A History of the Japanese People Part 11

Suinin, second son of his predecessor, obtained the throne by a process which frankly ignored the principle of primogeniture. For Sujin, having an equal affection for his two sons, confessed himself unable to choose which of them should be his successor and was therefore guided by a comparison of their dreams, the result being that the younger was declared Prince Imperial, and the elder became duke of the provinces of Kamitsuke (now Kotsuke) and s.h.i.+motsuke.

Suinin, like all the monarchs of that age, had many consorts: nine are catalogued in the Records and their offspring numbered sixteen, many of whom received local t.i.tles and had estates conferred in the provinces. In fact, this process of ramifying the Imperial family went on continuously from reign to reign.

There are in the story of this sovereign some very pathetic elements.

Prince Saho, elder brother of the Empress, plotted to usurp the throne. Having cajoled his sister into an admission that her brother was dearer than her husband, he bade her prove it by killing the Emperor in his sleep. But when an opportunity offered to perpetrate the deed as the sovereign lay sleeping with her knees as pillow, her heart melted, and her tears, falling on the Emperor's face, disturbed his slumber. He sought the cause of her distress, and learning it, sent a force to seize the rebel. Remorse drove the Empress to die with Prince Saho. Carrying her little son, she entered the fort where her brother with his followers had taken refuge. The Imperial troops set fire to the fort--which is described as having been built with rice-bags piled up--and the Empress emerged with the child in her arms; but having thus provided for its safety, she fled again to the fort and perished with her brother. This terrible scene appears to have given the child such a shock that he lost the use of speech, and the Records devote large s.p.a.ce to describing the means employed for the amus.e.m.e.nt of the child, the long chase and final capture of a swan whose cry, as it flew overhead, had first moved the youth to speech, and the cure ultimately effected by building a shrine for the wors.h.i.+p of the deity of Izumo, who, in a previous age, had been compelled to abdicate the sovereignty of the country in favour of a later descendant of the Sun G.o.ddess, and whose resentment was thereafter often responsible for calamities overtaking the Court or the people of j.a.pan.

THE ISE SHRINE AND THE PRACTICE OF JUNs.h.i.+

Two events specially memorable in this reign were the transfer of the shrine of the Sun G.o.ddess to Ise, where it has remained ever since, and the abolition of the custom of juns.h.i.+, or following in death. The latter shocking usage, a common rite of animistic religion, was in part voluntary, in part compulsory. In its latter aspect it came vividly under the notice of the Emperor Suinin when the tomb of his younger brother, Yamato, having been built within earshot of the palace, the cries of his personal attendants, buried alive around his grave, were heard, day and night, until death brought silence. In the following year (A.D. 3), the Empress having died, a courtier, Nomi-no-Sukune, advised the subst.i.tution of clay figures for the victims. .h.i.therto sacrificed. Nominally, the practice of compulsory juns.h.i.+ ceased from that date,* but voluntary juns.h.i.+ continued to find occasional observance until modern times.

*Of course it is to be remembered that the dates given by j.a.panese historians prior to the fifth century A.D. are very apocryphal.

WRESTLING

The name of Nomi-no-Sukune is a.s.sociated with the first mention of wrestling in j.a.panese history. By the Chronicles a brief account is given of a match between Nomi and Taema-no-Kuehaya. The latter was represented to be so strong that he could break horns and straighten hooks. His frequently expressed desire was to find a worthy compet.i.tor. Nomi-no-Sukune, summoned from Izumo by the Emperor, met Kuehaya in the lists of the palace of Tamaki and kicked him to death.

Wrestling thereafter became a national pastime, but its methods underwent radical change, kicking being abolished altogether.

FOREIGN INTERCOURSE

It is believed by j.a.panese historians that during the reign of Suinin a local government station (chinju-fu) was established in Anra province of Mimana, and that this station, subsequently known as Nippon-fu, was transferred to Tsukus.h.i.+ (Kyushu) and named Dazai-fu when j.a.pan's influence in Mimana waned. The first general (shoguri) of the chinju-fu was Prince s.h.i.+hotari, and the term kis.h.i.+--which in Korea signified headman--was thenceforth incorporated into his family name. To the members of that family in later generations was entrusted the conduct of the Empire's foreign affairs. But it does not appear that the Imperial Court in Yamato paid much attention to oversea countries in early eras. Intercourse with these was conducted, for the most part, by the local magnates who held sway in the western regions of j.a.pan.

It was during the reign of Suinin, if j.a.panese chronology be accepted, that notices of j.a.pan began to appear in Chinese history--a history which justly claims to be reliable from 145 B.C. Under the Later Han dynasty (A.D. 25-220), great progress was made in literature and art by the people of the Middle Kingdom, and this progress naturally extended, not only to Korea, which had been conquered by the Chinese sovereign, Wu-Ti, in the second century before Christ and was still partly under the rule of Chinese governors, but also to the maritime regions of j.a.pan, whence the sh.o.r.es of Korea were almost within sight. China in those ages was incomparably the greatest and most enlightened country in the Orient, and it had become the custom with adjacent States to send emissaries to her Court, bearing gifts which she handsomely requited; so that while, from one point of view, the envoys might be regarded as tribute-carriers, from another, the ceremony presented the character of a mere interchange of neighbourly civilities. In j.a.pan, again, administrative centralization was still imperfect. Some of the local magnates had not yet been brought fully under the sway of the Yamato invaders, and some, as scions of the Imperial family, arrogated a considerable measure of independence. Thus it resulted that several of these provincial dukes--or "kings," as not a few of them were called--maintained relations with Korea, and through her despatched tribute missions to the Chinese Court from time to time.

In these circ.u.mstances it is not surprising to find the Chinese historians of the first century A.D. writing: "The Wa (j.a.panese) dwell southeast of Han* (Korea) on a mountainous island in midocean.

Their country is divided into more than one hundred provinces. Since the time when Wu-Ti (140-86 B.C.) overthrew Korea, they (the j.a.panese) have communicated with the Han (Korean) authorities by means of a postal service. There are thirty-two provinces which do so, all of which style their rulers 'kings' who are hereditary. The sovereign of Great Wa resides in Yamato, distant 12,000 li (4000 miles) from the frontier of the province of Yolang (the modern Pyong-yang in Korea). In the second year of Chung-yuan (A.D. 57), in the reign of Kw.a.n.g-wu, the Ito** country sent an envoy with tribute, who styled himself Ta-fu. He came from the most western part of the Wa country. Kw.a.n.g-wu presented him with a seal and ribbon." [Aston's translation.]

*It is necessary to distinguish carefully between the Han dynasty of China and the term "Han" as a designation of Korea.

**The ideographs composing this word were p.r.o.nounced "I-to" at the time when they were written by the Hou-Han historians, but they subsequently received the sound of "Wo-nu" or "wa-do."

These pa.s.sages have provoked much discussion, but j.a.panese annalists are for the most part agreed that "Ito" should be read "I-no-na,"

which corresponds with the ancient Na-no-Agata, the present Naka-gori in Chikuzen, an identification consistent with etymology and supported by the fact that, in 1764, a gold seal supposed to be the original of the one mentioned above, was dug out of the ground in that region. In short, Na-no-Agata is identical with the ancient Watazumi-no-Kuni, which was one of the countries of j.a.pan's intercourse. Further, the Yamato of the Hou-Han historians is not to be regarded as the province of that name in central j.a.pan, but as one of the western districts, whether Yamato in Higo, or Yamato in Chikugo. It has been shrewdly suggested* that the example of Korea had much influence in inducing the local rulers in the western and southern provinces to obtain the Chinese Court's recognition of their administrative status, but, whatever may have been the dominant motive, it seems certain that frequent intercourse took place between j.a.pan and China via Korea immediately before and after the beginning of the Christian era. Again, that Koreans came freely to j.a.pan and settled there is attested by the case of a son of the King of s.h.i.+ragi who, coming to the Tajima region, took a j.a.panese wife and established himself there, founding a distinguished family. The closing episode of the Emperor Suinin's life was the despatch of Tajima Mori, this immigrant's descendant, to the country of Tokoyo, nominally for the purpose of obtaining orange-seeds, but probably with the ulterior motive of exploration.

*By Dr. Ariga, an eminent j.a.panese authority.

The reader is already familiar with this Tokoyo-no-Kuni (Eternal Land). We hear of it first as the home of "long-singing birds"

summoned to take part in enticing the Sun G.o.ddess from her cave. Then it figures as the final retreat of Sukuna-hikona, the Aescalapius of the mythological age. Then we find one of Jimmu's elder brothers treading on the waves to reach it. Then we hear of it as the birthplace of the billows that make Ise their bourne, and now it is described by Tajima Mori in his death-song as the "mysterious realm of G.o.ds and genii," so distant that ten years were needed to reach it and return. It appears in fact to have been an epithet for China in general, and the destination of Tajima Mori is believed to have been Shantung, to reach which place by sea from j.a.pan was a great feat of navigation in those primitive days. Tajima Mori returned to find the Emperor dead, and in despair he committed suicide.

AGRICULTURE AND ADMINISTRATION

The reclamation of land for purposes of rice cultivation went on vigorously during Suinin's reign. More than eight hundred ponds and aqueducts are said to have been constructed by order of the sovereign for irrigation uses throughout the provinces. It would seem, too, that the practice of formally consulting Court officials about administrative problems had its origin at this time. No definite organization for the purpose was yet created, but it became customary to convene distinguished scions of the Imperial line and heads of great subject-families to discuss and report upon affairs of State.

Another innovation referred to in this era was the offering of weapons of war at the shrines. We read of as many as a thousand swords being forged to form part of the sacred treasures at the shrine of Ise-no-Kami, and the occasion was seized to organize a number of hereditary corporations (be) of arm-makers and armourers.

These were placed under the control of Prince Inis.h.i.+ki, another of the captains of the Imperial life-guards (monon.o.be-no-Obito). It is thus evident that something more than a religious rite was involved in these measures.

THE TWELFTH EMPEROR, KEIKO (A.D. 71--130)

According to the Records, Keiko was ten feet two inches high, and his shank measured four feet one inch. His nomination as Prince Imperial was an even more arbitrary violation of the right of primogeniture than the case of his predecessor had been, for he was chosen in preference to his elder brother merely because, when the two youths were casually questioned as to what they wished for, the elder said, "a bow and arrows," and the younger, "the empire." The delusive nature of the Nihongi's chronology in these prehistoric epochs is exemplified in the annals of this sovereign, for he is represented as having been in his eighty-third year when he ascended the throne, yet, in the third year of his reign, he took a consort who bore him thirteen children, and altogether his progeny numbered eighty sons and daughters by seven wives. His plan of providing for these numerous scions const.i.tuted the first systematization of a custom which had been observed in a fitful manner by several of his predecessors. They had given to their sons local t.i.tles and estates but had not required them to leave the capital. Keiko, however, appointed his sons, with three exceptions, to the position of provincial or district viceroy, preserving their Imperial connexion by calling them wake, or branch families. This subject will present itself for further notice during the reign of Keiko's successor.

One of the most memorable events in this epoch was the Emperor's military expedition in person to quell the rebellious k.u.maso (q.v.) in Kyushu. There had not been any instance of the sovereign taking the field in person since Jimmu's time, and the importance attaching to the insurrection is thus shown. Allowance has to be made, however, for the fact that the territory held by these k.u.maso in the south of Kyushu was protected by a natural rampart of stupendous mountain ranges which rendered military access arduous, and which, in after ages, enabled a great feudatory to defy the Central Government for centuries. In connexion with this expedition a noteworthy fact is that female chieftains were found ruling in the provinces of Suwo and Bingo. They were not aliens, but belonged to the Yamato race, and their existence goes far to account for the appellation, "Queens'

Country," applied by Chinese historians to the only part of j.a.pan with which the people of the Middle Kingdom were familiar, namely, Kyushu and the west-coast provinces. Keiko's reign is remarkable chiefly for this expedition to the south, which involved a residence of six years in Hyuga, and for the campaigns of one of the greatest of j.a.pan's heroes, Prince Yamato-dake. The military prowess of the sovereign, the fighting genius of Yamato-dake, and the administrative ability of Takenouchi-no-Sukune, the first "prime minister" mentioned in j.a.panese history, combined to give signal eclat to the reign of Keiko.

Arriving at this stage of the annals, we are able to perceive what an influence was exercised on the fortunes of the country by its topographical features. The southwestern sections of the islands are comparatively accessible from the centre (Chogoku or Kinai), whether by sea or by land, but the northeastern are guarded by mountain chains which can be crossed only by arduous and easily defended pa.s.ses. It was, therefore, in these northeastern provinces that the Yemis.h.i.+ maintained their independence until their strength was broken by the splendid campaign of Yamato-dake; it was in these northeastern provinces that the bus.h.i.+, n.o.blest product of j.a.panese civilization, was nurtured; it was in the same provinces that the Taira family made its brilliant debut, and it was by abandoning these provinces for the sweets of Kyoto that the Taira fell; it was in the north-eastern provinces that Minamoto Yoritomo, the father of military feudalism, established himself, to be followed in succession by the Hojo, the As.h.i.+kaga, and the Tokugawa, and it is in the northeastern provinces that the Meiji Government has its seat of power.

We can not wonder, therefore, that modern historiographers have devoted much labour to tracing the route followed by Yamato-dake's troops and rationalizing the figurative or miraculous features of the narratives told in the Kojiki and the Nihongi. It is enough to know, however, that he overran the whole region stretching from the provinces along the Eastern Sea as far as Iwaki; crossed westward through Iwas.h.i.+ro to Echigo on the west coast, and turning southward, made his way through s.h.i.+nano and Mino to Owari, whence, suffering from a wound caused by a poisoned arrow, he struggled on to Ise and died there. This campaign seems to have occupied ten years, and Yamato-dake was only thirty at the time of his death. He had marched against the k.u.maso in the south at the age of sixteen. The Chronicles relate that when crossing the Usui Pa.s.s and looking down on the sea where his loved consort had cast herself into the waves to quell their fury, the great warrior sighed thrice and exclaimed, "My wife, my wife, my wife!" (Ago, tsuma haya), whereafter the provinces east of the mountain were designated Azuma.

It was imagined until quite recent times that the pa.s.s referred to was the well-known Usui Toge on the Nakasendo road; but Dr. k.u.me has shown that such a supposition is inconsistent with any rational itinerary of Yamato-dake's march, and that the sea in question cannot be seen from that defile. The pa.s.s mentioned in the Chronicles is another of the same name not far from the Hakone region, and the term "Azuma" "had always been used to designate the Eastern Provinces."

Throughout the Records and the Chronicles frequent instances occur of attempts to derive place-names from appropriate legends, but probably in many cases the legend was suggested by the name. In connexion with Yamato-dake's career, a circ.u.mstance is recorded which indirectly points to the absence of history at that period. In order to immortalize the memory of the hero, hereditary corporations (be) called after him were created. These Take-be gave their names to the districts where they lived, in Ise, Izumo, Mimasaka, and Bizen.

FEMALE HOSTAGES

Another custom inaugurated by this sovereign was to require that the rulers of provinces should send to the Yamato Court female hostages.

The first example of this practice took place on the occasion of an Imperial visit to the regions overrun by Yamato-dake's forces. Each of twelve kuni-yatsuko (provincial rulers) was required to send one damsel for the purpose of serving in the culinary department of the palace. They were called makura-ko (pillow-child) and they seem to have been ultimately drafted into the ranks of the uneme (ladies-in-waiting). j.a.panese historians hold that the makura-ko were daughters of the local magnates by whom they were sent, though the fact of that relations.h.i.+p is not clearly stated in either the Records or the Chronicles.

TABE AND MIYAKE

In the annals of Suinin's reign brief reference is made to granaries (miyake) erected by order of the Court. The number of these was increased in Keiko's time, and it is further mentioned that a hereditary corporation of rice-field cultivators (tabe) were organized for service on the Imperial estates. The miyake were at once storehouse and offices for administering agricultural affairs.

THE THIRTEENTH EMPEROR, SEIMU (A.D. 131--190)

The thirteenth Emperor, Seimu, occupied the throne for fifty-nine years, according to the Chronicles, but the only noteworthy feature of his reign was the organization of local government, and the details of his system are so vaguely stated as to be incomprehensible without much reference and some hypotheses. Speaking broadly, the facts are these: Imperial princes who had distinguished themselves by evidences of ability or courage were despatched to places of special importance in the provinces, under the name of wake, a term conveying the signification of "branch of the Imperial family." There is reason to think that these appointments were designed to extend the prestige of the Court rather than to facilitate the administration of provincial affairs. The latter duty was entrusted to officials called kuni-no-miyatsuko and agata-nus.h.i.+, which may be translated "provincial governor" and "district headman." The word miyatsuko literally signifies "honourable (mi) servant (yatsuko or yakko)."

In the most ancient times all subjects were yakko, but subsequently those holding office at Court were distinguished as omi (grandee).

Persons eligible for the post of provincial governor seem to have been chosen from among men of merit, or Imperial princes, or chiefs of aboriginal tribes. There was little exclusiveness in this respect.

The rate of expansion of the area under Imperial sway may be inferred from the fact that whereas there were nine provinces (kuni) in Jimmu's time, one was added by Kaikwa, eleven by Sujin, seven by Keiko, and sixty-three by Seimu, making a total of ninety-one. Yet, though by the time of the last named sovereign almost the whole of the southern and central regions were included in the administrative circle, the northern provinces, some of the western, and certain regions in the south (Kyushu) were not yet fully wrested from the Yemis.h.i.+ and the k.u.maso. In subsequent reigns the rate of growth was as follows: Chuai (A.D. 192-200), two provinces; Ojin (270-310), twenty-one; Nintoku (313-399), seven; Hansho (406-411) and Inkyo (412-453), one each; Yuryaku (457-459), three; Keitai (507-531), one; and eight others at untraceable periods, the total being one hundred thirty-five.

The agata was a division smaller than a province (kuni). It corresponded to the modern kori or gun, and its nearest English equivalent is "district." A distinction must be made, however, between agata and mi-agata. The latter were Imperial domains whence the Court derived its resources, and their dimensions varied greatly.

A smaller administrative district than the agata was the inagi.* This we learn from a Chinese book--the j.a.panese annals being silent on the subject--consisted of eighty houses, and ten inagi const.i.tuted a kuni. The terra inagi was also applied to the chief local official of the region, who may be designated "Mayor."

*Supposed to be derived from ine (rice) and oki (store).

THE FOURTEENTH EMPEROR, CHUAI (A.D. 192--200) AND THE EMPRESS JINGO (A.D. 201--269)

Were the Records our sole guide, the early incidents of Chuai's reign would be wrapped in obscurity. For when we first meet him in the pages of the Kojiki, he is in a palace on the northern sh.o.r.es of the s.h.i.+monoseki Strait, whence he soon crosses to the Kas.h.i.+ palace in Kyushu. His predecessors, while invariably changing their residences on mounting the throne, had always chosen a site for the new palace in Yamato or a neighbouring province, but the Records, without any explanation, carry Chuai to the far south after his accession. The Chronicles are more explicit. From them we gather that Chuai--who was the second son of Yamato-dake and is described as having been ten feet high with "a countenance of perfect beauty"--was a remarkably active sovereign. He commenced his reign by a progress to Tsuruga (then called Tsunuga) on the west coast of the mainland, and, a month later, he made an expedition to Kii on the opposite sh.o.r.e. While in the latter province he received news of a revolt of the k.u.maso, and at once taking s.h.i.+p, he went by sea to s.h.i.+monoseki, whither he summoned the Empress from Tsuruga. An expedition against the k.u.maso was then organized and partially carried out, but the Emperor's force was beaten and he himself received a fatal arrow-wound. Both the Records and the Chronicles relate that, on the eve of this disastrous move against the k.u.maso, the Empress had a revelation urging the Emperor to turn his arms against Korea as the k.u.maso were not worthy of his steel. But Chuai rejected the advice with scorn, and the Kojiki alleges that the outraged deities punished him with death, though doubtless a k.u.maso arrow was the instrument. His demise was carefully concealed, and the Empress, mustering the troops, took vengeance upon the k.u.maso.

Thereafter her Majesty became the central figure in a page of history--or romance--which has provoked more controversy than any incident in j.a.panese annals. A descendant of the Korean prince, Ama-no-Hihoko, who settled in the province of Tajima during the reign of the Emperor Suinin, she must have possessed traditional knowledge of s.h.i.+ragi, whence her ancestor had emigrated. She was the third consort of Chuai. His first had borne him two sons who were of adult age when, in the second year of his reign, he married Jingo,* a lady "intelligent, shrewd, and with a countenance of such blooming loveliness that her father wondered at it." To this appreciation of her character must be added the attributes of boundless ambition and brave resourcefulness. The annals represent her as bent from the outset on the conquest of Korea and as receiving the support and encouragement of Takenouchi-no-Sukune, who had served her husband and his predecessor as prime minister. A military expedition oversea led by a sovereign in person had not been heard of since the days of Jimmu, and to reconcile officials and troops to such an undertaking the element of divine revelation had to be introduced. At every stage signs and portents were vouchsafed by the guardian deities. By their intervention the Empress was shown to be possessed of miraculous prowess, and at their instance troops and s.h.i.+ps a.s.sembled spontaneously. The armada sailed under divine guidance, a gentle spirit protecting the Empress, and a warlike spirit leading the van of her forces. The G.o.d of the wind sent a strong breeze; the G.o.d of the sea ruled the waves favourably; all the great fishes accompanied the squadron, and an unprecendented tide bore the s.h.i.+ps far inland.

Fighting became unnecessary. The King of s.h.i.+ragi did homage at once and promised tribute and allegiance forever, and the other monarchs of the peninsula followed his example. In short, Korea was conquered and incorporated with the dominions of j.a.pan.

*It should be clearly understood that the names by which the sovereigns are called in these pages, are the posthumous appellations given to them in later times when Chinese ideographs came into use and Chinese customs began to be followed in such matters. The posthumous was compiled with reference to the character or achievements of the sovereign, Thus Jingo signifies "divine merit,"

on account of her conquests; "Chuai" means "lamentable second son,"

with reference to his evil fate, and "Keiko" implies "great deeds."

These three sovereigns were called during life, Okinaga-Taras.h.i.+, Taras.h.i.+-Nakatsu, and 0-Taras.h.i.+, respectively.

CRITICISM OF THE ALLEGED CONQUEST OF KOREA

By some learned historiographers the whole of the above account is p.r.o.nounced a fiction. There was no such invasion of Korea, they say, nor does the narrative deserve more credit than the legend of the Argonauts or the tale of Troy. But that is probably too drastic a view. There can indeed be little doubt that the compilers of the Nihongi embellished the bald tradition with imaginary details; used names which did not exist until centuries after the epoch referred to; drew upon the resources of Chinese history for the utterances they ascribe to the Empress and for the weapons they a.s.sign to her soldiers, and were guilty of at least two serious anachronisms.

But none of these faults disfigures the story as told in the pages of the Kojiki, which was written before the Nihongi. It has always to be remembered that the compilers of the latter essayed the impossible task of adjusting a new chronology to events extending over many centuries, and that the resulting discrepancies of dates does not necessarily discredit the events themselves. It has also to be remembered that the same compilers were required to robe their facts in Chinese costume and that the consequent ill-fits and artificialities do not of necessity vitiate the facts. In the particular case under consideration did the Kojiki stand alone, little doubt would ever have been entertained about the reality of an armed expedition to Korea, under the Empress Jingo. The sober and unexaggerated narrative of that history would have been accepted, less only the miraculous portents which accompany it.

As to the date of the invasion, however, it must have remained obscure: the Kojiki's narrative furnishes one clue. According to Korean history, an apparently unimportant descent upon Sinra (s.h.i.+ragi) took place in A.D. 219; a more serious one in 233, when the j.a.panese s.h.i.+ps were burned and their crews ma.s.sacred, and a still more formidable one in 249, when a Sinra statesman who had brought on the invasion by using insulting language towards the sovereign of j.a.pan in presence of a j.a.panese amba.s.sador, gave himself up to the j.a.panese in the hope of appeasing their anger. They burnt him, and proceeded to besiege Keumsyong, the Sinra capital, but were ultimately beaten off. "No less than twenty-five descents by j.a.panese on the Sinra coast are mentioned in Korean history in the first five centuries of the Christian era, but it is impossible to identify any one of them with Jingo's expedition." [Aston.] Nevertheless, modern j.a.panese historians are disposed to a.s.sign the Jingo invasion to the year 364, when Nai-mul ruled s.h.i.+ragi, from which monarch's era tribute seems to have been regularly sent to Yamato. Indeed the pages of the Nihongi which deal with the last sixty years of Jingo's reign are devoted almost entirely to descriptions of incidents connected with the receipt of tribute and the advent or despatch of envoys. The chronology is certainly erroneous. In no less than four several cases events obviously the same are attributed by the Korean annals to dates differing from those of the Nihongi by exactly two cycles; and in one important instance the j.a.panese work a.s.signs to A.D. 205 an occurrence which the Tongkan* puts in the year 418.