman slept there reigned a famous king who had a very beautiful daughter. Several persons demanded her hand in marriage, among whom was a robber chieftain who wanted her for his only son. Though the king liked the boy for his beauty, the thought that he was only a robber for all that prevented him from making up his mind to give his daughter in marriage to him. The robber chief, however, was determined to have his own way, and accordingly despatched one hundred of his band to fetch away the princess in the night without her knowledge while she was sleeping, to his palace in the woods. In obedience to their chieftain's order the robbers, on the night the Brahman happened to sleep in the shed, entered the king's palace and stole away the princess, together with the bed on which she was sleeping. On reaching the shed the hundred robbers found themselves very thirsty--for being awake at midnight always brings on thirst. So they placed the cot on the ground and were entering the water to quench their thirst; just then they smelt the apupa cakes, which, for all that they contained poison, had a very sweet savour. The robbers searched about the shed, and found the Brahman sleeping on one side and the bra.s.s vessel lying at a distance from him, for he had pushed it from underneath his head when he had stretched himself in his sleep; they opened the vessel, and to their joy found in it exactly one hundred apupa cakes.

"We have one here for each of us, and that is something better than mere water. Let us each eat before we go into it," said the leader of the gang, and at once each man swallowed greedily what he had in his hand, and immediately all fell down dead. Lucky it was that no one knew of the old Brahmani's trick. Had the robbers had any reason to suspect it they would never have eaten the cakes; had the Brahman known it he would never have brought them with him for his dear second wife. Lucky was it for the poor old Brahman and his second wife, and lucky was it for the sleeping princess, that these cakes went, after all, into the stomachs of the villainous robbers!

After sleeping his fill the Brahman, who had been dreaming of his second wife all night, awoke in haste to pursue the remainder of his journey to her house. He could not find his bra.s.s vessel, but near the place where he had left it he found several men of the woods, whom he knew very well by their appearance to be robbers, as he thought, sleeping. Angered at the loss of his vessel he took up a sword from one of the dead robbers and cut off all their heads, thinking all the while that he was killing one hundred living robbers, who were sleeping after having eaten all his cakes. Presently the princess's cot fell under his gaze, and he approached it and found on it a most beautiful lady fast asleep. Being an intelligent man he perceived that the persons whose heads he had cut off must have been some thieves, or other wicked men, who had carried her off. He was not long in doubt, for not far off he saw an army marching up rapidly with a king at its head, who was saying, "Down with the robber who has stolen away my daughter." The Brahman at once inferred that this must be the father of the sleeping princess, and suddenly waking her up from her sleep spoke thus to her:--

"Behold before you the hundred robbers that brought you here a few hours ago from your palace. I fought one and all of them single-handed, and have killed them all."

The princess was highly pleased at what she heard, for she knew of all the tricks the robbers had previously played to carry her off. So she fell reverently at the Brahman's feet and said:--

"Friend, never till now have I heard of a warrior who, single-handed, fought one hundred robbers. Your valour is unparalleled. I will be your wife, if only in remembrance of your having saved me from falling into the hands of these ruffians."

Her father and his army was now near the shed, for he had all along watched the conduct of the robber chieftain, and as soon as the maid-servants of the palace informed him of the disappearance of the princess and her bed, he marched straight with his soldiers for the woods. His joy, when he saw his daughter safe, knew no bounds, and he flew into his daughter's arms, while she pointed to the Brahman as her preserver. The king now put a thousand questions to our hero, who, being well versed in matters of fighting, gave sound replies, and so came successfully out of his first adventure. The king, astonished at his valour, took him to his palace, and rewarded him with the hand of the princess. And the robber chieftain, fearing the new son-in-law, who, single-handed, had killed a hundred of his robbers, never troubled himself about the princess. Thus the Brahman's first adventure ended in making him son-in-law to a king!

Now there lived a lioness in a wood near the princess's country, who had a great taste for human flesh, and so, once a week, the king used to send a man into the wood to serve as her prey. All the people now collected together before the king, and said:--

"Most honoured king, while you have a son-in-law who killed one hundred robbers with his sword, why should you continue to send a man into the wood every week. We request you to send your son-in-law next week to the wood and have the lioness killed."

This seemed most reasonable to the king, who called for his son-in-law, and sent him, armed to the teeth, into the wood.

Now our Brahman could not refuse to go, for fear of losing the fame of his former exploit, and, hoping that fortune would favour him, he asked his father-in-law to have him hoisted up into a big banyan tree with all kinds of weapons, and this was done. The appointed time for the lioness to eat her prey approached, and as she saw no one coming for her, and as sometimes those that had to come used to linger for a short time in the tree in which the Brahman had taken refuge, she went up to it to see that no such trick has been played upon her this time. This made the Brahman tremble so violently that he dropped the sword he held in his hand. At that very moment the lioness happened to yawn, and the sword dropped right into her jaws and killed her. As soon as the Brahman saw the course which events had taken, he came down from the tree, and invented a thousand stories of how he had given battle to the terrible lioness and overcome her. This exploit fully established his valour, and feasts and rejoicings in honour of it followed, and the whole country round blessed the son-in-law of their king.

Near this kingdom there also reigned a powerful emperor, who levied tribute from all the surrounding countries. To this emperor the father-in-law of our most valorous Brahman, who, at one stroke, had killed one hundred robbers, and, at another, a fierce lioness, had also to pay a certain amount of tribute; but, trusting to the power of his son-in-law, he stopped the tribute to the emperor, who, by the way, was named Appayya Raja, and who, as soon as the tribute was stopped, invaded his dominions, and his father-in-law besought the Brahman for a.s.sistance.

Again the poor Brahman could not refuse, for, if he did, all his former fame would have been lost; so he determined to undertake this adventure also, and to trust to fortune rather than give up the attempt. He asked for the best horse and the sharpest sword, and set out to fight the enemy, who had already encamped on the other side of the river, which flowed at a short distance to the east of the town.

Now the king had a very unruly horse, which had never been broken in, and this he gave his son-in-law; and, supplying him with a sharp sword, asked him to start. The Brahman then asked the king's servants to tie him up with cotton strings tight on to the saddle, and set out on the expedition.