Women and the Alphabet Part 5

THE REASON FIRM, THE TEMPERATE WILL

It is a part of the necessary theory of republican government, that every cla.s.s and race shall be judged by its highest types, not its lowest. The proposition of the French revolutionary statesman, to begin the work of purifying the world by arresting all the cowards and knaves, is liable to the objection that it would find victims in every circle. Republican government begins at the other end, and a.s.sumes that the community generally has good intentions at least, and some common sense, however it may be with individuals. Take the very quality which the newspapers so often deny to women,--the quality of steadiness. "In fact, men's great objection to the entrance of the female mind into politics is drawn from a suspicion of its unsteadiness on matters in which the feelings could by any possibility be enlisted." Thus says the New York "Nation." Let us consider this implied charge against women, and consider it not by generalizing from a single instance,--"just like a woman," as the editors would doubtless say, if a woman had done it,--but by observing whole cla.s.ses of that s.e.x, taken together.

These cla.s.ses need some care in selection, for the plain reason that there are comparatively few circles in which women have yet been allowed enough freedom of scope, or have acted sufficiently on the same plane with men, to furnish a fair estimate of their probable action, were they enfranchised.

Still there occur to me three such cla.s.ses,--the anti-slavery women, the Quaker women, and the women who conduct philanthropic operations in our large cities. If the alleged unsteadiness of women is to be felt in public affairs, it would have been felt in these organizations. Has it been so felt?

Of the anti-slavery movement I can personally testify--and I have heard the same point fully recognized among my elders, such as Garrison, Phillips, and Quincy--that the women contributed their full share, if not more than their share, to the steadiness of that movement, even in times when the feelings were most excited, as, for instance, in fugitive-slave cases. Who that has seen mobs practically put down, and mayors cowed into decency, by the silent dignity of those rows of women who sat, with their knitting, more imperturbable than the men, can read without a smile these doubts of the "steadiness" of that s.e.x? Again, among Quaker women, I have asked the opinion of prominent Friends, as of John G. Whittier, whether it has been the experience of that body that women were more flighty and unsteady than men in their official action; and have been uniformly answered in the negative. And finally, as to benevolent organizations, a good test is given in the fact,--first pointed out, I believe, by that eminently practical philanthropist, Rev. Augustus Woodbury of Providence,--that the whole tendency has been, during the last twenty years, to put the management, even the financial control, of our benevolent societies, more and more into the hands of women, and that there has never been the slightest reason to reverse this policy. Ask the secretaries of the various boards of State Charities, or the officers of the Social Science a.s.sociations, if they have found reason to complain of the want of steadfast qualities in the "weaker s.e.x." Why is it that the legislation of Ma.s.sachusetts has a.s.signed the cla.s.s requiring the steadiest of all supervision--the imprisoned convicts--to "five commissioners of prisons, two of whom shall be women"?

These are the points which it would be worthy of our journals to consider, instead of hastily generalizing from single instances. Let us appeal from the typical woman of the editorial picture,--fickle, unsteady, foolish,--to the n.o.bler conception of womanhood which the poet Wordsworth found fulfilled in his own household:--

"A being breathing thoughtful breath, A traveller betwixt life and death; _The reason firm, the temperate will; Endurance, foresight, strength and skill;_ A perfect woman, n.o.bly planned To warn, to comfort, to command, And yet a spirit still, and bright With something of an angel light."

ALLURES TO BRIGHTER WORLDS, AND LEADS THE WAY

When a certain legislature had "School Suffrage" under consideration, the other day, the suggestion was made by one of the pithiest and quaintest of the speakers, that men were always better for the society of women, and therefore ought to vote in their company. "If all of us," he said, "would stay away from all places where we cannot take our wives and daughters with us, we should keep better company than we now do." This expresses a feeling which grows more and more common among the better cla.s.s of men, and which is the key to much progress in the condition of women. There can be no doubt that the increased a.s.sociation of the s.e.xes in society, in school, in literature, tends to purify these several spheres of action. Yet, when we come to philosophize on this, there occur some perplexities on the way.

For instance, the exclusion of woman from all these spheres was in ancient Greece almost complete; yet the leading Greek poets, as Homer and the tragedians, are exceedingly chaste in tone, and in this respect beyond most of the great poets of modern nations. Again, no European nation has quite so far sequestered and subordinated women as has Spain; and yet the whole tone of Spanish literature is conspicuously grave and decorous. This plainly indicates that race has much to do with the matter, and that the mere admission or exclusion of women is but one among several factors. In short, it is easy to make out a case by a rhetorical use of the facts on one side; but, if we look at all the facts, the matter presents greater difficulties.

Again, it is to be noted that in several countries the first women who have taken prominent part in literature have been as bad as the men; as, for instance, Marguerite of Navarre and Mrs. Aphra Behn. This might indeed be explained by supposing that they had to gain entrance into literature by accepting the dissolute standards which they found prevailing. But it would probably be more correct to say that these standards themselves were variable, and that their variation affected, at certain periods, women as well as men. Marguerite of Navarre wrote religious books as well as merry stories; and we know from Lockhart's Life of Scott, that ladies of high character in Edinburgh used to read Mrs. Behn's tales and plays aloud, at one time, with delight,--although one of the same ladies found, in her old age, that she could not read them to herself without blus.h.i.+ng. Shakespeare puts coa.r.s.e repartees into the mouths of women of stainless virtue. George Sand is not considered an unexceptionable writer; but she tells us in her autobiography that she found among her grandmother's papers poems and satires so indecent that she could not read them through, and yet they bore the names of _abbes_ and gentlemen whom she remembered in her childhood as models of dignity and honor. Voltaire inscribes to ladies of high rank, who doubtless regarded it as a great compliment, verses such as not even a poet of the English "fleshly school" would now print at all. In "Poems by Eminent Ladies,"--published in 1755 and reprinted in 1774,--there are one or two poems as gross and disgusting as anything in Swift; yet their authors were thought reputable women. Allan Ramsay's "Tea-Table Miscellany"--a collection of English and Scottish songs--was first published in 1724; and in his preface to the sixteenth edition the editor attributes its great success, especially among the ladies, to the fact that he has carefully excluded all grossness, "that the modest voice and ear of the fair singer might meet with no affront;" and adds, "the chief bent of all my studies being to attain their good graces." There is no doubt of the great popularity enjoyed by the book in all circles; yet it contains a few songs which the most licentious newspaper would not now publish. The inference is irresistible, from this and many other similar facts, that the whole tone of manners and decency has very greatly improved among the European races within a century and a half.

I suspect the truth to be, that, besides the visible influence of race and religion, there has been an insensible and almost unconscious improvement in each s.e.x, with respect to these matters, as time has pa.s.sed on; and that the mutual desire to please has enabled each s.e.x to help the other,--the s.e.x which is naturally the more refined taking the lead. But I should lay more stress on this mutual influence, and less on mere feminine superiority, than would be laid by many. It is often claimed by teachers that co-education helps not only boys, but also girls, to develop greater propriety of manners. When the s.e.xes are wholly separate, or a.s.sociate on terms of entire inequality, no such good influence occurs: the more equal the a.s.sociation, the better for both parties. After all, the Divine model is to be found in the family; and the best ingenuity cannot improve much upon it.

IV

THE HOME

"In respect to the powers and rights of married women, the law is by no means abreast of the spirit of the age. Here are seen the old fossil footprints of feudalism. The law relating to woman tends to make every family a barony or a monarchy or a despotism, of which the husband is the baron, king, or despot, and the wife the dependent, serf, or slave. That this is not always the fact, is not due to the law, but to the enlarged humanity which spurns the narrow limits of its rules. The progress of civilization has changed the family from a barony to a republic; but the law has not kept pace with the advance of ideas, manners, and customs."--W.W. STORY'S Treatise on Contracts not under Seal, -- 84, third edition, p. 89.

WANTED--HOMES

We see advertis.e.m.e.nts, occasionally, of "Homes for Aged Women," and more rarely "Homes for Aged Men." The question sometimes suggests itself, whether it would not be better to begin the provision earlier, and see that homes are also provided, in some form, for the middle-aged and even the young. The trouble is, I suppose, that as it takes two to make a bargain, so it takes at least two to make a home; and unluckily it takes only one to spoil it.

Madame Roland once defined marriage as an inst.i.tution where one person undertakes to provide happiness for two; and many failures are accounted for, no doubt, by this false basis. Sometimes it is the man, more often the woman, of whom this extravagant demand is made. There are marriages which have proved a wreck almost wholly through the fault of the wife. Nor is this confined to wedded homes alone. I have known a son who lived alone, patiently and uncomplainingly, with that saddest of all conceivable companions, a drunken mother. I have known another young man who supported in his own home a mother and sister, both habitual drunkards. All these were American-born, and all of respectable social position. A house shadowed by such misery is not a home, though it might have proved such but for the sins of women. Such instances are, however, rare and occasional compared with the cases where the same offence in the husband makes ruin of the home.

Then there are the cases where indolence, or selfishness, or vanity, or the love of social excitement, in the woman, unfits her for home life. Here we come upon ground where perhaps woman is the greater sinner. It must be remembered, however, that against this must be balanced the neglect produced by club-life, or by the life of society-members.h.i.+p, in a man. A brilliant young married belle in London once told me that she was glad her husband was so fond of his club, for it amused him every night while she went to b.a.l.l.s. "Married men do not go much into society here," she said, "unless they are regular flirts,--which I do not think my husband would ever be, for he is very fond of me,--so he goes every night to his club, and gets home about the same time that I do. It is a very nice arrangement." It is perhaps needless to add that they are long since divorced.

It is common to denounce club-life in our large cities as destructive of the home. The modern club is simply a more refined subst.i.tute for the old-fas.h.i.+oned tavern, and is on the whole an advance in morals as well as manners. In our large cities a man in a certain social coterie belongs to a club, if he can afford it, as a means of contact with his fellows, and to have various conveniences which he cannot so economically obtain at home. A few haunt clubs constantly; the many use them occasionally. More absorbing than these, perhaps, are the secret societies which have so revived among us since the war, and which consume time so fearfully. There was a case mentioned in the newspapers lately of a man who belonged to some twenty of these a.s.sociations; and when he died, and each wished to conduct his funeral, great was the strife! In the small city where I write there are seventeen secret societies down in the directory, and I suppose as many more not so conspicuous. I meet men who a.s.sure me that they habitually attend a society meeting every evening of the week except Sunday, when they go to church meeting. These are rarely men of leisure; they are usually mechanics or business men of some kind, who are hard at work all day, and never see their families except at meal-times. Their case is far worse, so far as absence from home is concerned, than that of the "club-men" of large cities; for these are often men of leisure, who, if married, at least make home one of their lounging-places, which such secret-society men do not.

I honestly believe that this melancholy desertion of the home is largely due to the traditional separation between the alleged spheres of the s.e.xes.

The theory still prevails largely, that home is the peculiar province of the woman, that she has almost no duties out of it; and hence, naturally enough, that the husband has almost no duties in it. If he is amused there, let him stay there; but, as it is not his recognized sphere of duty, he is not actually violating any duty by absenting himself. This theory even pervades our manuals of morals, of metaphysics, and of popular science; and it is not every public teacher who has the manliness, having once stated it, to modify his statement, as did the venerable President Hopkins of Williams College, when lecturing the other day to the young ladies of Va.s.sar.

"I would," he said, "at this point correct my teaching in 'The Law of Love'

to the effect that home is peculiarly the sphere of woman, and civil government that of man. _I now regard the home as the joint sphere of man and woman, and the sphere of civil government more of an open question as between the two._ It is, however, to be lamented that the present agitation concerning the rights of woman is so much a matter of 'rights' rather than of 'duties,' as the reform of the latter would involve the former."

If our instructors in moral philosophy will only base their theory of ethics as broadly as this, we shall no longer need to advertise "Homes Wanted;" for the joint efforts of men and women will soon provide them.

THE ORIGIN OF CIVILIZATION

Nothing throws more light on the whole history of woman than the first ill.u.s.tration in Sir John Lubbock's "Origin of Civilization." A young girl, almost naked, is being dragged furiously along the ground by a party of naked savages, armed literally to the teeth, while those of another band grasp her by the arm, and almost tear her asunder in the effort to hold her back. These last are her brothers and her friends; the others are--her enemies? As you please to call them. They are her future husband and his kinsmen, who have come to aid him in his wooing.

This was the primitive rite of marriage. Vestiges of it still remain among savage nations. And all the romance and grace of the most refined modern marriage--the orange-blossoms, the bridal veil, the church service, the wedding feast--these are only the "bright consummate flower" reared by civilization from that rough seed. All the brutal encounter is softened into this. Nothing remains of the barbarism except the one word "obey," and even that is going.

Now, to say that a thing is going, is to say that it will presently be gone. To say that anything is changed, is to say that it is to change further. If it never has been altered, perhaps it will not be; but a proved alteration of an inch in a year opens the way to an indefinite modification. The study of the glaciers, for instance, began with the discovery that they had moved; and from that moment no one doubted that they were moving all the time.

It is the same with the position of woman. Once open your eyes to the fact that it has changed, and who is to predict where the matter shall end? It is sheer folly to say, "Her relative position will always be what it has been," when one glance at Sir John Lubbock's picture shows that there is no fixed "has been," but that her original position was long since altered and revised. Those who still use this argument are like those who laughed at the lines of stakes which Aga.s.siz planted across the Aar glacier in 1840.

But the stakes settled the question, and proved the motion. _Per sim muove_: "But it moves."

The motion once proved, the whole range of possible progress is before us.

The amazement of that Chinese visitor in Boston, the other day, when he saw a woman addressing a missionary meeting; the astonishment of all English visitors when young ladies teach cla.s.ses in geometry and Latin, in our high schools; the surprise of foreigners at seeing the rough throng in the Cooper Inst.i.tute reading-room submit to the sway of one young woman with a crochet-needle--all these simply testify to the fact that the stakes have moved. That they have yet been carried halfway to the end, who knows?

What a step from the horrible nuptials of those savage days to the poetic marriage of Robert Browning and Elizabeth Barrett--the "Sonnets from the Portuguese" on one side, the "One Word More" on the other! But who can say that the whole relation between man and woman reached its climax there, and that where the past has brought changes so vast the future is to add nothing? Who knows that, when "the world's great bridals come," people may not look back with pity, even on this era of the Brownings? Perhaps even Elizabeth Barrett promised to obey!

At any rate, it is safe to say that each step concedes the probability of another. Even from the naked barbarian to the veiled Oriental, from the savage hut to the carefully enshrined harem, there is a step forward. One more step in the spiral line of progress has brought us to the unveiled face and comparatively free movements of the English or American woman.

From the kitchen to the public lecture-room, from that to the lecture-platform, and from that again to the ballot-box,--these are far slighter steps than those which gradually lifted the savage girl of Sir John Lubbock's picture into the possession of the alphabet and the dignity of a home. So easy are these future changes beside those of the past, that to doubt their possibility is as if Aga.s.siz, after tracing year by year the motion of his Alpine glacier, should deny its power to move one inch farther into the sunny valley, and there to melt harmlessly away.

THE LOW-WATER MARK

We constantly see it a.s.sumed, in arguments against any step in the elevation of woman, that her position is a thing fixed permanently by nature, so that there can be in it no great or essential change. Every successive modification is resisted as "a reform against nature;" and this argument from permanence is always that which appears most convincing to conservative minds. Let us see how the facts confirm it.

A story is going the rounds of the newspapers in regard to a Russian peasant and his wife. For some act of disobedience the peasant took the law into his own hands; and his mode of discipline was to tie the poor creature naked to a post in the street, and to call on every pa.s.ser-by to strike her a blow. Not satisfied with this, he placed her on the ground, and tied heavy weights on her limbs until one arm was broken. When finally released, she made a complaint against him in court. The court discharged him on the ground that he had not exceeded the legal authority of a husband.

Encouraged by this, he caused her to be arrested in return; and the same court sentenced her to another public whipping for disobedience.

No authority was given for this story in the newspaper where I saw it; but it certainly did not first appear in a woman-suffrage newspaper, and cannot therefore be a manufactured "outrage." I use it simply to ill.u.s.trate the low-water mark at which the position of woman may rest, in the largest Christian nation of the world. All the refinements, all the education, all the comparative justice, of modern society, have been gradually upheaved from some such depth as this. When the gypsies described by Leland treat even the ground trodden upon by a woman as impure, they simply ill.u.s.trate the low plane from which all the elevation of woman has begun. All these things show that the position of that s.e.x in society, so far from being a thing in itself permanent, has been in reality the most changing of all factors in the social problem. And this inevitably suggests the question, Are we any more sure that her present position is finally and absolutely fixed than were those who observed it at any previous time in the world's history? Granting that her condition was once at low-water mark, who is authorized to say that it has yet reached high tide?

It is very possible that this Russian wife, once scourged back to submission, ended her days in the conviction, and taught it to her daughters, that such was a woman's rightful place. When an American woman of to-day says, "I have all the rights I want," is she on any surer ground?

Grant that the difference is vast between the two. How do we know that even the later condition is final, or that anything is final but entire equality before the laws? It is not many years since William Story--in a legal work inspired and revised by his father, the greatest of American jurists--wrote this indignant protest against the injustice of the old common law:--

"In respect to the powers and rights of married women, the law is by no means abreast of the spirit of the age. Here are seen the old fossil footprints of feudalism. The law relating to woman tends to make every family a barony or a monarchy, or a despotism, of which the husband is the baron, king, or despot, and the wife the dependent, serf, or slave. That this is not always the fact is not due to the law, but to the enlarged humanity which spurns the narrow limits of its rules. The progress of civilization has changed the family from a barony to a republic; but the law has not kept pace with the advance of ideas, manners, and customs. And, although public opinion is a check to legal rules on the subject, the rules are feudal and stern. Yet the position of woman throughout history serves as the criterion of the freedom of the people or an age. When man shall despise that right which is founded only on might, woman will be free and stand on an equal level with him,--a friend and not a dependent."[1]

We know that the law is greatly changed and ameliorated in many places since Story wrote this statement; but we also know how almost every one of these changes was resisted: and who is authorized to say that the final and equitable fulfilment is yet reached?

[Footnote 1: Story's _Treatise on the Law of Contracts not under Seal_, -- 84, p. 89.]