The American Indians Part 52

"I am very glad to find that your friend has escaped. We accept your present; and you may take him home with you."

Wawatam thanked the a.s.sembled chiefs, and taking me by the hand, led me to his lodge, which was at the distance of a few yards only from the prison lodge. My entrance appeared to give joy to the whole family; food was immediately prepared for me; and I now ate the first hearty meal which I had made since my capture. I found myself one of the family; and but that I had still my fears, as to the other Indians, I felt as happy as the situation could allow.

In the course of the next morning, I was alarmed by a noise in the prison lodge; and looking through the openings of the lodge in which I was, I saw seven dead bodies of white men dragged forth. Upon my inquiry into the occasion, I was informed that a certain chief, called by the Canadians Le Grand Sable, had not long before arrived from his winter's hunt; and that he having been absent when the war begun, and being now desirous of manifesting to the Indians at large his hearty concurrence in what they had done, had gone into the prison lodge, and there, with his knife, put the seven men, whose bodies I had seen, to death.

Shortly after, two of the Indians took one of the dead bodies, which they chose as being the fattest, cut off the head, and divided the whole into five parts, one of which was put into each of five kettles, hung over as many fires kindled for this purpose, at the door of the prison lodge. Soon after things were so far prepared, a message came to our lodge, with an invitation to Wawatam to a.s.sist at the feast.

An invitation to a feast is given by him who is the master of it. Small cuttings of cedar wood, of about four inches in length, supply the place of cards; and the bearer by word of mouth states the particulars.

Wawatam obeyed the summons, taking with him, as usual, to the place of entertainment, his dish and spoon.

After an absence of about half an hour, he returned, bringing in his dish a human hand, and a large piece of flesh. He did not appear to relish the repast, but told me that it was then, and always had been the custom among all the Indian nations, when returning from war, or on overcoming their enemies, to make a war-feast from among the slain. This he said inspired the warrior with courage in attack, and bred him to meet death with fearlessness.

In the evening of the same day, a large canoe, such as those which came from Montreal, was seen advancing to the fort. It was full of men, and I distinguished several pa.s.sengers. The Indian cry was made in the village; a general muster ordered; and to the number of two hundred they marched up to the fort, where the canoe was expected to land. The canoe, suspecting nothing, came boldly to the fort, where the pa.s.sengers, as being English traders, were seized, dragged through the water, beat, reviled, marched to the prison lodge, and there stripped of their clothes and confined.

Of the English traders that fell into the hands of the Indians at the capture of the Fort, Mr. Tracy was the only one who lost his life. Mr.

Ezekiel Solomons and Mr. Henry Bostwick were taken by the Ottawas, and after the peace carried down to Montreal, and there ransomed. Of ninety troops, about seventy were killed; the rest, together with those of the posts in the Bay des Puants, and at the river St. Joseph, were also kept in safety by the Ottawas till the peace, and then either freely restored, or ransomed at Montreal. The Ottawas never overcame their disgust at the neglect with which they had been treated, in the beginning of the war, by those who afterwards desired their a.s.sistance as allies.

In the morning of the ninth of June, a general council was held, at which it was agreed to remove to the island of Michilimackinac, as a more defensible situation in the event of an attack by the English. The Indians had begun to entertain apprehensions of want of strength. No news had reached them from the Potawatamies, in the Bay des Puants; and they were uncertain whether or not the Monomins would join them. They even feared that the Sioux would take the English side.

This resolution fixed, they prepared for a speedy retreat. At noon the camp was broken up, and we embarked, taking with us the prisoners that were still undisposed of. On our pa.s.sage we encountered a gale of wind, and there were some appearances of danger. To avert it, a dog, of which the legs were previously tied together, was thrown into the lake; an offering designed to soothe the angry pa.s.sions of some offended Manito.

As we approached the island, two women in the canoe in which I was, began to utter melancholy and hideous cries. Precarious as my condition still remained, I experienced some sensations of alarm from these dismal sounds, of which I could not then discover the occasion. Subsequently, I learned that it is customary for the women, on pa.s.sing near the burial places of relations, never to omit the practice of which I was now a witness, and by which they intend to denote their grief.

By the approach of evening we reached the island in safety, and the women were not long in erecting our cabins. In the morning, there was a muster of the Indians, at which there were found three hundred and fifty fighting men.

In the course of the day, there arrived a canoe from Detroit, with amba.s.sadors, who endeavored to prevail on the Indians to repair thither to the a.s.sistance of Pontiac; but fear was now the prevailing pa.s.sion. A guard was kept during the day, and a watch by night, and alarms were very frequently spread. Had an enemy appeared, all the prisoners would have been put to death; and I suspected that, as an Englishman, I should share their fate.

Several days had now pa.s.sed, when one morning a continued alarm prevailed, and I saw the Indians running in a confused manner toward the beach. In a short time I learned that two large canoes from Montreal were in sight.

All the Indian canoes were immediately manned, and those from Montreal were surrounded and seized, as they turned a point behind which the flotilla had been concealed. The goods were consigned to a Mr. Levy, and would have been saved if the canoe men had called them French property; but they were terrified and disguised nothing.

In the canoes was a large proportion of liquor, a dangerous acquisition, and which threatened disturbance among the Indians, even to the loss of their dearest friends. Wawatam, always watchful of my safety, no sooner heard the noise of drunkenness, which in the evening did not fail to begin, than he represented to me the danger of remaining in the village, and owned that he could not himself resist the temptation of joining his comrades in the debauch. That I might escape all mischief he therefore requested that I would accompany him to the mountain, where I was to remain hidden till the liquor should be drank.

We ascended the mountain accordingly. It is this mountain which const.i.tutes that high land in the middle of the island, of which I have spoken before, as a figure considered as resembling a _turtle_, and therefore called _Michilimackinac_. It is thickly covered with wood, and very rocky toward the top. After walking more than half a mile, we came to a large rock, at the base of which was an opening, dark within, and appearing to be the entrance of a cave.

Here, Wawatam recommended that I should take up my lodging, and by all means remain till he returned.

On going into the cave, of which the entrance was nearly ten feet wide, I found the further end to be rounded in its shape, like that of an oven, but with a further aperture, too small, however, to be explored.

After thus looking around me, I broke small branches from the trees, and spread them for a bed; then wrapped myself in my blanket and slept till daybreak.

On awaking I felt myself incommoded by some object upon which I lay; and removing it, found it to be a bone. This I supposed to be that of a deer, or some other animal, and what might very naturally be looked for in the place in which it was; but, when daylight visited my chamber, I discovered, with some feelings of horror, that I was lying on nothing less than a heap of human bones and skulls, which covered all the floor!

The day pa.s.sed without the return of Wawatam, and without food. As night approached, I found myself unable to meet its darkness in the charnel-house, which, nevertheless, I had viewed free from uneasiness during the day. I chose, therefore, an adjacent bush for this night's lodging, and slept under it as before; but in the morning, I awoke hungry and dispirited, and almost envying the dry bones, to the view of which I returned. At length the sound of a foot reached me, and my Indian friend appeared, making many apologies for his long absence, the cause of which was an unfortunate excess in the enjoyment of his liquor.

This point being explained, I mentioned the extraordinary sight that had presented itself in the cave to which he had commended my slumbers. He had never heard of its existence before; and, upon examining the cave together, we saw reason to believe that it had been anciently filled with human bodies.

On returning to the lodge, I experienced a cordial reception from the family, which consisted of the wife of my friend, his two sons, of whom the eldest was married, and whose wife, and a daughter of thirteen years of age, completed the list.

Wawatam related to the other Indians, the adventure of the bones. All of them expressed surprise at hearing it, and declared that they had never been aware of the contents of this cave before. After visiting it, which they immediately did, almost every one offered a different opinion as to its history.

Some advanced, that at a period when the waters overflowed the land, (an event which makes a distinguished figure in the history of their world,) the inhabitants of this island had fled into the cave, and been there drowned; others, that those same inhabitants, when the Hurons made war upon them, (as tradition says they did,) hid themselves in the cave, and being discovered, were there ma.s.sacred. For myself, I am disposed to believe that this cave was an ancient receptacle of the bones of prisoners, sacrificed and devoured at war-feasts. I have always observed that the Indians pay particular attention to the bones of sacrifices, preserving them unbroken, and depositing them in some place kept exclusively for that purpose.

A few days after the occurrence of the incidents recorded above, Menehwehna, whom I now found to be the great chief of the village of Michilimackinac, came to the lodge of my friend; and when the usual ceremony of smoking was finished, he observed that Indians were now daily arriving from Detroit, some of whom had lost relations or friends in the war, and who would certainly retaliate on any Englishman they found; upon which account, his errand was to advise that I should be dressed like an Indian, an expedient whence I might hope to escape all future insult.

I could not but consent to the proposal, and the chief was so kind as to a.s.sist my friend and his family in effecting that very day the desired metamorphosis. My hair was cut off, and my head shaved, with the exception of a spot on the crown, of about twice the diameter of a crown-piece. My face was painted with three or four different colors; some parts of it red, and others black. A s.h.i.+rt was provided for me, painted with vermilion, mixed with grease. A large collar of wampum was put round my neck, and another suspended on my breast. Both my arms were decorated with large bands of silver above the elbow, besides several smaller ones on the wrists; and my legs were covered with _mitases_, a kind of hose, made, as is the favorite fas.h.i.+on, of scarlet cloth. Over all, I was to wear a scarlet blanket or mantle, and on my head a large bunch of feathers. I parted, not without some regret, with the long hair which was natural to it, and which I fancied to be ornamental; but the ladies of the family, and of the village in general, appeared to think my person improved, and now condescended to call me handsome, even among Indians.

Protected, in a great measure, by this disguise, I felt myself more at liberty than before; and the season being arrived in which my clerks from the interior were to be expected, and some part of my property, as I had a right to hope, recovered, I begged the favor of Wawatam that he would enable me to pay a short visit to Michilimackinac. He did not fail to comply, and I succeeded in finding my clerks; but, either through the disturbed state of the country, as they represented to be the case, or through their misconduct, as I had reason to think, I obtained nothing; and nothing, or almost nothing, I now began to think would be all that I should need during the rest of my life. To fish and to hunt, to collect a few skins, and exchange them for necessaries, was all that I seemed destined to do, and to acquire, for the future.

I returned to the Indian village, where at this time much scarcity of food prevailed. We were often for twenty-four hours without eating; and when in the morning we had no victuals for the day before us, the custom was to black our faces with grease and charcoal, and exhibit, through resignation, a temper as cheerful as if in the midst of plenty.

A repet.i.tion of the evil, however, soon induced us to leave the island in search of food; and accordingly we departed for the bay of Boutchitaouy; distant eight leagues, and where we found plenty of wild fowl and fish.

While in the bay, my guardian's daughter-in-law was taken in labor of her first child. She was immediately removed out of the common lodge; and a small one, for her separate accommodation was begun and finished by the women in less than half an hour.

The next morning we heard that she was very ill, and the family began to be much alarmed on her account; the more so, no doubt, because cases of difficult labor are very rare among Indian women. In this distress, Wawatam requested me to accompany him into the woods; and on our way informed me that if he could find a snake, he should soon secure relief to his daughter-in-law.

On reaching some wet ground, we speedily obtained the object of our search, in a small snake, of the kind called the garter snake. Wawatam seized it by the neck, and holding it fast, while it coiled itself round his arm, he cut off its head, catching the blood in a cup that he had brought with him. This done, he threw away the snake, and carried home the blood, which he mixed with a quant.i.ty of water. Of this mixture he administered first one table-spoonful, and shortly after a second.

Within an hour the patient was safely delivered of a fine child; and Wawatam subsequently declared that the remedy, to which he had resorted, was one that never failed.

On the next day, we left the bay of Boutchitaouy; and the young mother, in high spirits, a.s.sisted in loading the canoe, barefooted, and knee-deep in the water.

The medical information, the diseases, and the remedies of the Indians, often engaged my curiosity during the period through which I was familiar with these nations; and I shall take this occasion to introduce a few particulars connected with their history.

The Indians are in general free from disorders; and an instance of their being subject to dropsy, gout, or stone, never came within my knowledge.

Inflammations of the lungs are among their most ordinary complaints; and rheumatism still more so, especially with the aged. Their mode of life, in which they are so much exposed to the wet and cold, sleeping on the ground, and inhaling the night air, sufficiently accounts for their liability to these diseases. The remedies on which they most rely are emetics, cathartics, and the lancet; but especially the last. Bleeding is so favorite an operation among the women that they never lose an occasion of enjoying it, whether sick or well. I have sometimes bled a dozen women in a morning as they sat in a row, along a fallen tree, beginning with the first, opening the vein, then proceeding to the second, and so on, having three or four individuals bleeding at the same time.

In most villages, and particularly in those of the Chippeways, this service was required of me; and no persuasion of mine could ever induce a woman to dispense with it.

In all parts of the country, and among all the nations that I have seen, particular individuals arrogate to themselves the art of healing, but princ.i.p.ally by means of pretended sorcery; and operations of this sort are always paid for by a present made before they are begun. Indeed, whatever, as an impostor, may be the demerits of the operator, his reward may generally be said to be fairly earned by dint of corporeal labor.

I was once present at a performance of this kind, in which the patient was a female child of about twelve years of age. Several of the elder chiefs were invited to the scene; and the same compliment was paid to myself, on account of the medical skill for which it was pleased to give me credit.

The physician (so to call him) seated himself on the ground; and before him, on a new stroud blanket, was placed a basin of water, in which were three bones, the larger ones, as it appeared to me, of a swan's wing. In his hand he had his _s.h.i.+s.h.i.+quoi_, or rattle, with which he beat time to his _medicine song_. The sick child lay on a blanket, near the physician, she appeared to have much fever, and a severe oppression of the lungs, breathing with difficulty, and betraying symptoms of the last stage of consumption.

After singing for some time, the physician took one of the bones out of the basin: the bone was hollow; and one end being applied to the breast of the patient, he put the other into his mouth, in order to remove the disorder by suction. Having persevered in this as long as he thought proper, he suddenly seemed to force the bone into his mouth, and swallow it. He now acted the part of one suffering severe pain; but, presently, finding relief, he made a long speech, and after this returned to singing, and to the accompaniment of his rattle. With the latter during his song, he struck his head, breast, sides, and back, at the same time straining, as if to vomit forth the bone.

Relinquis.h.i.+ng this attempt, he applied himself to suction a second time, and with the second of the three bones; and this also he soon seemed to swallow.

Upon its disappearance, he began to distort himself in the most frightful manner, using every gesture which could convey the idea of pain; at length he succeeded, or pretended to succeed, in throwing up one of the bones. This was handed about to the spectators, and strictly examined; but nothing remarkable could be discovered. Upon this, he went back to his song and rattle; and after some time threw up the second of the two bones. In the groove of this, the physician upon examination, found, and displayed to all present, a small white substance, resembling a piece of the quill of a feather. It was pa.s.sed round the company from one to the other; and declared, by the physician, to be the thing causing the disorder of his patient.

The mult.i.tude believe that these physicians, whom the French call _jongleurs_, or jugglers, can inflict as well as remove disorders. They believe that by drawing the figure of any person in sand or ashes, or on clay, or by considering any object as the figure of a person, and then p.r.i.c.king it with a sharp stick, or other substance, or doing, in any other manner, that which done to a living body would cause pain or injury, the individual represented, or supposed to be represented, will suffer accordingly. On the other hand, the mischief being done, another physician, of equal pretensions, can by suction remove it.

Unfortunately, however, the operations which I have described were not successful in the instance referred to; for, on the day after they had taken place, the girl died.

With regard to flesh-wounds, the Indians certainly effect astonis.h.i.+ng cures. Here, as above, much that is fantastic occurs; but the success of their practice evinces something solid.

At the Sault de Sainte-Marie I knew a man who, in the result of a quarrel, received the stroke of an axe in his side. The blow was so violent, and the axe driven so deep, that the wretch who held it could not withdraw it, but left it in the wound, and fled. Shortly after, the man was found, and brought into the fort, where several other Indians came to his a.s.sistance. Among these, one, who was a physician immediately withdrew, in order to fetch his _penegusan_, or medicine bag, with which he soon returned. The eyes of the sufferer were fixed, his teeth closed, and his case apparently desperate.