Popular Adventure Tales Part 28

CHAPTER VIII.

LLAMAS, ALPACOS, VICUnAS, AND GUANACOS.

Our travellers were stirring by early break of day. As they issued from the hut, a singular and interesting scene presented itself to their eyes. At one view--one _coup d'oeil_--they beheld the whole four species of the celebrated camel-sheep of the Andes; for there are four of them,--llama, guanaco, alpaco, and vicuna! This was a rare sight, indeed. They were all browsing upon the open plain: first, the llamas, near the hut; then a flock of tame alpacos, out upon the plain; thirdly, a herd of seven guanacos farther off; and still more distant, a larger herd of the shy vicunas. The guanacos and vicunas were of uniform colours,--that is, in each flock the colour of the individuals was the same; while among the llamas and alpacos there were many varieties of colour. The latter two kinds were tame,--in fact, they were under the charge of Guapo's friend the shepherd, whereas the herds of vicunas and guanacos consisted of wild animals.

Perhaps no animal of South America has attracted so much attention as the llama, as it was the only beast of burden the Indians had trained to their use on the arrival of Europeans in that country. So many strange stories were told by the earlier Spanish travellers regarding this "camel-sheep," that it was natural that great interest should attach to it. These reported that the llama was used for riding. Such, however, is not the case. It is only trained to carry burdens; although an Indian boy may be sometimes seen on the back of a llama for mischief, or when crossing a stream and the lad does not wish to get his feet wet.

The llama is three feet high from hoof to shoulder, though his long neck makes him look taller. His colour is generally brown, with black and yellow shades, sometimes speckled or spotted; and there are black and white llamas, but these are rare. His wool is long and coa.r.s.e, though the females, which are smaller, have a finer and better wool. The latter are never used to carry burdens, but only kept for breeding. They are fed in flocks upon the Puna heights, and it was a flock of these that our travellers saw near the hut.

The males are trained to carry burdens at the age of four years. A pack-saddle, called _yergua_, woven out of course wool, is fastened on the back, and upon this the goods are placed. The burden never exceeds 120 or 130 pounds. Should a heavier one be put on, the llama, like the camel, quite understands that he is "over-weighted," and neither coaxing nor beating will induce him to move a step. He will lie down, or, if much vexed, spit angrily at his driver, and this spittle has a highly acrid property, and will cause blisters on the skin where it touches.

Sometimes a llama, over vexed by ill-treatment, has been known, in despair, to dash his brains out against a rock.

The llamas are used much in the mines of Peru, for carrying the ore.

They frequently serve better than either a.s.ses or mules, as they can pa.s.s up and down declivities where neither a.s.s nor mule can travel. They are sometimes taken in long trains from the mountains down to the coast region for salt and other goods; but on such occasions many of them die, as they cannot bear the warm climate of the lowlands. Their proper and native place is on the higher plains of the Andes.

A string of llamas, when on a journey, is a very interesting spectacle.

One of the largest is usually the leader. The rest follow in single file, at a slow, measured pace, their heads ornamented tastefully with ribands, while small bells, hanging around their necks, tinkle as they go. They throw their high heads from side to side, gazing around them, and when frightened at anything, will "break ranks," and scamper out of their path, to be collected again with some trouble.

When resting, they utter a low, humming noise, which has been compared to the sound of an Eolian harp. They crouch down on their breast--where there is a callosity--when about to receive their burdens, and also sleep resting in the same att.i.tude. A halt during the day is necessary, in order that they may be fed, as these animals will not eat by night.

In consequence of this they make but short journeys--ten to fifteen miles--although they will travel for a long time, allowing them a day's rest out of every five or six. Like the camels of the East, they can go days without water, and Buffon knew one that went _eighteen months_ without it! but Buffon is very poor authority. When one of them becomes wearied, and does not wish to proceed, it is exceedingly difficult to coax him onward.

These animals were at one time very valuable. On the discovery of America a llama cost as much as eighteen or twenty dollars. But the introduction of mules and other beasts of burden has considerably cheapened them. At present they are sold for about four dollars in the mining districts, but can be bought where they are bred and reared for half that amount. In the days of the Incas their flesh was much used as food. It is still eaten; but for this purpose the common sheep is preferred, as the flesh of the llama is spongy and not very well flavoured. The wool is used for many sorts of coa.r.s.e manufacture. So much for llamas. Now the "guanaco."

This animal (whose name is sometimes written "huanaca," though the p.r.o.nunciation is the same with "guanaco" or "guanaca") is larger than the llama, and for a long time was considered merely as the wild llama, or the llama _run wild_, in which you will perceive an essential distinction. It is neither, but an animal of specific difference. It exists in a wild state in the high mountains, though, with great care and trouble, it can be domesticated and trained to carry burdens as well as its congener the llama. In form it resembles the latter, but, as is the case with most wild animals, the guanacos are all alike in colour.

The upper parts of the body are of a reddish brown, while underneath it is a dirty white. The lips are white, and the face a dark grey. The wool is shorter than that of the llama, and of the same length all over the body. The guanaco lives in herds of five or seven individuals, and these are very shy, fleeing to the most inaccessible cliffs when any one approaches them. Like the chamois of Switzerland and the "bighorn" of the Rocky Mountains, they can glide along steep ledges when neither men nor dogs can find footing.

The "alpaco," or "paco," as it is sometimes called, is one of the most useful of the Peruvian sheep, and is more like the common sheep than the others. This arises from its bulkier shape, caused by its thick fleece of long wool. The latter is soft, fine, and often five inches in length; and, as is well known, has become an important article in the manufacture of cloth. Its colour is usually either white or black, though there are some of the alpacos speckled or spotted. Ponchos are woven out of alpaco-wool by the Indians of the Andes.

The alpaco is a domesticated animal, like the llama, but it is not used for carrying burdens. It is kept in large flocks, and regularly shorn as sheep are. If one of the alpacos gets separated from the flock, it will lie down and suffer itself to be beaten to death, rather than go the way its driver wishes. You have, no doubt, sometimes seen a common sheep exhibit similar obstinacy.

Of all the Peruvian sheep the vicuna is certainly the prettiest and most graceful. It has more the form of the deer or antelope than of the sheep, and its colour is so striking that it has obtained among the Peruvians the name of the animal itself, _color de vicuna_ (vicuna colour). It is of a reddish yellow, not unlike that of our domestic red cat, although the breast and under parts of the body are white. The flesh of the vicuna is excellent eating, and its wool is of more value than even that of the alpaco. Where a pound of the former sells for one dollar--which is the usual price--the pound of alpaco will fetch only a quarter of that sum. Hats and the finest fabrics can be woven from the fleece of the vicuna, and the Incas used to clothe themselves in rich stuffs manufactured from it. In the present day the "ricos," or rich proprietors of Peru, pride themselves in possessing ponchos of vicuna wool.

The vicuna inhabits the high plains of the Andes, though, unlike the guanaco, it rarely ventures up the rocky cliffs, as its hoofs are only calculated for the soft turf of the plains. It roams about in larger herds than the other--eighteen or twenty in the herd--and these are usually females under the protection and guidance of one polygamous old male. While feeding, the latter keeps watch over the flock, usually posting himself at some distance, so that he may have a better opportunity of seeing and hearing any danger that may approach. When any is perceived, a shrill whistle from the leader and a quick stroke of his hoof on the turf warn the flock; and all draw closely together, each stretching out its head in the direction of the danger. They then take to flight, at first slowly, but afterwards with the swiftness of the roe; while the male, true to his trust, hangs in the rear, and halts at intervals, as if to cover the retreat of the herd.

The llama, guanaco, alpaco, and vicuna, although different species, will breed with each other; and it is certain that some of their hybrids will again produce young. There exist, therefore, many intermediate varieties, or "mules," throughout the countries of the Andes, some of which have been mistaken for separate species.

CHAPTER IX.

A VICUnA HUNT.

The vicuna being of such value, both inside and out, both in flesh and wool, is hunted by the mountain Indians with great a.s.siduity. It is an animal most difficult to approach, and there is rarely any cover on these naked plains by which to approach it.

The chief mode of capturing it is by the "chacu." This cannot be effected by a single hunter. A great number is required. Usually the whole population of one of the villages of the "Sierras" lower down turns out for this sport, or rather business, for it is an annual source of profit. Even the women go along, to cook and perform other offices, as the hunt of the _chacu_ sometimes lasts a week or more.

A hunting party will number from fifty to one hundred persons. They climb up to the _altos_, or high and secluded plains, where the vicuna dwells in greatest numbers. They carry with them immense coils of ropes, and a large quant.i.ty of coloured rags, together with bundles of stakes three or four feet in length. When a proper part of the plain has been chosen, they drive in the stakes four or five yards apart and running in the circ.u.mference of a circle, sometimes nearly a mile in diameter.

A rope is then stretched from stake to stake, at the height of between two and three feet from the ground, and over this rope are hung the coloured rags provided for the occasion, and which keep fluttering in the wind. A sort of scare-crow fence is thus constructed in the form of a ring, except that on one side a s.p.a.ce of about two hundred yards is left open to serve as an entrance for the game. The Indians then, most of them on horseback, make a grand detour, extending for miles over the country; and having got behind the herds of vicunas, drive them within the circle, and close up the entrance by completing the ring.

The hunters then go inside, and using the _bolas_, or even seizing the animals by their hind-legs, soon capture the whole. Strange to say, these silly creatures make no attempt to break through the sham fence, nor even to leap over it. Not so with the guanacos, when so enclosed.

The latter spring against the fence at once, and if, by chance, a party of guanacos be driven in along with the vicunas, they not only break open the rope enclosure and free themselves, but also the whole herd of their cousins, the vicunas. It is, therefore, not considered any gain to get a flock of guanacos into the trap.

The hunt usually lasts several days, but during that time the enclosure of ropes is flitted from place to place, until no more vicunas can be found. Then the ropes, stakes, &c., are collected, and the produce of the hunt distributed among the hunters. But the Church levies its tax upon the "chacu," and the skins--worth a dollar each--have to be given up to the priest of the village. A good round sum this amounts to, as frequently four or five hundred vicunas are taken at a single _chacu_.

A good hunter is sometimes able to "approach" the vicuna. Guapo's friend was esteemed one of the best in all the Puna. The sight of the herd out on the plain, with their graceful forms, and beautiful reddish-orange bodies, was too much for him, and he resolved to try his skill upon them. He said he had a plan of his own, which he intended to practise on this occasion.

Don Pablo and his party--even Dona Isidora and the little Leona--were all outside the hut, although the morning air was raw and chill. But the domicile of the worthy vaquero was not empty, for all that. It was peopled by a very large colony of very small animals, and a night in their society had proved enough for the travellers. The chill air of the Puna was even more endurable than such company.

The vaquero crawled back into the hut, and in a few minutes returned, but so metamorphosed, that had the party not seen him come out of the doorway they would have mistaken him for a llama! He was completely disguised in the skin of one of these animals. His face only was partly visible, and his eyes looked out of the breast. The head and neck of the skin, stuffed with some light substance, stood up and forward, after the manner of the living animal, and although the legs were a little clumsy, yet it would have required a more intelligent creature than the vicuna to have observed this defect.

All hands, even the saturnine Guapo, laughed loudly at the counterfeit, and the vaquero himself was heard to chuckle through the long wool upon the breast. He did not lose time, however, but instantly prepared to set off. He needed no other preparation than to get hold of his _bolas_,--that was his favourite weapon. Before going farther, I shall tell you what sort of weapon it is.

The bolas consist of three b.a.l.l.s--hence the name--of lead or stone, two of them heavier than the third. Each ball is fastened to the end of a stout thong made of twisted sinews of the vicuna itself, and the other ends of the three thongs are joined together. In using them the hunter holds the lightest ball in his hand, and twirls the other two in circles around his head, until they have attained the proper velocity, when he takes aim and launches them forth.

Through the air fly the thongs and b.a.l.l.s, and all whirling round in circles, until they strike some object; and if that object be the legs of an animal, the thongs become immediately warped around them, until the animal is regularly hoppled, and in attempting to escape comes at once to the ground. Of course great practice is required before such an instrument can be used skilfully; and to the novice there is some danger of one of the b.a.l.l.s. .h.i.tting him a crack on the head, and knocking over himself instead of the game. But there was no danger of Guapo's friend the vaquero committing this blunder. He had been swinging the bolas around his head for more than forty years!

Without more ado, then, he seized the weapon, and, having gathered it with his _fore-feet_ into a portable shape, he proceeded in the direction of the vicunas.

The travellers remained by the hut, watching him with interest, but his movements were particularly interesting to Leon, who, like all boys, was naturally fond of such enterprises.

The herd of vicunas was not more than three quarters of a mile off. For the first half of this distance the vaquero shambled along right speedily, but as he drew nearer to the animals he proceeded slower and with more caution.

The pretty creatures were busily browsing, and had no fear. They knew they were well guarded by their faithful sentinel, in whom they had every confidence,--the lord and leader of the herd. Even from the hut, this one could be seen standing some distance apart from the rest. He was easily recognised by his greater bulk and prouder bearing.

The false llama has pa.s.sed near the guanacos, and they have taken no heed of him. This is a good omen, for the guanacos are quite as sharp and shy as their smaller cousins, and since he has succeeded in deceiving them, he will likely do the same for the vicunas. Already he approaches them. He does not make for the herd, but directly for the leader. Surely he is near enough; from the hut he seems close up to the creature. See! the vicuna tosses his head and strikes the ground with his hoof. Listen! it is his shrill whistle. The scattered herd suddenly start and flock together; but, look! the _llama_ stands erect on his hind-legs; the bolas whirl around his head--they are launched out. Ha!

the vicuna is down!

Where is the female drove? Have they scampered off and forsaken their lord? No! faithful as a loving wife, they run up to share his danger.

With shrill cries they gather around him, moving to and fro. The llama is in their midst. See! he is dealing blows with some weapon--it is a knife! his victims fall around him--one at every blow; one by one they are falling. At last, at last, they are all down,--yes, the whole herd are stretched, dead or dying, upon the plain!

The struggle is over; no sound is heard, save the hoof-stroke of the guanacos, llamas, and alpacos, that cover the plain in their wild flight.

Leon could no longer restrain his curiosity; but ran off to the scene of the slaughter. There he counted no less than nineteen vicunas lying dead, each one stabbed in the ribs! The Indian a.s.sured him that it was not the first _battue_ of the kind he had made. A whole herd of vicunas is often taken in this way. When the male is wounded or killed, the females will not leave him; but, as if out of grat.i.tude for the protection he has during life afforded them, they share his fate without making an effort to escape!

CHAPTER X.

CAPTURING A CONDOR.